Results for 'Hyŏn-chʻan Ham'

956 found
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  1.  8
    Chang Chae: Songdae ki chʻŏrhak ŭi wansŏngja.Hyŏn-chʻan Ham - 2003 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  2.  10
    Chu Ton-i: Sŏngnihak ŭi pijo.Hyŏn-chʻan Ham - 2007 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  3. Ham Sŏk-hŏn: Minjungjuŭi chŏngch'i ch'ŏrhak kwa hyŏndae munmyŏng pip'an.Yi Sang-nok - 2019 - In Chŏng-in Kang, Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji. Kyŏnggi-do P'aju-si: Ak'anet.
     
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  4. The buddhist confucian conflict in the early chosôn and kihwa's syncretic response: The hyôn chông non.A. Charles Muller - unknown
    Buddhism became established as a state religion in Korea during the sixth century, and was able to maintain that status with relatively little opposition throughout the Unified Silla and Koryô periods. However, at the end of the Koryô, the Buddhist establishment ended up in a serious confrontation with a rising Korean Neo Confucian polemical movement, a confrontation in which it would end up being the clear loser. The nature of the developing Neo Confucian polemic was twofold. The first aspect was (...)
     
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  5. Ham Sŏk-hŏn sasang ul̆ chʻajasŏ.Sŏk-hŏn Ham (ed.) - 2001 - Sŏul-si: Samin.
     
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  6.  9
    Mohohan Kungjung: Sahoe Ch'ŏrhak Esei.Hyŏn-U. Pak - 2010 - Han'guk Haksul Chŏngbo.
    『모호한 군중』은 현대인의 도덕성에 전하는 철학적 메시지를 담았다. 바쁜 일상 속에서 자칫 잊기 쉬운 ‘그대 안의 도덕성’을 일깨워야 한다는 저자의 외침들은 우리로 하여금 많은 생각을 하게 한다.
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  7.  14
    Chʻŏnbugyŏng kwa Tonghak: Hanung kwa Suun ŭi yŏnʼgyŏl kori chʻatki.Chʻan-gu Yi - 2007 - Sŏul-si: Mosinŭn Saramdŭl.
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  8.  11
    Ŏrini ch'ŏrhak, todŏk kyoyuk e taehan tto tarŭn moksori.Ch'an-yŏng Pak - 2008 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  9.  11
    In'gan kwa haengbok e taehan ch'ŏrhakchŏk sŏngch'al: silchon ch'ŏrhak ŭi chaejomyŏng ŭl t'onghayŏ.Ch'an-guk Pak - 2010 - Kyŏnggi-do P'aju-si: Chimmundang.
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  10. Inbugyŏng pʻalsibilcha chipchu: Haeun Chʻoe Chʻi-wŏn ŭi yet Chʻŏnbugyŏng chuhaejip.Chʻan-gu Yi (ed.) - 1993 - Sŏul-si: Tongsin Chʻulpʻansa.
     
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  11.  5
    The cinema of the real.Hyon Joo Yoo - 2024 - Albany: State University of New York Press.
    Alters the landscape of Lacanian film theory by revealing an "emancipatory drive" in transnational cinema.
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  12. Togil ch'ŏrhak kwa 20-segi Han'guk ŭi ch'ŏrhak.Chong-Hyon Paek - 1998 - Sŏul T'ŭkpyŏlsi: Ch'ŏrhak kwa Hyŏnsil.
     
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  13.  10
    Yuga ch'ŏrhak sŏk ŭi chayŏn.Yŏng-ch'an Ch'oe - 2012 - Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
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  14.  6
    Ch'oe Han-gi ch'ŭginnon yŏn'gu: inmul p'yŏngka ŭi Han'gukhak.Yŏng-ch'an Yi - 2016 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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  15.  18
    Writing And Me.Yen Ch'an-Chen - 1980 - Chinese Studies in History 14 (1):106-117.
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  16. Pŏphak wŏllon.Chʻan-gyu Kim - 1990 - Sŏul: Pŏmmunsa. Edited by Yŏng-jun Yi.
     
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  17. Yŏbaek ŭi chilsŏ: tachʻin chigu kŭ yŏllin segye ro.Ch°an-ho Kim & O. T.°ae-min - 1993 - Sŏul: Ilgum. Edited by Tʻae-min O..
  18.  10
    Chiguch'on illyu rŭl kuje hal pŏpch'ik.Ch'an-hŭi Pak - 2006 - Sŏul T'ŭkpyŏlsi: Pogyŏng Munhwasa.
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  19.  12
    Kaenyŏm kwa chuje ro pon uridŭl ŭi yullihak.Chʻan-gu Pak - 2006 - Kyŏnggi-do Pʻaju-si: Sŏgwangsa.
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  20.  8
    Syop'enhauŏ wa Wŏnhyo.Ch'an-guk Pak - 2020 - Sŏul-si: Sech'ang Ch'ulp'ansa.
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  21.  9
    Wŏnhyo wa Haidegŏ ŭi pigyo yŏn'gu: in'gan'gwan ŭl chungsim ŭro.Ch'an-guk Pak - 2010 - Sŏul T'ŭkpyŏlsi: Sŏgang Taehakkyo Ch'ulp'anbu.
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  22.  10
    Ilbon chŏngsin: "Ilbon sŏgi" esŏ sinyŏngsŏng undong kkaji.Ch'an-su Yi - 2009 - Sŏul-si: Mosinŭn Saramdŭl.
  23. Si konghak chʻongnon.Chung-chʻan Cho - 1971
     
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  24.  9
    Tongyang ŭi mom ch'ŏrhak.Pu-ch'an Kim - 2016 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'anbu.
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  25.  9
    Chinsil ŭl ch'annŭn pŏttŭl ege.Sŏk-hŏn Ham - 2009 - Kyŏnggi-do P'aju-si: Han'gilsa.
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  26.  7
    Yulgok i mutko T'oegye ka tap hada: T'oegye wa Yulgok ŭi Sŏngnihak kwa chŏngch'i ch'ŏrhak.Hyŏng-ch'an Kim - 2018 - Sŏul-si: Pada Ch'ulp'ansa.
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  27. Samun nanjŏk nollan kwa sasŏ ŭi chaehaesŏk : Pak Se-dang ŭi "Sabyŏnnok" kwa Kim Ch'ang-hyŏp ŭi pip'an ŭl chungsim ŭro.Kim Hyŏng-ch'an - 2020 - In Hyŏng-ch'an Kim, Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  28.  9
    Yugyo minjujuŭi, wae & ŏttŏkʻe: Che 1-chʻa 'Chayu, Sahoe, Yugyo Minjujuŭi' kukche hoeŭirok.Chae-Bong Ham & David L. Hall (eds.) - 2000 - Kyŏnggi-do Koyang-si: Chŏntʻong kwa Hyŏndae.
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  29.  26
    British Acoustics and its Transformation from the 1860s to the 1910s.Ja Hyon Ku - 2006 - Annals of Science 63 (4):395-423.
    Summary Between the 1860s and the 1910s, British acoustics was transformed from an area of empirical research into a mathematically organized field. Musical motives—improving musical scales and temperaments, making better musical instruments, and understanding the nature of musical tones—were among the major driving forces of acoustical researchers in nineteenth-century Britain. The German acoustician, Helmholtz, had a major impact on British acousticians who also had extensive interactions with American and French acousticians. Rayleigh's acoustics, reflecting all these features, bore remarkable fruit in (...)
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  30.  25
    Uses and Forms of Instruments: Resonator and Tuning Fork in Rayleigh's Acoustical Experiments.Ja Hyon Ku - 2009 - Annals of Science 66 (3):371-395.
    Summary The resonator and the tuning fork were major instruments in acoustics in the latter half of the nineteenth-century. In particular, the third Baron Rayleigh made extensive use of these instruments throughout his long career as an experimentalist. These instruments underwent a number of alterations during their use as central experimental tools in acoustics. Functional and structural alterations were introduced in the adaptation of these instruments to several major acousticians’ experimental settings. Rayleigh not only adopted the two instruments as objects (...)
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  31.  15
    Phänomenologische Untersuchung zum Gegenstandsbegriff in Kants "Kritik der reinen Vernunft".Chong-Hyon Paek - 1985 - Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
    Nicht nur die Rezeptivität unseres menschlichen Erkenntnisvermögens, sondern auch seine Spontaneität, womit es von sich aus reine Vorstellungen a priori hervorbringt, machen gerade darin seine Grenze offenkundig, weil es nur seinen subjektiven Vorstellungen gemäss etwas erkennen kann und muss. Ein solches allein, was unseren apriorischen Vorstellungen gemäss uns erscheint, können wir als einen Gegenstand erkennen. Diese apriorischen Vorstellungen konstituieren also die Gegenständlichkeit von etwas als einem so-und-so erkannten Gegenstand. Ein von uns so-und-so erkannter Gegenstand ist aber nur eine Erscheinung von (...)
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  32.  52
    The Role of CSR in Crises: Integration of Situational Crisis Communication Theory and the Persuasion Knowledge Model.Chang-Dae Ham & Jeesun Kim - 2019 - Journal of Business Ethics 158 (2):353-372.
    Despite widespread discussion of the impact of corporate social responsibility activities on consumer perceptions, little research has examined how consumers cope with CSR-based crisis response messages as a bolstering strategy. To fill this gap, we propose a framework integrating situational crisis communication theory with the persuasion knowledge model, applying the model to an experiment with a 2 × 2 × 2 between-subjects factorial design. In Study 1, we found interaction effects between CSR motives and crisis type on word-of-mouth intention and (...)
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  33.  9
    (1 other version)Pŏphak kaeron.Sŏng-chʻan Hong - 1983 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
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  34.  5
    Pŏphak wŏllon: Jurisprudence.Sŏng-ch'an Hong - 2013 - Sŏul T'ŭkpyŏlsi: Pagyŏngsa.
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  35.  12
    Korean Confucianism: the philosophy and politics of Toegye and Yulgok.Hyŏng-ch'an Kim - 2018 - New York: Rowman & Littlefield International.
    This book explores Neo-Confucianism and its relationship to politics by examining the life and work of the two iconic figures of the Joseon dynasty Yi Hwang, (1501-1570, Toegye) and Yi I (1536-1584, Yulgok).
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  36.  9
    Pak Se-dang Sabyŏnnok yŏn'gu.Hyŏng-ch'an Kim (ed.) - 2020 - Kyŏnggi-do P'aju-si: T'aehaksa.
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  37.  8
    Pŏphak ŭi kichʻo iron.Pu-chʻan Kim - 1994 - Sŏul Tʻŭkpyŏlsi: Tonghyŏn Chʻulpʻansa.
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  38. Suhak ŭi pyŏnsin iyagi.Min Kyŏng-ch'an - 2011 - In Kwang-ung Kim & Nam-in Yi, Yunghap hangmun, ŏdi ro kago inna? =. Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.
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  39.  10
    Tongŭi Suse Powŏn Palmong: Tongŭi Suse Powŏn Hyŏnt'o Mit Haesŏl.Kyŏng-ch'an Na - 2007 - Uisŏngdang.
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  40. Wittgenstein ŭi ŏnŏ e taehan iron.Wŏn-chʻan Na - 1985 - [Korea: [S.N.].
     
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  41. Chungguk kwa tarŭn Pukhan ŭi iwŏnjŏk t'oji soyu kujo kŭkpok chŏllyak.Cho Sŏng-ch'an - 2020 - In Sŭng-uk Kim, Chungguk chisik chihyŏng ŭi hyŏngsŏng kwa pyŏnyong. Kyŏnggi-do Koyang-si: Hakkobang.
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  42. Pungnyŏk ttang edo chayurŭl.Sŏng-chʻan Son - 1974
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  43. Pŏphak tʻongnon.Chu-chʻan Son - 1981 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
     
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  44. (1 other version)Sin pŏphak tʻongnon.Chu-chʻan Son - 1964 - Edited by Yi, Samhyŏn & [From Old Catalog].
     
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  45.  11
    Yugyo sahoehak.Yŏng-chʻan Yi - 2001 - Sŏul-si: Yemun Sŏwŏn.
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  46.  60
    Preliminary Results From a Randomized Controlled Study for an App-Based Cognitive Behavioral Therapy Program for Depression and Anxiety in Cancer Patients.Kyunghee Ham, Siyung Chin, Yung Jae Suh, Myungah Rhee, Eun-Seung Yu, Hyun Jeong Lee, Jong-Heun Kim, Sang Wun Kim, Su-Jin Koh & Kyong-Mee Chung - 2019 - Frontiers in Psychology 10.
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  47. Sinhwa ŭi ch'urak, kugik ŭi yuryŏng: Hwang U-sŏk, kŭrigo Han'guk ŭi chŏnŏlliŭm.Yong-jin Wŏn & Kyu-ch'an Chŏn (eds.) - 2006 - Sŏul-si: Hannarae.
     
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  48.  37
    Influencing robot influence.Jaap Ham - 2021 - Interaction Studies 22 (3):464-487.
    In the near future, robots will function in social roles and attempt to influence the user’s behavior and / or thinking. The current contribution analyses how to influence robot influence: Persuasive robots can be personalized to make them more effective. We present an overview of (1) the user characteristics to which persuasive robots can be personalized, (2) considering the specific current situation of a user; and (3) the robot characteristics that can be personalized. Thereby, we give an overview of how (...)
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  49.  8
    Dildonics, Dykes and the Detachable Masculine.Jeanne E. Hamming - 2001 - European Journal of Women's Studies 8 (3):329-341.
    By exploring various cultural implications of the dildo in relation to representations of lesbian sexuality, this article seeks to examine the influences of psychoanalysis on our cultural understanding of ‘dildonics’. This examination, moreover, seeks to reread the dildo through the lens of an alternative interpretive model that relies on Donna Haraway's ‘Informatics of Domination’, or ‘the translation of the world into a problem of coding’. By shifting our attention to information theory, which emphasizes pattern and randomness over absence and presence, (...)
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  50.  11
    First generation immigrant and native nurses enacting good care in a nursing home.Anita Ham - 2021 - Nursing Ethics 28 (3):402-413.
    Background: Several studies have investigated the experiences of first-generation immigrant nurses in new workplaces. Yet, little is known about how native nurses and newcomers collaborate in their care for aging residents in European nursing homes. Objective: To gain a deeper understanding of interactions between first-generation immigrant nurses and native nurses in their care for aging residents in a Dutch nursing home. Methods: Ethnography, including 105 h of shadowing immigrant and native nurses, 8 semi-structured interviews with 4 immigrant and 4 established (...)
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