Results for 'Ibrahim Alnawas'

523 found
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  1.  16
    Consumer Rights Paradigm: Development of the Construct in the Jordanian Context.Sami Alsmadi & Ibrahim Alnawas - 2019 - Journal of Business Ethics 159 (3):777-794.
    Due to the lack of empirical measures of consumer rights in developing countries in particular, this research aimed to tackle this issue in the context of Jordan. The research adopted a triangulated methodology of initial inductive research work followed by a deductive research approach, implemented empirically. Data were collected from 660 consumers, using a mall intercept method. Multiple statistical techniques were employed for data analysis, using SPSS-23 and a structural equation model. Three key findings emerged from the current research work. (...)
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  2. Chapter Four Prismatics of Music and Culture: The Equivocation of Nordic Metal Ibrahim Beyazoglu.Ibrahim Beyazoglu - 2007 - In John Wall (ed.), Music, metamorphosis and capitalism: self, poetics and politics. Newcastle, UK: Cambridge Scholars Press. pp. 50.
     
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  3.  23
    Ultrasound soft markers of chromosomal abnormalities; an ethical dilemma for obstetricians.Hythum Ibrahim & Michael Newman - 2005 - Human Reproduction and Genetic Ethics 11 (2).
  4. Schematic concepts for schematic models of the real world: The Newtonian concept of force.Ibrahim Halloun - 1998 - Science Education 82 (2):239-263.
  5. Managers’ Attitudes Toward Codes of Ethics: Are There Gender Differences?Nabil Ibrahim, John Angelidis & Igor M. Tomic - 2009 - Journal of Business Ethics 90 (S3):343-353.
    This article extends previous research by investigating the basis for attitudes toward codes of ethics. Specifically, its purposes are threefold. First, to examine business managers' attitudes toward codes of ethics. Second, to ascertain whether gender differences do exist with respect to these attitudes. Third, to provide a benchmark for future studies of attitudes toward codes of ethics. A survey of 286 managers revealed significant differences between the female and male managers with respect to six of the eight variables studied.
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  6.  37
    Interpreting VASS dimensions and profiles for physics students.Ibrahim Halloun & David Hestenes - 1998 - Science & Education 7 (6):553-577.
  7.  43
    Acquired Duties for Ethical Research With American Indian/Alaska Native Populations: An Application of Pierson and Millum’s Framework.Ibrahim Garba, Leila Barraza & Elizabeth Hall-Lipsy - 2018 - American Journal of Bioethics 18 (11):40-42.
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  8.  22
    Aḥmad al-Wallālī’s Commentary on al-Sanūsī’s Compendium of Logic: A Study and Edition of Lawāmiʿ al-Naẓar fī Taḥqīq Maʿānī al-Mukhtaṣar.Ibrahim Safri (ed.) - 2022 - Boston: BRILL.
    In the study of _Lawāmiʿ al-Naẓar_, Ibrahim Safri presents a history of rational sciences in the Maghribī tradition in the seventeenth and eighteenth century. He also presents a critical edition of the work, which can be considered as an introduction to post-Avicennian studies in North Africa.
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  9.  32
    Modeling Theory in Science Education.Ibrahim A. Halloun - 2006 - Springer.
    This book is the culmination of over twenty years of work toward a pedagogical theory that promotes experiential learning of model-laden theory and inquiry in science.
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  10. Absolutist-Dispositional Meta-Ethics and Genuine Moral Disagreement.Ibrahim Dagher - 2022 - Dialogue 64 (3):138-42.
    Often, semantic accounts of ethical statements wherein those statements have their truth-conditions linked in some capacity to the mental state of an agent face the difficulty of explaining how it is that moral agents and communities genuinely disagree. However, there are––I shall argue––such semantic theories of ethical statements we can construct that avoid this explanatory deficit, insofar as they are both absolute and dispositional theories. In this paper, I will (i) explore and analyze one such semantic theory, Roderick Firth (1952)’s (...)
     
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  11. Convex merge of voronoi polygons for neural network design.Ibrahim Esat & Victoria Riao - 1996 - Esda 1996: Expert Systems and Ai; Neural Networks 7:197.
     
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  12.  21
    Prophetic moral and ethical teachings: a reminder to the Muslim Ummah.Ibrahim Magaji Hahe - 2021 - Zaria, Nigeria: Ahmadu Bello University Press.
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  13. Predicting Tumor Category Using Artificial Neural Networks.Ibrahim M. Nasser & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (2):1-7.
    In this paper an Artificial Neural Network (ANN) model, for predicting the category of a tumor was developed and tested. Taking patients’ tests, a number of information gained that influence the classification of the tumor. Such information as age, sex, histologic-type, degree-of-diffe, status of bone, bone-marrow, lung, pleura, peritoneum, liver, brain, skin, neck, supraclavicular, axillar, mediastinum, and abdominal. They were used as input variables for the ANN model. A model based on the Multilayer Perceptron Topology was established and trained using (...)
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  14.  37
    Does religiosity affect financing activity? Evidence from Indonesia.Ibrahim Fatwa Wijaya, Andrea Moro & Yacine Belghitar - 2023 - Business Ethics, the Environment and Responsibility 32 (2):670-697.
    We examine the role of religiosity on the financing activities in both Islamic and conventional banks in Indonesian provinces by using five different measures of religiosity: number of Islamic schools, hajj application, number of Islamic seminary schools, number of Mosques, and number of certified halal products. Based on regression analysis, the results show that both Islamic and conventional banks provide more financing in religious provinces. Religiosity also helps in reducing the volume of non-performing financing. Our the results are still qualitatively (...)
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  15.  27
    Gerçekçiliğin Dönüşümü: İbn Sîn'cı Felsefede Tümellerin Ontolojisi ve Kutbüddin er-R'zî’nin Zihnî Misaller Teorisi Üzerine.İbrahim Halil Üçer - 2020 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 6 (2):23-66.
    Zihnî temsillerin onto-epistemolojik statüsü İbn Sînâ sonrası felsefenin en tartışmalı problemleri arasında görülebilir. Problemin kökenleri bir yandan İbn Sînâ’nın farklı varlık düzlemleri arasında yüklemsel birlik elde etme teşebbüsünde, diğer yandan Fahreddin er-Râzî’nin zihnî varlık ve zihnî misallerin tümelliği eleştirisinde bulunur. Fahreddin er-Râzî’nin eleştirileri İbn Sînâ’nın önde gelen takipçilerini, İbn Sînâ’nın mahiyetlerin farklı varlık seviyelerinde korunumu ilkesini ve onun bilgiyi doğanın gayrimaddi temsili olarak tanımlamasını yeniden düşünmeye sevk etmiştir. Fahreddin er-Râzî’nin eleştirilerine karşı Nasîrüddin et-Tûsî mahiyetlerin ontolojik kapsamını daraltmış ve tümel yüklemlemeyi (...)
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  16.  15
    Decomposition of Fourth-Order Euler-Type Linear Time-Varying Differential System into Cascaded Two Second-Order Euler Commutative Pairs.Salisu Ibrahim & Abedallah Rababah - 2022 - Complexity 2022:1-9.
    This paper presents decomposition of the fourth-order Euler-type linear time-varying system as a commutative pair of two second-order Euler-type systems. All necessary and sufficient conditions for the decomposition are deployed to investigate the commutativity, sensitivity, and the effect of disturbance on the fourth-order LTVS. Some systems are commutative, and some are not commutative, while some are commutative under certain conditions. Based on this fact, the commutativity of fourth-order Euler-type LTVS is investigated by introducing the commutative requirements, theories, and conditions. The (...)
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  17.  37
    The Life Principle and the Doctrine of Living Being in Diderot.Annie Ibrahim - 2000 - Graduate Faculty Philosophy Journal 22 (1):107-121.
    Diderot shares an ancient project of inquiry with the philosophers, physicians, and anatomists of the second half of the eighteenth century in France, a project that generated numerous problems and solutions. By his time it had taken on the shape of a crisis: how might one formulate and analyze the connection between a theory of living being and a speculation on Life, as a unified problematic?
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  18.  23
    Teaching of Arabic in Malaysia.Majdi Haji Ibrahim & Akmal Khuzairy Abd Rahman - 2018 - Intellectual Discourse 26 (1):189-206.
    The study aims through a deductively descriptive method to focuson the influence of Arabic on the Malaysian culture. The most importantmilestones of Arabic in the Malaysian context and the most stand out Malaysiapublic and private institutions which made the most contributions in spreadingArabic in the Malay culture. The study begins with the arrival of Islam andArabic in the Archipelago as a precursor to uncover the depth of the influenceof Arabic in the minds and culture of the Malays. The influence of (...)
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  19. Kant: From Practical Laws to Morality.Ibrahim Marazka - 2011 - Philosophical Forum 42 (3):314-314.
     
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  20.  39
    Russell's Criticisms of the "Common-Sense View of Desire".Ibrahim Najjar - 1987 - Russell: The Journal of Bertrand Russell Studies 7 (2):124.
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  21.  22
    The Report Of Münif Paşa Send From Tahran About Affairs Of The State And Its Make People Think.ŞİRİN İbrahim - 2008 - Journal of Turkish Studies 3:759-771.
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  22.  20
    Political Settlement Analysis of the Blight of Internally Displaced Persons in the Muslim World: Lessons from Nigeria.Ibrahim O. Salawu & Aluko Opeyemi Idowu - 2018 - Intellectual Discourse 26 (2):595-615.
    The menace of conflicts and natural disasters in different states of the world had spiralled into a global phenomenon of Internally Displaced Persons. These are groups of humans who had helplessly drifted away from their natural and ancestral home due to conflicts and disasters but had not crossed international boundaries into another country. They merely take solace by the protection offered by the spirit and letters of relevant international laws which have domesticated by member states. This paper seeks to answer (...)
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  23. Un precinto a nombre de 'Anbasa Ibn Suhaym al-Kalbi, gobernador de Al-Andalus, 103-107/721-725.Ibrahim Tawfiq - 1999 - Al-Qantara 20 (1):191-194.
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  24. Expanding William Hasker's Transcendental Refutation of Determinism.Ibrahim Dagher - 2021 - Prometheus Undergraduate Journal of Philosophy 2 (3):15-21.
    This paper is an evaluation and expansion of William Hasker’s transcendental argument against determinism. Hasker’s argument attempts to show that determinism is logically incompatible with rationality and justified belief. Hasker claims this argument to be conclusive given two independent qualifications: first that the argument only applies to a specific form of determinism, and second that the argument rests on a specific conception of rationality. My aim in this paper will be to modify and expand Hasker’s argument such that it (1) (...)
     
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  25.  18
    A corpus-driven analysis of representations of Syrian asylum seekers in the Turkish press 2011–2016.İbrahim Efe - 2019 - Discourse and Communication 13 (1):48-67.
    This article, using methods from corpus linguistics and critical discourse analysis, reports the findings of a research project that aimed to explore the representations of Syrian asylum seekers in the Turkish press from March 2011, when the first Syrians arrived in Turkey, to December 2015, when the project ended. Using a corpus of 2321 texts collected from five Turkish daily newspapers, concordances of the words Syrian, refugee and asylum seeker were examined and grouped along patterns through which discourses on and (...)
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  26.  23
    Mathematical Analysis of the Effects of HIV-Malaria Co-infection on Workplace Productivity.Ibrahim Y. Seini, Oluwole D. Makinde & Baba Seidu - 2015 - Acta Biotheoretica 63 (2):151-182.
    In this paper, a nonlinear dynamical system is proposed and qualitatively analyzed to study the dynamics and effects of HIV-malaria co-infection in the workplace. Basic reproduction numbers of sub-models are derived and are shown to have LAS disease-free equilibria when their respective basic reproduction numbers are less than unity. Conditions for existence of endemic equilibria of sub-models are also derived. Unlike the HIV-only model, the malaria-only model is shown to exhibit a backward bifurcation under certain conditions. Conditions for optimal control (...)
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  27. Dawr al-qaḍāʼ fī daʻm thaqāfat al-mujtamaʻ al-madanī: ḥalaqāt niqāshīyah.Saad Eddin Ibrahim, Aḥmad Ṣubḥī Manṣūr & ʻAlī al-Dīn Hilāl (eds.) - 1997 - al-ʻAjūzah [Giza]: Dār al-Amīn.
     
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  28.  18
    Mediation and Interreligious Discourse: Prospects and Challenges in Resolving Interreligious Skirmishes in Malaysia.Haslina Ibrahim & Ainul Jaria bt Maidin - 2020 - Intellectual Discourse 28 (1):35-59.
    : This article aims to promote mediation as an alternative disputeresolution mechanism to deal with interreligious skirmishes taking place inMalaysia. This is in view of the increasing statistics of interreligious disputesreported in the media. The reason for recommending interreligious mediationis due to its constructive nature in peacebuilding initiatives and its successfulstories across the globe. The article discusses the potential actors of religiousmediators and their requirements as well as the processes and conditions for asuccessful mediation. The article also highlights the need (...)
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  29.  13
    Resisting Resistance Theory: “Strong Poetry,” Inversion, and Autonomy in Gregory N. Bourassa.Awad Ibrahim - 2012 - Philosophy of Education 68:364-366.
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  30.  25
    Thinking Critically, Choosing Politically.Awad Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 21 (3):4-5.
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  31. Philosophical foundation and the reason for the validity of social rights.Ibrahim Kanalan - 2017 - Latest Issue of Archiv Fuer Rechts Und Sozialphilosphie 103 (1):42-70.
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  32.  52
    The politics of humanitarian intervention: a critical analogy of the British response to end the slave trade and the civil war in Sierra Leone.Ibrahim Seaga Shaw - 2010 - Journal of Global Ethics 6 (3):273-285.
    A leading scholar of humanitarian intervention, Brown (2002) refers to British internal politics to satisfy the influential church and other non-conformist libertarian community leaders, and above all ?undermining Britain's competitors, such as Spain and Portugal, who were still reliant on slave labour to power their economies, as the principal motivation for calls to end the slave trade than any genuine humanitarian concerns of racial equality or global justice?. Drawing on an empirical exploration, this article seeks to draw a parallel between (...)
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  33.  17
    El papel asociativo de las agrupaciones afrodescendientes en la lucha por la visibilidad en Argentina / The associative role of Afro-descendant groups in the struggle for visibility in Argentina.Ibrahim Tuo - 2020 - Resistances. Journal of the Philosophy of History 1 (1):80-89.
    En este presente artículo se propone analizar la lucha de los grupos negros contra la discriminación, basándose en trabajos de diversos historiadores que han abordado la temática. El problema aquí es el procedimiento de éstos para ser visible en Argentina. El objetivo principal es mostrar el rol de las organizaciones culturales, religiosas y las diferentes agrupaciones. La hipótesis que guía el trabajo es la noción de lucha contra la discriminación como una de las formas en que se presenta el racismo. (...)
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  34.  11
    Nurses’ ethical responsibilities: Whistleblowing and advocacy in patient safety.Ateya Megahed Ibrahim - 2024 - Nursing Ethics 31 (7):1289-1314.
    Background In the dynamic landscape of healthcare, nurses play a crucial role as ethical stewards, responsible for whistleblowing, nurse advocacy, and patient safety. Their duties involve ensuring patient well-being through ethical practices and advocacy initiatives. Aim This study investigates the ethical responsibilities of nurses regarding whistleblowing and advocacy in reporting concerns about patient safety. Research Design A cross-sectional study utilized cluster and simple random sampling to gather a representative sample of actively practicing registered nurses. Data collection involved a demographic form, (...)
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  35.  3
    Zihinselci Eğilimin İzinde: Ali Kuşçu’ya Göre Mahiyet, Zihin ve Gerçeklik.İbrahim Halil Üçer - 2024 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 10 (2):21-44.
    İbn Sînâ sonrası İslam felsefe geleneğini meşgul eden en canlı tartışmalardan biri mahiyetlerin dışta nasıl bulunduğu ve onlara dair tümel bilgimiz ile haricî varlık arasındaki mutabakat ilişkisinin nasıl kurulacağıyla ilgilidir. Özellikle Fahreddin er-Râzî’nin İbn Sînâcı zihnî temsil anlayışına yönelttiği ve akıldaki suretlerin dıştaki mücerred tabiatları yansıtmadığını öne süren eleştiri neticesinde, temsil teorisini sürdürmeyi amaçlayan düşünürler İbn Sînâ’nın metafiziksel gerçekçiliğinden uzaklaşan yeni bir tutum geliştirmişlerdir. Bu tutum etrafında onlar tikel cevherlerin duyulur yüzü altında, duyulur olmayan ve aynı türe ait tikel cevherlerin (...)
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  36.  38
    Non-audit services and perceived auditor's independence: empirical evidence from an emerging market.Ibrahim El-Sayed Ebaid - 2011 - International Journal of Business Governance and Ethics 6 (2):162.
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  37. (1 other version)Kah teoria.Ibrahim Rugova - 1978 - Prishtinë: Rilindja.
     
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  38. One is not born Black: Becoming and the phenomenon (ology) of race.Awad Ibrahim - 2004 - Philosophical Studies in Education 35 (1):77 - 87.
  39.  62
    Maqasid al-Shariah Based Islamic Bioethics: A Comprehensive Approach.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - 2019 - Journal of Bioethical Inquiry 16 (3):333-345.
    Maqasid al-Shariah based Islamic bioethics is an Islamic bioethics concept which uses the objectives of the Shariah as its approach in analysing and assessing bioethical issues. Analysis based on maqasid al-Shariah based Islamic bioethics will examine any bioethical issues from three main aspects namely intention, method, and output or final goal of the studied issues. Then, the evaluation will be analysed from human interest hierarchy, inclusivity, and degree of certainty. The Islamic bioethics concept is a manifestation of dynamic Islamic jurisprudence (...)
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  40. A Phenomenological Approach to the Bayesian Grue Problem.Ibrahim Dagher - 2022 - Aporia 22 (1):1-12.
    It is a common intuition in scientific practice that positive instances confirm. This confirmation, at least based purely on syntactic considerations, is what Nelson Goodman’s ‘Grue Problem’, and more generally the ‘New Riddle’ of Induction, attempt to defeat. One treatment of the Grue Problem has been made along Bayesian lines, wherein the riddle reduces to a question of probability assignments. In this paper, I consider this so-called Bayesian Grue Problem and evaluate how one might proffer a solution to this problem (...)
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  41. Al-Kindi and Mathematical Logic.Ibrahim Garro - 1978 - International Logic Review 17:145-149.
     
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  42.  23
    Bir Türkünün Bağlama Dayalı Göstergesel Dönüşümü: Mamoş Örneği.İbrahim GÜMÜŞ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):167-167.
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  43. A Seal with the name of abdalrahman-I.T. Ibrahim - 1995 - Al-Qantara 16 (1):143-146.
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  44. Knowledge in Later Islamic Philosophy: Mulla Sadra on Existence, Intellect, and Intuition.Ibrahim Kalin - 2010 - Oxford University Press.
    This study looks at how the seventeenth-century philosopher Sadr al-Din al-Shirazi, known as Mulla Sadra, attempted to reconcile the three major forms of ...
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  45.  24
    Applying the Concepts of Benefit and Harm in Malaysian Bioethical Discourse: Analysis of Malaysian Fatwa.Abdul Halim Ibrahim & Muhammad Safwan Harun - 2024 - Journal of Bioethical Inquiry 21 (3):401-414.
    Rapid developments in science and technology have resulted in novel discoveries, leading to new questions particularly related to human values and ethics. Every discovery and technology has positive and negative implications and affects human lives either directly or indirectly, involving all walks of life. Bioethical discourse in Malaysia must consider the multiracial and multireligious background of Malaysia and especially the Islamic view as the majority of Malaysians are Muslims and Islam is the religion of the federation. This article discusses several (...)
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  46. Clinical research law in Jordan: An ethical analysis.Ibrahim Ramahi & Henry Silverman - 2007 - Developing World Bioethics 9 (1):26-33.
    ABSTRACT An ethical analysis of Jordan's Clinical Research Law, which became effective in 2001, was performed. Accordingly, this paper discusses the major components, key strengths and weaknesses of this law. As an initial effort, the Law addresses important aspects of research ethics and, hence, should serve as an example for other Arab Countries in the Middle East. Unique aspects of the Law include the requirement that those conducting any study have insurance that can compensate for research injuries and a system (...)
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  47.  77
    Religion, unity and diversity.Ibrahim Kalin - 2011 - Philosophy and Social Criticism 37 (4):471-478.
    The terms ‘unity’, ‘integration’ and ‘diversity’ have multiple layers of meaning in the religious context. While religions emphasize unity and integrity, they also address the issues of diversity. When understood properly, unity does not mean uniformity and thus does not invite oppression and closure. By the same token, diversity does not mean chaos and lack of order. Both unity and diversity have a function within the larger context of things. But this context is not confined to the socio-political dimension alone. (...)
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  48.  52
    Why Do Animals Eat Other Animals? Mullā Ṣadrā on Theodicy and the Best of All Possible Worlds.Ibrahim Kalin - 2006 - Journal of Islamic Philosophy 2 (1):157-182.
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  49.  33
    Russell, Spinoza and Desire [review of Kenneth Blackwell, The Spinozistic Ethics of Bertrand Russell ].Ibrahim Najjar - 1987 - Russell: The Journal of Bertrand Russell Studies 7 (2):183.
  50.  16
    Dogovor.Ibrahim Đonlagić - 2006 - Sarajevo: Maunagić.
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