Results for 'Isabella Corvino'

369 found
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  1.  8
    Appartenersi: verso un modello complesso di interpretazione del riconoscimento.Isabella Corvino - 2021 - Milano: Meltemi.
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  2.  19
    Debating Religious Liberty and Discrimination.John Corvino, Sherif Girgis & Ryan T. Anderson - 2017 - Oup Usa.
    This book explores emerging conflicts about religious liberty and discrimination. In point-counterpoint format, it brings together longtime LGBT rights advocate John Corvino and rising conservative thinkers Ryan T. Anderson and Sherif Girgis to debate Religious Freedom Restoration Acts, anti-discrimination law, and age-old questions about identity, morality, and society.
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  3.  68
    Why we need future generations: a defence of direct intergenerational reciprocity.Fausto Corvino - 2023 - Economics and Philosophy 39 (3):395-422.
    In this article I argue that the non-reciprocity problem does not apply to intergenerational justice. Future generations impact, here and now, on the well-being of people now living. I firstly illustrate the economic-synchronic model of direct intergenerational reciprocity (DIR): future generations allow people now living to maintain the economic system future-oriented and capital-preserving. The rational choice for people now living is to guarantee transgenerational sufficiency to future generations. I then analyse the axiological-synchronic model of DIR: future generations give meaning and (...)
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  4.  90
    What's Wrong with Homosexuality?John Corvino - 2013 - Oup Usa.
    For the last twenty years John Corvino has traversed the US responding to moral and religious arguments against same-sex relationships. In this timely book, he shares that experience-both by addressing the standard objections and by offering insight into the culture wars more generally. In the process, he makes a fresh case for moral engagement, forcefully rejecting the idea that morality is a 'private matter'.
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  5.  46
    Why a uniform carbon tax is unjust, no matter how the revenue is used, and should be accompanied by a limitarian carbon tax.Fausto Corvino - 2024 - Journal of Global Ethics 20 (1).
    A uniform carbon tax with equal per capita dividends is usually advocated as a cost-effective way of reducing greenhouse gas (GHG) emissions without increasing, and in many cases even reducing, economic inequality, in particular because of the positive balance between the carbon taxes paid by the worse off and the carbon dividends they receive back. In this article, I argue that a uniform carbon tax reform is unjust regardless of how the revenue is used, because it does not discourage the (...)
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  6. Naughty Fantasies.John Corvino - 2002 - Southwest Philosophy Review 18 (1):213-220.
  7. Homosexuality and the PIB argument.John Corvino - 2005 - Ethics 115 (3):501-534.
  8. Sweatshops, Harm and Exploitation: A Proposal to Operationalise the Model of Structural Injustice.Fausto Corvino - 2020 - Conatus 5 (2):9-23.
    In this article, I firstly discuss the person-affecting view of harm, distinguishing between the liability and the structural models of responsibility, and also explaining why it is unsatisfactory, from a moral point of view, to interpret a given harm as a loss with respect to a diachronic baseline. Then, I take sweatshops as an example and I entertain two further issues that are related to the assessment of harm and that are necessary for operationalising a comprehensive model of responsibility, that (...)
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  9.  41
    Global Justice, Markets and Domination: A Cosmopolitan Theory.Fausto Corvino - 2020 - Cheltenham, UK – Northampton, MA, USA: Edward Elgar.
    This thought-provoking book analyses the process of labour commodification, through which the individual’s ability to earn a basic living becomes dependent on the conditions of the market relationship. Building on the premise that the separation of a group of individuals from the means of production is an intrinsic element of capitalism, Fausto Corvino theorises that this implies a form of domination in a neo-republican sense. -/- Proposing an original theory of global justice denoted as a minimum de-commodification of labour (...)
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  10. Loyalty in business?John Corvino - 2002 - Journal of Business Ethics 41 (1-2):179 - 185.
    Discussions of loyalty in business typically assume that employees have a prima facieduty of loyalty to their companies, one that sometimes conflicts with other duties, such as the duty to blow the whistle in response to dangerous or unethical practices. Ronald Duska, however, denies the existence of any such duty. According to Duska, one does not have an duty of loyalty to a company, even a prima facieone, because companies are not proper objects of loyalty. He bases this conclusion on (...)
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  11.  47
    Debating Same-Sex Marriage.John Corvino & Maggie Gallagher - 2012 - New York, US: Oup Usa.
    Polls and election results show Americans sharply divided on same-sex marriage, and the controversy is unlikely to subside anytime soon. Debating Same-Sex Marriage provides an indispensable roadmap to the ongoing debate.
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  12. Analyzing Gender.John Corvino - 2000 - Southwest Philosophy Review 17 (1):173-180.
  13. Discharging the moral responsibility for collective unjust enrichment in the global economy.Fausto Corvino & Alberto Pirni - 2021 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 36 (1):139-158.
    In this article we wonder how a person can discharge the political responsibility for supporting and benefiting from unjust social structures. Firstly, we introduce the concept of structural injustice and defend it against three possible objections: ‘explanatory nationalism’, a diachronic interpretation of the benefits of industry-led growth, being part of a social structure does not automatically mean being responsible for its negative consequences. Then, we hold that both Iris Marion Young’s ‘social connection model’ and Robin Zheng’s ‘role-ideal model’ provide clear (...)
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  14.  40
    The Disaggregation Of Climate Induced Harm.Fausto Corvino - 2022 - Teorema: International Journal of Philosophy 41 (1):29-50.
    In this article I hold that utilitarians are wrong to want to disaggregate climate- induced harm, whether in terms of chaotic or linear causality. This is not because individual emissions do not count, in probabilistic terms, for risk projections of overall climate dam- age, rather because individual emissions only contribute to increasing atmospheric CO2 concentration if the anthropogenic flow of CO2 exceeds the amount of CO2 that can be naturally taken up by the biosphere, over a given time segment. I (...)
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  15.  66
    Republican Freedom in the Labour Market: Exploitation Without Interpersonal Domination.Fausto Corvino - 2019 - Theoria 66 (158):103-131.
    In this article, I query whether participation in the labour market can hinder neo-republican freedom as non-domination. I briefly present the view of Philip Pettit on the topic, based on the distinction between offering a reward and threatening a punishment. I compare it to the analysis of labour republicans, recently reconstructed by Alex Gourevitch, according to whom, the exclusion of a group of individuals from the control of productive assets represents a form of structural domination. Then, I explain why I (...)
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  16.  18
    What could justify a prohibition on the luxury emissions of the very rich?Fausto Corvino - forthcoming - Politics, Philosophy and Economics.
    In this article, I discuss whether, in addition to pricing emissions, we should prohibit a specific category of luxury emissions, those arising from goods and services that only the richest can afford. In the first part, I ask whether a justification for such a prohibition can be derived from emissions sufficientarianism. I argue that emissions sufficientarianism does not explain why we should prohibit only high-wealth emissions and not also the recursive production of emissions that are neither high-wealth nor subsistence. Moreover, (...)
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  17.  48
    Labour Commodification and Global Justice.Fausto Corvino - 2019 - Kriterion - Journal of Philosophy 33 (1):53-88.
    In this article, I maintain that the social process of labour commodification, through which the individual capability to uphold a decent welfare is bound to participation in the labour market, poses a problem of justice from the republican prospective on freedom as non-domination. I first discuss the reasons we might hold that capitalism brings a form of systemic domination by virtue of one of its intrinsic features: unequal access to the means of production. Then, I argue for a minimum de-commodification (...)
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  18. The Non-Identity Objection to Intergenerational Harm: A Critical Re-Examination.Fausto Corvino - 2019 - International Journal of Applied Philosophy 33 (2):165-185.
    In this article I analyse those that I consider the most powerful counterarguments that have been advanced against the non-identity objection to the idea of intergenerational harm, according to which an action cannot cause harm to a given agent if her biological identity does actually depend—in a partial but still determinant way—on the performance of this action. In doing this, I firstly go through the deontological criticisms to the person-affecting view of harm, before moving on to sufficientarian and communitarian accounts (...)
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  19.  85
    Punishing Atypical Dirty Hands.Fausto Corvino - 2015 - International Journal of Applied Philosophy 29 (2):281-297.
    Should those who get dirty hands always be punished in the same way? Must their punishment be regardless of the background elements that determined the DH dilemma, which has polluted their morality? This paper holds that common arguments in favour of punishing DH overlook the important difference between classic DH dilemmas that are structurally inescapable and those that are caused by a collective action problem. My thesis emphasizes that in talking about DH, our analysis should go beyond the structure of (...)
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  20. Utility, Priorities, and Quiescent Sufficiency.Fausto Corvino - 2019 - Etica & Politica / Ethics & Politics 21 (3):525-552.
    In this article, I firstly discuss why a prioritarian clause can rescue the utilitarian doctrine from the risk of exacerbating inequality in the distribution of resources in those cases in which utility of income does not decline at the margin. Nonetheless, when in the presence of adaptive preferences, classic prioritarianism is more likely than utilitarianism to increase the inequality of resources under all circumstances, independently of the diminishing trend of utility. Hence, I propose to shift the informational focus of prioritarianism (...)
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  21. Compensation for Energy Infrastructures: Can a Capability Approach be More Equitable?Fausto Corvino, Giuseppe Pellegrini-Masini, Alberto Pirni & Stefano Maran - 2021 - Journal of Human Development and Capabilities 22 (2):197-217.
    In this article, we deal with the evaluation of the losses suffered by persons living in urban areas as a result of energy services. In the first part, we analyse how by adopting different informational foci we obtain contrasting interpersonal evaluations regarding the same loss. In the second part, we distinguish between a diachronic and a hypothetical/moralised threshold for harm in order to assess whether individuals are benefiting from or being harmed by a given energy service. Our argument is that (...)
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  22. Climate Change, Individual Preferences, and Procrastination.Fausto Corvino - 2021 - In Sarah Kenehan & Corey Katz, Climate Justice and Feasibility: Normative Theorizing, Feasibility Constraints, and Climate Action. Rowman & Littlefield Publishers. pp. 193-211.
    When discussing the general inertia in climate change mitigation, it is common to approach the analysis either in terms of epistemic obstacles (climate change is too scientifically complex to be fully understood by all in its dramatic nature and/or to find space in the media) and/or moral obstacles (the causal link between polluting actions and social damage is too loose, both geographically and temporally, to allow individuals to understand the consequences of their emissions). In this chapter I maintain that both (...)
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  23. La Giustizia Globale al Tempo della Globalizzazione Convergente.Fausto Corvino - 2019 - Notizie di Politeia (136):185-204.
    Globalisation has come under severe pressure at the exact moment when some of those we used to regard as the winners of the global market have started to lose from it. Or, in other words, globalisation is going through the most serious drawback since the post-war era just when divergent growth between countries has inverted its trend, thus becoming convergent. In this article I argue that convergent globalisation poses a serious theoretical challenge to the idea of global justice. More precisely, (...)
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  24.  66
    Reframing “Morality Pays”: Toward a Better Answer to “Why be Moral?” in Business.John Corvino - 2006 - Journal of Business Ethics 67 (1):1-14.
    This paper revisits the “morality pays” approach to answering the “Why be moral?” question in business. First I argue that “morality pays” is weakest when it needs to be strongest, and thus inadequate to the task. Then I examine and reject a proposed virtue-ethics alternative, arguing that it either collapses into “morality pays” or else introduces a new problem. After sketching an account of moral reasons, I go on to argue that “morality pays” can be reframed, not so much as (...)
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  25.  71
    The Kind of Cake, Not the Kind of Customer.John Corvino - 2018 - Philosophical Topics 46 (2):1-19.
    In June 2018 the Supreme Court of the United States decided the case of Masterpiece Cakeshop, in which baker Jack Phillips refused to provide a cake for a same-sex wedding. The Court decided the case on fairly narrow grounds; in particular, it set aside the question of whether Phillips illegally discriminated on the basis of sexual orientation by refusing to sell the same cake to a gay couple that he would sell to a heterosexual couple. Concurring opinions by Justices Kagan (...)
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  26. An egalitarian carbon tax: revenue-neutral and dual policy package.Fausto Corvino - 2021 - WEA (World Economics Association) Commentaries 11 (3):2-4.
    In this article I maintain that a progressive and leftist carbon tax should be revenue-neutral through a dual policy package: first, it should use some revenues to offset price increases for the poor and middle classes; second, it should use the remaining part of revenues to lower taxes on labour income (both employed and self-employed income) for those below a middle-income threshold. I will briefly examine three reasons why such a revenue-neutral and dual-package carbon tax (RN-DP-CT) could (and should) become (...)
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  27. Tassare l’Anidride Carbonica Per Ridurre il Cuneo Fiscale: Una Proposta Per la Sinistra Europea.Fausto Corvino - 2021 - Economia E Politica:1-5.
    Molti esperti concordano sul fatto che la pandemia di Covid-19 sia l'occasione giusta per iniziare a tassare l’anidride carbonica, ora che la domanda e quindi anche il prezzo dei combustibili fossili sono scesi. Tuttavia, la carbon tax continua ad essere vista con sospetto, soprattutto tra i progressisti, che temono che questa misura abbia effetti regressivi. Allo stesso tempo, i sostenitori di una carbon tax a entrate positive, che finanzi investimenti in progetti ecologici, rischiano di allarmare eccessivamente l’elettorato conservatore. In questo (...)
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  28. Lifting lockdown – a tragedy of the commons.Fausto Corvino - 2020 - openDemocracy.
    The lifting of lockdown is a typical case of the tragedy of the commons, and as such should be regulated by public authority, instead of being left to the ethics and responsibility of single individuals. I would therefore argue that we should think about an intermediate phase between the lockdown and the opening of shops (which in the Italian case is the transition from the red zone to the orange zone): diversified access to commercial activities, on an hourly basis, for (...)
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  29.  46
    The forward-looking polluter pays principle for a just climate transition.Fausto Corvino - forthcoming - Critical Review of International Social and Political Philosophy.
    Climate justice demands polluters to take responsibility for both present and future harm caused by past GHG emissions and for future harm caused by future GHG emissions. One problem with this is double climate taxation: people living in historical polluting countries must both shoulder the burden of an effective and inclusive climate transition and repay the climate debt incurred by their predecessors. Although double climate taxation might be defensible on normative grounds, it risks making climate justice politically infeasible. I therefore (...)
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  30.  12
    Carbon Pricing and Intergenerational Fairness.Fausto Corvino - forthcoming - Moral Philosophy and Politics.
    John Broome and Duncan Foley have proposed an ingenious way to transfer benefits backwards in time, from people who are not here yet to people who will not be here in the future. Present people can crowd out conventional, and often brown, investments by issuing global climate bonds (GCBs). The debate about GCBs has focused on whether it is justified to use this financial instrument to allow future people to buy off present people for climate mitigation. In this article, I (...)
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  31.  32
    The Compound Injustice of the EU Carbon Border Adjustment Mechanism (CBAM).Fausto Corvino - 2025 - Ethics, Policy and Environment 28 (1):26-45.
    EU co-legislators recently approved the EU carbon border adjustment mechanism (CBAM), which establishes a uniform carbon price on both EU and imported products, in ETS covered sectors. This violates the CBDR-RC principle. Yet, CBAM advocates claim that the resulting unfair mitigation can be offset by scaling up climate finance, to the benefit of poorer countries. I argue that the CBAM’s unfairness is compounded by previous climate injustice, as avoidable emissions by developed countries pushed the climate crisis to the point where (...)
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  32.  4
    Equal per capita carbon dividends and the waste objection.Fausto Corvino - forthcoming - Environmental Politics.
    Recycling carbon revenues as Equal Per Capita Carbon Dividends (ECDs) is thought to neutralise the two main objections to carbon pricing, namely that it is regressive and that it hinders the poor from meeting basic needs. This article focuses on the waste objection to carbon pricing plus ECDs. If the rationale for ECDs is to protect the consumption of the worst off, why pay carbon dividends to the rich as well? I examine three different normative arguments in favour of ECDs. (...)
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  33.  74
    Kant on Remote Working: a Moral Defence.Fausto Corvino - 2021 - Philosophy of Management 21 (2):265-279.
    In this article I maintain that when employers could free workers from the space constraint of the office without incurring unbearable economic losses, it is morally wrong not to grant workers the possibility to work remotely, as this violates the humanity formulation of Kant’s categorical imperative. The article therefore aims to contribute to the development of Kantian business ethics, taking into account a series of empirical evidence gathered in the wake of the Covid-19 pandemic. I firstly discuss the Kantian concept (...)
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  34. The fact/opinion distinction.John Corvino - 2014 - The Philosophers' Magazine 65:57-61.
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  35.  26
    Climate Change and the Circumstances of Justice.Fausto Corvino - 2023 - In Gianfranco Pellegrino & Marcello Di Paola, Handbook of the Philosophy of Climate Change. Springer. pp. 1065-1081.
    This chapter questions whether the objective circumstances of justice, and in particular the assumption of mutual advantage, apply to climate action. The first part of the chapter explains why two asymmetries, of benefits and costs, further exacerbated by intergenerational conflicts, both past and future oriented, make climate change an intricate multiplayer prisoner’s dilemma. The second part of the chapter analyses whether and how the two asymmetries can be scaled down, based on a series of empirical arguments: global vulnerability to local (...)
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  36.  18
    L’etica del cambiamento climatico alla prova dell’inefficacia causale individuale: Discutendo la libertà collettiva di emissione di gas serra rispetto all’obiettivo di 1.5°C.Fausto Corvino & Alberto Pirni - 2022 - Rivista di Estetica 80 (2):165-186.
    In this article we address the so-called argument of «individual causal inefficacy» (ICI), according to which CO2-emission-generating actions are morally neutral with regards to climate change, in so far as, taken in their singularity, they are neither sufficient nor necessary to cause climate change. In the first part, we address the main substantive objection to ICI: if a single emission, analysed in isolation, does not cause any disutility, it is impossible to explain why climate change (which is the result of (...)
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  37. What’s wrong with gay marriage?John Corvino - 2013 - The Philosophers' Magazine 62 (62):33-39.
  38.  52
    The Moral Implications of the Global Basic Structure as a Subject of Justice.Fausto Corvino - 2019 - Glocialism. Journal of culture, politics and innovation 2019 (2):1-36.
    In this article, I discuss whether the theory of justice as fairness famously proposed by John Rawls can justify the implementation of global principles of socioeconomic justice, contrary to what Rawls himself maintains. In particular, I dwell on the concept of the basic structure of society, which Rawls defines as “the primary subject of justice” and considers as a prerogative of domestic societies. In the first part, I briefly present Rawls’s theory of socio-economic justice and his account of justice between (...)
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  39.  41
    The Covid-19 Pandemic and Climate Change: Some Lessons Learned on Individual Ethics and Social Justice.Fausto Corvino - 2021 - Revista Portuguesa de Filosofia 77 (2-3):691-714.
    The Covid-19 pandemic has confronted humanity with a complex and unexpected challenge. One part of this challenge concerned individual ethics, i.e., the behaviour of individuals with respect to the rules and restrictions that have been imposed by health authorities in the collective interest. Another part concerned, instead, the social organisation of immunisation campaigns. In this article I wonder whether the lessons we have learned in the fight against the Covid-19 pandemic can be applied to climate change mitigation. My first argument (...)
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  40. Same-Sex Marriage and the Definitional Objection.John Corvino - 2005 - In Andrew I. Cohen & Christopher Heath Wellman, Contemporary Debates in Applied Ethics. Malden, MA: Wiley-Blackwell. pp. 22--277.
  41.  36
    Applied philosophy out of the closet.John Corvino - 2016 - The Philosophers' Magazine 72:39-40.
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  42.  37
    Free Speech and Discrimination in the Cake Wars.John Corvino - 2018 - In David Boonin, Palgrave Handbook of Philosophy and Public Policy. Cham: Palgrave Macmillan. pp. 317-328.
    In 2012, baker Jack Phillips of Masterpiece Cakeshop refused to create a wedding cake for a same-sex couple, citing religious beliefs. Colorado Public Accommodations law prohibits business owners from denying the “full and equal enjoyment” of their services on the basis of sexual orientation, and Phillips refused to sell the couple the very same items he would sell to a heterosexual couple. But Phillips, who fashions himself as a “cake artist,” argues that applying the law here would interfere with his (...)
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  43.  31
    Global Climate Justice: Theory and Practice.Fausto Corvino & Tiziana Andina (eds.) - 2023
    This book offers philosophical and interdisciplinary insights into global climate justice with a view to climate neutrality by the middle of the twenty-first century. The first section brings together a series of introductory contributions on the state of the climate crisis, covering scientific, historical, diplomatic and philosophical dimensions. The second section focuses on the challenges of justice and responsibility to which the climate crisis exposes and will expose the global community in the coming years: on the one hand, aiming for (...)
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  44.  84
    Hume and the second-quality analogy.John Corvino - 2008 - Journal of Scottish Philosophy 6 (2):157-173.
    In this paper I consider Hume's position on the analogy between moral qualities and secondary qualities. Although some have suggested that Hume's use of the analogy is important to his moral philosophy, others have disputed its significance to Hume. My position in this paper is that Hume believes there are indeed similarities between moral and secondary qualities that illuminate the nature of virtue. This paper is divided into two parts. In the first, I consider Hume's point(s) in raising the analogy (...)
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  45. Justice for Glenn and Stacy.John Corvino - 2001 - In James P. Sterba, Social and Political Philosophy: Contemporary Perspectives. New York: Routledge. pp. 300.
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  46.  57
    Kant on Human Progress and Global Inequality.Fausto Corvino - 2019 - Revista Portuguesa de Filosofia 75 (1):477-512.
    In this article I discuss whether from Kant’s philosophy we can determine a moral duty to deal with global inequality, a problem that in Kant’s time was inexistent since it is a modern trend resulting from the industrial revolution. In doing this, I consider three main issues related to Kant’s thought and partially re-developed by contemporary authors: the individual moral duty to collaborate with nature’s purposiveness, which is aimed at attaining perpetual peace through humans fully developing their capacities, the normative (...)
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  47. La nozione di "specie intelligibile" da Duns Scoto ai maestri agostiniani del secolo XIV.F. Corvino - 1978 - Rivista di Filosofia Neo-Scolastica 70:149.
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  48. Le "Quaestiones in libros physicorum" nella formazione del pensiero di Guglielmo d'Occam.F. Corvino - 1957 - Rivista di Storia Della Filosofia 12 (4):385.
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  49.  6
    La ritenzione della traccia: comunicazioni e ricerche di estetica: (Macerata, 9-11 aprile 2018).Pier Francesco Corvino & Filippo Focosi (eds.) - 2019 - Macerata: Eum.
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  50. Misteri.Claudio Corvino - 2008 - Medioevo 1:22.
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