Este artigo discute a relação entre a mentira, a verdade factual e a tecnologia. O processo da chamada “mentira organizada”, iniciado no século XX, atualmente assume hoje proporções apocalípticas e foi abordado por Gunther Anders, Paul Virilio e Hannah Arendt, autores cujas reflexões sobre o tema são aqui retomadas e atualizadas em relação ao cenário contemporâneo. São discutidos a relação entre verdade factual e mentira e os efeitos que sobre ela têm a velocidade e o excesso de informações, de imagens (...) e de dados, assim como a visão apocalíptica que Anders, Arendt e Virilio construíram acerca desse processo. (shrink)

Evolutionary debunking arguments move from a premise about the influence of evolutionary forces on our moral beliefs to a skeptical conclusion about those beliefs. My primary aim is to clarify this empirically grounded epistemological challenge. I begin by distinguishing among importantly different sorts of epistemological attacks. I then demonstrate that instances of each appear in the literature under the ‘evolutionary debunking’ title. Distinguishing them clears up some confusions and helps us better understand the structure and potential of evolutionary debunking arguments.

We often hear such casual accusations: you just believe that because you are a liberal, a Christian, an American, a woman… When such charges are made they are meant to sting—not just emotionally, but epistemically. But should they? It can be disturbing to learn that one's beliefs reflect the influence of such irrelevant factors. The pervasiveness of such influence has led some to worry that we are not justified in many of our beliefs. That same pervasiveness has led others to (...) doubt whether there is any worry here at all. I argue that evidence of irrelevant belief influence is sometimes, but not always, undermining. My proposal picks out ordinary, non-skeptical cases in which we get evidence of error. It says that, in those cases, evidence of irrelevant influence is epistemically significant. It shows how respecting evidence of error is compatible with the epistemic lives we see ourselves living. We are fallible creatures, yes, but we are also capable and intelligent ones. We can recognize and correct for our own error so as to improve our imperfect, yet nevertheless robust, epistemic lives. (shrink)

This paper follows a Deweyan suggestion and proposes a structure for emotional activity – pattern of sentiment –as a way to grasp emotional experience in its live occurrence by building upon Dewey’s crucial notion of situation. The first part outlines Dewey’s criticisms of James’s idea of emotion, and verifies the ways in which the recent developments of neuroscience overcome Dewey’s criticisms of James. Given that Dewey’s work is a propitious ground for continuing to renew the discourse about the activities of (...) mind (Mendonça 2003), the second part of the paper outlines a pattern for emotional activity, setting up the first steps for a situational approach of Deweyan inspiration to the nature of emotion. I conclude by pointing out how such a pattern may be a unifying tool for the different emotion theories briefly describing some of the rich directions it provides for future research on philosophy of emotion. (shrink)

The fact of moral disagreement when conjoined with Conciliationism, an independently attractive view about the epistemic significance disagreement, seems to entail moral skepticism. This worries those who like Conciliationism, the independently attractive view, but dislike moral skepticism. Others, equally inclined against moral skepticism, think this is a reductio of Conciliationism. I argue that they are both wrong. There is no reductio and nothing to worry about.

Evolutionary debunking arguments start with a premise about the influence of evolutionary forces on our evaluative beliefs, and conclude that we are not justified in those beliefs. The value realist holds that there are attitude-independent evaluative truths. But the debunker argues that we have no reason to think that the evolutionary forces that shaped human evaluative attitudes would track those truths. Worse yet, we seem to have a good reason to think that they wouldn’t: evolution selects for characteristics that increase (...) genetic fitness—not ones that correlate with the evaluative truth. Plausibly, the attitudes and judgments that increase a creature’s fitness come apart from the true evaluative beliefs. My aim in this paper is to show that no plausible evolutionary debunking argument can both have force against the value realist and not collapse into a more general skeptical argument. I conclude that there is little hope for evolutionary debunking arguments. This is bad news for the debunker who hoped that the cold, hard scientific facts about our origins would debunk our evaluative beliefs. And it is good news for the realist. (shrink)

We are fallible creatures, prone to making all sorts of mistakes. So, we should be open to evidence of error. But what constitutes such evidence? And what is it to rationally accommodate it? I approach these questions by considering an evolutionary debunking argument according to which (a) we have good, scientific, reason to think our moral beliefs are mistaken, and (b) rationally accommodating this requires revising our confidence in, or altogether abandoning the suspect beliefs. I present a dilemma for such (...) debunkers, which shows that either we have no reason to worry about our moral beliefs, or we do but we can self-correct. Either way, moral skepticism doesn’t follow. That the evolutionary debunking argument fails is important; also important, however, is what its failure reveals about rational belief revision. Specifically, it suggests that getting evidence of error is a non-trivial endeavor and that we cannot learn that we are likely to be mistaken about some matter from a neutral stance on that matter. (shrink)

It’s intuitive to think that (a) the more sure you are of something, the harder it’ll be to change your mind about it, and (b) you can’t be open-minded about something if you’re very sure about it. If these thoughts are right, then, with minimal assumptions, it follows that you can’t be in a good position to both escape echo chambers and be rationally resistant to fake news: the former requires open-mindedness, but the latter is inimical to it. I argue (...) that neither thought is true and that believing them will get us all mixed up. I show that you can be open-minded and have confidently held beliefs, and that beliefs in which you are less sure are not, thereby, more fragile. I close with some reflections on the nature of rational belief change and open-mindedness and a brief sketch about what might actually help us in the fight against misinformation and belief polarization …. [please read below the rest of the article]. (shrink)

In the late 1990s, computational technology had advanced sufficiently that astrophysicists were able to construct reasonably high resolution computer simulations of the Local Group of galaxies. These simulations indicated there should be around 250 small satellite galaxies orbiting the Milky Way and Andromeda. In the real Local Group, however, only around 40 satellites had been observed, and only twenty or so more have been discovered since then. Despite this discrepancy in numbers, claims have been made in recent years that the (...) ‘missing satellites problem’ has been solved. Using the examples of the constructed luminosity curve, and hydrodynamic simulations, this paper explores how simulations are used in conjunction with observation to ‘solve’ the missing satellites problem. It is suggested that the simulated universes have sufficient complexity to be understood as worlds in their own right, ones that can be measured and observed. By demonstrating that these virtual worlds are sufficiently ‘realistic’ with respect to observations, astrophysicists are able to make a robust argument for the existence of ‘dark’, non-observable astrophysical objects. Observational and simulated data are combined to demonstrate the plausibility—a term that develops more ontologically meaningful connotations—of both the existence and the maintenance of dark satellites. It is thus through the conflation of the real and virtual worlds, the blending of simulation data with empirical data, that the missing satellites problem is ‘solved’. (shrink)

Reasonableness is a core normative concept in Philosophy for Children (P4C), an inquiry model of education that bridges reasoning, feeling and acting within a community. The concept of reasonableness dates back to Aristotle’s ethical notion of phronesis (1141b), and extends to logical (Gewirth 1983), social and political concerns of major contemporary thinkers (Rawls 2001; Rorty 2001). The development of the concept of reasonableness in P4C was part of the reconceptualization of rationality toward the end of the twentieth century, since Lipman (...) and Sharp were among those thinkers who elucidated and advocated the social conception of rationality offered by the pragmatists. Accordingly, in P4C the conception of reasonableness was highlighted as a cornerstone for the understanding of the notion of a community of inquiry (Splitter & Sharp 1995:6; Lipman 2003:22). (shrink)

Can citizens impact the broader discourse about an organization and its legitimacy? While social media have empowered citizens to publicly question firms through large volumes of online evaluations, the high heterogeneity of their evaluations dilutes their impact. Our empirical study applying a threshold vector autoregressive model (TVAR) analysis of 2.5 million tweets and 1,786 news media articles tests the condition by which the heterogeneity of online evaluations converges and influences the broader media discourse. Although social media evaluations do not initially (...) influence media legitimacy, they become influential after reaching a tipping point of refracted attention, which is created by high volume and convergence of individual evaluations around few aggregative frames. Thus, social media storms may influence the broader discourse about an organization when this discourse converges and reaches a tipping point, rather than merely through the massive participation of citizens. (shrink)

As crianças participam de corpo inteiro nos seus mundos de vida, visibilizando a natureza incorporada da ação humana. A partir de uma pesquisa etnográfica com crianças em nível de doutorado, sua empiria e bases teóricas, vimos que o corpo das crianças está na base de toda sua experiência social, mediador das relações, das práticas, dos discursos, das apropriações do Outro e do mundo. Tal ideia precisa ser considerada nas práticas pedagógicas, para que vençamos os fortes mecanismos de controle e dominação (...) que instituem e orientam um ordenamento social normativo do modelo ideal de corpo disciplinado e obediente, que marginaliza e exclui o corpo da criança ávido por descobrir e descobrir-se na sua relação novidável e embrionária com o mundo. As crianças como atores sociais de corpo inteiro têm na sua ação incorporada uma de suas formas de participar dos contextos coletivos de educação pela qual expressam seus pontos de vista. Palavras-chaves: Corpo. Criança. Educação Infantil. Direitos. Direitos de participação. (shrink)

Christianity has a long presence in the Maghreb, dating back to Roman imperial times. Eventually it became a mostly Muslim region, but in the late nineteenth century, the Roman Catholic Church embarked on a vast mission of church building, in part to assist the French colonial endeavor. In Tunisia, political independence in 1956 was accompanied by a further reinvigoration of Christianity, and, over the last twenty years, conversion to Christianity has been on the rise. Beginning in 2003, workers and students (...) from sub-Saharan Africa have contributed to the growth of both Catholic and Protestant churches in Tunis. This article analyzes the ways in which various Christian groups organize and articulate their religious practice and proselytization in ritual spaces that are sparse and must be shared in contemporary Tunisia. (shrink)

The continuous inclusion of new technologies in organizations challenges business ethics and creates new problematics in work life. Managers in particular are challenged insofar as they must learn how to adapt general technological hardware to local organizational needs and work habits. Based on new empirical research conducted in Danish health care organizations, it investigates how managers experience technologies and how these experiences affect their professional ethics; it asks: a) What kinds of ethics do managers consider when using new technologies? b) (...) How are these ethics negotiated? Using a techno-human practice approach—which takes into account both human and non-human entities as the basis of moral judgment—the new technologically-induced ethical dilemmas faced by managers are discussed. A typology of techno-ethics is introduced, which presents situated ways of engaging with technologies in businesses. By employing multiple ethics connected to the use of technologies in organizations might make managers more ethically responsible in decisions concerning technologies. (shrink)

O objetivo central neste artigo é o de explicar o que é testemunho e como ele produz conhecimento e justificação. Conforme essa concepção, o testemunho é uma importante e habitual fonte de conhecimento e de justificação, bem como um conceito relevante em epistemologia social, comunicação e psicologia da aquisição de crença. Apesar de o testemunho, nessa concepção, não ser considerado uma fonte básica de conhecimento e justificação, é alegado que ele é uma fonte de conhecimento básico pois crenças básicas não (...) precisariam derivar de uma fonte básica. Assim, novas crenças podem ser geradas a partir do testemunho, mas novo conhecimento não pode ser produzido a não ser a partir de conhecimento anterior. Apesar disso, a posição defendida neste artigo considera que, mesmo que a justificação com base no testemunho seja, em última instância, dependente de outras fontes de justificação, o testemunho constitui uma fonte essencial tanto de conhecimento como de justificação. (shrink)

How can the visual and textual data about an image – the image of a work of art – on recto and verso of a picture be interpreted? An analogical-art-documentary photograph represents a palimpsest to be considered layer by layer. The examples discussed in this article, which refer to both Aby Warburg himself and the first nucleus of the Warburg Institute Photographic Collection, contribute to effectively outline elements of the debate around the question of the photographic reproduction of the work (...) of art as well as of the position of photography in relation to the perception of the work of art. (shrink)

A partir das noções de liberdade, situação e responsabilidade e suas relações, apresentadanos textos sartrianos aqui escolhidos – a saber: O existencialismo é um humanismo e O ser eo nada –, objetiva-se destacar a crítica à doutrina do livre-arbítrio, própria do pensarcristão, que acarreta a recusa do pensar determinista em Sartre a respeito das ações econdutas humanas, sobretudo no destaque que o filósofo confere aos termos situação econtingência, vinculadas à sua compreensão de liberdade. Trata-se de sinalizar, na ênfasedo valorar singular (...) enquanto compreendido como próprio do humano, a suaconsequência: a recusa do caráter transcendente das ideias de bem e mal, virtude ou vício,que não deixam de apontar para uma concepção ética na visão sartriana da existênciahumana e do modo de agir e posicionar-se no mundo. Em síntese, a motivação maior sevolta para a reelaboração da moral para além do pensar cristão, que acentua a implicaçãodo sujeito no seu fazer-se, a sua responsabilidade em relação aos acontecimentos eprojetos que eliminam a passividade e a indiferença na ação e no posicionamento do parasino mundo, que a ele se apresenta e nele ele se revela. (shrink)

Introduction:Episodic memory is a cognitive process that allows the recall of experiences, learning, and the pursuit of future goals. During the aging process, episodic memory declines negatively, impacting social and psychological aspects in the elderly. Such intervention strategies as cognitive training are non-pharmacological ways of reducing these losses.ObjectiveWe systematically reviewed studies of the cognitive training of episodic memory in healthy elderly individuals and elderly individuals with clinical conditions.MethodWe systematically searched the PubMed, PsycNET, Web of Science, and SciELO databases using the (...) descriptors “Episodic Memory” AND “Training” AND “Elderly” OR “Aging” OR “Dementia” in English and translated into Portuguese.ResultsOf the 572 articles that were identified by the search, 23 were included in the final analysis. The main variables that comprised the intervention protocols were investigated, as well as the outcome variables, efficacy, and risk of bias. The main results indicated effectiveness with regard to different forms of the cognitive training of episodic memory.ConclusionEpisodic memory training among the elderly can mitigate the negative effects of cognitive decline in dementia and healthy subjects promoting impacts at social, psychological, and economic levels. Although it is a widely studied topic, further empirical studies on the utility of episodic memory training in healthy elderly individuals and elderly individuals with clinical conditions are still needed. (shrink)

Resumo : O artigo examina as contribuições do pensamento social de Maurice Blondel para a promoção de uma paz duradoura entre as nações. A partir da crítica blondeliana dos totalitarismos e dos regimes liberais, elencamos certas características da ação humana histórica e concreta, individual e social, que fundamentam uma concepção social e política favorável à pluralidade das culturas e à colaboração entre os povos. Como critério crítico e forma normal de promover a busca imanente do bem, da verdade e da (...) justiça, defende-se a transcendência real do espírito humano. Finalmente, elencamse alguns princípios normativos que deveriam compor toda formação e educação pessoal e social apta a promover a paz e o sentimento de humanidade. Palavras-chave: Ação. Totalitarismo. Liberalismo. Pluralidade. Unidade. Imanência. Transcendência. Paz.: This article examines the contributions of the social thought of Maurice Blondel for the promotion of a lasting peace among nations. Drawing from the Blondelian criticism of totalitarian systems and of liberal regimes, we list certain characteristics of historic and concrete human action, both individual and social. Those features frame a social and political view which is favorable to the plurality of cultures and fosters collaboration among peoples. The article argues that the real transcendence of the human spirit is the critical criterion and the normal path to promote the immanent search of good, truth and justice. Finally, we list some normative principles that should inform all formation programs, and personal and social ducation as well, in order for them to be apt to promote peace and a sense of common humanity. Keywords : Action. Totalitarian system.Liberalism. Plurality. Unity. Immanence.Transcendence. Peace. (shrink)

Die Kritik des späten Wittgenstein am logizistischen Programm zur Begründung der Mathematik, vor allem im Blick auf die Definition der Zahl als Klasse von Klassen, und die darauf gegründete Explikation des Sinnes arithmetischer Sätze wird systematisch rekonstruiert. Entgegen einer verbreiteten Auffassung zeigen die Analysen Wittgensteins, daß Frege und Russell den Zahlbegriff nicht auf den „grundlegenderen" Begriff der eineindeutigen Zuordnung „reduzieren". Entsprechend sind Zahlen nicht mehr als durch Abstraktion erreichbare, echte Eigenschaften von Klassen zu verstehen, sondern als Formen oder Möglicfikeiten, die (...) die Beschreibung der Erfahrungswelt a priori bestimmen. Femer wird die wesentliche Selbständigkeit mathematischer Techniken gegenüber Techniken der Logistik durch einige Betrachtungen deutlich, welche die für den Fall größerer Zahlen unvermeidbare Benutzung vertrauter Bündelungssysteme, etwa der Dezimalnotation, bei Beweisen im Russellschen System zum Thema haben. (shrink)

The aim of this study was to develop the concept of the dignified death of children in Brazilian pediatric intensive care units (PICUs). The Hybrid Model for Concept Development was used to develop a conceptual structure of dignified death in PICUs in an attempt to define the concept. The fieldwork study was carried out by means of in-depth interviews with nine nurses and seven physicians working in PICUs. Not unexpectedly, the concept of dignified death was found to be a complex (...) phenomenon involving aspects related to decisions made by the multidisciplinary team as well as those related to care of the child and the family. Knowledge of the concept’s dimensions can promote reflection on the part of healthcare professionals regarding the values and beliefs underlying their conduct in end-of-life situations. Our hope is that this study may contribute to theoretic and methodological development in the area of end-of-life care. (shrink)

Zhuangzi purports to follow a particular method of viewing human emotion and suggests freeing oneself from worldly emotions—this is called “doctrine of non-emotion” (wuqing shuo 無情說). This article attempts to show that the idea of non-emotion in Zhuangzi does not in any way conflict with the expression of emotion in poetry, and moreover, it provides a foundation for the poet to express his emotions naturally and freely. We will use the Chinese poetry of the Wei-Jin Period—a period that is strongly (...) influenced by the philosophy of Zhuangzi, yet at the same time emphasizes the expression of the poet's emotion in poetry—as an example to show how fruitful it indeed is when Zhuangzi's philosophy becomes applied to Chinese poetry. (shrink)

Should learning we disagree about p lead you to reduce confidence in p? Some who think so want to except beliefs in which you are rationally highly confident. I argue that this is wrong; we should reject accounts that rely on this intuitive thought. I then show that quite the opposite holds: factors that justify low confidence in p also make disagreement about p less significant. I examine two such factors: your antecedent expectations about your peers’ opinions and the difficulty (...) of evaluating your evidence. I close by proposing a different way of thinking about disagreement. (shrink)

A general consensus has been reached in health care organizations that the disclosure of medical errors can be a very powerful way to improve patients and physicians well-being and serves as a core component to high quality health care. This practice strongly encourages transparent communication with patients after medical errors or unanticipated outcomes. However, many countries, such as Brazil, do not have a culture of disclosing harmful errors to patients or standards emphasizing the importance of disclosing, taking responsibility, apologizing, and (...) discussing the prevention of recurrences. Medical error is not discussed or approached during medical school. The stigma of error has a strong connection with value judgments, and emotional support for physicians does not exist. This paper suggests that open communication with the patient is essential. Guidance about error disclosure from health care organizations would be helpful for quality and patient safety and for health care professionals in countries like Brazil. (shrink)

In this article, I show why it is necessary to abolish the use of predictive algorithms in the US criminal justice system at sentencing. After presenting the functioning of these algorithms in their context of emergence, I offer three arguments to demonstrate why their abolition is imperative. First, I show that sentencing based on predictive algorithms induces a process of rewriting the temporality of the judged individual, flattening their life into a present inescapably doomed by its past. Second, I demonstrate (...) that recursive processes, comprising predictive algorithms and the decisions based on their predictions, systematically suppress outliers and progressively transform reality to match predictions. In my third and final argument, I show that decisions made on the basis of predictive algorithms actively perform a biopolitical understanding of justice as management and modulation of risks. In such a framework, justice becomes a means to maintain a perverse social homeostasis that systematically exposes disenfranchised Black and Brown populations to risk. (shrink)

In Psychology, the issue of language usage as a means of action in psychological life requires that we question the relations between the forms of language expression and their psychological functions. The current paper contributes to an understanding of this question. The relation between form and function is examined here, with particular focus on a discursive and dialogic method employed in the Activity Clinic approach to elicit controversy as a means of developing dialogical thinking. We argue that the interfunctionality of (...) levels of dialogue serves developmental processes, promoting thought and the possibilities for its elaboration. We describe these developmental processes on the basis of an empirical analysis of a sequence from an intervention conducted with Roman Catholic Priests on preaching in homily. Our methodological frameworks have the function of vivifying dialogical thinking about work, by making use of the interfunctionality of levels of dialogue and the vital function of social relations in the psychological life of the subjects. (shrink)

En "tiempos" de una profunda crisis de los espacios públicos, principalmente, la crisis de soberanía, identidad colectiva, pertenencia y radicalismos; Europa quiere ser un bastión de "resistencia a la globalización" y, en su conjunto, un espacio para la afirmación y la garantía de los Derechos que ..

Todas as teorias fundacionistas assumem que algumas crenças justificadas são básicas porque sua justificação não se deve ao fato de terem sido inferidas de outras crenças justificadas, interrompendo assim o regresso epistêmico. A versão internalista do fundacionismo sustenta que uma crença só pode ser justificada quando o fator justificador está cognitivamente disponível ao sujeito que crê com base nele. Tendo em vista esta dupla exigência – dar por encerrado o regresso epistêmico em crenças que são justificadas de modo não inferencial, (...) e assegurar a consciência do item que contribui para a justificação de tais crenças básicas epistemicamente independentes – alguns críticos levantaram objeções contra o fundacionismo internalista. Neste artigo me ocupo de uma dessas objeções, tendo em vista especificamente a teoria proposta por Laurence BonJour: o dilema apresentado por Michael Bergmann. (shrink)

Nietzsche was a severe critic of German Idealism, but what exactly is the relation between his thought and theirs? Papers from leading specialists in Kant, Hegel, Schelling, Schopenhauer, Kierkegaard and Nietzsche contribute to a clearer understanding of the differences and affinities between Nietzsche's philosophy and that of his predecessors.".

This article defends the view that Sartre's "phenomenological ontology essay", L'Être et le Néant, could be understood as a philosophical re-creation of a crucial historical experience.Este artigo indica que o "Ensaio de ontologia fenomenológica" de Sartre, O ser e o nada, poderia ser lido como uma recriação filosófica de uma experiência histórica crucial.

resumo Parte de um percurso em que tratamos de expor a estrutura filosófica L’Être et lê Néant , o presente estudo procura mostrar que essa obra é o ponto fundamental de transição onde se dá, no pensamento sartriano, a metamorfose de uma teoria do tempo como destino trágico numa teoria do tempo como “salvação”. Completa-se, aqui, o processo de radicalização de Heidegger efetivado por Sartre: do pessimismo próprio do Dasein, que caminha impotente e solitário para a morte, passamos ao otimismo (...) resultante da “descoberta” de uma temporalidade que “cura”. Na tentativa de compreender o sentido e a função dessa nova figura da temporalidade, desmontamos o mecanismo do curto-circuito especulativo que inverte, em EN, o sinal do “Tempo do Mundo” heideggeriano. Tal desmontagem levou-nos a surpreender o fio filosófico do livro entrelaçado numa trama históricoliterária. Ao examinar os termos desse reencontro da elaboração filosófica com a matéria viva da história, circunscrevendo uma zona em que estruturas díspares se interpenetram, terminamos por identificar o “conteúdo de experiência” cifrado no movimento especulativo dos conceitos desse que é considerado o mais “abstrato” tratado de Metafísica dos Tempos Modernos. Pretendendo apenas descrever as estruturas universais da realidade humana , Sartre dá com o cerne de uma conjuntura histórica precisa: não a matéria bruta, é claro, mas sua reconstrução política e literária, talhada nos moldes da Resistência e transposta para a forma filosófica de EN. palavras-chave Sartre – tempo – metafísica – política – literature. (shrink)