Results for 'James L. Gibson'

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  1.  31
    Public images and understandings of courts.James L. Gibson - 2010 - In Peter Cane & Herbert M. Kritzer (eds.), The Oxford handbook of empirical legal research. New York: Oxford University Press.
    This article focuses on contemporary work on public knowledge of, information about, and public images and judgments of law and courts. It begins with a brief digression on the nature of the scholarship on public opinion and the operation of courts and postulates that courts are political institutions. In order to highlight the importance of judicial knowledge, democratic theory is explained in the article. The theory of judicial influence is a theory of individual-level attitude change. A great deal more research, (...)
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  2.  31
    Public images and understandings of courts.James L. Gibson - 2010 - In Peter Cane & Herbert M. Kritzer (eds.), The Oxford handbook of empirical legal research. New York: Oxford University Press.
    This article focuses on contemporary work on public knowledge of, information about, and public images and judgments of law and courts. It begins with a brief digression on the nature of the scholarship on public opinion and the operation of courts and postulates that courts are political institutions. In order to highlight the importance of judicial knowledge, democratic theory is explained in the article. The theory of judicial influence is a theory of individual-level attitude change. A great deal more research, (...)
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  3.  69
    MIREOT: The minimum information to reference an external ontology term.Mélanie Courtot, Frank Gibson, Allyson L. Lister, James Malone, Daniel Schober, Ryan R. Brinkman & Alan Ruttenberg - 2011 - Applied ontology 6 (1):23-33.
    While the Web Ontology Language (OWL) provides a mechanism to import ontologies, this mechanism is not always suitable. Current editing tools present challenges for working with large ontologies an...
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  4. The Ontology for Biomedical Investigations.Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng - 2016 - PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...)
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  5.  21
    The Evolutionary Foundation of Perceiving One's Own Emotions.Sarah L. Strout, Rosemarie I. Sokol, James D. Laird & Nicholas S. Thompson - 2004 - Behavior and Philosophy 32 (2):493 - 502.
    Much research in the field of emotions has shown that people differ in the cues that they use to perceive their own emotions. People who are more responsive to personal cues (personal cuers) make use of cues arising from their own bodies and behavior; people who are less responsive to personal cues (situational cuers) make use of cues arising from the world around them. An evolutionary explanation of this well-documented phenomenon is that it occurs because of the operation of a (...)
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  6.  36
    Book Review:The Perception of the Visual World James J. Gibson[REVIEW]L. A. R. - 1953 - Philosophy of Science 20 (2):166-.
  7.  17
    An Analysis of the Ideological Potential of Video Games from the Point of View of James Gibson’s Theory of Affordances.L. V. Moyzhes - 2020 - Sociology of Power 32 (3):32-52.
    The purpose of this article is to propose a method for analyzing the ideo­logical content of video games while taking into account the agency of the players. The interactivity of video games as a medium has been attracting the attention of researchers for many years, raising, in particular, the ques­tion of how this unique property serves to broadcast certain ideologies. The ability of games to make ideological statements was discussed by Bogost, Frasca, Aarseth, and many other pioneers of game studies. (...)
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  8.  61
    Perceptual learning: Differentiation or enrichment?James J. Gibson & Eleanor J. Gibson - 1955 - Psychological Review 62 (1):32-41.
  9.  34
    Continuous perspective transformations and the perception of rigid motion.James J. Gibson & Eleanor J. Gibson - 1957 - Journal of Experimental Psychology 54 (2):129.
  10.  52
    James Fredericks Interview.James L. Fredericks - 2002 - Buddhist-Christian Studies 22 (1):251-254.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22.1 (2002) 251-254 [Access article in PDF] James Fredericks Interview The 2002 winner of the Frederick J.Streng Book Award is James Fredericks, professor ofTheological Studies at Loyola Marymount University in Los Angeles, California. Professor Fredericks received the award for his book, Faith Among Faiths: Christian Theology and the Non-Christian Religions, published by Paulist Press (New York) in 2001. Buddhist-Christian Studies asked James about his (...)
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  11.  29
    What is learned in perceptual learning? A reply to Professor Postman.James J. Gibson & Eleanor J. Gibson - 1955 - Psychological Review 62 (6):447-450.
  12. James J. Gibson.James J. Gibson - 1967 - In . pp. 125-143.
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  13. (3 other versions)Index to Volume 34.James L. Brauhn, Delmar Holz & O. Richard - unknown - Diogenes 55:58.
     
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  14. On Scepticism About Ought Simpliciter.James L. D. Brown - 2024 - Australasian Journal of Philosophy 102 (2):497-511.
    Scepticism about ought simpliciter is the view that there is no such thing as what one ought simpliciter to do. Instead, practical deliberation is governed by a plurality of normative standpoints, each authoritative from their own perspective but none authoritative simpliciter. This paper aims to resist such scepticism. After setting out the challenge in general terms, I argue that scepticism can be resisted by rejecting a key assumption in the sceptic’s argument. This is the assumption that standpoint-relative ought judgments bring (...)
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  15.  33
    Why there are complementary learning systems in the hippocampus and neocortex: Insights from the successes and failures of connectionist models of learning and memory.James L. McClelland, Bruce L. McNaughton & Randall C. O'Reilly - 1995 - Psychological Review 102 (3):419-457.
  16.  73
    An interactive activation model of context effects in letter perception: I. An account of basic findings.James L. McClelland & David E. Rumelhart - 1981 - Psychological Review 88 (5):375-407.
  17. Some Medieval and Renaissance Hebrew Writings on the Poetry of the Bible.James L. Kugel - 1979 - In Isadore Twersky (ed.), Studies in medieval Jewish history and literature. Cambridge: Harvard University Press. pp. 57--81.
     
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  18.  3
    The Educational Theories of the Sophists. Edited, with an Introd. and Notes, by James L. Jarrett.James L. Jarrett - 1969 - Teachers College Press.
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  19. Preaching and Teaching the Psalms.James L. Mays, Patrick D. Miller & Gene M. Tucker - 2006
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  20.  36
    Effect of amount of prior free recall learning on paired-associate transfer.James L. Rogers & William F. Battig - 1972 - Journal of Experimental Psychology 92 (3):373.
  21. 2. Catholic Multiculturalism: An Oxymoron?S. James L. Heft - 1997 - Logos: A Journal of Catholic Thought and Culture 1 (3).
     
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  22.  12
    Comment on The Constitution of the Self in Hegel's Phenomenology of Spirit and in Kierkegaard's Sickness Unto Death.James L. Marsh - 1982 - Proceedings of the Hegel Society of America 6:109-115.
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  23. Narrative Criticism of the New Testament: An Introduction.James L. Resseguie - 2005
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  24. Thermodynamic aspects of Schrödinger's probability relations.James L. Park - 1988 - Foundations of Physics 18 (2):225-244.
    Using Schrödinger's generalized probability relations of quantum mechanics, it is possible to generate a canonical ensemble, the ensemble normally associated with thermodynamic equilibrium, by at least two methods, statistical mixing and subensemble selection, that do not involve thermodynamic equilibration. Thus the question arises as to whether an observer making measurements upon systems from a canonical ensemble can determine whether the systems were prepared by mixing, equilibration, or selection. Investigation of this issue exposes antinomies in quantum statistical thermodynamics. It is conjectured (...)
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  25.  28
    Constraining the use of constraints.James L. Dannemiller & William Epstein - 1999 - Behavioral and Brain Sciences 22 (3):373-374.
  26.  30
    Hungry, drunk, and not real mad: The effects of alcohol injections on aggressive responding.James L. Tramill, Paul E. Turner, David A. Sisemore & Stephen F. Davis - 1980 - Bulletin of the Psychonomic Society 15 (5):339-341.
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  27.  12
    Atomic doctors: conscience and complicity at the dawn of the nuclear age.James L. Nolan - 2020 - Cambridge, Massachusetts: The Belknap Press of Harvard University Press.
    After his father passed away, James Nolan's mother gave him a box of materials that his dad had kept private. To Nolan's complete surprise, the contents revealed the role his grandfather had played as a doctor in the Manhattan Project. Dr. Nolan, it turned out, had been a significant figure. A talented radiologist, he cared for the scientists on the Project, helped organize the safety and evacuation plans for the Trinity Test at Alamogordo, escorted the "Little Boy" bomb from (...)
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  28. Interpreting the New Testament.James L. Price - 1961
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  29.  63
    Distributed memory and the representation of general and specific information.James L. McClelland & David E. Rumelhart - 1985 - Journal of Experimental Psychology 114 (2):159-188.
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  30.  25
    Una aproximación conexionista a los procesos mentales. Entrevista con James L. McClelland.Belén Pascual & James L. McClelland - 2005 - Anuario Filosófico 38 (3):841-855.
    In this interview, James L. McClelland responds to questions regarding connectionist models of cognition, a theory inspired by information processing in the brain. McClelland explains the distinction between symbolic and non-symbolic processing for a better understanding of mental processes. He argues that connectionist models can perform the computations which we know the brain can perform. In addition, he responds to several general questions on the perspectives of computational models of cognition.
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  31.  10
    Locating Philosophy in the Mahābhārata.James L. Fitzgerald - 2017 - Journal of Indian Philosophy 45 (4):569-574.
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  32. Discourse and disclosure : Gadamer, Levinas and the theology of revelation.James L. Fredericks - 2014 - In Ingolf U. Dalferth & Michael Ch Rodgers (eds.), Revelation: Claremont Studies in the Philosophy of Religion, Conference 2012. Tübingen: Mohr Siebeck.
     
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  33. The God of Old: Inside the Lost World of the Bible.James L. Kugel - 2003
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  34.  12
    (1 other version)The philosophy of egoism.James L. Walker - 1905 - Denver,: K. Walker. Edited by Henry Repologle.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  35.  29
    Art as cognitive experience.James L. Jarrett - 1953 - Journal of Philosophy 50 (23):681-688.
  36.  23
    Critique, Action, and Liberation.James L. Marsh - 1994 - State University of New York Press.
    Drawing on the work of Habermas, Marcuse, Adorno, Offe, Marx, and David Harvey, Marsh develops an ethics and a social phenomenology of the self as communicative subject.
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  37.  15
    Reply to Chiong.James L. Bernat - 2013 - In Arthur L. Caplan & Robert Arp (eds.), Contemporary debates in bioethics. Malden, MA: Wiley-Blackwell. pp. 25--397.
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  38. Interpretative expressivism: A theory of normative belief.James L. D. Brown - 2021 - Philosophical Studies 179 (1):1-20.
    Metaethical expressivism is typically characterised as the view that normative statements express desire-like attitudes instead of beliefs. However, in this paper I argue that expressivists should claim that normative statements express beliefs in normative propositions, and not merely in some deflationary sense but in a theoretically robust sense explicated by a theory of propositional attitudes. I first argue that this can be achieved by combining an interpretationist understanding of belief with a nonfactualist view of normative belief content. This results in (...)
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  39.  11
    More or Less True.James L. Cook - 2020 - Journal of Military Ethics 19 (4):267-268.
    A few years ago, this page of the Journal of Military Ethics offered Martin Cook’s and Henrik Syse’s penetrating essay about the nature of military ethics. That piece continues...
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  40. How to Be a Prudential Expressivist.James L. D. Brown - 2025 - Mind:fzae072.
    This paper examines the prospects for an expressivist theory of prudential thought and discussion, or thought and discussion about what is good for us or what makes our lives go well. It is becoming increasingly common to view prudential thought and discussion as a kind of normative thought and discussion. If this is right, then expressivism, like any other meta-normative view, must be able to explain prudential thought and discussion. However, existing expressivist theories offer no such explanation and lack the (...)
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  41.  24
    Property and Human Character.James L. McShane - 1937 - Modern Schoolman 14 (4):88-91.
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  42.  24
    On the time relations of mental processes: An examination of systems of processes in cascade.James L. McClelland - 1979 - Psychological Review 86 (4):287-330.
  43.  21
    The Unified Brain-Based Determination of Death Conceptually Justifies Death Determination in DCDD and NRP Protocols.James L. Bernat - 2024 - American Journal of Bioethics 24 (6):4-15.
    Organ donation after the circulatory determination of death requires the permanent cessation of circulation while organ donation after the brain determination of death requires the irreversible cessation of brain functions. The unified brain-based determination of death connects the brain and circulatory death criteria for circulatory death determination in organ donation as follows: permanent cessation of systemic circulation causes permanent cessation of brain circulation which causes permanent cessation of brain perfusion which causes permanent cessation of brain function. The relevant circulation that (...)
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  44.  11
    Anatomyzing divinity: studies in science, esotericism and political theology.James L. Kelley - 2011 - Walterville, OR: Trine Day.
    This three-part analysis of modernity assesses the impact that Western thought and philosophy has had on today's world. Making use of neglected research from the fringes of academia, "Anatomyzing Divinity" traces the circuitous path of occult wisdom from China, India, Egypt and the Hellenistic world to Byzantium and beyond. At the heart of the book is an investigation of the life and thought of G. W. Leibniz, the man who invented calculus and laid the groundwork for binary code, which in (...)
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  45. Planned Services for Church Groups.James L. Fowle - 1946
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  46. Meyer's Theory of Problematology in Le Questionnement.James L. Golden & David L. Jamison - 1990 - Revue Internationale de Philosophie 44 (174):329-351.
     
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  47.  4
    The Political Economy of the Local State.James L. Greer - 1987 - Politics and Society 15 (4):513-538.
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  48.  84
    Toward a Phenomenology of Reading.James L. Heap - 1977 - Journal of Phenomenological Psychology 8 (1):103-113.
  49. The Arcades Project (Book Review).James L. Marsh - 2001 - Science and Society 65 (2):243.
     
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  50.  33
    Clarifying the DDR and DCD.James L. Bernat - 2023 - American Journal of Bioethics 23 (2):1-3.
    Over the past quarter century, organ donation after the circulatory determination of death (DCD) has grown in acceptance and prevalence throughout the world (Domínguez-Gil et al. 2021). Notwithstan...
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