Results for 'Knies Kenneth'

943 found
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  1.  43
    Europe: a postulate of phenomenological reason.Kenneth Knies - 2016 - Journal of the British Society for Phenomenology 47 (3):210-225.
    ABSTRACTThis paper presents Husserl’s concept of Europe as a postulate of phenomenological reason. I begin by showing that a certain interpretation of history is necessary in order for phenomenology to be possible as science. I then show how Husserl’s concept of Europe enables this interpretation. Working with a general definition of postulation that brings Husserl into conversation with Kant, I examine the motives and truth conditions for asserting that Europe is what Husserl claims it to be. I highlight the critical (...)
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  2.  42
    The Politics That No One Practices.Kenneth Knies - 2001 - Radical Philosophy Review 4 (1-2):135-172.
    After identifying a crisis in our contemporary understanding of the relationship between philosophy and politics, the author carries out a clarification of three modalities of political expression: the slogan, commentary, and criticism, differentiating them all from the phenomenological expression through which they are disclosed. The essay argues that only through a principled stance against a relativism that would subordinate philosophical consciousness to political context does it become possible to explicate political meaning and enhance our understanding of political practice. The author (...)
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  3.  15
    Crisis and the Limits of Phenomenological Reason.Kenneth Knies - 2015 - Dialogue and Universalism 25 (3):39-50.
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  4.  30
    The Role of Self-Movement in the Constitution of the Shared World.Kenneth Knies - 2024 - Husserl Studies 40 (2):129-146.
    I argue that Husserl’s manuscripts on intersubjectivity discover a decisive role for self-movement in the constitution of the shared world. I explore two complementary constitutive functions. The first enables empathetic apperception by closing the divergence in sense between the original ego, which does not find itself at a location, and the alter ego, which is found over there. By traversing distances with its organically articulated Leibkörper, the original ego establishes an analogy between self-movement and thing-movement that guides the recognition of (...)
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  5.  31
    Rethinking Two Categories of Political Economy.Kenneth Knies - 2001 - CLR James Journal 8 (2):35-72.
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  6.  10
    Crisis and Husserlian phenomenology: a reflection on awakened subjectivity.Kenneth Knies - 2020 - New York: Bloomsbury Academic.
    Shedding new light on the theme of "crisis" in Husserl's phenomenology, this book reflects on the experience of awakening to one's own naïveté. Beginning from everyday examples, Knies examines how this awakening makes us culpable for not having noticed what was noticeable. He goes on to apply this examination to fundamental issues in phenomenology, arguing that the appropriation of naïve life has a different structure from the reflection on pre-reflective life. Husserl's work on the "crisis" is presented as an (...)
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  7. (1 other version)Three Views of the One True World and What They Make of Mere Worldviews: a Husserlian Approach to Weltanschauung.Kenneth Knies - 2011 - Humana.Mente - Quarterly Journal of Philosophy (18):39-54.
     
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  8.  13
    Plato's Critique of Scientific Management in Charmides.Kenneth Knies - 2023 - Schole 17 (1):7-28.
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  9.  13
    Taking the Strict Account of Techne Seriously: An Interpretive Direction in Plato’s Republic.Kenneth Knies - 2014 - Schole 8 (1):111-125.
    I argue that the strict account of techne agreed to by Socrates and Thrasymachus in Republic I provides a useful framework for addressing a central question of the dialogue as a whole: how philosophy might belong to the polis. This view depends upon three positions: 1) that Plato invites us to interpret the relationship between techne and polis outside the terms of the city-soul analogy, 2) that the strict account contributes to a compelling description of vocational work, and 3) that (...)
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  10.  27
    Thoughts on Bertell Ollman’s How to Take an Exam and Remake the World. [REVIEW]Kenneth Knies - 2002 - Radical Philosophy Review 5 (1-2):186-192.
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  11.  83
    The Practical Obscurity of Philosophy: Husserl’s “Arbeit der Probleme der letzten Voraussetzungen”.Kenneth Knies - 2011 - Husserl Studies 27 (2):83-104.
    I argue that the teleological-historical reflections of the Crisis are an effort to clarify what Husserl calls the ultimate presuppositions of phenomenology. I begin by describing the kind of presuppositions revealed in natural-attitude and phenomenological reflection. I then consider how the ultimate presuppositions become problematic for Husserl. After clarifying the distinction between these presuppositions and those already handled by the reduction, I consider the appropriateness of the new reflections Husserl undertakes in order to address them.
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  12.  8
    Disclosing the World: On the Phenomenology of Language. [REVIEW]Kenneth Knies - 2017 - Review of Metaphysics 70 (4).
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  13.  90
    Donohoe, Janet, Husserl on ethics and intersubjectivity: From static to genetic phenomenology. [REVIEW]Kenneth Knies - 2006 - Husserl Studies 22 (3):249-258.
    Behind the rise and fall of intellectual fashions that insist on ‘‘moving beyond’’ Husserl even at the cost of misunderstanding him, there is a growing body of scholarship that attempts to appreciate the scope, subtlety and trajectory of his thought. With her Husserl on Ethics and Intersubjectivity, Janet Donohoe aims to make a contribution to this literature.
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  14.  35
    Luft, Sebastian. Subjectivity and Lifeworld in Transcendental Phenomenology. [REVIEW]Kenneth Knies - 2012 - Review of Metaphysics 65 (4):881-883.
  15.  8
    Phenomenology by Chad Engelland. [REVIEW]Kenneth Knies - 2021 - Review of Metaphysics 74 (3):406-408.
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  16.  64
    Ľubica Učník: The Crisis of Meaning and the Lifeworld: Husserl, Heidegger, Arendt, Patocka: Ohio University Press, 268 pp, ISBN 978-0-8214-2248-9. [REVIEW]Kenneth Knies - 2017 - Husserl Studies 33 (3):287-294.
  17.  30
    Review of Nicolas de Warren, Husserl and the Promise of Time: Subjectivity in Transcendental Phenomenology[REVIEW]Kenneth Knies - 2010 - Notre Dame Philosophical Reviews.
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  18.  16
    A qualified defense of Husserl's crisis concepts.Knies Kenneth - 2016 - Metodo. International Studies in Phenomenology and Philosophy 4 (1):27-47.
    Husserl’s reflections on the European crisis appear philosophically confused and politically counterproductive. After acknowledging this appearance, I make a case for their continued philosophical and political importance. I attempt to resolve philosophical confusion by clarifying the attitude that addresses the crisis as the ‘attitude of the phenomenologist’ and distinguishing this from the phenomenological attitude. The former contends with problems pertaining to phenomenology as a cultural structure. I show how Husserl’s conception of a ‘European crisis’ results from confronting one such problem. (...)
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  19.  25
    Shifting the geography of reason: gender, science and religion.Marina Paola Banchetti-Robino & Clevis Headley (eds.) - 2007 - Newcastle, U.K.: Cambridge Scholars Press.
    MARINA PAOLA BANCHETTI-ROBINO is Associate Professor and Chair of the Philosophy Department at Florida Atlantic University. Her areas of research include phenomenology, philosophy of language, philosophy of science, philosophy of mind, and zoosemiotics. Her publications have appeared in such journals as Synthese, Husserl Studies, Idealistic Studies, Philosophy East and West, and The Review of Metaphysics. She has also contributed essays to The Role of Pragmatics in Contemporary Philosophy (1997), Feminist Phenomenology (2000), and Islamic Philosophy and Occidental Phenomenology on the Perennial (...)
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  20.  6
    Filosofskie problemy sushchnosti i sushchestvovanii︠a︡ nauki: monografii︠a︡.N. A. Kni︠a︡zev - 2008 - Krasnoi︠a︡rsk: Sibirskiĭ gos. aėrokosmicheskiĭ universitet.
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  21.  7
    Ėpistemologii︠a︡ kreativnosti.E. N. Kni︠a︡zeva (ed.) - 2013 - Moskva: Kanon+.
    В книге анализируются проблемы творчества с позиции новейших достижений когнитивной науки и неклассической эпистемологии. Предназначено специалистам по философии.
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  22. Odissei︠a︡ nauchnogo razuma: sinergeticheskoe videnie nauchnogo progressa.E. N. Kni︠a︡zeva - 1995 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk Institut filosofii.
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  23. Filosofsko-pravovai︠a︡ kont︠s︡ept︠s︡ii︠a︡ P.I. Novgorodt︠s︡eva: monografii︠a︡.V. V. Kni︠a︡zev - 2004 - Belgorod: Belgorodskiĭ i︠u︡rid. in-t.
     
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  24. Cusanus on ideas and Aristotelianism.Christian Kny - 2020 - In Emmanuele Vimercati & Valentina Zaffino, Nicholas of Cusa and the Aristotelian tradition: a philosophical and theological survey. Berlin: De Gruyter.
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  25.  6
    Kreative, asymptotische Assimilation: menschliche Erkenntnis bei Nicolaus Cusanus.Christian Kny - 2018 - Münster: Aschendorff Verlag.
    Nicolaus Cusanus (1401-1464) konzipiert menschliche Erkenntnis als kreative, asymptotische Assimilation: Auf kreative Weise verähnlichen sich Menschen in Erkenntnisprozessen Denkunabhängigem, ohne diesen Verähnlichungsprozess je zum Abschluss bringen zu können. Obwohl menschliche Erkenntnis als kreativ charakterisiert wird, verliert sie nicht die Welthaftung. Obwohl sie asymptotisch verläuft, führt sie nicht zu Pessimismus und einem Ablassen von Erkenntnisbemühungen überhaupt. Cusanus macht die beiden Kernaspekte seines Modells menschlicher Erkenntnis trotz einiger systematischer Unschärfen im Rahmen eines massvollen Erkenntnisoptimismus kompatibel. Die vorliegende Monographie befasst sich mit diesem (...)
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  26.  9
    Ėnaktivizm: novai︠a︡ forma konstruktivizma v ėpistemologii.E. N. Kni︠a︡zeva - 2014 - Sankt-Peterburg: Universitetskai︠a︡ kniga.
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  27.  5
    Arkhitektura sudʹby.A. M. Kni︠a︡zev - 2010 - Moskva: Print On-Laĭn. Edited by I. V. Odint︠s︡ova.
  28. Spisok literatury kandidatskogo minimuma po marksistsko-leninskoĭ filosofii.L. G. Kni︠a︡zeva, [From Old Catalog] & S. M. Orlov (eds.) - 1965
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  29. Svit malenʹkykh hulliveriv.Valeriĭ Kosti︠a︡ntynovych Kni︠a︡zi︠u︡k - 1976
     
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  30.  13
    Messen ohne Maß? Nicolaus Cusanus und das Kriterium menschlicher Erkenntnis.Christian Kny - 2018 - Das Mittelalter 23 (1):92-108.
    In the late Middle Ages, Nicholas of Cusa renders human cognition as creative, asymptotic assimilation—humans creatively approach their objects of cognition without ever fully reaching them. Questions about measuring are an important part of Nicholas’ model of cognition in two regards: On the one hand, he explicitly calls human cognition a ‘measuring’, moving the concept into the centre of attention. On the other hand, measuring in the sense of evaluating epistemic activities is an issue for Nicholas. He describes humans as (...)
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  31.  76
    Nicholas of Cusa on Rational Perception.Christian Kny & José Filipe Silva - 2017 - Bulletin de Philosophie Medievale 59:177-213.
    Despite being one of the major figures in late medieval thought and being the subject of numerous studies, certain topics concerning the Cardinal Nicholas of Cusa remain in need of further investigation. One of these is an aspect of his theory of cognition: his account of sense perception. It is our aim in this study to systematically look at his scattered remarks on the topic and make a number of suggestions as to the nature of his thought on how we (...)
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  32.  15
    Ėvoli︠u︡t︠s︡ionnai︠a︡ ėpistemologii︠a︡: sovremennye diskussii i tendent︠s︡ii = Evolutionary epistemology: the modern discussions and trends.E. N. Kni︠a︡zeva (ed.) - 2012 - Moskva: Institut filosofii RAN.
  33. Prichinnostʹ: novoe videnie klassicheskoĭ problemy.N. A. Kni︠a︡zev - 1992 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, Kafedra filosofii.
     
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  34.  10
    Aussprechen des Unaussprechlichen: Sprache und Kreativität bei Nikolaus von Kues.Johanna Hueck, Susann Kabisch & Christian Kny (eds.) - 2020 - Regensburg: S. Roderer-Verlag.
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  35.  7
    Istina v naukakh i filosofii.I. T. Kasavin, E. N. Kni︠a︡zeva & V. A. Lektorskiĭ (eds.) - 2010 - Moskva: Alʹfa-M.
    В книге собраны результаты исследований классической для эпистемологии проблемы истины. Для эпистемологов, методологов науки, а также для философов и ученых.
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  36. The nature of explanation.Kenneth James Williams Craik - 1943 - Cambridge,: Cambridge University Press.
    Craik published only one complete work of any length, this essay on The Nature of Explanation.
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  37.  65
    Gerald Bonner, Augustine and Modern Research on Pelagianism. [REVIEW]J. Knies - 1974 - Augustinianum 14 (2):376-377.
  38. Business Ethics and Stakeholder Analysis.Kenneth E. Goodpaster - 1991 - Business Ethics Quarterly 1 (1):53-73.
    Much has been written about stakeholder analysis as a process by which to introduce ethical values into management decision-making. This paper takes a critical look at the assumptions behind this idea, in an effort to understand better the meaning of ethical management decisions.A distinction is made between stakeholder analysis and stakeholder synthesis. The two most natural kinds of stakeholder synthesis are then defined and discussed: strategic and multi-fiduciary. Paradoxically, the former appears to yield business without ethics and the latter appears (...)
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  39. Kant and the Capacity to Judge.Kenneth R. Westphal & Beatrice Longuenesse - 2000 - Philosophical Review 109 (4):645.
    Kant famously declares that “although all our cognition commences with experience, … it does not on that account all arise from experience”. This marks Kant’s disagreement with empiricism, and his contention that human knowledge and experience require both sensation and the use of certain a priori concepts, the Categories. However, this is only the surface of Kant’s much deeper, though neglected view about the nature of reason and judgment. Kant holds that even our a priori concepts are acquired, not from (...)
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  40.  30
    Quinn, J. F., The historical constitution of St. Bonaventure’s philosophy. [REVIEW]Jerome Knies - 1976 - Augustinianum 16 (3):598-599.
  41. Group Action Without Group Minds.Kenneth Silver - 2022 - Philosophy and Phenomenological Research 104 (2):321-342.
    Groups behave in a variety of ways. To show that this behavior amounts to action, it would be best to fit it into a general account of action. However, nearly every account from the philosophy of action requires the agent to have mental states such as beliefs, desires, and intentions. Unfortunately, theorists are divided over whether groups can instantiate these states—typically depending on whether or not they are willing to accept functionalism about the mind. But we can avoid this debate. (...)
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  42.  78
    Greek popular morality in the time of Plato and Aristotle.Kenneth James Dover - 1974 - Indianapolis: Hackett.
  43.  81
    On a distinction between hypothetical constructs and intervening variables.Kenneth MacCorquodale & Paul E. Meehl - 1948 - Psychological Review 55 (2):95-107.
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  44. Manipulation and the causes of evolution.Kenneth Reisman & Patrick Forber - 2005 - Philosophy of Science 72 (5):1113-1123.
    Evolutionary processes such as natural selection and random drift are commonly regarded as causes of population-level change. We respond to a recent challenge that drift and selection are best understood as statistical trends, not causes. Our reply appeals to manipulation as a strategy for uncovering causal relationships: if you can systematically manipulate variable A to bring about a change in variable B, then A is a cause of B. We argue that selection and drift can be systematically manipulated to produce (...)
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  45. The Influence of Collegiate and Corporate Codes of Conduct on Ethics-Related Behavior in the Workplace.Kenneth D. Butterfield - 1996 - Business Ethics Quarterly 6 (4):461-476.
    Codes of conduct are viewed here as a community’s attempt to communicate its expectations and standards of ethical behavior. Many organizations are implementing codes, but empirical support for the relationship between such codes and employee conduct is lacking. We investigated the long term effects of a collegiate honor code experience as well as the effects of corporate ethics codes on unethical behavior in the workplace by surveying alumni from an honor code and a non-honor code college who now work in (...)
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  46. Backwards Causation in Social Institutions.Kenneth Silver - 2024 - Erkenntnis 89 (5):1973-1991.
    Whereas many philosophers take backwards causation to be impossible, the few who maintain its possibility either take it to be absent from the actual world or else confined to theoretical physics. Here, however, I argue that backwards causation is not only actual, but common, though occurring in the context of our social institutions. After juxtaposing my cases with a few others in the literature and arguing that we should take seriously the reality of causal cases in these contexts, I consider (...)
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  47.  7
    Ernest L. Fortin, Political Idealism and Christianity in the Thought of St. Augustine. [REVIEW]J. Knies - 1974 - Augustinianum 14 (2):377-378.
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  48. Moral Understanding and Cooperative Testimony.Kenneth Boyd - 2020 - Canadian Journal of Philosophy 50 (1):18-33.
    It is has been argued that there is a problem with moral testimony: testimony is deferential, and basing judgments and actions on deferentially acquired knowledge prevents them from having moral worth. What morality perhaps requires of us, then, is that we understand why a proposition is true, but this is something that cannot be acquired through testimony. I argue here that testimony can be both deferential as well as cooperative, and that one can acquire moral understanding through cooperative testimony. The (...)
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  49.  16
    Man, the state and war ER -.Kenneth Waltz (ed.) - 1959 - Columbia University Press.
    What are the causes of war? Waltz probes the ideas that thinkers throughout the history of Western civilisation - including St. Augustine, Hobbes, Kant, & Spinoza - have offered to explain the reasons for men & related prescriptions for peace.
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  50. (2 other versions)Ethics in psychotherapy and counseling: a practical guide.Kenneth S. Pope - 2007 - San Francisco, CA: Jossey-Bass. Edited by Melba Jean Trinidad Vasquez & Nayeli Y. Chavez-Dueñas.
    Psychotherapy holds out the promise of help for people who are hurting and in need. It can save lives and change lives. In therapy, clients can find their strengths and sense of hope. They can change course toward a more meaningful and healthy life. They can confront loss, tragedy, hopelessness, and the end of life in ways that do not leave them numb or paralyzed. They can discover what brings them joy and what sustains them through hard times. They can (...)
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