Timeless Radcliffe: A Review of Ann Radcliffe, Romanticism and the Gothic - Tomasz Fisiak Yeats’s Genres and Tensions: A Review of Charles I. Armstrong’s Reframing Yeats: Genre, Allusion and History - Wit Pietrzak Review of Anna Pochmara’s The Making of the New Negro: Black Authorship, Masculinity, and Sexuality in the Harlem Renaissance - Antoni Górny “Artful Exaggeration” - Krzysztof Majer Interviews Bill Gaston Transcultural Theatre in the UK - Uilleam Blacker Talks to Joanna Kosmalska.

A direct method showing the Thomas precession for an evolution of any vector quantity (a spatial part of a four-vector) is proposed. A useful application of this method is a possibility to trace correctly the presence of the Thomas precession in the Bargmann-Michel-Telegdi equation. It is pointed out that the Thomas precession is not incorporated in the kinematical term of the Bargmann-Michel-Telegdi equation, as it is commonly believed. When the Bargmann-Michel-Telegdi equation is interpreted in curved spacetimes, this term is shown (...) to be equivalent to the affine connection term in the covariant derivative of the spin four-vector evolving in a gravitational field. It then contributes to the geodetic precession. The described problem is an interesting and unexpected example showing that approximate methods used in special relativity, in this case to identify the Thomas precession, can distort the true meaning of physical laws. (shrink)

The aim of this paper is to argue against the claim that the term “belief”, as it functions in philosophical psychology, has natural-kind term semantics; this thesis is central to the famous Lycan–Stich argument against eliminative materialism. I will argue that the current debate concerning the discrepancy between the professed opinions and actions, especially the debate concerning the idea of aliefs, shows that the concept of belief is plastic and amenable to conceptual engineering. The plasticity and amenability to conceptual engineering (...) of the concept of belief give us, in turn, a reason to doubt that “belief” functions in a way that is presupposed in the Lycan–Stich argument. Finally, I point to an alternative to both eliminativism and the natural kind view, namely the idea that we should treat belief as a human kind. (shrink)

Several authors have investigated the question of whether canonical logic-based accounts of belief revision, and especially the theory of AGM revision operators, are compatible with the dynamics of Bayesian conditioning. Here we show that Leitgeb's stability rule for acceptance, which has been offered as a possible solution to the Lottery paradox, allows to bridge AGM revision and Bayesian update: using the stability rule, we prove that AGM revision operators emerge from Bayesian conditioning by an application of the principle of maximum (...) entropy. In situations of information loss, or whenever the agent relies on a qualitative description of her information state - such as a plausibility ranking over hypotheses, or a belief set - the dynamics of AGM belief revision are compatible with Bayesian conditioning; indeed, through the maximum entropy principle, conditioning naturally generated AGM revision operators. This mitigates an impossibility theorem of Lin and Kelly for tracking Bayesian conditioning with AGM revision, and suggests an approach to the compatibility problem that highlights the information loss incurred by acceptance rules in passing from probabilistic to qualitative representations of beliefs. (shrink)

The proposal that probabilistic inference and unconscious hypothesis testing are central to information processing in the brain has been steadily gaining ground in cognitive neuroscience and associated fields. One popular version of this proposal is the new theoretical framework of predictive processing or prediction error minimization, which couples unconscious hypothesis testing with the idea of ‘active inference’ and claims to offer a unified account of perception and action. Here we will consider one outstanding issue that still looms large at the (...) core of the PEM framework: the lack of a clear criterion for distinguishing conscious states from unconscious ones. In order to fulfill the promise of becoming a unifying framework for describing and modeling cognition, PEM needs to be able to differentiate between conscious and unconscious mental states or processes. We will argue that one currently popular view, that the contents of conscious experience are determined by the ‘winning hypothesis’, falls short of fully accounting for conscious experience. It ignores the possibility that some states of a system can control that system’s behavior even though they are apparently not conscious. What follows from this is that the ‘winning hypothesis’ view does not provide a complete account of the difference between conscious and unconscious states in the probabilistic brain. We show how this problem for the received view can be resolved by augmenting PEM with Daniel Dennett’s multiple drafts model of consciousness. This move is warranted by the similar roles that attention and internal competition play in both the PEM framework and the multiple drafts model. (shrink)

Author: Nowak Krzysztof Title: THE STATUS OF THE CATEGORY OF WORK IN THE CRITICAL THEORY OF COMMUNICATIVE ACTION. THE CONTROVERSY OVER JÜRGEN HABERMAS’ INTERACTIVE CONCEPT OF WORK (Status kategorii pracy w krytycznej teorii działania komunikacyjnego. Kontrowersje wokół Jürgena Habermasa interakcyjnego pojęcia pracy) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 221-242 Keywords: HABERMAS, CATEGORY OF WORK, CRITICAL THEORY OF COMMUNICATIVE ACTION Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:In this article I (...) investigate the question of normative devaluation of the category of work, which took place in Jürgen Habermas’ critical theory of communicative action. As it turned out, his redefinition of the concept of work was only a part of a broader shift in the area of Critical Theory, that is, a shift from production paradigm (but not work paradigm) to the communication paradigm. In this context I want to show, that the reconceptualization of work was based on the thesis about the end of the work-based society. Next, I am going to present a new critical framework which enabled Jürgen Habermas to make a diagnosis of contemporary condition of the social category of work. Finally, I will argue that the category of work proposed by Jürgen Habermas – despite an opinion of the author of the Theory of communicative action – still possesses – unrealized emancipatory potential. (shrink)

According to a prevailing view, conceptual engineering introduces a revolutionary philosophical methodology, challenging traditional conceptual analysis. However, in our paper, we argue that closer scrutiny reveals not only the falsity but also the inherent ambiguity of this narrative. We explore four interpretations of the "Anti-Novelty Claim", the claim that conceptual engineering is not a new way of doing philosophy. Discussing the Anti-Novelty Claim from the perspective of a text’s producer, the text’s consumers, and the exegetical potential of the text, we (...) examine each perspective’s metaphilosophical implications and demonstrate that taking each perspective requires different methods. Adopting these different methods, we argue that the different interpretations of the Anti-Novelty Claim range from nearly trivially true to unlikely but untested. Importantly, we emphasize that each interpretation offers unique philosophical insights, yet addressing them requires diverse types of evidence, preventing a singular, straightforward answer to whether conceptual engineering is new. (shrink)

We define a semantics for conditionals in terms of stochastic graphs which gives a straightforward and simple method of evaluating the probabilities of conditionals. It seems to be a good and useful method in the cases already discussed in the literature, and it can easily be extended to cover more complex situations. In particular, it allows us to describe several possible interpretations of the conditional and to formalize some intuitively valid but formally incorrect considerations concerning the probabilities of conditionals under (...) these two interpretations. It also yields a powerful method of handling more complex issues. The stochastic graph semantics provides a satisfactory answer to Lewis’s arguments against the PC = CP principle, and defends important intuitions which connect the notion of probability of a conditional with the notion of conditional probability. It also illustrates the general problem of finding formal explications of philosophically important notions and applying mathematical methods in analyzing philosophical issues. (shrink)

We will prove that there exists a model of ZFC+"c = ω 2 " in which every $M \subseteq \mathbb{R}$ of cardinality less than continuum c is meager, and such that for every $X \subseteq \mathbb{R}$ of cardinality c there exists a continuous function f: R → R with f[X] = [0, 1]. In particular in this model there is no magic set, i.e., a set $M \subseteq \mathbb{R}$ such that the equation f[M] = g[M] implies f = g for (...) every continuous nowhere constant functions f, g: R → R. (shrink)

Celem artykułu jest przybliżenie powstania oddziału Towarzystwa „Dante Alighieri” we Lwowie w 1929 r., źródłowego. U podstaw zainicjowania działania towarzystwa leżały inspiracje kulturowe oparte na polsko-włoskich relacjach towarzyskich pomiędzy konsulem Włoch w Katowicach, Ferrucciem de Luppis, a rodziną Adama i Janiny de Lambert Ebenbergerów, które zostaną przybliżone w artykule. Istotną rolę w tym względzie odegrały także osoby związane z Uniwersytetem Jana Kazimierza we Lwowie, w którego murach – dzięki zaangażowaniu prof. Edmunda Bulandy – towarzystwo znalazło swoją siedzibę.

The article presents the concept of ASMR from a general and a linguistic perspective. The definition of the notion and a review on the state of research is followed by a classification of ASMR triggers based on the senses which constitute the source of experiencing the ASMR effect. The author argues that touch and smell be included in the classification of the triggers. The linguistic analysis focuses on the following issues: the phonetic properties of the voice triggers, onomastics – a (...) grammatical and conceptual study of the 17 classes of medionyms which were distinguished in the present research, and the ASMR discourse as the space where phatic and social functions are carried out on the part of ASMRtists as factors developing bonds within the ASMR community and where evaluative and persuasive functions are prominent in the comments of the recipients. (shrink)

In the article I focus on a few philosophical issues which are characteristic for Fukuyama’s theory, such as: historicalness, idea of common history, freedom, human nature and thymos, being the component of human mentality propelling the course of history, according to Fukuyama’s reading of Plato. We are also able to take a look at the role of natural science in the development of history process and specific mechanism propelling human actions. The mechanism is Hegelian attitude of the struggle for recognition (...) in which an individual goes beyond its biological needs and base motives of actions, at the same time heading for the accomplishment of higher objectives. Reporting Fukuyama’s ideas I also try to verify his hypothesis concerning the end of history which has been approaching since the establishment of liberal democracy; in the further part of the article I try to verify how different his views on human nature are from those of such philosophers as Hobbes, Rousseau, finally Kant and Hegel. (shrink)

Sixteen years ago, Prahalad and Hart introduced the possibility of both profitably serving the poor and alleviating poverty. This first iteration of the Bottom/Base of the Pyramid approach focused on selling to the poor. In 2008, after ethical criticisms leveled at it, the field moved to BoP 2.0, instead emphasizing business co-venturing. Since 2015, we have witnessed some calls for a new iteration, with the focus broadening to a more sustainable development approach to poverty alleviation. In this paper, we seek (...) to answer the question: How has the BoP approach evolved over the past 16 years, and has it delivered on its early promise? We conducted a systematic review of 276 papers published in journals in this period, utilizing a rigorous correspondence analysis method to map key trends, and then further examined the 22 empirical studies conducted on the BoP approach. Our results suggest that the field has evolved, passing through a number of trends and coming full circle—with our analysis pointing to more recent BoP literature emphasizing similar themes to those espoused in the initial BoP iteration, rather than reflecting the principles espoused in either BoP 2.0 or BoP 3.0. Our analysis also points to a lack of clear evidence that the BoP concept has delivered on its promise either to businesses or to BoP participants. (shrink)

Krzysztof Ziarek's essay, The Return to Philosophy? or: Heidegger and the Task of Thinking, constitutes a response to Russell. While Ziarek admits that there is some philological sense in the attempt to read Heidegger through a transcendental optics, he argues that philosophically this strategy risks covering-up the most significant developments of Heidegger's thinking. Whilst it might be said that the attempt to locate a transcendental reduction in Heidegger only ever applies to his early work, and in particular Being and (...) Time, to distinguish between an 'early transcendental Heidegger' in opposition to a 'late history-of-being Heidegger' makes the living development of his work invisible in that it reduces philosophical thought to systems of positive, affirmative judgements. Against such a reduction not only in, but also of Heidegger's work, Ziarek mobilizes the insights that develop explicitly during the 1930s, which constitute a radical break not only with transcendental ' phenomenology, but also with philosophical, metaphysical thought as such. (shrink)

The aim of the paper is to determine the role of intuitions in Gettier cases. Critics of the Method of Cases argue that arguments developed within this method contain a premise that is justified by its intuitiveness; they also argue that intuitions are unreliable sources of evidence. By contrast, Max Deutsch argues that this critique is unsound since intuitions do not serve as evidence for premises. In Gettier cases, an intuitive premise is justified by other arguments called G-Grounds. I propose (...) a different view on the role of intuition in Gettier cases. I introduce a distinction between concept-revision arguments and concept-application arguments. On the basis of this distinction and Craig's and Spicer's distinction between intuitions of intension and intuitions of extension, I show that (1) intuitions of extension do not serve as evidence for any G-Grounds; (2) intuitions of intension do play an evidential role for all G-Grounds, but (3) in the case of G-Grounds which are used as concept-application arguments, they are a poor source of evidence, while (4) in the case of G-Grounds used as concept-revision arguments, they could be a reliable source of evidence if they are intuitions of intension of a speaker immersed in philosophical discourse. (shrink)

The paper defends the view that that a significant part of metaphysics should be understood as conceptual engineering, and explores its epistemological advantages and metaphysical implications. It discusses the challenge raised by moderate modal skepticism, which points out the lack of reliable methods for verifying modal statements through thought experiments. As I argue, a normative stance on metaphysical methodology, understanding it as engaging in conceptual engineering project, justifies the use of this method. By adopting an approach where the method of (...) cases offers reasons for adopting specific normative constraints on concept usage, the method becomes justifiable. Consequently, it can be employed to justify the revision of conceptual schemes and, in turn, validate certain modal claims about entities falling under the scrutinized concepts. The paper explores how this approach can methodologically enrich conceptual engineering-focused perspectives in metaphysics and examines its metaphysical consequences. In particular, it demonstrates that despite the mind-dependency of the method of cases results, it still leaves room for a metaphysically realistic viewpoint. (shrink)

Let [Formula: see text] be a monster model of an arbitrary theory [Formula: see text], let [Formula: see text] be any tuple of bounded length of elements of [Formula: see text], and let [Formula: see text] be an enumeration of all elements of [Formula: see text]. By [Formula: see text] we denote the compact space of all complete types over [Formula: see text] extending [Formula: see text], and [Formula: see text] is defined analogously. Then [Formula: see text] and [Formula: see (...) text] are naturally [Formula: see text]-flows. We show that the Ellis groups of both these flows are of bounded size, providing an explicit bound on this size. Next, we prove that these Ellis groups do not depend on the choice of the monster model [Formula: see text]; thus, we say that these Ellis groups are absolute. We also study minimal left ideals of the Ellis semigroups of the flows [Formula: see text] and [Formula: see text]. We give an example of a NIP theory in which the minimal left ideals are of unbounded size. Then we show that in each of these two cases, boundedness of a minimal left ideal is an absolute property and that whenever such an ideal is bounded, then in some sense its isomorphism type is also absolute. Under the assumption that [Formula: see text] has NIP, we give characterizations of when a minimal left ideal of the Ellis semigroup of [Formula: see text] is bounded. Then we adapt the proof of Theorem 5.7 in Definably amenable NIP groups, J. Amer. Math. Soc. 31 609–641 to show that whenever such an ideal is bounded, a certain natural epimorphism 863–932]) from the Ellis group of the flow [Formula: see text] to the Kim–Pillay Galois group [Formula: see text] is an isomorphism. We also obtain some variants of these results, formulate some questions, and explain differences which occur when the flow [Formula: see text] is replaced by [Formula: see text]. (shrink)

The main purpose of the paper is to present a new framework of meta-ethics which I call the Functional Model of Analysis. It presupposes that the most important meta-ethical question is not “What is the meaning of normative words, sentences and what is the ontological fabric of the moral world?” but “What should morality and ethics be for?”. It is a form of meta-ethics that focuses on finding theoretical resources that can be helpful in understanding ongoing ethical debates between disciples (...) of Aristotle, Epicurus, the Stoics, Augustine, Hobbes, utilitarians and Kant, and in building normative ethical theories that can help us to answer normative questions. As an example of such output I will present a formal sketch of Hybrid Function Consequentialism – a normative ethical theory based upon the meta-ethical framework proposed here. (shrink)

The introspective devices framework proposed by Kammerer and Frankish (this issue) offers an attractive conceptual tool for evaluating and developing accounts of introspection. However, the framework assumes that different views about the nature of introspection can be easily evaluated against a set of common criteria. In this paper, I set out to test this assumption by analysing two formal models of introspection using the introspective device framework. The question I aim to answer is not only whether models developed outside of (...) philosophy can be successfully evaluated against the set of conceptual criteria proposed by Kammerer and Frankish, but also whether this kind of evaluation can reveal some limitations inherent to the framework. (shrink)

Jaegwon Kim used the causal exclusion argument as a weapon against non-reductive physicalism in the philosophy of mind. The aim of this paper is to inquire into the consequences of this argument in order to check whether they are devastating to the initial position. The main focus will be the question of whether type epiphenomenalism, the alleged consequence of the causal exclusion argument, really leads to eliminativism about the mental. In order to cast some doubt on this claim I use (...) David Lewis's distinction between sparse and abundant properties and draw a comparison between mental predicates and deflationary truth. The conclusion is that the causal exclusion argument doesn't lead to eliminativism as traditionally conceived and some of Kim's theses might in fact be approved by non-reductive physicalists. (shrink)

This volume is a collection of papers presented at the colloquium, and it testifies to the growing importance of game theory as a tool that can capture concepts ...

The article outlines tragic consequences of wrong, Euro- and Americano-centric views of the world, with the military intervention “to introduce democracy” in Iraq as its most recent example. The study presents the roots of “false universalism” identified with Western civilization, the intricate way of dialogue among civilizations as leading towards a true “universal universalism”, which considers all civilizations as valuable sources and treats them as equal. The reasons and consequences of the Western and American domination in the world, including the (...) cultural dimension, and some fundamental characteristics of the Western civilization are also outlined. Some indications are presented how the future universal civilization could evolve, and how to deal with the differences of values. The problem of human rights and of democracy is also discussed. (shrink)

Book review: Polska filozofia chrześcijańska XX wieku. Stanisław Kamiński, Kazimierz Marek Wolsza [Polish Christian Philosophy: Stanisław Kamiński and Kazimierz Marek Wolsza]. Kraków: Wydawnictwo Naukowe Akademii Ignatianum w Krakowie, 2019, ss. 232.