Results for 'John M. Pittaro'

919 found
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  1.  39
    Corso d'Italiano. [REVIEW]John M. Pittaro - 1942 - Thought: Fordham University Quarterly 17 (4):758-758.
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  2.  63
    The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy.John M. Cooper - 1988 - Philosophical Review 97 (4):543.
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  3. (1 other version)Reason and Human Good in Aristotle.John M. Cooper - 1977 - Canadian Journal of Philosophy 7 (3):623-636.
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  4. The Nature of Existence Volume Ii.John M. E. McTaggart - 1927 - Cambridge University Press.
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  5.  20
    Attention and recollective experience in recognition memory.John M. Gardiner & A. J. Parkin - 1990 - Memory and Cognition 18:579-583.
  6. Nicomachean ethics VII. 1-2 : introduction, method, puzzles.John M. Cooper - 2009 - In Carlo Natali, Aristotle: Nicomachean ethics. New York: Oxford University Press.
     
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  7. Some Remarks on Aristotle’s Moral Psychology.John M. Cooper - 1989 - Southern Journal of Philosophy 27 (S1):25-42.
  8.  78
    Two Theories of Justice.John M. Cooper - 2000 - Proceedings and Addresses of the American Philosophical Association 74 (2):3 - 27.
  9. I believe it, but soon I'll not believe it any more: Scepticism, empiricism, and reflection.John M. Vickers - 2000 - Synthese 124 (2):155-174.
  10.  69
    Can Psychologists Tell Us Anything About Morality?John M. Doris, Edouard Machery & Stephen Stich - 2017 - The Philosophers' Magazine 77:24-29.
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  11.  30
    David Hume and America.John M. Werner - 1972 - Journal of the History of Ideas 33 (3):439.
  12.  51
    A critique of the regulation of data science in healthcare research in the European Union.John M. M. Rumbold & Barbara K. Pierscionek - 2017 - BMC Medical Ethics 18 (1):27.
    The EU offers a suitable milieu for the comparison and harmonisation of healthcare across different languages, cultures, and jurisdictions, which could provide improvements in healthcare standards across the bloc. There are specific ethico-legal issues with the use of data in healthcare research that mandate a different approach from other forms of research. The use of healthcare data over a long period of time is similar to the use of tissue in biobanks. There is a low risk to subjects but it (...)
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  13. The relevance of moral theory to moral improvement in Epictetus.John M. Cooper - 2007 - In Theodore Scaltsas & Andrew S. Mason, The philosophy of Epictetus. New York: Oxford University Press.
     
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  14.  77
    Justification by acquaintance.John M. DePoe - 2021 - Synthese 199 (3-4):7555-7573.
    While there is no shortage of philosophical literature discussing knowledge by acquaintance, there is a surprising dearth of work about theories of epistemic justification based on direct acquaintance. This paper explores a basic framework for a thoroughly general account of epistemic justification by acquaintance. I argue that this approach to epistemic justification satisfies two importance aspects of justification. After sketching how the acquaintance approach can meet both objective and subjective aspects for epistemic justification, I will outline how this general account (...)
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  15.  12
    Visual attention and the attention-action interface.John M. Henderson - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 5--290.
  16.  14
    Textual Introduction.John M. Robson - 1979 - In John StuartHG Mill, An Examination of Sir William Hamilton's Philosophy: Volume 9. University of Toronto Press.
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  17.  30
    Tragedy and Philosophy.John M. Hems - 1969 - Philosophy and Phenomenological Research 30 (2):307-308.
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  18.  45
    An agenda for subjectivism.John M. Vickers - 1989 - Erkenntnis 31 (2-3):397 - 416.
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  19.  33
    Ethical-Political Theory in Aristotle's Rhetoric.John M. Cooper - 2015 - In David J. Furley & Alexander Nehamas, Aristotle's Rhetoric: Philosophical Essays. Princeton University Press. pp. 193-210.
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  20.  31
    The Aristotelian Ethics.John M. Cooper - 1981 - Noûs 15 (3):381-392.
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  21.  18
    The Development of Hindu Iconography.John M. Rosenfield & Jitendra Nath Banerjea - 1961 - Journal of the American Oriental Society 81 (2):166.
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  22.  64
    Characteristics of projectible predicates.John M. Vickers - 1967 - Journal of Philosophy 64 (9):280-286.
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  23. The Death and Return of the Author: Criticism and Subjectivity in Barthes, Foucault and Derrida.John M. Burke - 1989 - Dissertation, The University of Edinburgh (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;This thesis proposes that the death of the author is neither a desirable, nor properly attainable goal of criticism, and that the concept of the author remained profoundly active even--and especially--as its disappearance was being articulated. ;As the phrase implies, the death of the author is seen to repeat the Nietzschean deicide. In Barthes, the idea of the author is explicitly connected to that of God, for Foucault and (...)
     
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  24.  65
    The Timing Experiments of Libet and Grey Walter.John M. Ostrowick - 2007 - South African Journal of Philosophy 26 (3):271-288.
    The neurological experiments conducted by Benjamin Libet (1985) and Grey Walter (1993, in Dennett) provide evidence that our actions are caused by non-conscious brain events beyond our conscious awareness. Normally, we assume that our conscious choices lead us to do things. If these researchers have interpreted their evidence correctly, it may be that we lack free-will, for we could not control a non-conscious brain state. Libet however provides evidence that agents can “change their minds” just before performing some action. He (...)
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  25.  34
    Toward a Structural Psychology of Cinema.John M. Carroll - 1981 - Journal of Aesthetics and Art Criticism 40 (2):220-222.
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  26.  19
    Protein kinase cascades activated by stress and inflammatory cytokines.John M. Kyriakis & Joseph Avruch - 1996 - Bioessays 18 (7):567-577.
    Signal transduction pathways constructed around a core module of three consecutive protein kinases, the most distal being a member of the extracellular signal‐regulated kinase (ERK) family, are ubiquitous among eukaryotes. Recent work has defined two cascades activated preferentially by the inflammatory cytokines TNF‐α and IL‐1‐β, as well as by a wide variety of cellular stresses such as UV and ionizing radiation, hyperosmolarity, heat stress, oxidative stress, etc. One pathway converges on the ERK subfamily known as the ‘stress activated’ protein kinases (...)
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  27. (1 other version)Chance and Structure. An Essay on the Logical Foundations of Probability.John M. Vickers - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (4):658-658.
     
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  28. De Lubac and Rousselot.John M. McDermott - 1997 - Gregorianum 78 (4):735-759.
    De Lubac a sans doute emprunté beaucoup à Rousselot. A côté du désir naturel de la vision béatifique, Rousselot postulait une compréhension plus statique de la nature, représentée par un «Adam primordial», comme fondement de la connaissance conceptuelle. Tout en ignorant l'«Adam primordial» et rejetant l'«ordre naturel possible» de Rousselot, de Lubac a développé une double notion de nature comme dynamisme nécessaire et libre. A cela correspond sa compréhension du surnaturel comme à la fois exigence humaine et don libre de (...)
     
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  29. How much curriculum change is appropriate? Defining a zone of feasible innovation.John M. Rogan - 2007 - Science Education 91 (3):439-460.
     
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  30.  34
    Comment on Developments in Trait Emotional Intelligence Research: A Broad Perspective on Trait Emotional Intelligence.John M. Malouff & Nicola S. Schutte - 2016 - Emotion Review 8 (4):343-344.
    Petrides et al. (2016) provide a comprehensive overview of research findings relating to trait emotional intelligence. The bulk of findings indicate that trait emotional intelligence is of benefit in a variety of realms, including clinical, health, social, educational, and organizational. Trait emotional intelligence has generally been studied as a quality of individuals. Conceptualizing and studying trait emotional intelligence at a systems level extends the construct and creates a foundation for additional applications and benefits. Systems can include couples, groups, societies, and (...)
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  31.  17
    A Prolegomenon to Catholic Moral Teaching on Sperm Motility Treatment.M. Ayang John - 2016 - Christian Bioethics 22 (3):315-324.
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  32.  55
    The Sacred Thread: Hinduism in Its Continuity and Diversity.John M. Koller - 1984 - Philosophy East and West 34 (2):234-236.
  33.  65
    Justice and Rights in Aristotle's Politics.John M. Cooper - 1996 - Review of Metaphysics 49 (4):859-872.
    If now we turn to the recent translation of the Politics by Carnes Lord we see that the language of "rights" is completely avoided. Lord prefers to speak sometimes in terms of what a person or group of persons is "entitled to" under the laws, or of what is "open" or "permitted" to them; and he usually or always sticks to "justice" or a related term to translate δίκαιον and its derivatives--whether this is justice as established by the laws of (...)
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  34.  8
    Preface.John M. Cooper - 2004 - In Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press.
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  35.  17
    Newton's Extremal Second Law.John M. Nicholas - 1978 - Centaurus 22 (2):108-130.
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  36. Ramsey on judgment: The theory of "facts and propositions".John M. Vickers - 2004 - Dialectica 58 (4):499–516.
    Ramsey's “Facts and Propositions” is terse, allusive, and dense. The paper is far from easy to understand. The present essay is an effort, largely following Brian Loar's account,1 to say what Ramsey's goal is, to spell out what he took to be the means to accomplish it, and to show how those means, at least in the terms of F&P, cannot accomplish that end. I also contrast Loar's own account of judgment, explicitly modeled on Ramsey's view, with the latter. The (...)
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  37. Greek Medicine: From the Heroic to the Hellenistic Age: A Source Book. James Longrigg.John M. Riddle - 2001 - Isis 92 (1):152-153.
  38.  35
    For The Love Of Boys.John M. Carvalho - 2014 - Foucault Studies 17:213-231.
    Foucault’s late studies of classical Greek and Roman texts are significant for the attention they give to the nuances and complexities the authors of those texts attribute to the relations between men and boys. Foucault follows carefully the considerations the classical writers gave to the bodies, pleasures and knowledge that formed and were formed by these relations. His aim is not to capture what was said in these texts but to think with them about what it might have taken, lacking (...)
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  39. Eudaimonism, Teleology, and the Pursuit of Happiness.John M. Connolly - 2009 - Faith and Philosophy 26 (3):274-296.
    Recent interest among both philosophers and the wider public in the tradition of virtue ethics often takes its inspiration from Aristotle or from Thomas Aquinas. In this essay I briefly outline the ethical approaches of these two towering figures, and then describe more fully the virtue ethics of Meister Eckhart, a medieval thinker who admired, though critically, both Aristotle and Aquinas. His related but distinctively original approach to the virtuous life is marked by a striking and seemingly paradoxical injunction to (...)
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  40.  93
    Further Problems with Neoclassical Environmental Economics.John M. Gowdy - 1994 - Environmental Ethics 16 (2):161-171.
    We examine the merits of neoclassical environmental economics and discuss alternative approaches to it. We argue that the basic assumptions of the neoclassical approach, embodied in the indifference curve, make that model inappropriate for environmental analysis. We begin by assuming that the basic postulates of the neoclassical model hold and then argue that even this ideal state is incompatible with environmental sustainability. We discuss the role of the discount rate, the exclusive emphasis on marginal choices, and the assumption of perfect (...)
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  41.  87
    Human values and the design of computer technology, edited by batya Friedman.John M. Artz - 1999 - Ethics and Information Technology 1 (4):305-306.
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  42.  81
    Balancing Hydropower and Environmental Values: The Resource Management Implications of the US Electric Consumers Protection Act and the AWARE™ Software.John M. Bartholow, Aaron J. Douglas & Jonathan G. Taylor - 1995 - Environmental Values 4 (3):257-270.
    This paper reviews the AWARE™ software distributed by the Electric Power Research Institute (EPRI). The program is designed to facilitate the Federal Energy Regulatory Commission (FERC) license renewal process for US hydropower installations. The discussion reviews the regulatory, legal, and social contexts that give rise to the creation and distribution of AWARE™. The principal legal impetus for AWARE™ is the Electric Consumer Protection Act (ECPA) of 1986 that directs FERC to give equal consideration to power and non-power resources during relicensing. (...)
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  43.  60
    The Maronite Church of Syria.John M. T. Barton - 1933 - Thought: Fordham University Quarterly 7 (4):602-618.
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  44.  20
    Nameheads.John M. Carroll - 1983 - Cognitive Science 7 (2):121-153.
    Proper names often have shorter variants, e.g., the Boston Common the Common, New York City New York. A description of this phenomenon is proposed that decomposes it into four sub‐processes: Category Ellipsis, Location Ellipsis, Appellation Formation, and Explicit Metonomy. Discussion focusses principally on the former two processes, which produce “nameheods”—briefer alternations of proper names that preserve the naming function. It is argued that the name shortening processes (a) operate in a lexical domain; but (b) are non‐grammatical. An extra‐grammatical analysis of (...)
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  45.  43
    “Purpose” in a cognitive theory of reference.John M. Carroll - 1980 - Bulletin of the Psychonomic Society 16 (1):37-40.
  46.  45
    Terror.John M. Carvalho - 1998 - Philosophy Today 42 (Supplement):85-93.
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  47.  35
    (1 other version)Philosophic Inquiry in Sport, 2nd Edition.John M. Charles - 1996 - Journal of the Philosophy of Sport 23 (1):110-114.
  48.  10
    Scientists at the bar: the professional world of patent lawyers.John M. Conley & Lynn Mather - 2012 - In Leslie C. Levin & Lynn M. Mather, Lawyers in practice: ethical decision making in context. London: University of Chicago Press. pp. 245.
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  49.  13
    Chapter Four.John M. Cooper - 1985 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 1 (1):77-96.
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  50.  24
    CHAPTER 1. Method and Science in On Ancient Medicine.John M. Cooper - 2004 - In Knowledge, Nature, and the Good: Essays on Ancient Philosophy. Princeton University Press. pp. 3-42.
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