Results for 'Jacqueline Delbecq'

968 found
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  1.  18
    Éditorial.Florence Weber, Jacqueline Delbecq & Éric Plaisance - 2012 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 6 (4):239-241.
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  2. Women Philosophers of the Seventeenth Century.Jacqueline Broad - 2002 - New York: Cambridge University Press.
    In this rich and detailed study of early modern women's thought, Jacqueline Broad explores the complexity of women's responses to Cartesian philosophy and its intellectual legacy in England and Europe. She examines the work of thinkers such as Mary Astell, Elisabeth of Bohemia, Margaret Cavendish, Anne Conway and Damaris Masham, who were active participants in the intellectual life of their time and were also the respected colleagues of philosophers such as Descartes, Leibniz and Locke. She also illuminates the continuities (...)
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  3.  40
    Weight Room Semiotics.Jacqueline M. Martinez - 2001 - American Journal of Semiotics 17 (4):147-173.
  4.  11
    A Body Worth Defending: Immunity, Biopolitics, and the Apotheosis of the Modern Body, by Ed Cohen. Durham and London: Duke University Press, 2009.Jacqueline Stevens - 2011 - Political Theory 39 (3):432-436.
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  5.  45
    Selected Letters From Pliny the Younger's Epistulae: Commentary by Jacqueline Carlon.Jacqueline Carlon - 2016 - Oxford University Press USA.
    This anthology offers a comprehensive introduction to Pliny the Younger's Epistulae for intermediate and advanced Latin students, with the grammatical, lexical, and historical support to enable them to read quickly and fluidly. As the only selection of the letters with extensive commentary, it provides instructors with a unique and complete resource for students.ABOUT THE SERIESThe Oxford Greek and Latin College Commentaries is designed for students in intermediate or advanced Greek or Latin. Each volume includes a comprehensive introduction. The placement, on (...)
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  6. cThis Lyf en Englyssh Tunge': Translation Anxiety in Late Medieval Lives of St Katherine Jacqueline Jenkins.Jacqueline Jenkins - 1995 - Speculum 70:822-64.
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  7.  33
    Le patient tissage d'un réseau autonome.Benoît Delbecq - 2004 - Multitudes 2 (2):167-172.
    Benoit Delbecq reflects upon the conditions under which his creative activity, as a pianist, a composer and an improviser, has to take place within the French context. Status of the copyrights, contribution of public funding, new modes of distribution, ambiguous irruptions of the show business mega-machine, fictions of freedom generated within the creative moment, polymorphous collective structures: this concrete work of knitting a new autonomous artistic network sheds light, beyond the microcosm of jazz, on the production of sociality in (...)
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  8. d'amoie, Paris, Seuil, 1982.Jacqueline Risset - 1985 - Contrastes: Revue de l'Association Pour le Developpement des Études Contrastives 10:161.
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  9.  45
    Reflecting Subjects: Passion, Sympathy, and Society in Hume's Philosophy.Jacqueline Anne Taylor - 2015 - Oxford, GB: Oxford University Press.
    Jacqueline Taylor presents an original reconstruction of Hume's social theory, which examines the passions and imagination in relation to institutions such as government and the economy. She goes on to examine Hume's system of ethics, and argues that the principle of humanity is the central concept of Hume's Enlightenment philosophy.
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  10.  21
    Le mot de la présidente.Jacqueline Hamesse - 2005 - Bulletin de Philosophie Medievale 47:289-291.
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  11. Sympathy and the sources of moral sentiment.Jacqueline Taylor - 2021 - In Esther Engels Kroeker & Willem Lemmens (eds.), Hume's an Enquiry Concerning the Principles of Morals : A Critical Guide. New York, NY: Cambridge University Press.
  12.  8
    A facilitator's reflection on the democratizing potential of emancipatory practice development.Jacqueline Peet, Karen A. Theobald & Clint Douglas - 2024 - Nursing Philosophy 25 (3).
    Emancipatory practice development (ePD) is a practitioner‐led research methodology which enables workplace transformation. Underpinned by the critical paradigm, ePD works through facilitation and workplace learning, with people in their local context on practice issues that are significant to them. Its purpose is to embed safe, person‐centred learning cultures which transform individuals and workplaces. In this article, we critically reflect on a year‐long ePD study in an acute care hospital ward. We explore the challenges of practice change within systems, building collective (...)
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  13.  18
    Transformation of the Self in the Thought of Schleiermacher.Jacqueline Mariña - 2008 - Oxford University Press.
    The work of German theologian Friedrich Schleiermacher has played a key role in the development of Protestant thought. Jacqueline Maria highlights the relation of Schleiermacher's ideas on the moral transformation of the self to other thinkers and current debates in the philosophy of religion.
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  14.  24
    New Perspectives in Anthropology and Modern Literature.Jacqueline Urla - 1979 - Substance 8 (1):97.
  15. Bakhtin's ethics and an iconographic standard in crime and punishment.Jacqueline A. Zubeck - 2004 - In Valeria Z. Nollan (ed.), Bakhtin: ethics and mechanics. Evanston, Ill.: Northwestern University Press.
     
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  16. What is it for a Machine Learning Model to Have a Capability?Jacqueline Harding & Nathaniel Sharadin - forthcoming - British Journal for the Philosophy of Science.
    What can contemporary machine learning (ML) models do? Given the proliferation of ML models in society, answering this question matters to a variety of stakeholders, both public and private. The evaluation of models' capabilities is rapidly emerging as a key subfield of modern ML, buoyed by regulatory attention and government grants. Despite this, the notion of an ML model possessing a capability has not been interrogated: what are we saying when we say that a model is able to do something? (...)
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  17.  18
    Est-ce que vous avez la bonne image sur votre écran?Jacqueline Chervin - 1997 - Hermes 21.
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  18.  32
    The effects of REM sleep deprivation on the metabolic rates of male rats.Jacqueline Puentes, Jose Bautista, Rashmita Mistry, Nathan Phillips & Robert A. Hicks - 1992 - Bulletin of the Psychonomic Society 30 (1):39-42.
  19.  67
    Social cognitive neuroscience: The perspective shift in progress.Jacqueline N. Wood - 2004 - Behavioral and Brain Sciences 27 (3):360-361.
    Krueger & Funder (K&F) describe social cognitive research as being flawed by its emphasis on performance errors and biases. They argue that a perspective shift is necessary to give balance to the field. However, such a shift may already be occurring with the emergence of social cognitive neuroscience leading to new theories and research that focus on normal social cognition.
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  20. Long-Term Potentiation: One Kind or Many?Jacqueline Sullivan - 2017 - In Marcus P. Adams, Zvi Biener, Uljana Feest & Jacqueline Anne Sullivan (eds.), Eppur Si Muove: Doing History and Philosophy of Science with Peter Machamer: A Collection of Essays in Honor of Peter Machamer. Dordrecht: Springer.
    Do neurobiologists aim to discover natural kinds? I address this question in this chapter via a critical analysis of classification practices operative across the 43-year history of research on long-term potentiation. I suggest that this 43-year history supports the idea that the structure of scientific practice surrounding LTP research has remained an obstacle to the discovery of natural kinds as philosophers of science have traditionally conceived them.
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  21. Operationalising Representation in Natural Language Processing.Jacqueline Harding - 2023 - British Journal for the Philosophy of Science.
    Despite its centrality in the philosophy of cognitive science, there has been little prior philosophical work engaging with the notion of representation in contemporary NLP practice. This paper attempts to fill that lacuna: drawing on ideas from cognitive science, I introduce a framework for evaluating the representational claims made about components of neural NLP models, proposing three criteria with which to evaluate whether a component of a model represents a property and operationalising these criteria using probing classifiers, a popular analysis (...)
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  22. Reconsidering 'spatial memory' and the Morris water maze.Jacqueline Anne Sullivan - 2010 - Synthese 177 (2):261-283.
    The Morris water maze has been put forward in the philosophy of neuroscience as an example of an experimental arrangement that may be used to delineate the cognitive faculty of spatial memory (e.g., Craver and Darden, Theory and method in the neurosciences, University of Pittsburgh Press, Pittsburgh, 2001; Craver, Explaining the brain: Mechanisms and the mosaic unity of neuroscience, Oxford University Press, Oxford, 2007). However, in the experimental and review literature on the water maze throughout the history of its use, (...)
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  23. De la mère au monde: le cinéma de Chantal Akerman.Jacqueline Aubenas - 2004 - Cahiers Internationaux de Symbolisme 107:85-92.
     
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  24. The case of Hanna.Jacqueline Bodenheimer - forthcoming - Humanitas.
  25. Gender in bioethics: Theory and practice an introduction.Jacqueline J. Glover - 1992 - Theoretical Medicine and Bioethics 13 (4):293-294.
  26.  24
    Les problemes poses par l'edition critique des reportations.Jacqueline Hamesse - 1986 - Franciscan Studies 46 (1):107-117.
  27. Monotheism.Jacqueline A. Laing - 2012 - In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
    A consideration of monotheism. The term ordinarily suggests belief in one God and derives from the Greek monos meaning “one” and theos meaning “god.” In the Abrahamic religions, Judaism, Christianity, and Islam, the one god is regarded as supreme lord and creator of the universe, almighty, all-knowing, and all-good. Traditionally, Christianity has taught that God revealed himself to our first parents, Adam and Eve, as the one true God in Genesis. The Old Testament reveals a jealous God who forbids the (...)
     
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  28. Vegetative State – The Untold Story.Jacqueline A. Laing - 2002 - New Law Journal 152:1272.
    Airedale NHS Trust v Bland establishes three principles among which is the controversial idea that people in a PVS, though not dying, have no best interests and no meaningful life. Accordingly, it is argued, they may have their food and fluids, whether delivered by tube or manually, removed, with the result that they die. Laing challenges this view arguing that not only is this bad medical science, it is unjustly discriminatory and at odds with our duties to the severely disabled. (...)
     
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  29. Perception, unconscious.Jacqueline C. Snow & Jason B. Mattingley - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
     
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  30.  5
    Notes made by Thomas Harriot on the treatises of François Viète.Jacqueline Stedall - 2008 - Archive for History of Exact Sciences 62 (2):179-200.
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  31.  13
    Het mijnenveld: over journalistiek en moraal.Jacqueline Wesselius & Claude Angeli (eds.) - 1994 - Amsterdam: Nijgh & Van Ditmar.
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  32. Critical period effects on universal properties of language: The status of subjacency in the acquisition of a second language.Jacqueline S. Johnson & Elissa L. Newport - 1991 - Cognition 39 (3):215-258.
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  33. What is AI safety? What do we want it to be?Jacqueline Harding & Cameron Domenico Kirk-Giannini - manuscript
    The field of AI safety seeks to prevent or reduce the harms caused by AI systems. A simple and appealing account of what is distinctive of AI safety as a field holds that this feature is constitutive: a research project falls within the purview of AI safety just in case it aims to prevent or reduce the harms caused by AI systems. Call this appealingly simple account The Safety Conception of AI safety. Despite its simplicity and appeal, we argue that (...)
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  34. Construct Stabilization and the Unity of the Mind-Brain Sciences.Jacqueline Anne Sullivan - 2016 - Philosophy of Science 83 (5):662-673.
    This paper offers a critique of an account of explanatory integration that claims that explanations of cognitive capacities by functional analyses and mechanistic explanations can be seamlessly integrated. It is shown that achieving such explanatory integration requires that the terms designating cognitive capacities in the two forms of explanation are stable but that experimental practice in the mind-brain sciences currently is not directed at achieving such stability. A positive proposal for changing experimental practice so as to promote such stability is (...)
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  35.  96
    Making Sense of Corporate Social Responsibility.Jacqueline Cramer, Jan Jonker & Angela van der Heijden - 2004 - Journal of Business Ethics 55 (2):215 - 222.
    This paper provides preliminary insights into the process of sense-making and developing meaning with regard to corporate social responsibility (CSR) within 18 Dutch companies. It is based upon a research project carried out within the framework of the Dutch National Research Programme on CSR. The paper questions how change agents promoting CSR within these companies made sense of the meaning of CSR. How did they use language (and other instruments) to stimulate and underpin the contextual essence of CSR? Why did (...)
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  36. Catharine Trotter Cockburn on the virtue of atheists.Jacqueline Broad - 2021 - Intellectual History Review 31 (1):111-128.
    In her Remarks Upon Some Writers (1743), Catharine Trotter Cockburn takes a seemingly radical stance by asserting that it is possible for atheists to be virtuous. In this paper, I examine whether or not Cockburn’s views concerning atheism commit her to a naturalistic ethics and a so-called radical enlightenment position on the independence of morality and religion. First, I examine her response to William Warburton’s critique of Pierre Bayle’s arguments concerning the possibility of a society of virtuous atheists. I argue (...)
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  37. (1 other version)Corporate social responsibility: Making sense through thinking and acting.Jacqueline Cramer, Angela van der Heijden & Jan Jonker - 2006 - Business Ethics, the Environment and Responsibility 15 (4):380–389.
    This article investigates how companies make sense of CSR. It is based on an explorative comparative case study of 18 companies in the Netherlands using background information, interviews and annual reports. Initially, the sensemaking process of CSR is guided and coordinated by change agents who are specifically appointed to explore the implementation of CSR in their company. These change agents initiate the CSR process within their own organisations. The meaning they develop stems from their personal and organisational values and frames (...)
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  38. Is it ever morally permissible to select for deafness in one’s child?Jacqueline Mae Wallis - 2020 - Medicine, Health Care and Philosophy 23 (1):3-15.
    As reproductive genetic technologies advance, families have more options to choose what sort of child they want to have. Using preimplantation genetic diagnosis (PGD), for example, allows parents to evaluate several existing embryos before selecting which to implant via in vitro fertilization (IVF). One of the traits PGD can identify is genetic deafness, and hearing embryos are now preferentially selected around the globe using this method. Importantly, some Deaf families desire a deaf child, and PGD–IVF is also an option for (...)
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  39. The multiplicity of experimental protocols: A challenge to reductionist and non-reductionist models of the unity of neuroscience.Jacqueline A. Sullivan - 2009 - Synthese 167 (3):511-539.
    Descriptive accounts of the nature of explanation in neuroscience and the global goals of such explanation have recently proliferated in the philosophy of neuroscience and with them new understandings of the experimental practices of neuroscientists have emerged. In this paper, I consider two models of such practices; one that takes them to be reductive; another that takes them to be integrative. I investigate those areas of the neuroscience of learning and memory from which the examples used to substantiate these models (...)
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  40. Kant's Posthumous Works: Posthumous Manuscripts, Kant's Approach and the New Edition of His Posthumous Works.Jacqueline Karl & Bo Fang - 2010 - Modern Philosophy 3:102-106.
    Kant's "posthumous" contains Kant's metaphysics of reason from the natural sciences to experience the philosophy of unfinished transition plan, "Kant's Complete Works," and some non-critical version of the Central Plains there are many gaps, so the new layout using the genetic structure analysis, through the study of Kant's work, but to reproduce Kant's messy manuscript by dense text written in chronological order and the resulting logic, thus maximizing the reduction of Kant This whole thought process issue.
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  41. Communion.Jacqueline A. Laing - 2012 - In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
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  42. Considering Food and Society.Jacqueline M. Newman - 1998 - Agriculture and Human Values 15 (1):87-87.
     
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  43.  13
    Sexuality.Jacqueline Zita - 1998 - In Alison M. Jaggar & Iris Marion Young (eds.), A companion to feminist philosophy. Malden, Mass.: Blackwell. pp. 307–320.
    Feminist philosophical writing on sexuality is both concentrated in specific areas and dispersed throughout feminist philosophy. This is because feminist philosophers usually incorporate in their writing some notion of what sexuality is and its relevance to women's social oppression and liberatory projects. Feminist thinking on sexuality can also be found in many writings on sexual violence, reproductive and erotic rights, sexual ethics, sexual politics, sexual law, sexual harassment, sexual deviance, sexual practices, sexual commerce, sexual identity, and sexual pleasure. Additionally, feminist (...)
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  44.  61
    The Relationship of Leadership Style and CEO Values to Ethical Practices in Organizations.Jacqueline N. Hood - 2003 - Journal of Business Ethics 43 (4):263 - 273.
    This study analyzes the relationship between CEO values, leadership style and ethical practices in organizations. The ethical practices of formal statement of ethics and diversity training are included in the study, as well as four categories of values based on Rokeach's (1973) typology including personal, social, competency-based and morality-based. Results indicate that all four types of values are positively and significantly related to transformational leadership, with transactional leadership positively related to morality-based and personal values, and laissez-faire leadership negatively related to (...)
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  45. AI language models cannot replace human research participants.Jacqueline Harding, William D’Alessandro, N. G. Laskowski & Robert Long - 2024 - AI and Society 39 (5):2603-2605.
    In a recent letter, Dillion et. al (2023) make various suggestions regarding the idea of artificially intelligent systems, such as large language models, replacing human subjects in empirical moral psychology. We argue that human subjects are in various ways indispensable.
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  46. Intersubjetividad y saber: El papel de los intercambios y la toma de perspectiva del otro.Jacqueline García Fallas - 2005 - Revista de Filosofía de la Universidad de Costa Rica 43 (109):11-19.
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  47. La enseñanza del Derecho y la formación de las capas dirigentes en Francia.Jacqueline Gati & Jean-Jacques Gleizal - 1980 - Anales de la Cátedra Francisco Suárez 20:159-180.
     
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  48. Introduction.Jacqueline J. Glover - 1987 - Theoretical Medicine and Bioethics 8 (1).
     
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  49. Monogamy.Jacqueline A. Laing - 2012 - In George Kurian (ed.), Encyclopaedia of Christian Civilisation. Blackwell.
    The word monogamy derives from the Greek words μóνoδ meaning one and γάμoδ meaning marriage. When Christianity was founded, polygamy (the marriage of a man to many women) was, at that point in Judaic history, regarded as acceptable practice. The Gospel according to Matthew reports that Christ restored marriage to its original unity and indissolubility (Matt. 19:6). Monogamy is still deeply entrenched in the Christian tradition. It has long been held that polygamy and polyandry undermine the dignity due to man (...)
     
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  50. Natural law reasoning in applied ethics.Jacqueline Laing - 2017 - In George Duke & Robert P. George (eds.), The Cambridge companion to natural law jurisprudence. New York: Cambridge University Press.
     
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