Results for 'Kris Roger'

958 found
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  1.  19
    An Interview with Kris Sealey on Creolizing the Nation.Kris Sealey - 2021 - Southern Journal of Philosophy 59 (1):85-92.
    The Southern Journal of Philosophy, EarlyView.
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  2. The Fragmentation of Being.Kris McDaniel - 2017 - New York: Oxford University Press.
    Kris McDaniel argues that there are different ways in which things exist. For instance, past things don't exist in the same way as present things. Numbers don't exist in the same way as physical objects; nor do holes, which are real, but less real than what they are in. McDaniel's theory of being illuminates a wide range of metaphysical topics.
  3.  41
    Maternal-Fetal Therapy: The (Psycho)Social Dilemma.Kris Dierickx, Jan Deprest, Daniel Pizzolato & Neeltje Crombag - 2022 - American Journal of Bioethics 22 (3):63-65.
    Assessing the risk-benefit ratio has always been considered key in designing clinical trials. These benefits can be diverse and may include social value and psychological benefits. When it comes to...
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  4. A Return to the Analogy of Being.Kris Mcdaniel - 2010 - Philosophy and Phenomenological Research 81 (3):688 - 717.
    Recently, I’ve championed the doctrine that fundamentally different sorts of things exist in fundamentally different ways.1 On this view, what it is for an entity to be can differ across ontological categories.2 Although historically this doctrine was very popular, and several important challenges to this doctrine have been dealt with, I suspect that contemporary metaphysicians will continue to treat this view with suspicion until it is made clearer when one is warranted in positing different modes of existence.3 I address this (...)
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  5. Being and Almost Nothingness.Kris McDaniel - 2010 - Noûs 44 (4):628-649.
    I am attracted to ontological pluralism, the doctrine that some things exist in a different way than other things.1 For the ontological pluralist, there is more to learn about an object’s existential status than merely whether it is or is not: there is still the question of how that entity exists. By contrast, according to the ontological monist, either something is or it isn’t, and that’s all there is say about a thing’s existential status. We appear to be to be (...)
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  6. Catholic reflections on reason and faith after five hundred years of reform and enlightenment.Douglas Kries - 2021 - In Terence J. Kleven (ed.), Faith and Reason in the Reformations. Lanham: Lexington Books.
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  7. Slovo v filʹme.N. Kri︠u︡chechnikov - 1964 - Moskva: Izd-vo "Iskusstvo,".
     
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  8.  26
    On the meaning and contemporary significance of fascism in the writings of Karl Polanyi.Kris Millett - 2021 - Theory and Society 50 (3):463-487.
    This paper assesses the contribution of Karl Polanyi, a theorist largely ignored in fascism scholarship, toward understanding fascism’s interwar rise and present-day implications. In exploring Polanyi’s work in The Great Transformation and lesser-known and unpublished writings, a sophisticated and largely original conception of fascism emerges, rooted in the idea of ‘anti-individualism’ as its foundational trait. Polanyi accounts for fascism’s philosophical content, ideological plasticity, political function and societal form, intervening in debates over how to define fascism, its ambiguity with the populist (...)
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  9.  9
    Dynamische Urteilskraft: zur Systematizität eines oberen Erkenntnisvermögens in Kants "Kritik der reinen Vernunft".Carsten Kries - 2020 - Würzburg: Königshausen & Neumann.
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  10. John M. E. Mctaggart.Kris McDaniel - 2010 - Stanford Encyclopedia of Philosophy.
    This is the Stanford Encyclopedia of Philosophy comprehensive article on J.M.E. MacTaggart, with special focus on his methodology for philosophy, his metaphysical system, and his ethics.
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  11. An empirical investigation of guilty pleasures.Kris Goffin & Florian Cova - 2019 - Philosophical Psychology 32 (7):1129-1155.
    In everyday language, the expression ‘guilty pleasure’ refers to instances where one feels bad about enjoying a particular artwork. Thus, one’s experience of guilty pleasure seems to involve the feeling that one should not enjoy this particular artwork and, by implication, the belief that there are norms according to which some aesthetic responses are more appropriate than others. One natural assumption would be that these norms are first and foremost aesthetic norms. However, this suggestion runs directly against recent findings in (...)
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  12.  45
    From imperial to international horizons: A hermeneutic study of bengali modernism.Kris Manjapra - 2011 - Modern Intellectual History 8 (2):327-359.
    This essay provides a close study of the international horizons of Kallol, a Bengali literary journal, published in post-World War I Calcutta. It uncovers a historical pattern of Bengali intellectual life that marked the period from the 1870s to the 1920s, whereby an imperial imagination was transformed into an international one, as a generation of intellectuals born between 1885 and 1905 reinvented the political category of . Hermeneutics, as a philosophically informed study of how meaning is created through conversation, and (...)
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  13. Tropes and ordinary physical objects.Kris McDaniel - 2001 - Philosophical Studies 104 (3):269-290.
    I argue that a solution to puzzles concerning the relationship ofobjects and their properties – a version of the `bundle' theory ofparticulars according to which ordinary objects are mereologicalfusions of monadic and relational tropes – is also a solution topuzzles of material constitution involving the allegedco-location of material objects. Additionally, two argumentsthat have played a prominent role in shaping the current debate,Mark Heller's argument for Four Dimensionalism and Peter vanInwagen's argument against Mereological Universalism, are shownto be unsound given this version (...)
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  14. Transracialism and White Allyship.Kris Sealey - 2018 - Philosophy Today 62 (1):21-29.
    My reading of Tuvel’s defense of transracialism focuses on her critiques of three main objections to a transracial identity. Tuvel attempts to show how her defense of transracialism stands in the face of these objections. However, I argue that her position is not sufficiently immune to them. In other words, my response delineates the ways in which all three objections remain, and effectively undermine her argument in favor of transracial identities. Additionally, through the question of white allyship, I ask about (...)
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  15.  25
    Giving a voice to patient experiences through the insights of pragmatism.Kris Deering, Jo Williams, Kay Stayner & Chris Pawson - 2021 - Nursing Philosophy 22 (1):e12329.
    As a philosophical position, pragmatism can be critiqued to distinguish truth only with methods that bring about desired results, predominantly with scientific enquiry. The article hopes to dismiss this oversimplification and propose that within mental health nursing, enquiry enlightened by pragmatism can be anchored to methods helping to tackle genuine human problems. Whilst pragmatists suggest one reality exists, fluctuating experiences and shifting beliefs about the world can inhabit within; hence, pragmatists propose reality has the potential to change. Moreover, pragmatism includes (...)
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  16.  13
    Power and Embodiment: Comment on Andersen.Kris Paap - 2008 - Gender and Society 22 (1):99-103.
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  17. Narrative and Rhetorical Approaches to Problems of Education. Jerome Bruner and Kenneth Burke Revisited.Kris Rutten & Ronald Soetaert - 2012 - Studies in Philosophy and Education 32 (4):327-343.
    Over the last few decades there has been a strong narrative turn within the humanities and social sciences in general and educational studies in particular. Especially Jerome Bruner’s theory of narrative as a specific ‘mode of knowing’ was very important for this growing body of work. To understand how the narrative mode works Bruner proposes to study narratives ‘at their far reach’—as an art form—and on several occasions he refers to the dramatistic pentad as an important method for ‘unpacking’ narratives. (...)
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  18. Modal Realism with Overlap.Kris McDaniel - 2004 - Australasian Journal of Philosophy 82 (1):137-152.
    In this paper, I formulate, elucidate, and defend a version of modal realism with overlap, the view that objects are literally present at more than one possible world. The version that I defend has several interesting features: (i) it is committed to an ontological distinction between regions of spacetime and material objects; (ii) it is committed to compositional pluralism, which is the doctrine that there is more than one fundamental part-whole relation; and (iii) it is the modal analogue of endurantism, (...)
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  19.  42
    Bidding on the future: evidence against normative discounting of delayed rewards.Kris N. Kirby - 1997 - Journal of Experimental Psychology 126 (1).
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  20. Die Legende vom Künstler. Ein geschichtlicher Versuch.Ernst Kris, Otto Kurz & Ernst H. Gombrich - 1982 - Tijdschrift Voor Filosofie 44 (1):182-183.
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  21.  21
    Hypocrisy and the Politics of Politeness: Manners and Morals from Locke to Austen.Anton O. Kris - 2006 - Common Knowledge 12 (3):526-526.
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  22. Homo pulcher =.N. I. Kri︠u︡kovskiĭ - 1983 - Minsk: Izd-vo BGU im. V.I. Lenina.
     
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  23.  21
    Intensify of Stimulation, Necessary Truths, and the Acquisition of Numeracy.Kris N. Kirby - 1992 - Mind and Language 7 (4):359-363.
  24. Ueber Real-und Beziehungsurtheile.J. V. Kries - 1892 - Philosophical Review 1:676.
     
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  25.  8
    Phūying khon nī khư̄ khrai rư̄?Supphawan Phiphatphanwong Krīn - 2008 - Krung Thēp: Prasānmit.
    Dhamma discussion and dissemination and Buddhist philosophy by Supawan Green, a Thai meditation teacher in Birmingham.
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  26.  95
    Levinas, Sartre, and the Question of Solidarity.Kris Sealey - 2012 - Levinas Studies 7 (1):147-166.
  27. Gunky Objects in a Simple World.Kris McDaniel - 2006 - Philo 9 (1):39-46.
    Suppose that a material object is gunky: all of its parts are located in space, and each of its parts has a proper part. Does it follow from this hypothesis that the space in which that object resides must itself be gunky? I argue that it does not. There is room for gunky objects in a space that decomposes without remainder into mereological simples.
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  28.  4
    Philosophy Shaped by the Autobiographical: An Interview with Kris Sealey.Jim Vernon & Kris Sealey - 2024 - Symposium 28 (2):115-135.
    Kris Sealey received her Ph.D. from the University of Memphis and is now Professor of Philosophy at the Pennsylvania State University. Her work ranges across a variety of ????ields from existential phenom-enology to the Philosophy of Race, Caribbean philosophy, and de-colonial philosophy. In this interview, conducted over email across several months, we track Sealey’s intellectual journey, focussing on her ????irst book, Moments of Disruption: Levinas, Sartre, and the Question of Transcendence, and her recent Creolizing the Nation, which received the (...)
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  29. Structure-making.Kris McDaniel - 2009 - Australasian Journal of Philosophy 87 (2):251-274.
    Friends of states of affairs and structural universals appeal to a relation, structure-making, that is allegedly a kind of composition relation: structure-making ?builds? facts out of particulars and universals, and ?builds? structural universals out of unstructured universals. D. M. Armstrong, an eminent champion of structures, endorses two interesting theses concerning composition. First, that structure-making is a composition relation. Second, that it is not the only (fundamental) composition relation: Armstrong also believes in a mode of composition that he calls mereological, and (...)
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  30.  34
    Making choices in anticipation of similar future choices can increase self-control.Kris N. Kirby & Barbarose Guastello - 2001 - Journal of Experimental Psychology: Applied 7 (2):154.
  31.  26
    Probabilities and utilities of fictional outcomes in Wason's four-card selection task.Kris N. Kirby - 1994 - Cognition 51 (1):1-28.
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  32. Extended simples.Kris McDaniel - 2007 - Philosophical Studies 133 (1):131 - 141.
    I argue that extended simples are possible. The argument given here parallels an argument given elsewhere for the claim that the shape properties of material objects are extrinsic, not intrinsic as is commonly supposed. In the final section of the paper, I show that if the shape properties of material objects are extrinsic, the most popular argument against extended simples fails.
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  33.  50
    Cultures and cures: neurodiversity and brain organoids.Kris Dierickx & Andrew J. Barnhart - 2021 - BMC Medical Ethics 22 (1):1-6.
    BackgroundResearch with cerebral organoids is beginning to make significant progress in understanding the etiology of autism spectrum disorder (ASD). Brain organoid models can be grown from the cells of donors with ASD. Researchers can explore the genetic, developmental, and other factors that may give rise to the varieties of autism. Researchers could study all of these factors together with brain organoids grown from cells originating from ASD individuals. This makes brain organoids unique from other forms of ASD research. They are (...)
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  34. Learning Implicit Biases from Fiction.Kris Goffin & Stacie Friend - 2022 - Journal of Aesthetics and Art Criticism 80 (2):129-139.
    Philosophers and psychologists have argued that fiction can ethically educate us: fiction supposedly can make us better people. This view has been contested. It is, however, rarely argued that fiction can morally “corrupt” us. In this article, we focus on the alleged power of fiction to decrease one's prejudices and biases. We argue that if fiction has the power to change prejudices and biases for the better, then it can also have the opposite effect. We further argue that fictions are (...)
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  35.  29
    A RAD Approach to iBlastoids with a Moral Principle of Complexity.Kris Dierickx & Andrew J. Barnhart - 2022 - American Journal of Bioethics 22 (1):54-56.
    The reflexive, anticipatory, and deliberative approach proposed by Ankeny, Munsie, and Leach to iBlastoids, while worthwhile, requires an anchor to ensure that each process of its appr...
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  36. Desires.Kris McDaniel & Ben Bradley - 2008 - Mind 117 (466):267-302.
    We argue that desire is an attitude that relates a person not to one proposition but rather to two, the first of which we call the object of the desire and the second of which we call the condition of the desire. This view of desire is initially motivated by puzzles about conditional desires. It is not at all obvious how best to draw the distinction between conditional and unconditional desires. In this paper we examine extant attempts to analyse conditional (...)
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  37. Composition as Identity Does Not Entail Universalism.Kris McDaniel - 2010 - Erkenntnis 73 (1):97-100.
    A short paper proving what the title says.
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  38.  30
    A Rhetoric of Turns: Signs and Symbols in Education.Kris Rutten & Ronald Soetaert - 2014 - Journal of Philosophy of Education 48 (4):604-620.
    In our research and teaching we explore the value and the place of rhetoric in education. From a theoretical perspective we situate our work in different disciplines, inspired by major ‘turns’: linguistic, cultural, anthropological/ethnographic, interpretive, semiotic, narrative, literary, rhetorical etc. In this article we engage in the discussion about what all these turns might entail for education by elaborating on what it implies to read the world as a ‘text'—as is central in a semiotic approach—and by introducing new rhetoric in (...)
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  39. Norms and the NAP.Kris Borer - 2012 - Libertarian Papers 4.
    There are many factors that may affect the analysis of ethical problems: the physical acts that occur, the relevant history, verbal communication, contracts, etc. One factor that can be difficult to incorporate is the role that socials norms play. This is because norms can vary widely between societies, and even within societies individuals are not usually consciously aware of the norms that they act upon. This paper examines how norms can effect ethical problems and gives one approach for investigating their (...)
     
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  40.  11
    Belgian polities in 1994.Kris Deschouwer & Mark Deweerdt - 1995 - Res Publica 37 (3-4):313-326.
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  41.  14
    Het zicht uit de Kamers : Verslag van een enquête bij de parlementsleden.Kris Deschouwer - 1987 - Res Publica 29 (4):635-647.
    Democracy is intimately linked with the institution of parliament. If there are problems with the functioning of the parliament, democracy is considered as being in danger. Three kinds of problems are aften raised in this respect : technical problems, politica! problems and personnel problems. The technical problems refer to the technicity and complexity of the subjects to be dealt with in parliament. The political problems refer mainly to the loss of political power of the parliament, to the benefit of political (...)
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  42.  13
    Politicologie hoeft niet ten dienste te staan van de politici.Kris Deschouwer - 2018 - Res Publica 60 (4):388-390.
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  43.  8
    (1 other version)Politieke instituties, strategieën en beleid: de consequenties van multi-level governance.Kris Deschouwer - 2001 - Res Publica 43 (1):5-14.
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  44.  42
    Embodied simulation and the meaning of facial expression in autism.Kris Evers, Ilse Noens, Jean Steyaert & Johan Wagemans - 2010 - Behavioral and Brain Sciences 33 (6):445-446.
    We outline three possible shortcomings of the SIMS model and specify these by applying the model to autism. First, the SIMS model assigns a causal role to brain processes, thereby excluding individual and situational factors. Second, there is no room for subjective and high-level conceptual processes in the model. Third, disentangling the different stages in the model is very difficult.
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  45.  14
    Reaching New Highs: Alternative Therapies for Drug Addicts.Kris Heggenhougen - 1997 - Jason Aronson.
    Considering the abysmal track record of orthodox drug rehabilitation programs, whereby a ten percent abstinence rate after one year of treatment is regarded as successful, a responsible introduction to viable alternative methodologies brings hope and promise along with new insight and information. Medical anthropologist H. K. Heggenhougen reviews the growing body of literature that describes and assesses traditional interventions rooted in other cultures , as well as therapies advanced through alternative achievements like acupuncture, biofeedback, and meditation. Besides exploring their salient (...)
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  46.  13
    Wet en werkelijkheid inzake het taalevenwicht in het Belgisch officierencorps : Een overzicht van de periode 1938-1982.Kris Houben - 1983 - Res Publica 25 (1):83-93.
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  47.  69
    Augustine as Defender and Critic of Leo Strauss’s Esotericism Thesis.Douglas Kries - 2009 - Proceedings of the American Catholic Philosophical Association 83:241-252.
  48.  9
    Mimesis v ėpokhu abstrakt︠s︡ii: obrazy realʹnosti v iskusstve vtoroĭ parizhskoĭ shkoly.Valentina Aleksandrovna Kri︠u︡chkova - 2010 - Moskva: Progress-Tradit︠s︡ii︠a︡.
    В работе ставится вопрос о роли изобразительного начала в абстрактном искусстве Франции периода после Второй мировой войны. Рассматривая творчество и теоретические суждения ведущих мастеров пейзажной абстракции, ташизма, оп-арта, автор приходит к заключению, что принцип мимесиса был не исключен из их искусства, но переосмыслен: задача правдоподобного воссоздания зримых форм сменилась поиском способов обобщенной передачи процессов и структур внешнего мира. Творчество таких мастеров, как Альберто Джакометти и Никола де Сталь, «вырастивших» фигуративные формы из нефигуративных, показывает, что между двумя системами нет непроходимой границы, (...)
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  49.  14
    Dirty Consciences and Runaway Selves.Kris Sealey - 2013 - Critical Philosophy of Race 1 (2):219-228.
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  50. No paradox of multi-location.Kris McDaniel - 2003 - Analysis 63 (4):309-311.
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