Results for 'John Wiles'

961 found
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  1.  32
    William Odling, 1829–1921.John L. Thornton & Anna Wiles - 1956 - Annals of Science 12 (4):288-295.
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  2.  66
    Child of Our TimesFather to the ChildThe Everlasting Childhood.G. J. N. Whitfield, W. D. Wall, Everett S. Ostrovsky, R. P. Menday & John Wiles - 1960 - British Journal of Educational Studies 8 (2):184.
  3. Voyaging with Odysseus: The Wile and Resilience of Virtue.John Moore - 2000 - Humanitas 13 (1):103-127.
    Odysseus has lived through many transformations since Homer commemorated him in the Odyssey. None of them, however, has made Homer obsolete. Both the Iliad and the Odyssey have been translated many times. By common consent of those competent to judge such matters, Robert Fagles has done a superb job with the Odyssey. Even before I read it, I heard it read by Ian McKellan. That was an eye-opener, or should I say ear-opener. It sounded as though that was the natural (...)
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  4.  25
    Four grades of ignorance-involvement and how they nourish the cognitive economy.John Woods - 2019 - Synthese 198 (4):3339-3368.
    In the human cognitive economy there are four grades of epistemic involvement. Knowledge partitions into distinct sorts, each in turn subject to gradations. This gives a fourwise partition on ignorance, which exhibits somewhat different coinstantiation possibilities. The elements of these partitions interact with one another in complex and sometimes cognitively fruitful ways. The first grade of knowledge I call “anselmian” to echo the famous declaration credo ut intelligam, that is, “I believe in order that I may come to know”. As (...)
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  5.  27
    Science and Religion in Education.Berry Billingsley, Keith Chappell & Michael J. Reiss (eds.) - 2019 - Springer Verlag.
    This book brings together the latest research in education in relation to science and religion. Leading international scholars and practitioners provide vital insights into the underlying debates and present a range of practical approaches for teaching. Key themes include the origin of the universe, the theory of evolution, the nature of the human person, the nature of science and Artificial Intelligence. These are explored in a range of international contexts. The book provides a valuable resource for teachers, students and researchers (...)
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  6.  36
    Theology present to itself: A tribute to Karl Rahner.B. R. Brinkman - 1984 - Heythrop Journal 25 (3):257–259.
    Books Reviewed in this Article: Theological Investigations, Vol. XVIII: God and Revelation. By Karl Rahner. Pp.vi, 304, London, Darton, Longman and Todd, 1984, £18.50. Theological Investigations, Volume XIX: Faith and Ministry. By Karl Rahner. Pp.vi, 282, London, Darton, Longman & Todd, 1984, £18.50. Theological Investigations: Volume XX: Concern for the Church. By Karl Rahner. Pp.vi, 191, London, Darton, Longman & Todd, 1981, £14.50. Concise Theological Dictionary. Edited by Karl Rahner and Herbert Vorgrimler. Pp.541, London, Burns & Oates, 1983, £12.50. A (...)
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  7. Divine Action: Some Moral Considerations.Maurice Wiles - 1994 - In Thomas F. Tracy, The God Who Acts: Philosophical and Theological Explorations. Pennsylvania State University Press. pp. 13--29.
  8.  27
    Forms and Predication Reconsidered.Anne M. Wiles - 2014 - Studia Gilsoniana 3:241–256.
    The central questions addressed in this paper are: (1) how are forms related to predication? And (2) what role do forms and predication play in the discovery and articulation of truth? The first section of the paper provides—in broad strokes—a synopsis of Plato’s account of forms. The second section considers predication in relation to forms showing that the existence and nature of forms is a necessary condition for predication, and that Plato’s account of predication is consistent with, in fact, anticipates, (...)
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  9.  25
    Group? What group? A computational model of the group needs a psychology of “us”.Janet Wiles, S. Alexander Haslam, Niklas K. Steffens & Jolanda Jetten - 2022 - Behavioral and Brain Sciences 45.
    Groups are only real, and only serve as a basis for collective action, when their members perceive them to be real. For a computational model to have analytic fidelity and predictive validity it, therefore, needs to engage with the psychological reality of groups, their internal structure, and their structuring by the social context in which they function.
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  10. Paul's Intercessory Prayers. The Significance of the Intercessory Prayer Passages in the Letters of St. Paul.Gordon P. Wiles - 1974
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  11.  33
    The Acratic Man and the Acratic State.Ann M. Wiles - 1983 - Proceedings and Addresses of the American Philosophical Association 57:44.
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  12.  31
    Method in the Nicomachean Ethics.Ann M. Wiles - 1982 - New Scholasticism 56 (2):239-243.
  13.  81
    Reasoning, robots, and navigation: Dual roles for deductive and abductive reasoning.Janet Wiles - 2011 - Behavioral and Brain Sciences 34 (2):92-92.
    Mercier & Sperber (M&S) argue for their argumentative theory in terms of communicative abilities. Insights can be gained by extending the discussion beyond human reasoning to rodent and robot navigation. The selection of arguments and conclusions that are mutually reinforcing can be cast as a form of abductive reasoning that I argue underlies the construction of cognitive maps in navigation tasks.
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  14.  27
    Learning as Researchers and Teachers: The Development of a Pedagogical Culture for Social Science Research Methods?Daniel Kilburn, Melanie Nind & Rose Wiles - 2014 - British Journal of Educational Studies 62 (2):191-207.
  15.  65
    Toward a theory of human memory: Data structures and access processes.Michael S. Humphreys, Janet Wiles & Simon Dennis - 1994 - Behavioral and Brain Sciences 17 (4):655-667.
    Starting from Marr's ideas about levels of explanation, a theory of the data structures and access processes in human memory is demonstrated on 10 tasks. Functional characteristics of human memory are captured implementation-independently. Our theory generates a multidimensional task classification subsuming existing classifications such as the distinction between tasks that are implicit versus explicit, data driven versus conceptually driven, and simple associative (two-way bindings) versus higher order (threeway bindings), providing a broad basis for new experiments. The formal language clarifies the (...)
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  16. The Aristotelian Structure of Justice in the Divine Comedy.Anne M. Wiles - 2013 - Proceedings of the American Catholic Philosophical Association 87:145-153.
    The argument of this paper is that the Aristotelian analysis of justice and related concepts provides the best framework for understanding the structure and importance of justice in Dante’s Commedia. After giving a synopsis of the principle features of Aristotle’s account of justice in Book 5 of the Nicomachean Ethics, I consider a few scenes from the Inferno, the Purgatorio, and the Paradiso, showing how the punishments and rewards Dante describes are based on the Aristotelian analysis of justice. Finally, I (...)
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  17. Epistle to Philemon.Sarah W. Wiles - 2012 - Interpretation: A Journal of Bible and Theology 66 (4):440-442.
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  18.  29
    Blurring Private–Professional Boundaries: Does it Matter? Issues in Researching Social Work Students' Perceptions about Professional Regulation.Fran Wiles - 2011 - Ethics and Social Welfare 5 (1):36-51.
    Social work students in England now have to register with the General Social Care Council and ?sign up to? the codes of practice. These specify that social workers must not ?behave in a way, in work or outside work, which would call into question [their] suitability to work in social care services'. This paper describes a small and ongoing piece of doctoral research into social work students' perceptions of professional regulation. The policy context for social work regulation is outlined, including (...)
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  19.  9
    Rabindranath Tagore: How East and West Meet.Anne M. Wiles - 2012 - Philosophy, Culture, and Traditions 8:35-52.
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  20.  44
    Ethical challenges in online research: Public/private perceptions.Lisa Sugiura, Rosemary Wiles & Catherine Pope - 2016 - Research Ethics 13 (3-4):184-199.
    With its wealth of readily and often publicly available information about Web users’ lives, the Web has created new opportunities for conducting online research. Although digital data are easily accessible, ethical guidelines are inconsistent about how researchers should use them. Some academics claim that traditional ethical principles are sufficient and applicable to online research. However, the Web poses new challenges that compel researchers to reconsider concerns of consent, privacy and anonymity. Based on doctoral research into the investigation of online medicine (...)
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  21.  33
    Dante on the Nature and Use of Language.Anne M. Wiles - 2015 - Review of Metaphysics 68 (4):759-779.
    This paper suggests that Dante’s writings on language provide elements for the construction of a philosophy of language. The main emphasis is on the theoretical treatment of language in De Vulgari Eloquentia, but it also considers La Vita Nouva and Il Convivio, earlier works providing insights into the development of Dante’s views on the nature and use of language. De Vulgari Eloquentia is an extended justification for the use of a vernacular language capable of treating the worthiest topics in a (...)
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  22.  52
    Harman and Others on Moral Relativism.Anne M. Wiles - 1989 - Review of Metaphysics 42 (4):783 - 795.
    IT IS NO LONGER UNUSUAL to find ethical or moral relativism defended, yet there remains some uneasiness about the position, even among its defenders. Richard Brandt, for example, who offers a version he finds "somewhat plausible," admits that he and most other philosophers "have an anti-relativist predilection, at least when we come to moral issues which are important.".
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  23. Verse: Ash Hauler.C. Wiles Hallock - 1951 - Pacific Philosophical Quarterly 32 (1):59.
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  24.  69
    Lying: Its inconstant value.Anne M. Wiles - 1988 - Southern Journal of Philosophy 26 (2):275-284.
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  25.  38
    Quintiliani Declamationes XIX. Maiores, Lehnert (Teubner Text).J. J. Wiles - 1922 - The Classical Review 36 (3-4):69-.
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  26.  15
    Sophoclean Diptychs: Modern Translations of Dramatic Poetry.David Wiles - 2005 - Arion 13 (1).
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  27.  32
    The Staging of the Recognition Scene in the Choephoroi.David Wiles - 1988 - Classical Quarterly 38 (01):82-.
    The appearance of two new editions of the Choephoroi in 1986 has prompted me to reexamine the theatrical logic of the recognition scene. Anthony Bowen's student edition offers a curious contrast. Bowen is alert to the music of the choruses, and describes them as ‘a feast in themselves’ . He remarks with reference to the strophic verse that ‘it is surprising how well these works have come down to us’ . When he discusses the staging, however, he no longer finds (...)
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  28.  55
    Conceptualizing humanity, world, and God.Maurice Wiles - 1994 - Zygon 29 (3):357-362.
  29.  14
    Cross-referencing the professorship, male induction and female sexuality models: An inherent "inappropriateness" referent.Marilyn Wiles & David K. Wiles - 1977 - Educational Studies 8 (2):147-155.
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  30.  40
    The Idea of The Good in Platonic-Aristotelian Philosophy. [REVIEW]Anne M. Wiles - 1987 - Review of Metaphysics 40 (4):769-770.
    Die Idee des Guten zwischen Plato und Aristoteles, of which the present work is an English translation, was first published in Heidelberg in 1978.
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  31.  28
    Beyond the Tower of Babel in human memory research: The validity and utility of specification.Michael S. Humphreys, Janet Wiles & Simon Dennis - 1994 - Behavioral and Brain Sciences 17 (4):682-692.
  32.  24
    Beauty, Art and the Polis. [REVIEW]Anne M. Wiles - 2001 - Review of Metaphysics 55 (2):413-415.
    This collection of twenty two essays, with an introduction by Ralph McInerny, is selected from papers presented to the 1999 meeting of the American Maritain Association.
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  33.  18
    Inheriting Gadamer: New Directions in Philosophical Hermeneutics. [REVIEW]Anne M. Wiles - 2017 - Review of Metaphysics 70 (3).
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  34.  29
    Radical Theatre: Greek Tragedy and the Modern World. [REVIEW]David Wiles - 2007 - The Classical Review 57 (1):17-18.
  35.  30
    The Greeks on Pleasure. [REVIEW]Ann M. Wiles - 1985 - Review of Metaphysics 38 (3):627-629.
    This work is a critical history of ancient Greek accounts of pleasure from the pre-Socratics down to Epicurus and the early Stoics. Four natural divisions may be distinguished: The pre-Platonic background containing the didactic tradition, the physiological tradition, and the evaluative accounts of Democritus, Socrates, and Aristippus; Plato's theory and its development; Aristotle's theory, including a discussion of the views of Speusippus and Eudoxus; and, the post-Aristotelian accounts of Epicurus and the early Stoics.
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  36. Evolutionary Algorithms.Jennifer S. Hallinan & Janet Wiles - 2003 - In L. Nadel, Encyclopedia of Cognitive Science. Nature Publishing Group.
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  37.  28
    Aristotle. [REVIEW]Anne M. Wiles - 1988 - Review of Metaphysics 42 (1):153-154.
    The central thesis of this treatment of Aristotle's philosophy of mind is that Aristotle's writings contain a coherent theory of perception which is explanatory of a variety of psychological activities such as sense perceiving, imagining, remembering, dreaming and thinking. The approach taken rejects the developmental theory of Jaeger and others, and assumes that the psychological theses found in the De Anima and the Parva Naturalia form a continuous exposition of one psychological theory.
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  38.  12
    The Theater Event: Modern Theories of Performance.Burnet M. Hobgood & Timothy J. Wiles - 1982 - Journal of Aesthetic Education 16 (4):113.
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  39.  12
    Held In The Light. [REVIEW]Joan Wile - 2010 - Journal for Peace and Justice Studies 20 (1):110-110.
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  40.  32
    Staging Greek Tragedy (S.) Goldhill How to Stage Greek Tragedy Today. Pp. 248, ills. Chicago and London: University of Chicago Press, 2007. Paper, £11.50, US$18. ISBN 978-0-226-30128-. [REVIEW]David Wiles - 2009 - The Classical Review 59 (1):29-.
  41.  23
    Mathematical constraints on a theory of human memory - Response.S. Dennis, M. S. Humphreys & J. Wiles - 1996 - Behavioral and Brain Sciences 19 (3):559-560.
    Colonius suggests that, in using standard set theory as the language in which to express our computational-level theory of human memory, we would need to violate the axiom of foundation in order to express meaningful memory bindings in which a context is identical to an item in the list. We circumvent Colonius's objection by allowing that a list item may serve as a label for a context without being identical to that context. This debate serves to highlight the value of (...)
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  42.  48
    Developmental motifs reveal complex structure in cell lineages.Nicholas Geard, Seth Bullock, Rolf Lohaus, Ricardo B. R. Azevedo & Janet Wiles - 2011 - Complexity 16 (4):48-57.
    Many natural and technological systems are complex, with organizational structures that exhibit characteristic patterns but defy concise description. One effective approach to analyzing such systems is in terms of repeated topological motifs. Here, we extend the motif concept to characterize the dynamic behavior of complex systems by introducing developmental motifs, which capture patterns of system growth. As a proof of concept, we use developmental motifs to analyze the developmental cell lineage of the nematode Caenorhabditis elegans, revealing a new perspective on (...)
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  43.  27
    What criteria do patients use when judging the effectiveness of psoriasis management?Steven J. Ersser, Heidi Surridge & Anne Wiles - 2002 - Journal of Evaluation in Clinical Practice 8 (4):367-376.
  44.  40
    When philosophy and business professors talk: Assessment of ethical reasoning in a cross disciplinary business ethics course.D. Holt, K. Heischmidt, H. Hammer Hill, B. Robinson & J. Wiles - 1997 - Teaching Business Ethics 1 (3):253-268.
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  45.  37
    The risks of oral contraceptives and estrogen replacement therapy.F. L. Coe, J. H. Parks, R. A. Fraser, S. B. Hotz, J. B. Hurtig, S. N. Hodges, D. Moher, B. Wolf, A. G. Wile & P. J. DiSaia - 1989 - Perspectives in Biology and Medicine 33 (1):86-106.
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  46.  96
    Wile E. Coyote and the Craggy Rocks Below.Tyler Dalton McNabb - 2018 - Philosophia Christi 20 (2):339-346.
    William Lane Craig has defended the following two contentions: (1) If theism is true, we have a sound foundation for morality, and, (2) If theism is false, we do not have a sound foundation for morality. Erik Wielenberg rejects (2). Specifically, Wielenberg argues that naturalists have resources to make sense of objective moral values, moral duties, and moral knowledge. In response to Wielenberg, I defend Craig’s second contention by arguing that Wielenberg’s theory fails to robustly capture our moral phenomenology as (...)
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  47.  27
    Farrer, Wiles and the causal joint.Vincent Brümmer - 1992 - Modern Theology 8 (1):1-14.
  48.  58
    The Wiles of evolutionary psychology and the indeterminacy of selection.Justin Leiber - 2008 - Philosophical Forum 39 (1):53–72.
  49.  38
    Feminine Wiles and Masculine Weakness: Seventeenth-Century Visual Responses to Tasso’s Crusade.Daniel M. Unger - 2016 - The European Legacy 21 (8):812-835.
    This essay offers a political reading of the artistic choices made by seventeenth-century painters in their depictions of the heroines of Tasso’s Jerusalem Delivered. It discusses the political subtext of Tasso’s epic poem by exploring the roles Tasso assigns to his oriental heroines and their representation in seventeenth-century paintings. Painters and patrons alike were particularly enthusiastic about the love stories that developed around Jerusalem. But Tasso is promoting a crusade, and the visual focus of later painters on Tasso’s seductive female (...)
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  50.  38
    By Force or Wiles: Women in the Hobbesian Hunt for Allies and Authority.S. A. Lloyd - 2020 - Hobbes Studies 33 (1):5-28.
    The article investigates whether Hobbes’s political theory gives us reason to expect the systematic subordination of women. It argues that who dominates whom is a matter of victory in the quest to pull allies into ordered alliances. The primary means of gaining allies—force and wiles—depend on both skill-fitness and affective fitness. The analyses suggest that it is sex-linked and gender-linked differences in affective fitness—particularly in the intensity of men’s desire to use religious wiles—that most plausibly explain the subjection (...)
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