Results for 'John M. Pittaro'

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  1.  39
    Corso d'Italiano. [REVIEW]John M. Pittaro - 1942 - Thought: Fordham University Quarterly 17 (4):758-758.
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  2. Aristotle on the Forms of Friendship.John M. Cooper - 1977 - Review of Metaphysics 30 (4):619 - 648.
    NEITHER in the scholarly nor in the philosophical literature on Aristotle does his account of friendship occupy a very prominent place. I suppose this is partly, though certainly not wholly, to be explained by the fact that the modern ethical theories with which Aristotle’s might demand comparison hardly make room for the discussion of any parallel phenomenon. Whatever else friendship is, it is, at least typically, a personal relationship freely, even spontaneously, entered into, and ethics, as modern theorists tend to (...)
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  3. Aristotle on natural teleology.John M. Cooper - 1981 - In M. Nussbaum & M. Schofield, Language and Logos: Studies in Ancient Greek Philosophy Presented to G. E. L. Owen. New York: Cambridge University Press. pp. 197--222.
     
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  4. (1 other version)Reason and Human Good in Aristotle.John M. Cooper - 1977 - Canadian Journal of Philosophy 7 (3):623-636.
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  5. (1 other version)Plato's Theory of Human Motivation.John M. Cooper - 1984 - History of Philosophy Quarterly 1 (1):3 - 21.
    I discuss the division of the soul in plato's "republic". i concentrate on the arguments and illustrative examples given in book iv, but i treat the descriptions of different types of person in viii-ix and elsewhere as further constituents of a single, coherent theory. on my interpretation plato distinguishes three basic kinds of motivation which he claims all human beings regularly experience in some degree. reason is itself the immediate source of certain desires. in addition, there are appetitive and also--quite (...)
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  6. The Nature and Management of Ethical Corporate Identity: A Commentary on Corporate Identity, Corporate Social Responsibility and Ethics.John M. T. Balmer, Kyoko Fukukawa & Edmund R. Gray - 2007 - Journal of Business Ethics 76 (1):7-15.
    In this paper we open up the topic of ethical corporate identity: what we believe to be a new, as well as highly salient, field of inquiry for scholarship in ethics and corporate social responsibility. Taking as our starting point Balmer’s (in Balmer and Greyser, 2002) AC2ID test model of corporate identity – a pragmatic tool of identity management – we explore the specificities of an ethical form of corporate identity. We draw key insights from conceptualizations of corporate social responsibility (...)
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  7. (1 other version)Plato on Sense-Perception and Knowled ge (Theaetetus 184-186).John M. Cooper - 1970 - Phronesis 15:123.
  8. Heated agreement: Lack of Character as Being for the Good.John M. Doris - 2010 - Philosophical Studies 148 (1):135-146.
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  9.  87
    Aristotelian responsibility.John M. Cooper - 2013 - Oxford Studies in Ancient Philosophy 45:265.
  10. Replies: Evidence and Sensibility.John M. Doris - 2005 - Philosophy and Phenomenological Research 71 (3):656-677.
  11. Development and validation of the situational self-awareness scale.John M. Govern & Lisa A. Marsch - 2001 - Consciousness and Cognition 10 (3):366-378.
    This article discusses the manipulation and measurement of levels of situational self-focus, which is generally labeled ''self-awareness.'' A new scale was developed to quantify levels of public and private self-awareness. Five studies were conducted to assess the psychometric properties, reliability, and validity of the Situational Self-Awareness Scale (SSAS). The SSAS was found to have a reliable factor structure, to detect differences in public and private self-awareness produced by laboratory manipulations, and to be sensitive to changes in self-awareness within individuals over (...)
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  12. Nicomachean ethics VII. 1-2 : introduction, method, puzzles.John M. Cooper - 2009 - In Carlo Natali, Aristotle: Nicomachean ethics. New York: Oxford University Press.
     
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  13. Freedom, Foreknowledge, and Frankfurt: A Reply to Vihvelin.John M. Fischer - 2008 - Canadian Journal of Philosophy 38 (3):327-342.
    In a fascinating and challenging article in this journal, Kadri Vihvelin presents a spirited and vigorous critique of the strategy of defending compatibilism about causal determinism and moral responsibility that employs the ‘Frankfurt-examples.’ Here is her presentation of such an example:… Jones … chooses to perform, and succeeds in performing, some action X. Tell the story so that it is vividly clear that Jones is morally responsible for doing X. If you are a libertarian, you may specify that Jones is (...)
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  14.  78
    Two Theories of Justice.John M. Cooper - 2000 - Proceedings and Addresses of the American Philosophical Association 74 (2):3 - 27.
  15. I believe it, but soon I'll not believe it any more: Scepticism, empiricism, and reflection.John M. Vickers - 2000 - Synthese 124 (2):155-174.
  16.  30
    Tragedy and Philosophy.John M. Hems - 1969 - Philosophy and Phenomenological Research 30 (2):307-308.
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  17.  14
    Textual Introduction.John M. Robson - 1979 - In John StuartHG Mill, An Examination of Sir William Hamilton's Philosophy: Volume 9. University of Toronto Press.
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  18.  45
    An agenda for subjectivism.John M. Vickers - 1989 - Erkenntnis 31 (2-3):397 - 416.
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  19.  26
    Environmental Ethics an Introduction to Environmental Philosophy.John M. Mizzoni (ed.) - 1993 - Cengage Learning.
  20.  36
    Verbal slips and the intentionality of skills.John M. Monteleone - 2020 - Synthese 199 (1-2):1521-1537.
    Many have thought that exercises of skill are intentional. The argument of the paper is that this thesis fails to account for important types of mistakes and errors. In what psychologists and linguists call “verbal slips with semantic bias”, a speaker mistakenly switches, reverses, or blends certain conceptual contents. Nevertheless, the speaker has successfully exercised an intellectual skill, insofar as her slip uses concepts in conformity to semantic and logical rules. To flesh out how one might successfully exercise skills without (...)
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  21.  29
    Textual Introduction.John M. Robson - 1986 - In John Robson, Newspaper Writings. University of Toronto Press.
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  22.  18
    The Development of Hindu Iconography.John M. Rosenfield & Jitendra Nath Banerjea - 1961 - Journal of the American Oriental Society 81 (2):166.
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  23.  64
    Characteristics of projectible predicates.John M. Vickers - 1967 - Journal of Philosophy 64 (9):280-286.
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  24.  66
    Freedom and Determinism in Spinoza.John M. Russell - unknown
  25.  34
    Toward a Structural Psychology of Cinema.John M. Carroll - 1981 - Journal of Aesthetics and Art Criticism 40 (2):220-222.
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  26.  19
    Protein kinase cascades activated by stress and inflammatory cytokines.John M. Kyriakis & Joseph Avruch - 1996 - Bioessays 18 (7):567-577.
    Signal transduction pathways constructed around a core module of three consecutive protein kinases, the most distal being a member of the extracellular signal‐regulated kinase (ERK) family, are ubiquitous among eukaryotes. Recent work has defined two cascades activated preferentially by the inflammatory cytokines TNF‐α and IL‐1‐β, as well as by a wide variety of cellular stresses such as UV and ionizing radiation, hyperosmolarity, heat stress, oxidative stress, etc. One pathway converges on the ERK subfamily known as the ‘stress activated’ protein kinases (...)
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  27.  54
    The value of fat reserves and the tradeoff between starvation and predation.John M. McNamara & Alasdair I. Houston - 1990 - Acta Biotheoretica 38 (1):37-61.
    It is shown that in a range of models, the probability that a forager dies from starvation is, to a good approximation, an exponential function of energy reserves. Using a time and energy budget for a 19g passerine, we explore the consequences, in terms of starvation and predation, of various levels of energy reserves. It is shown that there exists an optimal level L of reserves at which total mortality (starvation plus predation) is minimized. L increases when the environment deteriorates (...)
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  28. (1 other version)Chance and Structure. An Essay on the Logical Foundations of Probability.John M. Vickers - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (4):658-658.
     
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  29.  24
    Limitations of the signal detection model of the remember-know paradigm: A reply to Hirshman.John M. Gardiner, Alan Richardson-Klavehn & Cristina Ramponi - 1998 - Consciousness and Cognition 7 (2):285-288.
  30. Paul E. Griffiths, What Emotions Really Are: The Problem of Psychological Categories:What Emotions Really Are: The Problem of Psychological Categories.John M. Doris - 2000 - Ethics 110 (3):617-619.
  31.  32
    Educational Value Orientation and Peer Perceptions of Cheaters.John M. Wryobeck & Bernard E. Whitley Jr - 1999 - Ethics and Behavior 9 (3):231-242.
  32.  32
    Listeners’ comprehension of uptalk in spontaneous speech.John M. Tomlinson & Jean E. Fox Tree - 2011 - Cognition 119 (1):58-69.
  33. Genealogy and evidence: Prinz on the history of morals.John M. Doris - 2009 - Analysis 69 (4):704-713.
    Jesse Prinz’s The Emotional Construction of Morals is among the most significant of illuminations of human morality to appear in recent years. This embarrassment of riches presents the space-starved commentator with a dilemma: survey the book’s extraordinary sweep, and slight the textured argumentation, or engage a fraction of the argumentation, and slight the sweep. I’ll fall on the second horn, and focus mostly on Chapter 7, ‘The Genealogy of Morals’. Like Prinz , 1 I think that genealogical arguments have not, (...)
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  34.  21
    Creating public value in practice: advancing the common good in a multi-sector, shared-power, no-one-wholly-in-charge world.John M. Bryson, Barbara C. Crosby & Laura Bloomberg (eds.) - 2015 - Boca Raton: CRC Press, Taylor & Francis Group.
    Creating Public Value in Practice: Advancing the Common Good in a Multi-Sector, Shared-Power, No-One-Wholly-in-Charge World brings together a stellar cast of thinkers to explore issues of public and cross-sector decision-making within a framework of democratic civic engagement. It offers an integrative approach to understanding and applying the concepts of creating public value, public values, and the public sphere. It presents a framework and language for opening a constructive conversation on what governments, businesses, nonprofits, and citizens can achieve in a democracy (...)
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  35.  55
    The Sacred Thread: Hinduism in Its Continuity and Diversity.John M. Koller - 1984 - Philosophy East and West 34 (2):234-236.
  36.  65
    Justice and Rights in Aristotle's Politics.John M. Cooper - 1996 - Review of Metaphysics 49 (4):859-872.
    If now we turn to the recent translation of the Politics by Carnes Lord we see that the language of "rights" is completely avoided. Lord prefers to speak sometimes in terms of what a person or group of persons is "entitled to" under the laws, or of what is "open" or "permitted" to them; and he usually or always sticks to "justice" or a related term to translate δίκαιον and its derivatives--whether this is justice as established by the laws of (...)
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  37.  28
    Oedipality in Pragmatic Discourse: The Trobriands and Hindu India.John M. Ingham - 1996 - Ethos: Journal of the Society for Psychological Anthropology 24 (4):559-587.
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  38.  16
    Some suggestions on the proem and 'second preface' of Arrian's "Anabasis".John M. Marincola - 1989 - Journal of Hellenic Studies 109:186-189.
  39. Ramsey on judgment: The theory of "facts and propositions".John M. Vickers - 2004 - Dialectica 58 (4):499–516.
    Ramsey's “Facts and Propositions” is terse, allusive, and dense. The paper is far from easy to understand. The present essay is an effort, largely following Brian Loar's account,1 to say what Ramsey's goal is, to spell out what he took to be the means to accomplish it, and to show how those means, at least in the terms of F&P, cannot accomplish that end. I also contrast Loar's own account of judgment, explicitly modeled on Ramsey's view, with the latter. The (...)
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  40.  40
    Apel and the transcendental pragmatics of human action.John M. Connoll - 1981 - Inquiry: An Interdisciplinary Journal of Philosophy 24 (1):123 – 141.
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  41. Whither Action theory.John M. Connolly - 1991 - Journal of Philosophical Research 16:85-106.
    The problem of ‘wayward causal chains’ threatens any causal analysis of the concept of intentional human action. For such chains show that the mere causation of an action by the right sort of belief and/or desire does not make the action intentional, i.e. one done in order to attain the object of desire. Now if the ‘because’ in ‘wayward’ action-explanations is straightforwardly causal, that might be argued to indicate by contrast that the different ‘because’ of reasons-explanations (which both explain and (...)
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  42. Some features of theories of belief.John M. Vickers - 1966 - Journal of Philosophy 63 (8):197-201.
  43.  20
    Nameheads.John M. Carroll - 1983 - Cognitive Science 7 (2):121-153.
    Proper names often have shorter variants, e.g., the Boston Common the Common, New York City New York. A description of this phenomenon is proposed that decomposes it into four sub‐processes: Category Ellipsis, Location Ellipsis, Appellation Formation, and Explicit Metonomy. Discussion focusses principally on the former two processes, which produce “nameheods”—briefer alternations of proper names that preserve the naming function. It is argued that the name shortening processes (a) operate in a lexical domain; but (b) are non‐grammatical. An extra‐grammatical analysis of (...)
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  44.  19
    ’Naming’ as a mapping between N-dimensional geometries.John M. Carroll - 1986 - Semiotica 61 (3-4):219-242.
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  45. Nietzsche.John M. Carvalho - 2011 - In Theodore Gracyk & Andrew Kania, The Routledge Companion to Philosophy and Music. New York: Routledge.
  46.  45
    Repetitions: Appropriating Representation in Contemporary Art.John M. Carvalho - 1991 - Philosophy Today 35 (4):307-324.
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  47.  47
    Terror.John M. Carvalho - 1998 - Philosophy Today 42 (Supplement):85-93.
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  48.  24
    CHAPTER 4. Arcesilaus: Socratic and Skeptic.John M. Cooper - 2004 - In Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. pp. 81-104.
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  49.  60
    CHAPTER 5. Aristotle on Natural Teleology.John M. Cooper - 2004 - In Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. pp. 107-129.
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  50.  78
    Contraception and Altruistic Ethics.John M. Cooper - 1931 - International Journal of Ethics 41 (4):443-460.
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