This book offers an original approach to avant-garde art and its transformative force. Presenting an alternative to the approaches to art developed in postmodern theory or cultural studies, Ziarek sees art's significance in its critique of power and the increasing technologization of social relations. Re-examining avant-garde art and literature, from Italian and Russian Futurism and Dadaism, to Language poetry, video and projection art, as well as transgenic and Internet art, this book argues that art's importance today cannot be explained simply (...) in aesthetic or cultural terms but has to take into consideration how artworks question the technological character of modern power. To emphasize the transformative character of art, the book redefines art as a force field, in which forces drawn from historical and social reality come be to formed into an alternative relationality. Through discussions of such key avant-garde figures as Marinetti, Duchamp, Khlebnikov, and Vertov, and innovative contemporary artists like Viola, Wodiczko and Kac, The Force of Art counters the pessimism about art's social function by recovering and redefining art's transformative role in modernity. (shrink)

STANISŁAW BRZOZOWSKI – TO THINK RADICALLY Stanisław Brzozowski is one of the most radical philosophers. Radicalism of his thought involves not only the idea of fundamental social change, but also the reinterpretation of some philosophical concepts. Two main concepts are nature and history. They are reinterpreted in order to show their human origins. According to Brzozowski nature and history are human constructions, namely they are set by human praxis. Brzozowski’s understanding changed over the time. In my article I focus on (...) two phases of Brzozowski’s thought. The first is Kantian and Fichtean. At that point Brzozowski interprets human praxis as moral act. The second one is Marxian. At that point human praxis is understood as labour. (shrink)

We show that various paradoxes can arise in a natural class of social networks. They demonstrate that more services or products may have adverse consequences for all members of the network and conversely that restricting the number of choices may be beneficial for every member of the network. These phenomena have been confirmed by a number of empirical studies. In our analysis we use a simple threshold model of social networks introduced in Apt and Markakis, and more fully in Apt (...) and Markakis. In this model the agents, influenced by their neighbours, can adopt one out of several alternatives. We identify and analyze here four types of paradoxes that can arise in these networks. These paradoxes shed light on possible inefficiencies arising when one modifies the sets of products available to the agents forming a social network or the network structure. One of the paradoxes corresponds to the well-known Braess paradox in congestion games and shows that by adding more choices to a node, the network may end up in a situation that is worse for everybody. We exhibit a dual version of this, according to which removing a product available to an agent can eventually make everybody better off. The other paradoxes that we identify show that by adding or removing a product from the choice set of an agent may lead to permanent instability. Finally, we also identify conditions under which some of these paradoxes cannot arise. (shrink)

The paper aims at describing the discussion about the model-theorethic argument of Hilary Putnam in the past thirty years. First of all it presents the view of Timothy Bays, who through scrupulous examination of the formal side of the argument demonstrates that in fact it has very little in common with the model-theory. It is rather a simple and purely philosophical argument, which isn't more reliable and conclusive than any other argument in philosophy. Putnam tries to block the answer of (...) followers of the causal theory of reference by insisting that it is "just more theory", which could be erased by argument like any other language structure. In response meta-physical realists, like David Lewis and James Van Cleve, claim that "it is not causal language that fixes reference; it is causation itself". David Leech Anderson agrees with metaphysical realists that in principle causal theory could fix the reference, but in his opinion we do not have reliable and substantive theory of that kind, and it doesn't even seem probable that we will have such a theory in future. In conclusion, I agree with Putnam that the metaphysical realist says that "we-know-not-what fixes the reference relation we-know-not-how", and he doesn't have any chance of avoiding the demolition by the model-theorethic argument, because he still tries to separate sharply the realms of language and reality. (shrink)

Można wyróżnić dwa rodzaje powiązań między antyrealizmem semantycznym a teizmem. Pierwsze z nich ma swoje źródło w antyrealistycznym twierdzeniu, że język rozumiemy dzięki naszej znajomości uzasadnień sądów lub zdań. W konsekwencji tego staje się czymś niemożliwym przekazanie wiedzy Boga wierzącemu, jeśli ten ostatni osobiście nie zna uzasadnienia odpowiedniego zdania. Ze szczególnie mocnym przedstawieniem tej doktryny mamy do czynienia na ostatnich stronach Logicznej podstawy metafizyki Michaela Dummetta. Można to rozumieć jako całkowite odrzucenie każdego rodzaju iluminacjonizmu, a także pewnych w jakiś sposób (...) pokrewnych mu stanowisk, takich jak idealizm transcendentalny. Drugie powiązanie ma charakter bardziej pozytywny dla teizmu. Antyrealizm musi przyjąć, że każdy sąd może być poznany, co wydaje się sprzeczne ze zdrowym rozsądkiem. Istnieje jednak prosty sposób na uczynienie tej sugestii czymś prawdziwym, a mianowicie przyjęcie istnienia wszechwiedzącego Boga, który zna każdy sąd. Ten sposób myślenia po raz pierwszy został wyeksponowany trzydzieści lat temu przez Alvina Plantingę i stał się przedmiotem szczegółowych dyskusji różnych filozofów. Należy podkreślić, że po szczegółowym zbadaniu te dwa rodzaje powiązań nie są równie mocno uzasadnione, ponieważ tylko pierwsze z nich jest silnie zakorzenione w antyrealistycznej semantyce, podczas gdy drugie jest jedynie pewną spekulatywną sugestią. (shrink)

The purpose of this investigation is to define the central issues of the current and future relations between the Western and Chinese civilizations through the evaluation of the myths and realities of these relations. The methodology is based on an interdisciplinary big-picture view of the world scene, driven by the global economy and civilization with an attempt to compare both civilizations according to key criteria. Among the findings are: Today China has become a “robot” of the West. Due to its (...) old culture and ability to invent important civilizational tools, China is becoming an independent developer of its own economic power, and it is very probable that it will surpass its master sooner or later. Due to its transformation to a global civilization, Western civilization has lost its Christian values and adopted new ones based on business. It is probable that the economic success of China will lead to a clash between civilizations, both grasping for access to the strategic resources. Practical implication: Society should elaborate the path to the development of wise civilization driven by a new political system, ecoism.Social implication: It is probable that if the “1%” won’t self-correct its misbehavior, a social revolution by the “99%” cannot be excluded from the current calendar ofWestern civilization. Originality: This investigation, by providing the interdisciplinary and civilizational approach, expands the scope of the traditional relevant approach. (shrink)

The aim of this article is to present the Bayesian formulation of the argument from evil for atheism against the background of the contemporary debate on Rowe’s initial inductive formulation of the argument. At the beginning I present the key premises and basics of the Bayesian formulation (especially Bayes’s theorem, the notion of epistemic probability, etc.), then I discuss the most important challenges to Rowe’s weak and strong claims. The main problem with the Bayesian formulation of the argument is that (...) it does not accomplish what it was intended for: it fails to avoid the confrontation with skeptical theism. The latter has to be refuted in order to save Rowe’s argument (no matter which formulation we take into account, the inductive or the Bayesian). It seems that the debate on Rowe’s evidential argument from evil has reached a deadlock -- more and more analytic philosophers of religion claim we should return to the logical formulation of the problem of evil. (shrink)

Alfred North Whitehead is a prominent contemporary philosopher and scientist. He was an active participant of the scientific revolution in the two very first decades of this century. In a concise book dedicated to his philosophy the Author considers the concept of beauty elaborated by Whitehead, especially in his two principal works: Process and Reality and Adventures of Ideas.

The return rate is considered here as a fuzzy probabilistic set. Then the expected return is obtained as a fuzzy subset in the real line. This result is a theoretical foundation for new investment strategies. All considered strategies result of comparison profit fuzzy index and limit value. In this way we obtain an imprecise investment recommendation. Financial equilibrium criteria are a special case of comparison of the profit index and the limit value. The following criteria are generalized here: the Sharpe's (...) Ratio, the Jensen's Alpha and the Treynor's Ratio. Moreover, the safety-first criteria are generalized here for the fuzzy case. The Roy Criterion, the Kataoka Criterion and the Telser Criterion are also generalized. Obtained results show that proposed theory is useful for the investment applications. (shrink)

The paper discusses the origin of two Germanic terms for ‘Atlantic herring, _Clupea harengus _L.’. The Proto-Germanic noun _*siled- _m. ‘herring’, attested in most North Germanic languages (e.g. ON. _sild_, Far. _síld_, OSv. _sild_, Sv. _sill_, Norw. _sil_), cannot be treated as inherited. It seems to represent a Saami (or Laponian) borrowing, cf. Saa. (Northern) _sâlled_, (Lule) _sallēt _‘herring’.

To understand globalization, one needs to examine its provenance within the metaphysical tradition and, in particular, in relation to the ways in which power tends to operate in modernity. While its operations are necessary for shaping relations, the pervasiveness with which power invests beings tends to obscure the event, and in particular, temporality and historicity, which mark the possibility of undoing power's formative influence on beings and relations. The event becomes the site of a specific tension between power and the (...) power-free, between changes intrinsic to power's intensification and a transformation indicative of a letting-go of power. In the face of our (post)modern tradition of increasingly intense macro and microflows of power, the power-free calls into question the metaphysical tradition of power that has underwritten the development of modernity. This transformation is neither a destruction nor an abandonment of modernity, but indicates an alternative to the prevalent and pervasive practices of power. (shrink)

This essay reconsiders the notion of “world” by looking critically at the idiom of life dominating current critical debates. Showing how and why life should be displaced from the privileged position it has assumed in modernity, it examines Arendt’s and Heidegger’s comments on the world. In The Human Condition, Arendt provides an interesting philosophical and cultural account of the rise of life to prominence in the modern age, pointing out its detrimental effects on the understanding of the world and human (...) action. Heidegger, on the other hand, executes, through his idiomatic approach to mortality, perhaps the most radical displacement of life in an attempt to rethink and bring to eminence being and the event of the world. At stake is a different experience of the world and a change in the understanding of the human, situating the human life always already in response to the nonrepeatable event of being. (shrink)

As it is well known, Lakatos divided Popper's philosophy into three stages; he also identified successive stages of falsificationism. A lesser-known fact is that the Hungarian philosopher systematized Feyerabend's philosophy, too. This tripartite division might have been a joke; Lakatos was perhaps trying to lighten Feyerabend's mood when his colleague was struggling wit h publishers in Minnesota and in New Left. Not quite successfully the publishers had tried to adjust Feyerabend's style to the standards of scientific literature. No matter what (...) motivated Lakatos when he analysed Feyerabend's philosophy, he appropriately captured differences between the 1970 and the 1975 edition of Against Method. Discussions of both philosophers concerning the division also reflect convolutions of their intellectual encounters. The presented paper takes up these issues. (shrink)

The book contains the proceedings of the 12th European Testis Workshop and gives an excellent overview of the state of the art in testicular research. The chapters are written by leading scientists in the field of male reproduction, who were selceted on the basis of their specific area of research. The book covers all important aspects of testicular functioning, for example, Sertoli and Leydig cell functioning, spermatogonial development and transplantation, meiosis and spermiogenesis. Even for those investigators who were not present (...) at the workshop, this volume provides a clear impression of the topics discussed during that meeting. (shrink)

In this paper, we present an informal introduction to Logical English and illustrate its use to standardise the legal wording of the Automatic Early Termination clauses of International Swaps and Derivatives Association Agreements. LE can be viewed both as an alternative to conventional legal English for expressing legal documents, and as an alternative to conventional computer languages for automating legal documents. LE is a controlled natural language, which is designed both to be computer-executable and to be readable by English speakers (...) without special training. The basic form of LE is syntactic sugar for logic programs, in which all sentences have the same standard form, either as rules of the form conclusion if conditions or as unconditional sentences of the form conclusion. However, LE extends normal logic programming by introducing features that are present in other computer languages and other logics. These features include typed variables signalled by common nouns, and existentially quantified variables in the conclusions of sentences signalled by indefinite articles. Although LE translates naturally into a logic programming language such as Prolog or ASP, it can also serve as a neutral standard, which can be compiled into other lower-level computer languages. (shrink)

We prove that certain natural sequent systems for bi-intuitionistic logic have the analytic cut property. In the process we show that the (global) subformula property implies the (local) analytic cut property, thereby demonstrating their equivalence. Applying a version of Maehara technique modified in several ways, we prove that bi-intuitionistic logic enjoys the classical Craig interpolation property and Maximova variable separation property; its Halldén completeness follows.

The Belmont Report’s distinction between research and the practice of accepted therapy has led various authors to suggest that these purportedly distinct activities should be governed by different ethical principles. We consider some of the ethical consequences of attempts to separate the two and conclude that separation fails along ontological, ethical, and epistemological dimensions. Clinical practice and clinical research, as with yin and yang, can be thought of as complementary forces interacting to form a dynamic system in which the whole (...) exceeds the sum of its parts. Just as effective clinical practice cannot exist without clinical research, meaningful clinical research requires the context of clinical practice. We defend this thesis by triangulation, that is, by outlining how multiple investigators have reached this conclusion on the basis of varied theoretical and applied approaches. More confidence can be placed in a result if different methods/viewpoints have led to that result. (shrink)

In this paper we explore the thesis that the role of argumentation in practical reasoning in general and legal reasoning in particular is to justify the use of defeasible rules to derive a conclusion in preference to the use of other defeasible rules to derive a conflicting conclusion. The defeasibility of rules is expressed by means of non-provability claims as additional conditions of the rules.We outline an abstract approach to defeasible reasoning and argumentation which includes many existing formalisms, including default (...) logic, extended logic programming, non-monotonic modal logic and auto-epistemic logic, as special cases. We show, in particular, that the admissibility semantics for all these formalisms has a natural argumentation-theoretic interpretation and proof procedure, which seem to correspond well with informal argumentation. (shrink)

The paper intends to provide an algebraic framework in which subluminal causation can be analysed. The framework merges Belnap's 'outcomes in branching time' with his 'branching space-time' (BST). it is shown that an important structure in BST, called 'family of outcomes of an event', is a boolean algebra. We define next non-stochastic common cause and analyse GHZ-Bell theorems. We prove that there is no common cause that accounts for results of GHZ-Bell experiment but construct common causes for two other quantum (...) mechanical setups. Finally, we investigate why some setups allow for common causes whereas other setups do not. (shrink)

We prove that all semisimple varieties of FL ew-algebras are discriminator varieties. A characterisation of discriminator and EDPC varieties of FL ew-algebras follows. It matches exactly a natural classification of logics over FL ew proposed by H. Ono.

The paper has two parts preceded by quite comprehensive preliminaries.In the first part it is shown that a subvariety of the variety ${\cal T}$ of all tense algebras is discriminator if and only if it is semisimple. The variety ${\cal T}$ turns out to be the join of an increasing chain of varieties ${\cal D}_n$, which are discriminator varieties. The argument carries over to all finite type varieties of boolean algebras with operators satisfying some term conditions. In the case of (...) tense algebras, the varieties ${\cal D}_n$ can be further characterised by certain natural conditions on Kripke frames.In the second part it is shown that the lattice of subvarieties of ${\cal D}_0$ has two atoms, the lattice of subvarieties of ${\cal D}_1$ has countably many atoms, and for $n>1$, the lattice of subvarieties of ${\cal D}_n$ has continuum atoms. The proof of the second of the above statements involves a rather detailed description of zero-generated simple algebras in ${\cal D}_1$.Almost all the arguments are cast in algebraic form, but both parts begin with an outline describing their contents from the dual point of view of tense logics. (shrink)

Author: Kowalski Andrzej P. Title: CULTURAL ARCHAEOLOGY AND PREHISTORY OF THE CONTINENT OF ART (Kulturoznawcza archeologia i prehistoria Kontynentu sztuki) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 291-310 Keywords: JERZY KMITA, CULTURAL ARCHAEOLOGY, THE CONTINENT OF ART, SHAMANISTIC ORIGINS OF ART Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The paper presents an attempt at application of Jerzy Kmita’s achievements in philosophy of art, aesthetics, axiology, and history of culture to the (...) research on genesis of art. The problem of cultural genealogy of art shall be addressed in following contexts: 1. The context of the so-called ‘end of art in postmodern culture’ which manifests itself in the thesis concerning elimination of “grand narrations”, myths, and ideologies. According to J. Kmita, the art takes recourse to idea-meanings which are not ascribed to a handicraft. The meanings of superior axiological level express themselves in the art only. 2. The context of Bild-Anthropologie developed by H. Belting. Works of art are regarded here as images, especially—images of a cultural type. The accent lies here on genealogy of iconoclasm and theological discourse which uses Greek philosophical terminology. Ontology of “image as a presence” is analyzed with regard to magical realism and symbolism. Primordial and prehistoric images do not operate with signs of objects but instead they constitute objects themselves. 3. The context of structural anthropology where the art is interpreted within the horizon of mytho-logics and metaphoric-metonymical transformations. Kmita’s adjustment shows that metaphorical and metonymical meanings are indistinguishable. The art—which was ascribed a classificatory meaning—provided also socio-morphic categories. Totemic signs were more appreciated than totems themselves. It shows that the art transcends the reality which itself becomes a subject of the image. 4. The context of shamanistic origins of art. This conception universalizes results of neuropsychological research. Trance-practices are considered here as the origin of cave painting which presents a scheme of shamanistic visions. However, in folk cultures not all imaginary objects originate from trance-experience and the acceptance of their reality does not presuppose sensory deprivations (which is one of ethnological arguments showing limits of such interpretation). (shrink)

In this essay, we defend the design of the Salk polio vaccine trial and try to put some limits on the role schemata should play in designing clinical research studies. Our presentation is structured as a response to de Freitas and Pietrobon who identified the CONSORT statement as a schema that would have, had it existed at the time, ruled out the design of the Salk polio vaccine trial of 1954 in favor of a completely randomized controlled clinical trial. We (...) argue that large-scale public health interventions often require evidence beyond simple efficacy, the limit of what an RCT can provide, and that the design actually adopted for the Salk trial represented a reasonable—albeit imperfect—compromise. This is of more than historical interest in that many contemporary studies are of the scale and scope to require a more pragmatic, rather than explanatory, approach to study design. (shrink)

In this paper we show that a variety of modal algebras of finite type is semisimple iff it is discriminator iff it is both weakly transitive and cyclic. This fact has been claimed already in [4] (based on joint work by the two authors) but the proof was fatally flawed.

Survival of the fittest in evolutionary biology has a counterpart in the evolution of research paradigms. It’s called survival of the funded, and there is a sense in which paradigms are even more adaptable than species. Whereas species may become extinct if their fitness declines below a critical threshold, paradigms can rise again, perhaps with a new name, following fiscal collapse, provided only that funding is once again made available.A current example is the born-again concept of comparative effectiveness research , (...) which achieved resurrection status with the passage of the Affordable Care Act of 2010. The ACA established a private, nonprofit entity to oversee publicly financed CER. According to .. (shrink)