Results for 'Kenneth Teel'

915 found
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  1.  28
    Response evocation on satiated trials in the T-maze.Kenneth Teel & Wilse B. Webb - 1951 - Journal of Experimental Psychology 41 (2):148.
  2. Group Action Without Group Minds.Kenneth Silver - 2022 - Philosophy and Phenomenological Research 104 (2):321-342.
    Groups behave in a variety of ways. To show that this behavior amounts to action, it would be best to fit it into a general account of action. However, nearly every account from the philosophy of action requires the agent to have mental states such as beliefs, desires, and intentions. Unfortunately, theorists are divided over whether groups can instantiate these states—typically depending on whether or not they are willing to accept functionalism about the mind. But we can avoid this debate. (...)
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  3. The (multiple) realization of psychological and other properties in the sciences.Kenneth Aizawa & Carl Gillett - 2009 - Mind and Language 24 (2):181-208.
    Abstract: There has recently been controversy over the existence of 'multiple realization' in addition to some confusion between different conceptions of its nature. To resolve these problems, we focus on concrete examples from the sciences to provide precise accounts of the scientific concepts of 'realization' and 'multiple realization' that have played key roles in recent debates in the philosophy of science and philosophy of psychology. We illustrate the advantages of our view over a prominent rival account ( Shapiro, 2000 and (...)
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  4.  7
    Defending and Parenting Children Who Learn Differently: Lessons From Edison's Mother.Scott Teel - 2009 - R&L Education.
    This book shows us how Edison's mother, Nancy, guided the boy who was deemed a dunce by officials_even assumed mentally retarded by his father_to become one of the greatest inventors of all time. Edison's progressive and imaginative teaching methods hold lessons for all children who learn differently from conventional methods and for the parents and teachers who care about them.
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  5. For-Profit Hospital Corporations and the Third World.Charles Teel Jr - forthcoming - Bioethics Today: A New Ethical Vision.
     
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  6.  35
    From Quinlan to Today.Karen W. Teel - 1992 - Cambridge Quarterly of Healthcare Ethics 1 (4):291.
    I come to bioethics without any particular training or credentials, except for those qualifications that any reasonably observant and thoughtful general clinician might bring. I probably also share with most clinicians the willingness, sometimes even without a specific invitation, to share with others what is on my mind.
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  7.  24
    My Whiteness, Myself.Karen Teel - 2013 - Philosophia Africana 15 (2):89-97.
  8.  15
    Ordinary Democratization: The Electoral Strategy That Won British Women the Vote.Dawn Langan Teele - 2014 - Politics and Society 42 (4):537-561.
    Were women agents of their own political emancipation or did politicians preemptively grant rights to them in a bid for electoral success? This article claims that both electoral politics and the ordinary strategies of women’s movements explain the timing of female suffrage. Drawing on archival evidence from the United Kingdom, I show how in an electoral environment where the incumbent Liberals saw disadvantage to reform, an enterprising group of Liberal suffragists formed a pact with the Labour party, trading economic resources (...)
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  9.  43
    The publisher-public official: Real or imagined conflict of interest? (Book).Leonard Ray Teel - 1993 - Journal of Mass Media Ethics 8 (3):188 – 190.
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  10.  19
    What Jesus wouldn't do.Karen Teel - 2012 - In George Yancy (ed.), Christology and Whiteness: what would Jesus do? New York: Routledge. pp. 19.
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  11.  35
    Mutations institutionnelles post-soviétiques et temporalité individuelle : la politique de la jeunesse en Estonie.Teele Tõnismann - 2015 - Temporalités 22.
    Le changement institutionnel dans les pays post-soviétiques analysé à partir des politiques de la jeunesse en Estonie dans les années 1990-2013 montre la nécessité d’articuler les temporalités individuelles et institutionnelles pour pleinement comprendre l’évolution de ce secteur de l’action publique. Dans le cas de l’Estonie, en effet, la rupture institutionnelle ne s’est pas produite lors de l’effondrement de l’Union soviétique mais au moment du déménagement du ministère de l’Éducation hors de la capitale en 2001, en période de stabilité politique. La (...)
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  12.  69
    On a distinction between hypothetical constructs and intervening variables.Kenneth MacCorquodale & Paul E. Meehl - 1948 - Psychological Review 55 (2):95-107.
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  13. Epistemically Pernicious Groups and the Groupstrapping Problem.Kenneth Boyd - 2018 - Social Epistemology 33 (1):61-73.
    Recently, there has been growing concern that increased partisanship in news sources, as well as new ways in which people acquire information, has led to a proliferation of epistemic bubbles and echo chambers: in the former, one tends to acquire information from a limited range of sources, ones that generally support the kinds of beliefs that one already has, while the latter function in the same way, but possess the additional characteristic that certain beliefs are actively reinforced. Here I argue, (...)
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  14.  31
    The Roles of Similarity in Transfer: Separating Retrievability from Inferential Soundness.Kenneth D. Forbus, Dedre Gentner & Mary Jo Rattermann - 1993 - Cognitive Psychology 25 (4).
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  15. Language in Relation to a Unified Theory of the Structure of Human Behaviour.Kenneth L. Pike - 1969 - Philosophy and Rhetoric 2 (2):118-119.
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  16.  17
    The Ethics of Teaching.Kenneth A. Strike & Jonas F. Soltis - 1985
  17. The Normative Grounds of Social Criticism: Kant, Rawls, and Habermas.Kenneth Baynes - 1991 - State University of New York Press.
    This book is a comparative study of Kant, Rawls, and Habermas and a critical survey of recent theories of justice. It defends the thesis that the normative ground or basis of social criticism is found in a concept of the person as a free and equal moral being.
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  18.  55
    Language and Reality: An Introduction to the Philosophy of Language.Kenneth A. Taylor - 1990 - Philosophical Review 99 (2):260.
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  19.  52
    Reductionism in Biology: Prospects and Problems.Kenneth F. Schaffner - 1974 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1974:613 - 632.
  20. (1 other version)Locke on personal identity.Kenneth Winkler - 1991 - Journal of the History of Philosophy 29 (2):201-226.
  21. Peirce on Assertion, Speech Acts, and Taking Responsibility.Kenneth Boyd - 2016 - Transactions of the Charles S. Peirce Society 52 (1):21.
    C.S. Peirce held what is nowadays called a “commitment view” of assertion. According to this type of view, assertion is a kind of act that is determined by its “normative effects”: by asserting a proposition one undertakes certain commitments, typically to be able to provide reason to believe what one is asserting, or, in Peirce’s words, one “takes responsibility” for the truth of the proposition one asserts. Despite being an early adopter of the view, if Peirce’s commitment view of assertion (...)
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  22.  56
    Social Action and Human Nature.Kenneth Baynes, Axel Honneth, Hans Joas & Raymond Meyer - 1992 - Philosophical Review 101 (2):436.
  23.  35
    More Studies in Ethnomethodology.Kenneth Liberman & Harold Garfinkel - 2013 - State University of New York Press.
    Phenomenological analyses of the orderliness of naturally occurring collaboration.
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  24.  60
    Extending SME to Handle Large‐Scale Cognitive Modeling.Kenneth D. Forbus, Ronald W. Ferguson, Andrew Lovett & Dedre Gentner - 2017 - Cognitive Science 41 (5):1152-1201.
    Analogy and similarity are central phenomena in human cognition, involved in processes ranging from visual perception to conceptual change. To capture this centrality requires that a model of comparison must be able to integrate with other processes and handle the size and complexity of the representations required by the tasks being modeled. This paper describes extensions to Structure-Mapping Engine since its inception in 1986 that have increased its scope of operation. We first review the basic SME algorithm, describe psychological evidence (...)
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  25. On Singularity.Kenneth Taylor - 2010 - In Robin Jeshion (ed.), New Essays on Singular Thought. Oxford, GB: Oxford University Press.
     
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  26.  93
    An assessment of ethics instruction in accounting education.Kenneth M. Hiltebeitel & Scott K. Jones - 1992 - Journal of Business Ethics 11 (1):37 - 46.
    Business school faculty have begun to increase ethics instruction, but very little has been done to assess the effectiveness of this instruction. Curricula-wide studies present conflicting results of the effect of ethics integration into the business curricula. Several studies suggest that courses like business ethics and business and society might have an effect on the ethical awareness or ethical reasoning of business students. A belief of many individuals interested in business ethics is that students must be exposed to ethical awareness (...)
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  27. The Coincidentalist Reply to the No-Miracles Argument.Kenneth Boyce - 2018 - Erkenntnis 83 (5):929-946.
    Proponents of the no-miracles argument contend that scientific realism is “the only philosophy that doesn’t make the success of science a miracle.” Bas van Fraassen argued, however, that the success of our best theories can be explained in Darwinian terms—by the fact they are survivors of a winnowing process in which unsuccessful theories are rejected. Critics of this selectionist explanation complain that while it may account for the fact we have chosen successful theories, it does not explain why any particular (...)
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  28. Virtual Consumption, Sustainability & Human Well-Being.Kenneth R. Pike & C. Tyler Desroches - 2020 - Environmental Values 29 (3):361-378.
    There is widespread consensus that present patterns of consumption could lead to the permanent impossibility of maintaining those patterns and, perhaps, the existence of the human race. While many patterns of consumption qualify as ‘sustainable’ there is one in particular that deserves greater attention: virtual consumption. We argue that virtual consumption — the experience of authentic consumptive experiences replicated by alternative means — has the potential to reduce the deleterious consequences of real consumption by redirecting some consumptive behavior from shifting (...)
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  29.  66
    The Principles of the Most Ancient and Modern Philosophy.Kenneth P. Winkler, Anne Conway, Allison P. Coudert & Taylor Corse - 1999 - Philosophical Review 108 (4):585.
    Anne Conway’s Principles of the Most Ancient and Modern Philosophy, first published in 1690, is probably the most ambitious contribution to early modern metaphysics by a woman writing in the English language. This beautifully prepared edition makes Conway’s treatise available to twentieth-century readers in an accessible English translation of the 1690 Latin text—itself a translation of an original English manuscript that has long been lost.
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  30.  24
    Only a theory: evolution and the battle for America's soul.Kenneth Raymond Miller - 2008 - New York: Viking Penguin.
    A well-regarded scientist who offered expert testimony at the high-profile 2005 trial over the teaching of evolution in Dover, Pennsylvania, presents an ...
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  31.  69
    Corporate Social Responsibility in SMEs: A Shift from Philanthropy to Institutional Works?Kenneth Amaeshi, Emmanuel Adegbite, Chris Ogbechie, Uwafiokun Idemudia, Konan Anderson Seny Kan, Mabumba Issa & Obianuju I. J. Anakwue - 2016 - Journal of Business Ethics 138 (2):385-400.
    Corporate Social Responsibility amongst Small and Medium Enterprises is often characterised in the literature as unstructured, informal and ad hoc discretionary philanthropic activities. Drawing insights from recent theoretical/analytical frameworks :52–78, 2010), and on empirical data collected from both Nigeria and Tanzania, we found that CSR practices in SMEs are much more nuanced than previously presented. In addition, SMEs undertake their CSR practices to varying degrees in multiple spaces—i.e. the workplace, marketplace, community and the ecological environment. These CSR practices go beyond (...)
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  32.  46
    The causation debate in modern philosophy, 1637-1739.Kenneth C. Clatterbaugh - 1999 - New York: Routledge.
    The Causation Debate in Modern Philosophy examines the debate that began as modern science separated itself from natural philosophy in the sixteenth and seventeenth centuries. The book specifically explores the two dominant approaches to causation as a metaphysical problem and as a scientific problem. As philosophy and science turned from the ideas of Aristotle that dominated western thought throughout the renaissance, one of the most pressing intellectual problems was how to replace Aristotelian science with its doctine of the four causes. (...)
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  33. A Dilemma For Neurodiversity.Kenneth Shields & David Beversdorf - 2020 - Neuroethics 14 (2):125-141.
    One way to determine whether a mental condition should be considered a disorder is to first give necessary and sufficient conditions for something to be a disorder and then see if it meets these conditions. But this approach has been criticized for begging normative questions. Concerning autism (and other conditions), a neurodiversity movement has arisen with essentially two aims: (1) advocate for the rights and interests of individuals with autism, and (2) de-pathologize autism. We argue that denying autism’s disorder status (...)
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  34.  58
    (2 other versions)Values‐based practice: Fulford's dangerous idea.Kenneth W. M. Fulford - 2013 - Journal of Evaluation in Clinical Practice 19 (3):537-546.
  35. Rascals, Triflers, and Pragmatists: Developing a Peircean Account of Assertion.Kenneth Boyd & Diana Heney - 2017 - British Journal for the History of Philosophy 25 (2):1-22.
    While the topic of assertion has recently received a fresh wave of interest from Peirce scholars, to this point no systematic account of Peirce’s view of assertion has been attempted. We think that this is a lacuna that ought to be filled. Doing so will help make better sense of Peirce’s pragmatism; further, what is hidden amongst various fragments is a robust pragmatist theory of assertion with unique characteristics that may have significant contemporary value. Here we aim to uncover this (...)
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  36.  51
    The Authorisation of Coercive Enforcement Mechanisms as a Conceptually Necessary Feature of Law.Kenneth Einar Himma - 2016 - Jurisprudence 7 (3):593-626.
    One of the most conspicuous features of law, as it works in the world of our experience, is that legal norms are characteristically backed by coercive enforcement mechanisms. Nevertheless, many legal philosophers specializing in conceptual jurisprudence believe that coercion is not a conceptually necessary feature of law. In this essay, I argue that the authorization of coercive enforcement mechanisms is a conceptually necessary feature of law. I ground the argument in the Hartian claim that the sense of ‘law’ requiring explication (...)
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  37. Counterpossible Dependence and the Efficacy of the Divine Will.Kenneth L. Pearce - 2017 - Faith and Philosophy 34 (1):3-16.
    The will of an omnipotent being would be perfectly efficacious. Alexander Pruss and I have provided an analysis of perfect efficacy that relies on non-trivial counterpossible conditionals. Scott Hill has objected that not all of the required counterpossibles are true of God. Sarah Adams has objected that perfect efficacy of will (on any analysis) would be an extrinsic property and so is not suitable as a divine attribute. I argue that both of these objections can be answered if the divine (...)
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  38. Infinite Power and Finite Powers.Kenneth L. Pearce - 2019 - In Benedikt Paul Goecke (ed.), The Infinity of God: Scientific, Theological, and Philosophical Perspectives. Notre Dame University Press.
    Alexander Pruss and I have proposed an analysis of omnipotence which makes no use of the problematic terms 'power' and 'ability'. However, this raises an obvious worry: if our analysis is not related to the notion of power, then how can it count as an analysis of omnipotence, the property of being all-powerful, at all? In this paper, I show how omnipotence can be understood as the possession of infinite power (general, universal, or unlimited power) rather than the possession of (...)
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  39.  56
    Justice, Law, and Argument: Essays on Moral and Legal Reasoning.Kenneth I. Winston - 1982 - Philosophy and Phenomenological Research 43 (1):129-131.
  40.  80
    Comments on BEQ’s Twentieth Anniversary Forum on New Directions for Business Ethics Research.Kenneth Goodpaster - 2011 - Business Ethics Quarterly 21 (1):164-167.
    ABSTRACT:In 2010,Business Ethics Quarterlypublished ten articles that considered the potential contributions to business ethics research arising from recent scholarship in a variety of philosophical and social scientific fields (strategic management, political philosophy, restorative justice, international business, legal studies, ethical theory, ethical leadership studies, organization theory, marketing, and corporate governance and finance). Here we offer short responses to those articles by members ofBusiness Ethics Quarterly’s editorial board and editorial team.
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  41. Levi's Challenge and Peirce's Theory/Practice Distinction.Kenneth Boyd - 2012 - Transactions of the Charles S. Peirce Society 48 (1):51.
    Isaac Levi targets an implicit tension in C.S. Peirce’s epistemology, one that exists between the need to always be open-minded and aware of our propensity to make mistakes so that we do not “block the road of inquiry,” and the need to treat certain beliefs as infallible and to doubt only in a genuine way so that inquiry can proceed in the first place. Attempts at alleviating this tension have typically involved interpreting Peirce as ascribing different normative standards to different (...)
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  42. ‘The Basic Context and Structure of Hegel’s Philosophy of Right’.Kenneth R. Westphal - 1993 - In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel. New York: Cambridge University Press.
    Hegel’s Philosophy of Right responds to two dichotomies. One is between the freedom of rational thought in its practical application and the givenness of natural impulses and desires. Against Kant Hegel argues that pure reason alone cannot determine the content of any maxim or principle of action. Thus Hegel must find a way in which the content of natural needs and impulses – the only source of content for maxims of action – can be transfigured into contents of rationally self-given (...)
     
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  43. Peirce on Intuition, Instinct, and Common Sense.Kenneth Boyd & Diana Heney - 2017 - European Journal of Pragmatism and American Philosophy (2).
    In addition to being a founder of American pragmatism, Charles Sanders Peirce was a scientist and an empiricist. A core aspect of his thoroughgoing empiricism was a mindset that treats all attitudes as revisable. His fallibilism seems to require us to constantly seek out new information, and to not be content holding any beliefs uncritically. At the same time, Peirce often states that common sense has an important role to play in both scientific and vital inquiry, and that there cannot (...)
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  44.  21
    The organizational revolution: a study in the ethics of economic organization.Kenneth Ewart Boulding - 1953 - Westport, Conn.: Greenwood Press.
  45.  37
    The Caring Sleuth: Portrait of an Animal Rights Activist.Kenneth Shapiro - 1994 - Society and Animals 2 (2):145-165.
    The present study of the psychology of animal rights activists utilizes a qualitative analytic method based on two forms of data: a set of questionnaire protocols completed by grassroots activists and of autobiographical accounts by movement leaders. The resultant account keys on the following descriptives: an attitude of caring, suffering as an habitual object of perception, and the aggressive and skillful uncovering and investigation of instances of suffering. In a final section, the investigator discusses tensions and conflicts arising from these (...)
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  46. Christine Ladd-Franklin on the nature and unity of the proposition.Kenneth Boyd - 2021 - British Journal for the History of Philosophy 30 (2):231-249.
    ABSTRACT Although in recent years Christine Ladd-Franklin has received recognition for her contributions to logic and psychology, her role in late nineteenth- and early twentieth-century philosophy, as well as her relationship with American pragmatism, has yet to be fully appreciated. My goal here is to attempt to better understand Ladd-Franklin’s place in the pragmatist tradition by drawing attention to her work on the nature and unity of the proposition. The question concerning the unity of the proposition – namely, the problem (...)
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  47. Comments: Phenomenology, nosology and prototypes.Kenneth S. Kendler - 2012 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry Ii: Nosology. Oxford University Press.
  48. You Might be an Anarchist if ...Kenneth M. Ehrenberg - 2024 - Oxford Journal of Legal Studies 44 (2):434-460.
    I show that conceptual philosophical anarchism, the claim that law cannot give reasons for action, is entailed by several popular theories about law. Reductionists about practical authority believe that all supposedly legitimate practical authority reduces to forms of theoretical authority. They tend to embrace anarchism, but some readers might not be clear why. Trigger theorists about reason-giving believe that all reason-giving merely activates pre-existing conditional reasons. Natural lawyers hold that all legal reasons are sourced in the natural law, which entails (...)
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  49.  30
    Part I of The Principles of Mathematics.Kenneth Blackwell - 1984 - Russell: The Journal of Bertrand Russell Studies 4 (2):271.
  50. (1 other version)A Kantian Justification of Possession.Kenneth Westphal - 2002 - In Mark Timmons (ed.), Kant’s Metaphysics of Ethics: Interpretive Essays. Oxford University Press.
    Kant’s justification of possession appears to assume rather than prove its legitimacy. This apparent question-begging has been recapitulated or exacerbated but not resolved in the literature. However, Kant provides a sound justification of limited rights to possess and use things (qualified choses in possession), not of private property rights. Kant’s argument is not purely a priori; it is in Kant’s Critical sense ‘metaphysical’ because it applies the pure a priori ‘Universal Principles of Right’ to the concept of finite rational human (...)
     
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