Results for 'John Walls'

967 found
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  1.  85
    Pandemic medical ethics.Jennifer Blumenthal-Barby, Kenneth Boyd, Brian D. Earp, Lucy Frith, Rosalind J. McDougall, John McMillan & Jesse Wall - 2020 - Journal of Medical Ethics 46 (6):353-354.
    The COVID-19 pandemic will generate vexing ethical issues for the foreseeable future and many journals will be open to content that is relevant to our collective effort to meet this challenge. While the pandemic is clearly the critical issue of the moment, it’s important that other issues in medical ethics continue to be addressed as well. As can be seen in this issue, the Journal of Medical Ethics will uphold its commitment to publishing high quality papers on the full array (...)
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  2.  99
    Moral creativity: Paul Ricoeur and the poetics of possibility.John Wall - 2005 - New York: Oxford University Press.
    In Moral Creativity, John Wall argues that moral life and thought are inherently and radically creative. Human beings are called by their own primordially created depths to exceed historical evil and tragedy through the ongoing creative transformation of their world. This thesis challenges ancient Greek and biblical separations of ethics and poetic image-making, as well as contemporary conceptions of moral life as grounded in abstract principles or preconstituted traditions. Taking as his point of departure the poetics of the will (...)
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  3. Semantics in Support of Biodiversity: An Introduction to the Biological Collections Ontology and Related Ontologies.Ramona L. Walls, John Deck, Robert Guralnik, Steve Baskauf, Reed Beaman, Stanley Blum, Shawn Bowers, Pier Luigi Buttigieg, Neil Davies, Dag Endresen, Maria Alejandra Gandolfo, Robert Hanner, Alyssa Janning, Barry Smith & Others - 2014 - PLoS ONE 9 (3):1-13.
    The study of biodiversity spans many disciplines and includes data pertaining to species distributions and abundances, genetic sequences, trait measurements, and ecological niches, complemented by information on collection and measurement protocols. A review of the current landscape of metadata standards and ontologies in biodiversity science suggests that existing standards such as the Darwin Core terminology are inadequate for describing biodiversity data in a semantically meaningful and computationally useful way. Existing ontologies, such as the Gene Ontology and others in the Open (...)
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  4. The Economy of the Gift: Paul Ricoeur's Significance for Theological Ethics.John Wall - 2001 - Journal of Religious Ethics 29 (2):235 - 260.
    Paul Ricoeur's understanding of the relations of faith, love, and hope suggests a unique approach to theological ethics, one that holds fresh promise for bringing together considerations of the good (teleology) and the right (deontology) around the notion of an "economy of the gift." The economy of the gift articulates Ricoeur's distinctively dialectical understanding of the relation of the human and the divine, and the resulting dialectical moral relation of the self and the other. Despite our fallen condition, Ricoeur suggests, (...)
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  5.  46
    Virtue(al) games—real drugs.John T. Holden, Anastasios Kaburakis & Joanna Wall Tweedie - 2018 - Sport, Ethics and Philosophy 13 (1):19-32.
    The growth of esports as a recognized, organized, competitive activity in North America and Europe has evolved steadily from one of the most prominent sport industries in several Asian countries. Esports, which is still pursuing a widely accepted governance structure, has struggled to control the factors that typically act as a breeding ground for sport corruption. Within the esports industry, there is alleged widespread use of both prescription and off-label use of stimulants, such as modafinil, methylphenidate, and dextroamphetamine. Anti-doping policy (...)
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  6. Pluralism and Meaning: Paul Ricoeur and the Ethics of Interpretation.John Wall - 1999 - Dissertation, The University of Chicago
    This dissertation is a constructive interpretation of the significance of French philosopher Paul Ricoeur's work for ethical theory. It argues that Ricoeur provides a concept of moral meaning which addresses more adequately than major contemporary alternatives, particularly Hebermas, MacIntyre, and Levinas, the problem of moral pluralism. Specifically, moral meaning for Ricoeur is a dialectical term which mediates the teleological good and the deontological right of tradition-interpreting selves. It renders productive these two poles of moral life, one Aristotelian and the other (...)
     
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  7.  33
    History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
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  8.  45
    Paul Ricoeur and contemporary moral thought.John Wall, William Schweiker & W. David Hall (eds.) - 2002 - New York: Routledge.
    Here, some of the most influential thinkers in theological and philosophical ethics develop new directions for research in contemporary moral thought. Taking as their starting point Ricoeur's recent work on moral anthropology, the contributors set a vital agenda for future conversations about ethics and just community.
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  9.  31
    The politics of prolapse: a revisionist approach to disorders of the pelvic floor in women.L. Lewis Wall & John O. L. DeLancey - 1991 - Perspectives in Biology and Medicine 34 (4):486.
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  10.  27
    Ethics in Light of Childhood.John Wall - 2010 - Georgetown University Press.
    Three enduring models -- What constitutes human being? -- What is the ethical aim? -- What is owed each other? -- Human rights in light of childhood -- The generative family -- The art of ethical thinking.
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  11. Phronesis, poetics, and moral creativity.John Wall - 2003 - Ethical Theory and Moral Practice 6 (3):317-341.
    At least since Aristotle, phronesis (practical wisdom) and poetics (making or creating) have been understood as essentially different activities, one moral the other (in itself) non-moral. Today, if anything, this distinction is sharpened by a Romantic association of poetics with inner subjective expression. Recent revivals of Aristotelian ethics sometimes allow for poetic dimensions of ethics, but these are still separated from practical wisdom per se. Through a fresh reading of phronesis in the French hermeneutical phenomenologist Paul Ricoeur, I argue that (...)
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  12. Direct Flights and Stop-Overs.Anthony John Wall - 2003 - Substance 32 (1):100-109.
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  13.  9
    Proceedings.Andy Rogers, Bob Wall, Robert Eugene Wall & John Peter Murphy - 1977
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  14.  36
    Phronesis as Poetic.John Wall - 2005 - Review of Metaphysics 59 (2):313-331.
    In Book 6 of his NICOMACHEAN ETHICS, Aristotle distinguishes phronesis or “practical wisdom” from poiesis or “art,” “production.” Neither deals with the universals of pure science or theoretical wisdom but rather with “things which admit of being other than they are,” “the realm of coming-to-be.” But phronesis “is itself an end,” namely “acting well”, whereas poiesis “has an end other than itself”, namely a work of art or a product. Phronesis is realized insofar as it is practiced well in itself, (...)
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  15.  16
    "Ain't I a Person?": Reimagining Human Rights in Response to Children.John Wall - 2010 - Journal of the Society of Christian Ethics 30 (2):39-57.
    THE ETHICAL GROUNDS OF HUMAN RIGHTS FROM THE ENLIGHTENMENT TO today have been almost exclusively centered on the experiences of adults. This essay argues that human rights are not fully "human" unless their very bases are transformed in response to the third of humanity who are children. The essay is an exercise in what is broadly termed "childism": not just applying ethical norms to children but restructuring norms themselves in light of children's experiences. Human rights in particular should be reimagined (...)
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  16.  14
    The Equal-Regard Family and Its Friendly Critics: Don Browning and the Practical Theological Ethics of the Family; Conceiving Parenthood: American Protestantism and the Spirit of Reproduction.John Wall - 2009 - Journal of the Society of Christian Ethics 29 (2):233-236.
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  17.  17
    2 All the world's a stage.John Wall - 2013 - In Emily Ryall, The philosophy of play. Milton Park, Abingdon, Oxon: Routledge. pp. 32.
    This essay examines play as an ontological dimension of human being. It asks in particular how children’s experiences of play offer critiques and expansions of traditional adult frames that have dominated philosophies of play in the West. This “childist” approach suggests that human playfulness is not reducible to irrationality, spontaneity, or use for work. Rather, as childhood studies combined with post-modern thinking suggests, human being involves play in its fundamental capacity for creating meaning.
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  18.  14
    Music, metamorphosis and capitalism: self, poetics and politics.John Wall (ed.) - 2007 - Newcastle, UK: Cambridge Scholars Press.
    The essays in this volume look at various kinds of music from a number of perspectives, including the socio-political, the aesthetic and the psychological. The music under discussion here is diverse but fits loosely into the categories rock-pop, new music, rap, metal and music video, with the caveat that much of the music discussed here is historically layered and engages self-consciously in the deconstruction of music genres. If there is an interpretative theme that links these essays, it is that of (...)
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  19.  31
    Boiling the Frog Slowly: The Immersion of C-Suite Financial Executives into Fraud.Ikseon Suh, John T. Sweeney, Kristina Linke & Joseph M. Wall - 2020 - Journal of Business Ethics 162 (3):645-673.
    This study explores how financial executives retrospectively account for their crossing the line into financial statement fraud while acting within or reacting to a financialized corporate environment. We conduct our investigation through face-to-face interviews with 13 former C-suite financial executives who were involved in and indicted for major cases of accounting fraud. Five different themes of accounts emerged from the narratives, characterizing executives’ fraud immersion as a meaning-making process by which the particulars of the proximal social context and individual motivations (...)
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  20.  58
    The creative imperative: Religious ethics and the formation of life in common.John Wall - 2005 - Journal of Religious Ethics 33 (1):45-64.
    Challenging a long-standing assumption of the separation of ethical from poetic activity, this essay develops the basis for a theory of moral life as inherently and radically creative. A range of contemporary post-Kantian ethicists--including Ricoeur, Nussbaum, Kearney, and Gutiérrez--are employed to make the argument that moral practice requires a fundamental capability for creative transformation, imagination, and social renewal. In addition, this poetic moral capability can finally be understood only from the primordial religious point of view of the mystery of Creation (...)
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  21.  51
    John Venn’s opposition to probability as degree of belief.Byron E. Wall - 2006 - Studies in History and Philosophy of Science Part A 37 (4):550-561.
    John Venn is known as one of the clearest expounders of the interpretation of probability as the frequency of a particular outcome in a potentially unlimited series of possible events. This view he held to be incompatible with the alternate interpretation of probability as a measure of the degree of belief that would rationally be held about a certain outcome based upon the reliability of testimony and other prior information. This paper explores the reasons why Venn may have been (...)
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  22.  16
    Empowered Inclusion : Theorizing Global Justice for Children and Youth.Jonathan Josefsson & John Wall - unknown
    This paper argues that contemporary child and youth experiences of globalization call for retheorizing global justice around a new concept of empowered inclusion. The first part of the paper examines three case studies in globalization – child labour movements, child and youth migration, and young people’s organization around climate change – and shows how, in each case, young people, through their struggles against injustice, are simultaneously disempowered and empowered by their deep global interdependency. The second part proposes new theoretical advances (...)
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  23.  25
    The EPSRC’s Policy of Responsible Innovation from a Trading Zones Perspective.Joseph Murphy, Sarah Parry & John Walls - 2016 - Minerva 54 (2):151-174.
    Responsible innovation is gathering momentum as an academic and policy debate linking science and society. Advocates of RI in research policy argue that scientific research should be opened up at an early stage so that many actors and issues can steer innovation trajectories. If this is done, they suggest, new technologies will be more responsible in different ways, better aligned with what society wants, and mistakes of the past will be avoided. This paper analyses the dynamics of RI in policy (...)
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  24.  34
    John Venn, James Ward, and the Chair of Mental Philosophy and Logic at the University of Cambridge.Byron Emerson Wall - 2007 - Journal of the History of Ideas 68 (1):131-155.
    In 1897, Cambridge University created a professorship in Mental Philosophy and Logic; despite the double name it was filled by a “mental philosopher,” James Ward, who did no work in logic. The chief logician candidate, John Venn, then turned his attention elsewhere, leaving Cambridge without senior leadership in logic. Ward himself turned to other philosophical issues, doing little further original work in mental philosophy. Cambridge became a center for a fresh interpretation of logic in the early 20th century, but (...)
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  25.  51
    Causation, randomness, and pseudo-randomness in John Venn's logic of chance.Byron E. Wall - 2005 - History and Philosophy of Logic 26 (4):299-319.
    In 1866, the young John Venn published The Logic of Chance, motivated largely by the desire to correct what he saw as deep fallacies in the reasoning of historical determinists such as Henry Buckle and in the optimistic heralding of a true social science by Adolphe Quetelet. Venn accepted the inevitable determinism implied by the physical sciences, but denied that the stable social statistics cited by Buckle and Quetelet implied a similar determinism in human actions. Venn maintained that probability (...)
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  26.  24
    "Modern Materialism: Readings on Mind-Body Identity," ed. John O'Connor. [REVIEW]Thomas F. Wall - 1972 - Modern Schoolman 49 (3):277-280.
  27. Proceedings of the Texas Conference on Performatives, Presuppositions, and Implicatures.Andy Rogers, Bob Wall & John P. Murphy - 1981 - Tijdschrift Voor Filosofie 43 (4):770-771.
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  28.  63
    Vocation and Service Learning.Nathaniel J. Brown, Anji E. Wall & John P. Buerck - 2010 - Teaching Ethics 10 (2):37-46.
    This paper proposes a new definition of vocation that honors the concept’s ancient roots, is consistent with how the term is used in modern contexts, and also expands the concept for greater versatility. We discuss the centrality of service in the concept of vocation locating it as part of the bridge between a student’s core values and their embodiment in community life. The commitment to one’s profession begins before independent status as a practitioner of that profession. It begins in training (...)
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  29.  66
    Child of Our TimesFather to the ChildThe Everlasting Childhood.G. J. N. Whitfield, W. D. Wall, Everett S. Ostrovsky, R. P. Menday & John Wiles - 1960 - British Journal of Educational Studies 8 (2):184.
  30.  50
    Perceived stress during pregnancy and the catechol-O-methyltransferase (COMT) rs165599 polymorphism impacts on childhood IQ.Yvette N. Lamb, John M. D. Thompson, Rinki Murphy, Clare Wall, Ian J. Kirk, Angharad R. Morgan, Lynnette R. Ferguson, Edwin A. Mitchell & Karen E. Waldie - 2014 - Cognition 132 (3):461-470.
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  31. John Christman and Joel Anderson (eds.), Autonomy and the challenges to liberalism: New essays (cambridge: Cambridge university press, 2005), pp. XII + 383.Steven Wall - 2010 - Utilitas 22 (2):238-240.
  32.  65
    “As the Waters Cover the Sea”: John Wesley on the Problem of Evil.Jerry L. Walls - 1996 - Faith and Philosophy 13 (4):534-562.
    John Wesley explained the existence of evil in moral rather than metaphysical terms. His understanding of the fall was fairly typical of western theology and he also enthusiastically embraced a version of the felix culpa theme as essential for theodicy. Unlike many influential western theologians, he also relied heavily on libertarian freedom to account for evil. His most striking proposal for theodicy involves his eschatalogical vision of the future in which he believed the entire world living then will be (...)
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  33.  87
    Searle’s Derivation, Natural Law, and Moral Relativism.Edmund Wall - 2008 - Philosophia 36 (2):237-249.
    Some philosophers have maintained that even if John R. Searle’s attempted derivation of an evaluative proposition from purely descriptive premises is successful, moral ought would not have been derived. Searle agrees. I will argue that if Searle has successfully derived “ought,” then, based on various approaches taken towards the content of “morality,” this is moral ought. I will also trace out some of the benefits of a successful derivation of moral ought in relation to natural law ethics. I sketch (...)
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  34.  12
    Liberal Moralism and Modus Vivendi Politics.Steven Wall - 2018 - In John Horton, Manon Westphal & Ulrich Willems, The Political Theory of Modus Vivendi. Cham: Springer Verlag. pp. 49-66.
    Much of the recent work on modus vivendi politics has come from writers who are broadly sympathetic to the realist critique of liberal moralism. They present modus vivendi politics as an alternative to the political moralism that is associated with liberal Anglo-American philosophers such as John Rawls and Ronald Dworkin. This chapter argues that the opposition between these two sets of views—liberal moralism and modus vivendi politics—has been misconceived. On the one hand, it argues that liberal moralists have failed (...)
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  35.  22
    What's On in Philosophy.Ancaster Hall, Terence Wilkerson Esq, Jane Johnson, Mrs Marlene Teague, Michael Bavidge, Jonathan Wolff, Watford Campus, John Lippitt, Wall Hall & Roger Woolhouse - 1995 - Philosophy 1:3rd.
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  36. Book Reviews : Living the Christian Story: The Distinctiveness of Christian Ethics, by John E. Colwell. Edinburgh: T&T Clark, 2001. 277 pp. pb. £15.99. ISBN 0-567-08790-5. [REVIEW]Richard Wall - 2003 - Studies in Christian Ethics 16 (1):98-100.
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  37.  39
    Implications of Structure versus Agency for Addressing Health and Well-Being in Our Ecologically Constrained World: With a Focus on Prospects for Gender Equity.Helen L. Walls, Colin D. Butler, Jane Dixon & Indira Samarawickrema - 2015 - International Journal of Feminist Approaches to Bioethics 8 (2):47-69.
    Individual choice and freedom are repeatedly invoked in contemporary policy debates, including those with a focus on risk behaviors such as smoking and health insurance coverage. The idea of making the right choice with regard to health and well-being has been fortified by the neoliberal discourse of self-reliance, personal autonomy, and responsibility. This neoliberal view, stemming from the conceptualization of freedom of philosopher John Stuart Mill justifying the freedom of the individual in opposition to unlimited state control, holds that (...)
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  38.  46
    Natural Law and Basic Goods.Edmund Wall - 2008 - Philo 11 (1):50-77.
    There would appear to be enormous philosophical differences between some influential exponents in contemporary natural law ethics. It would appear that there are deep and irresolvable philosophical differences between Ralph McInerny, on the one side, and Germain Grisez, Joseph Boyle, and John Finnis, on the other, with regard to both the contents of the basic goods of natural law, and as to whether there is an objective hierarchy among the basic goods themselves. The second of these apparently unbridgeable philosophical (...)
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  39. Problems with Searle’s Derivation?Edmund Wall - 2011 - Philosophia 39 (3):571-580.
    In his paper, How to Derive ‘Ought’ From ‘Is,’ John R. Searle made a valiant attempt to derive an ought-statement from purely descriptive statements. In a recent issue of Philosophia, Scott Hill has offered criticisms of that proposed derivation. I argue that Hill has not established any errors in Searle's proposed derivation.
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  40.  73
    The ethical imperative: Myth or reality? [REVIEW]Constance R. Heiland, John P. Daniels, Hugh M. Shane & Jerry L. Wall - 1984 - Journal of Business Ethics 3 (2):119-125.
    As a result of recent legislative developments and greater ease of accessibility, the Human Resources Manager (HRM) faces the challenge of not only maintaining records but also that of protecting employees from misuse of personal information contained in their individual personnel files. The widespread use of computers for maintaining employee records has resulted in new ethical dimensions and/or challenges for the HRM. Serious questions regarding accessibility to and dissemination of such personal information now confront the HRM. Unless policies are developed (...)
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  41. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  42.  29
    Assessing Cross-Sectoral and Cross-Jurisdictional Coordination for Public Health Emergency Legal Preparedness.Rick Hogan, Cheryl H. Bullard, Daniel Stier, Matthew S. Penn, Teresa Wall, Honorable John Cleland, James H. Burch, Judith Monroe, Robert E. Ragland, Honrable Thurbert Baker & John Casciotti - 2008 - Journal of Law, Medicine and Ethics 36 (s1):36-41.
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  43.  62
    Assessing Cross-sectoral and Cross-jurisdictional Coordination for Public Health Emergency Legal Preparedness.Rick Hogan, Cheryl H. Bullard, Daniel Stier, Matthew S. Penn, Teresa Wall, John Cleland, James H. Burch, Judith Monroe, Robert E. Ragland, Thurbert Baker & John Casciotti - 2008 - Journal of Law, Medicine and Ethics 36 (S1):36-41.
    A community's abilities to promote health and maximize its response to public health threats require fulfillment of one of the four elements of public health legal preparedness, the capacity to effectively coordinate law-based efforts across different governmental jurisdictions, as well as across multiple sectors and disciplines. Government jurisdictions can be viewed “vertically” in that response efforts may entail coordination in the application of laws across multiple levels, including local, state, tribal, and federal governments, and even with international organizations. Coordination of (...)
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  44.  15
    The Experience of God: A Postmodern Response.Kevin Hart & Barbara Wall (eds.) - 2022 - Fordham University Press.
    The book provides a series of approaches to the ancient question of whether and how God is a matter of "experience," or, alternately, to what extent the notion of experience can be true to itself if it does not include God. On the one hand, it seems impossible to experience God: the deity does not offer Himself to sense experience. On the other hand, there have been mystics who have claimed to have encountered God. The essays in this collection seek (...)
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  45. Machine generated contents note: Introduction: philosophy and cruciform wisdom; Part I. Wisdom, Faith, and Reason: 1. Faithful knowing / Paul Gooch; 2. Repentance and self-knowledge / Merold Westphal; 3. Obedience and responsibility / William Wainwright; 4. Forgiveness, justification, and reconciliation / John Hare; Part II. Wisdom, Love, and Evil: 5. Wisdom and evil / Andrew Pisent; 6. Moral character and temptation / Sylvia Walsh; 7. Altruism, egoism and sacrifice / Gordon Graham; 8. Unconditional love and spiritual virtues / Robert C. Roberts; Part III. Wisdom, Contemplation, and Action: 9. Meaningful life / John Cottingham; 10. Beauty and aesthetics in theology / Charles Taliaferro; 11. Education for political autonomy / Paul Weithman; 12. The wisdom of hope in a despairing world. [REVIEW]Jerry Walls - 2012 - In Paul K. Moser & Michael McFall, The wisdom of the Christian faith. New York: Cambridge University Press.
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  46.  56
    Book Reviews Section 4.Adelia M. Peters, Mary B. Harris, Richard T. Walls, George A. Letchworth, Ruth G. Strickland, Thomas L. Patrick, Donald R. Chipley, David R. Stone, Diane Lapp, Joan S. Stark, James W. Wagener, Dewane E. Lamka, Ernest B. Jaski, John Spiess, John D. Lind, Thomas J. la Belle, Erwin H. Goldenstein, George R. la Noue, David M. Rafky, L. D. Haskew, Robert J. Nash, Norman H. Leeseberg, Joseph J. Pizzillo & Vincent Crockenberg - 1973 - Educational Studies 4 (3):169-185.
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  47.  11
    Paul Ricoeur: Honoring and Continuing the Work.Lorenzo Altieri, Pamela Anderson, Patrick Bourgeois, Fred Dallmayr, Gregory Hoskins, Domenico Jervolino, Morny Joy, David M. Kaplan, Richard Kearney, Peter Kemp, Jason Springs, Henry Venema, John Wall & John Whitmire - 2011 - Lexington Books.
    This collection of essays is dedicated to the prolific career of Paul Ricoeur. Honoring his work, this anthology addresses questions and concerns that defined Ricoeur’s.
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  48.  43
    Dignity Matters: Advance Care Planning for People Experiencing Homelessness.Dianne M. Bartels, Nancy Ulvestad, Edward Ratner, Melanie Wall, Mari M. Uutala & John Song - 2008 - Journal of Clinical Ethics 19 (3):214-222.
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  49.  5
    The Wall of Paradise: Essays on Milton's Poetics.John M. Steadman - 1985
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  50.  17
    Rubble Walls of Contingency: Language, the Self, and the Mediterranean Imaginary.John Baldacchino - 2023 - Culture and Dialogue 11 (2):224-241.
    Though I am not a linguist by trade, writing “of” (rather than “about”) literary philosophy in Maltese with the intent of exploring the interrelationship between the experience of the contingent self, displacement, and the pain of beauty, becomes a linguistic affair. In this paper I explore how doing philosophy in Maltese brings one to engage with disciplines in which one was entirely educated in other languages (in this case, primarily in English and Italian), and how this opens new opportunities that (...)
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