Results for 'Lars Engstrom'

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  1.  17
    Teenage pregnancy in developing countries.Lars Engstrom - 1978 - Journal of Biosocial Science 10 (S5):117-126.
  2. The form of practical knowledge: a study of the categorical imperative.Stephen P. Engstrom - 2009 - Cambridge: Harvard University Press.
    Introduction -- Part I: Willing as practical knowing -- The will and practical judgment -- Fundamental practical judgments : the wish for happiness -- Part II: From presuppositions of judgment to the idea of a categorical imperative -- The formal presuppositions of practical judgment -- Constraints on willing -- Part III: Interpretation -- The categorical imperative -- Applications -- Conclusion.
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  3. Understanding and sensibility.Stephen Engstrom - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (1):2 – 25.
    Kant holds that the human cognitive power is divided into two "stems", understanding and sensibility. This doctrine has seemed objectionably dualistic to many critics, who see these stems as distinct parts, each able on its own to produce representations, which must somehow interact, determining or constraining one another, in order to secure the fit, requisite for cognition, between concept and intuition. This reading cannot be squared, however, with what Kant actually says about theoretical cognition and the way understanding and sensibility (...)
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  4. The concept of the highest good in Kant's moral theory.Stephen Engstrom - 1992 - Philosophy and Phenomenological Research 52 (4):747-780.
    Kant claims that the concept of the highest good, the idea of happiness in proportion to virtue, is grounded in the moral law. But this claim has often been challenged. How can Kant justify including happiness in the highest good? Why should only the virtuous be worthy of happiness? This paper argues that when the moral law is interpreted as the criterion for valid application of the concept of the good, the concept of the highest good does indeed follow from (...)
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  5. Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty.Stephen Engstrom & Jennifer Whiting (eds.) - 1996 - Cambridge University Press.
    This major collection of essays offers the first serious challenge to the traditional view that ancient and modern ethics are fundamentally opposed. In doing so, it has important implications for contemporary ethical thought, as well as providing a significant re-assessment of the work of Aristotle, Kant and the Stoics. The contributors include internationally recognised interpreters of ancient and modern ethics. Four pairs of essays compare and contrast Aristotle and Kant on deliberation and moral development, eudaimonism, self-love and self-worth, and practical (...)
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  6. The transcendental deduction and skepticism.Stephen P. Engstrom - 1994 - Journal of the History of Philosophy 32 (3):359-380.
    The common assumption that the Transcendental Deduction aims to refute scepticism often leads interpreters to conclude that it fails and even that Kant is confused about what it is supposed to achieve. By examining what Kant himself says concerning the Deductions' relation to scepticism, this article seeks to determine what sort of scepticism he has in view and how he responds to it. It concludes that the Deduction aims neither to refute Cartesian, outer- world scepticism nor to refute Humean, empiricist (...)
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  7. Unity of Apperception.Stephen Engstrom - 2013 - Studi Kantiani 26:37-54.
    This essay chiefly concerns the unity of self-consciousness expounded under the heading "the original synthetic unity of apperception" in Kant's transcendental deduction. It focuses mainly on Kant's identification of this unity with the understanding, the faculty of knowledge, with the aim of throwing light on the understanding and on knowledge as well as on synthetic unity.
     
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  8.  22
    The Identity of Reason.Stephen Engstrom - 2022 - In Giovanni Pietro Basile & Ansgar Lyssy, System and freedom in Kant and Fichte. New York, NY: Routledge.
    At his point of entry into practical philosophy, Kant remarked that just as theoretical philosophy must be grounded in a critical investigation of theoretical reason, practical philosophy must be grounded in a critical investigation of practical reason. He added, however, that the latter investigation must also exhibit practical reason’s “unity” with theoretical “in a common principle,” because “in the end there can be only one and the same reason, which must be distinguished merely in the application” (G, 4: 391). Soon (...)
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  9. The Inner Freedom of Virtue.Stephen Engstrom - 2002 - In Mark Timmons, Kant's Metaphysics of morals: interpetative essays. New York: Oxford University Press.
     
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  10.  43
    AI4People or People4AI? On human adaptation to AI at work.Emma Engstrom & Karim Jebari - 2023 - AI and Society 38 (2):967-968.
  11. Generalized Quantifiers in Dependence Logic.Fredrik Engström - 2012 - Journal of Logic, Language and Information 21 (3):299-324.
    We introduce generalized quantifiers, as defined in Tarskian semantics by Mostowski and Lindström, in logics whose semantics is based on teams instead of assignments, e.g., IF-logic and Dependence logic. Both the monotone and the non-monotone case is considered. It is argued that to handle quantifier scope dependencies of generalized quantifiers in a satisfying way the dependence atom in Dependence logic is not well suited and that the multivalued dependence atom is a better choice. This atom is in fact definably equivalent (...)
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  12. The Triebfeder of pure practical reason.Stephen Engstrom - 2010 - In Andrews Reath & Jens Timmermann, Kant's 'Critique of Practical Reason': A Critical Guide. New York: Cambridge University Press.
  13.  16
    Foundational Standards and Conversational Style: The Humean Essay as an Issue of Philosophical Genre.Timothy H. Engström - 1997 - Philosophy and Rhetoric 30 (2):150 - 175.
  14. Self-consciousness and the Unity of Knowledge.Stephen Engstrom - 2016 - In Sally Sedgwick & Dina Emundts, Bewusstsein/Consciousness. De Gruyter. pp. 25-48.
  15.  74
    The Determination of the Concept of the Highest Good.Stephen Engstrom - 2016 - In Thomas Höwing, The Highest Good in Kant’s Philosophy. Boston: De Gruyter. pp. 89-108.
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  16.  65
    Reflection and Reason in Hume and Kant.Stephen Engstrom - 2015 - Hegel Bulletin 36 (1):15-32.
  17. Kant’s Distinction Between Theoretical and Practical Knowledge.Stephen Engstrom - 2002 - The Harvard Review of Philosophy 10 (1):49-63.
  18.  22
    Epilogue. Kant’s Idea of the Practical Purpose of Moral Philosophy.Stephen Engstrom - 2009 - In Stephen P. Engstrom, The form of practical knowledge: a study of the categorical imperative. Cambridge: Harvard University Press. pp. 249-252.
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  19. Conditioned autonomy.Stephen Engstrom - 1988 - Philosophy and Phenomenological Research 48 (3):435-453.
  20. Bringing practical knowledge into view: Response to Bagnoli, hill, and Reath.Stephen Engstrom - 2012 - Analytic Philosophy 53 (1):89-97.
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  21. The Category of Substance.Stephen Engstrom - 2018 - History of Philosophy & Logical Analysis 21 (1):235-260.
    This paper considers a principal concept of metaphysics – the category of substance – as it figures in Kant’s critical program of establishing metaphysics as a science. Like Leibniz, Kant identifies metaphysical concepts through logical reflection on the form of cognitive activity. He thus begins with general logic’s account of categorical judgment as an act of subordinating predicate to subject. This categorical form is then considered in transcendental logic with reference to the possibility of its real use. Transcendental reflection reveals (...)
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  22. (1 other version)Aristotle, Kant and the Stoics: Rethinking Happiness and Duty.Stephen Engstrom & Jennifer Whiting - 1999 - Philosophical Quarterly 49 (195):261-263.
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  23.  65
    Characterizing Quantifier Extensions of Dependence Logic.Fredrik Engström & Juha Kontinen - 2013 - Journal of Symbolic Logic 78 (1):307-316.
    We characterize the expressive power of extensions of Dependence Logic and Independence Logic by monotone generalized quanti ers in terms of quanti er extensions of existential second-order logic.
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  24. The identity of reason.Stephen Engstrom - 2022 - In Giovanni Pietro Basile & Ansgar Lyssy, System and freedom in Kant and Fichte. New York, NY: Routledge.
     
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  25.  18
    Index.Stephen P. Engstrom - 2009 - In The form of practical knowledge: a study of the categorical imperative. Cambridge: Harvard University Press. pp. 253-260.
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  26. Reason, desire, and the will.Stephen Engstrom - 2010 - In Lara Denis, Kant's Metaphysics of Morals: A Critical Guide. New York: Cambridge University Press.
  27. Allison on rational agency.Stephen Engstrom - 1993 - Inquiry: An Interdisciplinary Journal of Philosophy 36 (4):405 – 418.
    In his very rich and insightful book, Kant's Theory of Freedom, Henry Allison argues that in the first Critique Kant's reason for rejecting Humean compatibilism in favor of an incompatibilist conception of practical freedom stems, not from a specific concern to ground morality, as many have supposed, but from his general conception of rational agency, which Allison explicates in terms of the idea of practical spontaneity. Practically spontaneous rational agency is subject to imperatives and therefore distinct from Humean agency. But (...)
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  28. Kant on the agreeable and the good.Stephen Engstrom - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 94 (1):111-160.
  29.  94
    Kant’s Ethical Thought. [REVIEW]Stephen Engstrom - 2002 - Journal of Philosophy 99 (3):149-152.
  30.  8
    (De)legitimizing Scottish independence on Twitter: A multimodal comparison of the main official campaigns.Robin Engström - 2020 - Discourse and Communication 14 (6):580-599.
    The Scottish independence referendum in 2014 saw the breakthrough of online political campaigning in the UK. Despite the outcome, research and media alike concluded that the main pro-independence campaign, Yes Scotland, outdid the main pro-union campaign, Better Together, in the online battle. This article addresses this discrepancy by exploring how YS and BT used social media affordances in order to legitimize their own and de-legitimize their opponents’ positions. The material consists of multimodal tweets published by YS and BT in the (...)
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  31.  87
    Herman on mutual aid.Stephen Engstrom - 1986 - Ethics 96 (2):346-349.
  32.  75
    Kant's Conception of Practical Wisdom.Stephan Engstrom - 1997 - Kant Studien 88 (1):16-43.
  33.  68
    Corporate appropriation of privacy: The transformation of the personal and public spheres.Timothy H. Engström - 1997 - Ethics and Behavior 7 (3):239 – 252.
    The primary thesis of this article is that the rights and powers of corporations--to collect, recombine, and resell personal data--have accrued in such a way as to fundamentally circumvent traditional and conventional conceptions of privacy, especially with respect to the sphere of informational privacy. In so doing, informational capitalism has also altered in fundamental ways the public and social sphere itself, the sphere through which one might expect these corporate forces and uses of technology to be controlled.
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  34.  27
    Twenty-First-Century Crises and the Social Turn of International Financial Institutions.Viljam Engström - 2023 - Human Rights Review 24 (2):289-306.
    The early twenty-first century will be remembered as a time of constant crisis. These crises have created repeated global states of emergency, revealing gaps, and inadequacies in social protection systems worldwide. Alongside these crises, and as a response to them, social protection has grown into a paradigm of global governance. This development is also noticeable in the practices of the World Bank and the International Monetary Fund. At the heart of all social protection policies is the protection of vulnerable groups. (...)
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  35.  18
    Translation, Mastery, and Ground; or, Overcoming Some Hermeneutic Fictions.Timothy H. Engström - 2023 - Comparative and Continental Philosophy 15 (3):220-232.
    Comparative philosophy is dependent upon translation, often translations that will help preserve some fundamental commitments: to linguistic mastery, to the recovery or preservation of an original, and to the protection of an authenticity that will ground these commitments. Such a view can sometimes obscure a nostalgia for questionable causes. Comparative philosophy, especially with continental affinities, often relies on two moves: first, a boundary must be found (or produced) between philosophy itself and other forms of writing (literature or fiction, say), to (...)
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  36. RC is a Theory of Learning, not Teaching.A. Engström - 2014 - Constructivist Foundations 9 (3):314-316.
    Open peer commentary on the article “Constructing Constructivism” by Hugh Gash. Upshot: The concept of “constructivist teaching” seems unattainable for two reasons: a philosophical and an empirical one. Also, Hugh Gash’s survey is not so much about radical constructivism in education, but a review of different connected ideas labeled “constructivism” that have dominated the educational field.
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  37.  18
    Whither Whistleblowing? Bounty Regimes, Regulatory Context, and the Challenge of Optimal Design.David Freeman Engstrom - 2014 - Theoretical Inquiries in Law 15 (2):605-634.
    Whistleblower bounty schemes that pay individuals a cash “bounty” for surfacing information about illegal conduct have rapidly gained public and scholarly attention, fueling calls to install a bounty approach across numerous regulatory areas, from workplace safety, environmental protection, and civil rights to political corruption, immigration, and antitrust. Yet despite the enthusiasm, bounty regimes have remained confined to the fraud context. This Article uses this fact as a jumping off point and, looking across the regulatory state, aims to answer some basic (...)
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  38. Summary of the form of practical knowledge.Stephen Engstrom - 2012 - Analytic Philosophy 53 (1):58-60.
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  39.  41
    Accounting for Ethics.Timothy H. Engström - 1994 - Business and Professional Ethics Journal 13 (1-2):41-55.
  40.  39
    A note on standard systems and ultrafilters.Fredrik Engström - 2008 - Journal of Symbolic Logic 73 (3):824-830.
    Let (M, X) ⊨ ACA₀ be such that P X, the collection of all unbounded sets in X, admits a definable complete ultrafilter and let T be a theory extending first order arithmetic coded in X such that M thinks T is consistent. We prove that there is an end-extension N ⊨ T of M such that the subsets of M coded in N are precisely those in X. As a special case we get that any Scott set with a (...)
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  41.  8
    Cell cycle regulators control stemness and differentiation.Ylva Engström - 2021 - Bioessays 43 (7):2100123.
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  42. Deriving Duties to Oneself: Comments on Andrews Reath's “Self-Legislation and Duties to Oneself”.Stephen Engstrom - 1997 - Southern Journal of Philosophy 36 (S1):125-130.
  43.  27
    G. Spencer-Brown’s Laws of Form as a revolutionary, unifying notation.Jack Engstrom - 1999 - Semiotica 125 (1-3):33-46.
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  44.  24
    Happiness and Beneficience.Stephen Engstrom - 1995 - Proceedings of the Eighth International Kant Congress 1:735-740.
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  45.  94
    Herman on Moral Literacy.Stephen Engstrom - 2011 - Kantian Review 16 (1):17-31.
    In her recent book, Barbara Herman explores a range of topics commonly associated with virtue ethics; her focus, however, is not so much on virtue as on normal moral competence and the basic moral capacity underpinning it. To explicate this competence, Herman introduces the idea of moral literacy, arguing that it reveals Kantian ethical thought to be better able than Humean views to account for our readiness to hold persons responsible even for conduct reflecting character flaws that stem from deficiencies (...)
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  46.  20
    Hypnotic susceptibility, EEG-alpha, and self-regulation.David R. Engstrom - 1976 - In Gary E. Schwartz & D. H. Shapiro, Consciousness and Self-Regulation. Plenum. pp. 173--221.
  47. Idealism, absolute and formal.Stephen Engstrom - 2024 - In James Conant & Jesse M. Mulder, Reading Rödl: on Self-consciousness and objectivity. New York, NY: Routledge.
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  48.  18
    III. Fundamental Practical Judgments: The Wish for Happiness.Stephen P. Engstrom - 2009 - In The form of practical knowledge: a study of the categorical imperative. Cambridge: Harvard University Press. pp. 66-94.
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  49.  16
    I. Introduction.Stephen P. Engstrom - 2009 - In The form of practical knowledge: a study of the categorical imperative. Cambridge: Harvard University Press. pp. 1-22.
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  50.  19
    IV. The Formal Presuppositions of Practical Judgment.Stephen P. Engstrom - 2009 - In The form of practical knowledge: a study of the categorical imperative. Cambridge: Harvard University Press. pp. 97-128.
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