Managers tasked with organizational change often face irreconcilable demands on how to enact justice—situations we call _justice conundrums_. Drawing on interviews held with managers before and after a planned large-scale change, we identify specific conundrums and illustrate how managers grapple with these through three prototypical paths. Among our participants, the paths increasingly diverged over time, culminating in distinct career decisions. Based on our findings, we develop an integrative process model that illustrates how managers grapple with justice conundrums. Our contributions are (...) threefold. First, we elucidate three types of justice conundrums that managers may encounter when enacting justice in the context of planned organizational change (the justice intention-action gap, competing justice expectations, and the justice of care vs. managerial-strategic justice) and show how managers handle them differently. Second, drawing on the motivated cognition and moral disengagement literature, we illustrate how cognitive mechanisms coalesce to allow managers to soothe their moral (self-) concerns when grappling with these conundrums. Third, we show how motivated justice intentions ensuing from specific justice motives, moral emotions, and circles of moral regard predict the types of justice conundrums managers face and the paths they take to grapple with them. (shrink)

Epistemic permissivism is the view that it is possible for two people to rationally hold incompatible attitudes toward some proposition on the basis of one body of evidence. In this paper, I defend a particular version of permissivism – unacknowledged permissivism (UP) – which says that permissivism is true, but that no one can ever rationally believe that she is in a permissive case. I show that counter to what virtually all authors who have discussed UP claim, UP is an (...) attractive view: it is compatible with the intuitive motivations for permissivism and avoids a significant challenge to permissivism: the arbitrariness objection. (shrink)

Recently, society and the accounting profession have become increasingly concerned with ethics. Accounting researchers have responded by attempting to investigate and analyze the ethical behavior of accountants. While the current state of ethical behavior among practitioners is important, the ability of accountants to detect ethical problems that may not be obvious should also be studied and understood. This study addresses three questions: (1) are auditors alert to ethical issues; (2) if so, how important do they perceive them to be; and (...) (3) what factors affect their sensitivity threshold and their perceptions of the importance of the issues?Most of the prior research in accounting ethics presents subjects with scenarios that contain an obvious ethical issue, and subjects realize that they are participating in an ethics study. In the present study, the ethical problems are integrated into general accounting situations in order to discover the sensitivity of accounting professionals to them. This study defines ethical sensitivity as the ability to interpret a given situation and to realize that a moral problem exists. (shrink)

In this paper I trace Husserl’s transformation of his notion of phantasy from its strong leanings towards empiricism into a transcendental phenomenology of imagination. Rejecting the view that this account is only more incompatible with contemporary neuroscientific research, I instead claim that the transcendental suspension of naturalistic (or scientific) pretensions precisely enables cooperation between the two distinct realms of phenomenology and science. In particular, a transcendental account of phantasy can disclose the specific accomplishments of imagination without prematurely deciding upon a (...) particular scientific paradigm for its experimental investigation; a decision that is best left to the sciences themselves. (shrink)

Nature in the Politics has been most extensively studied in the context of the book 1 argument that the polis is "by nature." Fred Miller's Nature, Justice, and Rights in Aristotle's Politics is a landmark in this respect as in many others, and his discussion of the naturalness of the polis is, I think, definitive, and should put an end to the notion that according to Aristotle people find their natural end functioning as mere parts in some large organic social (...) whole. However, nature in Aristotle's ethical and political works contains complications outside book 1, and I hope that there remain some points to be made and issues to be elucidated. (shrink)

It is commonly thought that neo-Hobbesian contractarianism cannot yield direct moral standing for marginal humans and animals. However, it has been argued that marginal humans and animals can have a form of direct moral standing under neo-Hobbesian contractarianism: secondary moral standing. I will argue that, even if such standing is direct, this account is unsatisfactory because it is counterintuitive and fragile.

Methodology is often a point of contention in gender-based salary studies. Although this debate seems at first to be merely about technical issues, it also has an important conceptual dimension. We argue that there are two competing implicit conceptions of discrimination, one institutional and the other individual, that underlie many such debates. We first contrast the preferred methodologies advanced by each side, the policy capturing approach and the flagging approach, and explore the theoretical meaning of their statistical models. We then (...) describe a practical application of both methodological approaches in one specific salary inequity study. In conclusion, we reflect on the implications of such practical statistical choices, discuss how such models can be combined, and make suggestions for sociologists who act as statistical experts or work with them in gender-based salary inequity studies on their own campuses. (shrink)

Climate change evokes different emotions in people. Recently, climate emotions have become a matter of normative scrutiny in the public debate. This phenomenon, which we refer to as the normativization of climate emotions, manifests at two levels. At the individual level, people are faced with affective dilemmas, situations where they are genuinely uncertain about what is the right way to feel in the face of climate change. At the collective level, the public debate reflects disagreement about which emotions are appropriate (...) to feel in the climate context. The aim of this paper is to examine the normative reasons in favour of different climate emotions by combining normative criteria from philosophy and psychology, such as rationality-based and consequentialist ones. We conclude that these criteria provide partial reasons for or against different climate emotions and that the suitability of each criterion will depend on various considerations, including the specific object that the emotion is directed to. We suggest that emotional disagreement in climate contexts may generate distrust, potentially hindering cooperation for climate action. We propose that we can ease challenges like this if we come to terms with the complex nature of climate emotions and their normative justification. (shrink)

The paper reviews the dynamics and structure of light industry enterprises in Ukraine. The following general features of light industry enterprises are identified: common economic application of products i.e. production of consumer goods for meeting direct needs of population; homogeneity of materials and raw materials used for production of goods of the industry; common physical infrastructure and engineering processes for production of consumer goods; peculiar occupational structure of labor; specificity of location and development. The author believes that the major difficulty (...) in the operation of the enterprises under review is the lack of a common strategy for development of the light industry of Ukraine, looks into the up trends of production volumes, identifies causes of the decline in production of light industry goods and offers some directions for improvement of the dynamics and structure of the national light industry. The author proposes the following long-run objectives within the strategic development plan of enterprises of the domestic light industry: development of the raw material base owing to advanced processing of flax and raw hide as well as gradual reduction and disuse of give and take schemes in provision of raw materials for production; reconstruction and technical re-equipment of enterprises while creating conditions for vertical integration of production, including recruitment of foreign investments and technologies; development of an environment for introduction of resource-saving technologies; structure optimization of large and small companies to enhance competitiveness and flexibility of production; development of a system for protection of the domestic market (including protection against clandestine importation of goods and shadow production) and promotion of the national producer; development of a market promotion network. (shrink)

Biographical novels about historical women artists have been experiencing a veritable boom in recent years. Written mostly by women, they can be understood as women authors’ attempts to reach out across time to other “artistic” women whose lives “speak to us” today. It has long been a key insight of historical fiction research that a historical novel reveals more about the time in which it was written than the time in which it is set. As such, it can be assumed (...) that contemporary novels about historical women speak as much to twenty-first-century conceptions of femininity as to particular historical moments of female subjectivity. This paper will compare two novels about historical women artists: Janice Galloway’s Clara about nineteenth-century German pianist Clara Wieck-Schumann and Priya Parmar’s Exit the Actress about Restoration actress Nell Gwyn. While based on historical facts, both these novels use the greater freedom of fiction to depart from biographical conventions. It will be demonstrated that although they resemble each other on the discourse level, employing shifts in the narrative perspective, conspicuous typography, and graphic elements, they differ markedly in the biographical and fictional subgenres in which they participate and, hence, in their gender politics. (shrink)

ABSTRACT This paper is concerned with the contrast in views between traditional mainstream Chinese philosophy and Western liberal individualism on the importance of the concept of individual rights in social and political thought. The contrast is striking because, whereas individual and political rights have long featured in public discourse in the West, in China, mainstream social and political thought has developed without a notion of individual rights. In search of the significance of this major difference, the paper traces ideas of (...) the self in China through Confucian ethics, and compares the Confucian conception of the self with the deontological liberal conception of the subject as a bearer of rights in the West. Having established that the Chinese way of thinking about the self and about moral agency is in stark contrast to the image of the self as a bearer of rights in the deontological conception, the paper goes on to discuss the inadequacy of the moral individualism of a rights‐based morality and argues for an alternative view of morality which places importance on the intrinsic value of collective goods and on membership in a society. (shrink)

What do the terms “profession, professional, professionalism” mean in 2002? One dictionary defines profession as “a calling requiring specialized knowledge and often long and intensive academic preparation,” and it defines professionalism as “the conduct, aims, or qualities that characterize or make a profession or professional person.” These definitions are appealingly simple. Complexity arises when we add the term “medical” as in the medical profession, a medical professional, or medical professionalism; and, here a specific understanding of “the conduct, aims, and qualities (...) that characterize” the field of medicine is required. To complicate matters, professionalism applies to both the profession as a whole as well as the individual professional persons, such as the physicians. (shrink)

Prior evidence has shown that aversive emotional states are characterised by an attentional bias towards aversive events. The present study investigated whether aversive emotions also bias attention towards stimuli that represent means by which the emotion can be alleviated. We induced disgust by having participants touch fake disgusting objects. Participants in the control condition touched non-disgusting objects. The results of a subsequent dot-probe task revealed that attention was oriented to disgusting pictures irrespective of condition. However, participants in the disgust condition (...) also oriented towards pictures representing cleanliness. These findings suggest that the deployment of attention in aversive emotional states is not purely stimulus driven but is also guided by the goal to alleviate this emotional state. (shrink)

Definition: considering human beings to be of central importance; the source of value.

To the renowned psychoanalyst, philosopher, and linguist Julia Kristeva, Melanie Klein (1882--1960) was the most original innovator, male or female, in the psychoanalytic arena. Klein pioneered psychoanalytic practice with children and made major contributions to our understanding of both psychosis and autism. Along the way, she successfully introduced a new approach to the theory of the unconscious without abandoning the principles set forth by Freud. In her first biography of a fellow psychoanalyst, the prolific Kristeva considers Klein's life and (...) intellectual development, weaving a narrative that covers the history of psychoanalysis and illuminates Kristeva's own life and work. Kristeva tells the remarkable story of Klein's life: an unhappy wife and mother who underwent analysis, and -- without a medical or other advanced degree -- became an analyst herself at the age of 40. In examining her work, Kristeva proposes that Klein's "break" with Freud was really an attempt to complete his theory of the unconscious. Kristeva addresses Klein's numerous critics, and, in doing so, bridges the wide gulf between the clinical and theoretical worlds of psychoanalysis. Klein is celebrated here as the first person to see the mother as the source of not only creativity, but of thought itself, and the first to consider the place of matricide in psychic development. As such, Klein is a seminal figure in the evolution of the provocative ideas about motherhood and the psyche for which Kristeva is most famous. Klein is thus, in a sense, a mother to Kristeva, making this book an account of the development of Kristeva's own thought as well as Klein's. (shrink)

In this paper, I examine Anne Conway’s ‘argument from love’ in her Principles of the Most Ancient and Modern Philosophy. This argument, supported by a further argument, the ‘argument from pain’, undermines the dualist dichotomy between mind and matter by appealing to a vitalist similarity principle. My goal is two-fold: first, to contribute to a close systematic reconstruction and analysis of Conway’s arguments, which so far is largely lacking in the literature; second, to show that these arguments are richer and (...) more compelling than commentators have thought. (shrink)

An annual publication which publishes original articles, some of substantial length, on a wide range of topics in ancient philosophy, and review articles of major books.

Die gegenwärtige Popularität Arendts, die man in West-Europa als „Wiederentdeckung einer […] Klassikerin durch eine neue Generation von jüngeren Intellektuellen“ bzw. als Arendt-Renaissance definiert, hat das Interesse an Arendt in Russland und in den russischsprachigen intellektuellen Kreisen in Israel geweckt. Dieser Umstand kann zweifellos mit dem Ende des Kommunismus in Russland in Verbindung gebracht werden, weil gerade dort „vieles, was [Arendt] über Politik gesagt hat, durch die Ereignisse erhärtet worden ist“. Die Anerkennung von Arendts hinlänglich bekannter Konzeption des Politischen verweist (...) auf das Interesse der russischsprachigen Intellektuellen nicht nur an Vergangenem, sondern auch an dem, was in die Gegenwart reicht und als Orientierungshilfe für die Zukunft dienen kann. (shrink)

In Russia, the Neo-Kantianism of the Baden school was extensively studied and exceedingly influential, in terms of both its strengths and its weaknesses. The present article outlines the two ways of overcoming W. Windelband’s philosophy. The first is an ontological overcoming via the idea of all-​​unity and sophiology, which replaces Windelband’s concept of a folk soul. The second is an aesthetic overcoming via the recreation of reality in creativity, the work of free theurgy. The two approaches are shown to produce (...) an unresolved conflict between the sophianity of the being and the recreation of the latter. (shrink)

Gottfried Wilhelm Leibniz endorses a version of the guise of the good thesis: he holds that whenever we do something intentionally, we do it because it seems good to us. This paper explores Leibniz...

La diversité des témoignages historiques est presque infinie. Tout ce que l'homme dit ou écrit, tout ce qu'il fabrique, tout ce qu'il touche peut et doit renseigner sur lui.Marc BlochJudging from all the evidence we have, it appears that History must start again to look at aspects of the human existence in their time and must open up to the realm of imagination, of affectivity, and of mental attitudes; to put it differently, it must work from a new basis of (...) sensibility and with different questions, with novel sources and themes that permit us to learn more about what happens in the public and private spheres, about the exceptional and the common, about the real and the symbolic, about social practices and about the dominant ideology, as well as the links that connect those divergent fields. Such an approach presupposes a particular attitude toward historical evidence. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:A Place for Healing:A Hospital Art Class, Writing, and a Researcher's TaskJulia Kellman (bio)Introduction[O]bjects transform the top of our chest into a site of memory. I think of private landscapes like this one as querencias, places that hold the heart. The word has been translated as homing instinct and affection. Expatriate Alastair Reid introduced me to it in 1965, writing about the Spanish bullfight in The New Yorker. After (...) the first wound the bull chooses his querencia, the place in the ring where he returns for a moment to rest before the fight goes on, and where he finally dies. Querencia comes from the common Spanish verb querer; among its many meanings are to love, to want, to hold, and to command. Reid spoke of hometowns and native countries as querencias; exiles cling to their memories of them.1Place, "space that has the capacity to be remembered and to evoke what is most precious,"2 by its nature orients us to a particular perspective, to a way of looking at the world. Each place has its own local accent, its own constellation of habits, its own rhythm of language and thought. We are grounded in landscape in the same manner that we are situated in our social world, imprinted like other creatures on a typography, pattern of weather, cycle of seasons, scents, and colors.3Our hearts, too, are embedded in such places; and in this article, through this "act of personal witness," this "inscription of a self and a description of an object" as the anthropologist and writer Ruth Benhar4 describes it, we will see how the members of an art class for people with HIV/AIDS at a local hospital have similarly become grounded in their art space and in the tiny art community that has grown up around it. Additionally, we will discover the importance of a more descriptive style of writing as means for examining the role of art in the lives of people who are ill, for their various difficult [End Page 106] situations call for particular clarity and empathy that both honors and relates the stories of their lives. It will become clear as this article proceeds that the personal engagement of a researcher/writer in such a situation is critical as well. For not only must she be open—vulnerable, as Behar suggests—to the people with whom she works as a means of spanning the chasm between a life of illness and a life of health, but she must also be sensitive to the reader's needs, for she is the reader's guide and surrogate.5 This role as guide and alter-ego demands that the researcher tell the story of other lives in a manner that enables the reader to empathetically and eagerly undertake a journey with the researcher into a world unlike her own.6Personal Engagement: The Researcher/WriterHoward Brody, doctor and medical ethicist, explains the necessity for stories of illness to be descriptive.7 He asserts that the stories in which we are most interested are not merely factual recitations; they are about what the illness means to the individual—they include how that person understands events. "It is far too simple-minded" he writes, to assume that "the writer of literature presents to us a world of fantasy that never existed whereas the author of a nonfictional pathography has some special insight into the world as it really exists, even if the relevant world is nothing but his own subjective experiences."8 He concludes "in stories of that sort (stories of the meaning of things) the line between so-called truth and fiction becomes more blurred and ceases to affect the uses we make of the stories for the deeper understanding of the human response to illness."9 Further, Brody continues, one must understand stories of sickness in order to truly develop a philosophical understanding of what it means to be ill. Such an understanding, Brody suggests, not only provides ethical guidance for health care workers and others but also will lead to improved care for patients and better education of health professionals.10 This view of... (shrink)

It is generally agreed that there are two kinds of indicative conditionals that do not contain conditional 'then.' There are hypothetical conditionals such as 'If Mary has done the groceries, there is beer in the fridge' and there are biscuit conditionals such as 'If you are thirsty, there is beer in the fridge.' There is also broad consensus that we cannot find an analogous distinction between hypothetical and biscuit conditionals within indicative conditionals that do feature 'then.' Conditionals containing 'then,' it (...) is assumed, are uniformly read as hypothetical conditionals. In this article, I shall argue that there are biscuit conditionals featuring 'then.' This result, I take it, is not only interesting on its own. It also puts pressure on the popular view that conditional 'then' triggers the presupposition that in some situations in which the conditional's antecedent is not true, its consequent is not true either. (shrink)

Per definition business sustainability demands the integration of environmental, social, and economic outcomes. Yet, managerial decision-making involving sustainability objectives is fraught with tension and the way managerial decision-makers frame sustainability issues in their mindset influences how sustainability tensions are managed at the organisational level. In the bid to better understand what types of managerial mindsets, or cognitive frames, foster integrative business sustainability practices that simultaneously advance environmental, social, and economic objectives, extant research has focussed on the underlying logics that drive (...) the acknowledgement of sustainability tensions. However, the existing logics-based constructs do not sufficiently explain this link, and it has been suggested that managers perceive and manage sustainability tensions based on the values that they hold. To clarify the roles of managerial values and logics as antecedents in business sustainability decision-making, we integrate Keeney’s value-focussed thinking approach with managerial and organisational cognition perspectives. Drawing on data from a survey with 169 senior procurement managers in Australia we found three types of cognitive frames which demonstrate that stronger sustainability values are associated with a more holistic perception of sustainability tensions and vice versa. We also found that managers’ cognitive framing of sustainability is strengthened by more holistic organisational cognitive frames and discuss according implications for managerial decision-making in theory and practice. (shrink)

Julia Weber's book demonstrates how Aristotle's understanding of virtual forces as undetectable but nonetheless effective has shaped philosophical discourse up until the modern age. It traces developments from philosophical debate about the existence of virtual forces in antiquity and the Middle Ages to the emergence of virtual spaces in the early modern period, and the appearance of virtual worlds in 18th-century literature. In this way, it reveals the seldom traced continuities and shifts between ancient philosophical discussion of forces and (...) contemporary virtual realities. (shrink)

Jacques Derrida’s philosophy greatly disrupted traditional Western metaphysics by questioning our understanding of the relationship between language and reality. This paper examines how Derrida deconstructs logocentric and phonocentric perspectives that have influenced Western thought, focusing on his analyses of Plato’s Cratylus and Phaedrus, as well as Ferdinand de Saussure’s Course in General Linguistics. For Derrida, the meaning in language is always shifting, suggesting that absolute truths, as traditionally conceived in Platonic metaphysics, are inherently unstable. His concept of différance illustrates the (...) fluid nature of meaning and the limitations of language. In his critique of “Plato’s Pharmacy,” he explores the inclusive potential of writing, which contrasts with Plato’s preference for speech and dialectics. While Plato is concerned with texts reaching readers he deems “inappropriate” for not fully grasping their meaning, Derrida views access to texts as positive and equitable. He argues that writing removes hierarchical barriers of interpretation, empowering readers and promoting inclusivity and diverse voices. Through this approach, he not only reshapes Western philosophical thinking but also encourages continuous questioning of the truths we often take for granted, expanding philosophy’s relevance to social and political aspects of everyday life. Derrida believes that philosophy should be accessible to all and not limited to privileged academic circles. He critiques elitism and advocates for philosophy to adapt to new social demands, challenging outdated rhetorical models and institutional authority. Derrida’s deconstruction encourages us to consider perspectives beyond our own backgrounds and experiences. By breaking down barriers that limit which voices are acknowledged and valued, we support more open and equitable intellectual and social systems. (shrink)

ZusammenfassungDer Text schlägt vor, die Entwicklung kollaborativer audiovisueller Wissenspraktiken in der Anthropologie als situiertes und diffraktives Wissen zu verstehen (Haraway, Barad, Smith). Im Durchgang durch einige historische Stationen der Geschichte kollaborativer und partizipativer Projekte wird vorgeschlagen, dass kollaboratives Filmemachen nicht nur eine Dezentrierung einseitiger Autor:innenschaft und einseitiger Repräsentationsmodi ist, sondern auch eine medienspezifische Wissensform, die an soziale Kontexte gebunden und in diese eingebettet ist. Vor dem Hintergrund des Kolonialfilms werden Stationen der Abgrenzung und Versuche der Dekolonisierung des Films beschrieben. Aktuelle (...) Filmexperimente mit marginalisierten Gruppen haben ihren Ursprung in den „shared anthropologies“ (Rouch) und haben diesen Ansatz durch konsequentere Formen des power sharing in Indigenen Kollaborationen und im Fourth Cinema weiterentwickelt. Film kann so auch Amateur:innenwissenspraktiken in kollaborativen Forschungsprojekten abbilden. (shrink)

Informed by a provocative exhibition at the Louvre curated by the author, _The Severed Head_ unpacks artistic representations of severed heads from the Paleolithic period to the present. Surveying paintings, sculptures, and drawings, Julia Kristeva turns her famed critical eye to a study of the head as symbol and metaphor, as religious object and physical fact, further developing a critical theme in her work--_the power of horror_--and the potential for the face to provide an experience of the sacred. Kristeva (...) considers the head as icon, artifact, and locus of thought, seeking a keener understanding of the violence and desire that drives us to sever, and in some cases keep, such a potent object. Her study stretches all the way back to 6,000 B.C.E., with humans' early decoration and worship of skulls, and follows with the Medusa myth; the mandylion of Laon (a holy relic in which the face of a saint appears on a piece of cloth); the biblical story of John the Baptist and his counterpart, Salome; tales of the guillotine; modern murder mysteries; and even the rhetoric surrounding the fight for and against capital punishment. Kristeva interprets these "capital visions" through the lens of psychoanalysis, drawing infinite connections between their manifestation and sacred experience and very much affirming the possibility of the sacred, even in an era of "faceless" interaction. (shrink)

Using fractal analyses to study events allows us to capture the scale-independence of those events, that is, no matter at which level we study a phenomenon, we should get roughly the same results because events exhibit similar structure across scales. This is demonstrably true in mathematical fractals but is less assured in behavioral fractals. The current research directly tests the scale-independence hypothesis in the behavioral domain by exploring the fractal structure of aggression, a social phenomenon comprising events that span temporal (...) scales from minutes of face-to-face arguments to centuries of international armed conflicts. Using publicly available data, we examined the temporal fractal structure of four scales of aggression: wars, riots, violent crimes, and body movement during arguments. Our results lend mixed support to the scale-independence hypothesis and provide insight into the self-organization of human interactions. (shrink)

Given the unprecedented scope and stakes of contemporary environmental crisis, ethicists have raised critical questions about whether traditional religious texts can speak in a meaningful way to climate change and other environmental risks in the anthropocene. Building on the ethical urgency of the environmental justice movement, this essay offers a feminist reading of Jewish narratives from the Babylonian Talmud that centers attention on issues of power, privilege, and social inequality in the midst of disaster. Talmudic tales of the destruction of (...) Jerusalem critique the moral oblivion of wealthy residents who failed to act in response to crisis. Articulating a Jewish feminist reconstituative ethics, the author uses these tales to trace the ethical costs of epistemologies of ignorance—the complex strategies and social processes through which privileged communities cultivate ignorance of environmental suffering, maintain social distance from environmental risk, and disown moral culpability for environmental injustice. (shrink)

A key challenge when learning language in naturalistic circumstances is to extract linguistic information from a continuous stream of speech. This study investigates the predictors of such implicit learning among adults exposed to a new language in a new modality. Sign-naïve participants were shown a 4-min weather forecast in Swedish Sign Language. Subsequently, we tested their ability to recognise 22 target sign forms that had been viewed in the forecast, amongst 44 distractor signs that had not been viewed. The target (...) items differed in their occurrence frequency in the forecast and in their degree of iconicity. The results revealed that both frequency and iconicity facilitated recognition of target signs cumulatively. The adult mechanism for language learning thus operates similarly on sign and spoken languages as regards frequency, but also exploits modality-salient properties, for example iconicity for sign languages. Individual differences in cognitive skills and language learning background did not predict recognition. The properties of the input thus influenced adults’ language learning abilities at first exposure more than individual differences. (shrink)

In her landmark volume _Freakery: Cultural Spectacles of the Extraordinary Body_, Rosemarie Garland-Thomson argues that the Enlightenment heralded a striking change in the way European and American thinkers conceptualized disability—away from earlier notions of disability as a marvel or wonder, toward a discourse of normalcy and deviance that framed disability as an aberration. Might returning to wonder offer us a path to approach disability differently? This article probes two risks: the way treating disabled people _as_ wondrous can be used to (...) objectify, turning disabled bodies into sites that matter because they spark feeling in others; and the way a call to _experience_ wonder can figure certain feelings or modes of perception as prerequisites for a meaningful life. Considering the way that disabled writers narrate our own experience showcases wonder’s possibilities: new orientations toward beauty, care, interdependence, and a sensuous engagement with the complex present of disabled people’s lives. (shrink)

Si apoyándonos en la evidencia histórica y empírica aceptamos que las bases éticas de una sociedad son el producto de una serie de transacciones consolidadas, y a su vez dichas bases están dirigidas a regular transacciones sociales, debemos dirigir nuestra atención a caracterizar cuáles son las transacciones que han resultado más exitosas en la tarea de desarrollar un entramado ético fuerte y estable.

As the COVID-19 pandemic was unfolding, a surge in scams was registered across the globe. While COVID-19 poses higher health risks for older adults, it is unknown whether older adults are also facing higher financial risks as a result of COVID-19 scams. Here, we examined age differences in vulnerability to COVID-19 scams and individual difference measures that might help explain them. A lifespan sample of sixty-eight younger, 79 middle-aged, and 63 older adults recruited through Prolific completed questions and questionnaires online. (...) In a within-subjects design, each participant responded to five COVID-19 solicitations, psychological measures, and demographic questions. Age group comparisons revealed that older adults were marginally less likely to perceive COVID-19 solicitations as genuine than middle-aged adults were. In addition, older adults perceived significantly fewer benefits than both younger and middle-aged adults did and perceived marginally higher risks than younger adults did. Hence, older adults did not exhibit greater vulnerability to COVID-19 scams. Regardless of age, intentions to respond to COVID-19 solicitations were positively predicted by higher levels of educational attainment, being married, past fraud victimization, and higher levels of positive urgency. As expected, stronger genuineness and benefit perceptions positively predicted action intentions, whereas stronger risk perceptions negatively predicted action intentions As such, COVID-19 scam susceptibility appears to be the result of a impulse control issue that is not easily inhibited, not even by past experiences of scam victimization. (shrink)