Results for 'Laura Benua'

973 found
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  1. Root Causes.Matthew Arnatt - manuscript
    One theoretical charge (of Optimality Theory in its early conception) must have been to retain that sense of qualitative particularity as affecting as constraining theory relevant to a proscribed field when clearly a motivation was to divine in circumscriptions operational consequences conceived on a deferred abstractive level. An attraction of the theory's embodying results of constraint interactions as responsive to theory-internal qualitative implementation, as being in fact supplementarily transparent to co-ordinations of variously language specific implementations, qualitative identifications, was apparent naturalistic (...)
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  2. Bending as Counterspeech.Laura Caponetto & Bianca Cepollaro - 2023 - Ethical Theory and Moral Practice 26 (4):577-593.
    In this paper, we identify and examine an overlooked strategy to counter bigoted speech on the spot. Such a strategy we call ‘bending’. To ‘bend’, in our sense, is to deliberately give a distorted response to a speaker’s harmful move – precisely, an ameliorative response, which may turn that move into a different, less harmful, contribution. To substantiate our proposal, we distinguish two ideas of uptake – interpretation and response – and argue for the general claim that a distorted response (...)
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  3. Epistemic Existentialism.Laura Frances Callahan - 2021 - Episteme 18 (4):539-554.
    Subjectivist permissivism is aprima facieattractive view. That is, it's plausible to think that what's rational for people to believe on the basis of their evidence can vary if they have different frameworks or sets of epistemic standards. In this paper, I introduce an epistemic existentialist form of subjectivist permissivism, which I argue can better address “the arbitrariness objection” to subjectivist permissivism in general. According to the epistemic existentialist, it's not just that what's rational to believe on the basis of evidence (...)
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  4. Undoing things with words.Laura Caponetto - 2018 - Synthese 197 (6):2399-2414.
    Over the last five decades, philosophers of language have looked into the mechanisms for doing things with words. The same attention has not been devoted to how to undo those things, once they have been done. This paper identifies and examines three strategies to make one’s speech acts undone—namely, Annulment, Retraction, and Amendment. In annulling an act, a speaker brings to light its fatal flaws. Annulment amounts to recognizing an act as null, whereas retraction and amendment amount to making it (...)
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  5. Justice, Disagreement, and Democracy.Laura Valentini - 2012 - British Journal of Political Science 43 (1):177-99.
    Is democracy a requirement of justice or an instrument for realizing it? The correct answer to this question, I argue, depends on the background circumstances against which democracy is defended. In the presence of thin reasonable disagreement about justice, we should value democracy only instrumentally (if at all); in the presence of thick reasonable disagreement about justice, we should value it also intrinsically, as a necessary demand of justice. Since the latter type of disagreement is pervasive in real-world politics, I (...)
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  6. A defense of back‐end doxastic voluntarism.Laura K. Soter - 2025 - Noûs 59 (1):112-139.
    Doxastic involuntarism—the thesis that we lack direct voluntary control (in response to non‐evidential reasons) over our belief states—is often touted as philosophical orthodoxy. I here offer a novel defense of doxastic voluntarism, centered around three key moves. First, I point out that belief has two central functional roles, but that discussions of voluntarism have largely ignored questions of control over belief's guidance function. Second, I propose that we can learn much about doxastic control by looking to cognitive scientific research on (...)
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  7. The Knowledge Condition on Intentional Action in Its Proper Home.Laura Tomlinson Makin - 2024 - Mind 133 (529):210-225.
    In this paper, I argue against recent modifications of the Knowledge Condition on intentional action that weaken the condition. My contention is that the condition is best understood in the context of Anscombe’s Intention and, when so understood, can be maintained in its strongest form.
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  8. No Global Demos, No Global Democracy? A Systematization and Critique.Laura Valentini - 2014 - Perspectives on Politics 12 (4):789-807.
    A globalized world, some argue, needs a global democracy. But there is considerable disagreement about whether global democracy is an ideal worth pursuing. One of the main grounds for scepticism is captured by the slogan: “No global demos, no global democracy.” The fact that a key precondition of democracy—a demos—is absent at the global level, some argue, speaks against the pursuit of global democracy. The paper discusses four interpretations of the skeptical slogan—each based on a specific account of the notion (...)
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  9.  49
    Minding the gap(s): public perceptions of AI and socio-technical imaginaries.Laura Sartori & Giulia Bocca - 2023 - AI and Society 38 (2):443-458.
    Deepening and digging into the social side of AI is a novel but emerging requirement within the AI community. Future research should invest in an “AI for people”, going beyond the undoubtedly much-needed efforts into ethics, explainability and responsible AI. The article addresses this challenge by problematizing the discussion around AI shifting the attention to individuals and their awareness, knowledge and emotional response to AI. First, we outline our main argument relative to the need for a socio-technical perspective in the (...)
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  10. Death and organ procurement: Public beliefs and attitudes.Laura A. Siminoff, Christopher Burant & Stuart J. Youngner - 2004 - Kennedy Institute of Ethics Journal 14 (3):217-234.
    : Although "brain death" and the dead donor rule—i.e., patients must not be killed by organ retrieval—have been clinically and legally accepted in the U.S. as prerequisites to organ removal, there is little data about public attitudes and beliefs concerning these matters. To examine the public attitudes and beliefs about the determination of death and its relationship to organ transplantation, 1351 Ohio residents ≥18 years were randomly selected and surveyed using random digit dialing (RDD) sample frames. The RDD telephone survey (...)
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  11. Renormalization Group Realism: The Ascent of Pessimism.Laura Ruetsche - 2018 - Philosophy of Science 85 (5):1176-1189.
    One realist response to the pessimistic meta-induction distinguishes idle theoretical wheels from aspects of successful theories we can expect to persist and espouses realism about the latter. Implementing the response requires a strategy for identifying the distinguished aspects. The strategy I will call renormalization group realism has the virtue of directly engaging the gears of our best current physics—perturbative quantum field theories. I argue that the strategy, rather than disarming the skeptical possibilities evinced by the pessimistic meta-induction, forces them to (...)
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  12. Canine Justice: An Associative Account.Laura Valentini - 2014 - Political Studies 62 (1):37-52.
    A prominent view in contemporary political theory, the ‘associative view’, says that duties of justice are triggered by particular cooperative relations between morally significant agents, and that ‘therefore’ principles of justice apply only among fellow citizens. This view has been challenged by advocates of global justice, who point to the existence of a world-wide cooperative network to which principles of justice apply. Call this the challenge from geographical extension. In this paper, I pose a structurally similar challenge to the associative (...)
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  13.  78
    Ethical implications of text generation in the age of artificial intelligence.Laura Illia, Elanor Colleoni & Stelios Zyglidopoulos - 2022 - Business Ethics, the Environment and Responsibility 32 (1):201-210.
    We are at a turning point in the debate on the ethics of Artificial Intelligence (AI) because we are witnessing the rise of general-purpose AI text agents such as GPT-3 that can generate large-scale highly refined content that appears to have been written by a human. Yet, a discussion on the ethical issues related to the blurring of the roles between humans and machines in the production of content in the business arena is lacking. In this conceptual paper, drawing on (...)
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  14. The Shaky Game +25, or: on locavoracity.Laura Ruetsche - 2015 - Synthese 192 (11):3425-3442.
    Taking Arthur Fine’s The Shaky Game as my inspiration, and the recent 25th anniversary of the publication of that work as the occasion to exercise that inspiration, I sketch an alternative to the “Naturalism” prevalent among philosophers of physics. Naturalism is a methodology eventuating in a metaphysics. The methodology is to seek the deep framework assumptions that make the best sense of science; the metaphysics is furnished by those assumptions and supported by their own support of science. The alternative presented (...)
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  15. A Critique of Hermeneutical Injustice.Laura Beeby - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):479-486.
    Recent work at the junction of epistemology and political theory focuses on the notion of epistemic injustice, the injustice of being wronged as a knower. Miranda Fricker (2007) identifies two kinds of epistemic injustice. I focus here on hermeneutical injustice in an attempt to identify a difficulty for Fricker's account. In particular, I consider the significance of background social conditions and suggest that an epistemic injustice should not rely on other forms of disadvantage to achieve its status as an injustice. (...)
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  16. A matter of degree: Putting unitary inequivalence to work.Laura Ruetsche - 2003 - Philosophy of Science 70 (5):1329-1342.
    If a classical system has infinitely many degrees of freedom, its Hamiltonian quantization need not be unique up to unitary equivalence. I sketch different approaches (Hilbert space and algebraic) to understanding the content of quantum theories in light of this non‐uniqueness, and suggest that neither approach suffices to support explanatory aspirations encountered in the thermodynamic limit of quantum statistical mechanics.
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  17.  88
    Why be normal?Laura Ruetsche - 2011 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 42 (2):107-115.
    A normal state on a von Neumann algebra defines a countably additive probability measure over its projection lattice. The von Neumann algebras familiar from ordinary QM are algebras of all the bounded operators on a Hilbert space H, aka Type I factor von Neumann algebras. Their normal states are density operator states, and can be pure or mixed. In QFT and the thermodynamic limit of QSM, von Neumann algebras of more exotic types abound. Type III von Neumann algebras, for instance, (...)
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  18.  22
    Climates of Distrust in Medicine.Laura Specker Sullivan - 2023 - Hastings Center Report 53 (S2):33-38.
    Trust in medicine is often conceived of on an individual level, with respect to how people rely on particular clinicians or institutions. Yet as discussions of trust during the Covid‐19 pandemic highlighted, trust decisions are not always as individual or interpersonal as this conception suggests. Rather, individual instances of trusting behavior are related to social trust, which is conceived as a willingness to be vulnerable to people in general, based on a sense of shared norms. In this essay, I propose (...)
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  19. (1 other version)The changing role of governments in corporate social responsibility: Drivers and responses.Laura Albareda, Josep M. Lozano, Antonio Tencati, Atle Midttun & Francesco Perrini - 2008 - Business Ethics, the Environment and Responsibility 17 (4):347-363.
    The aim of this article is to contribute to understanding the changing role of government in promoting corporate social responsibility (CSR). Over the last decade, governments have joined other stakeholders in assuming a relevant role as drivers of CSR, working together with intergovernmental organizations and recognizing that public policies are key in encouraging a greater sense of CSR. This paper focuses on the analysis of the new strategies adopted by governments in order to promote, and encourage businesses to adopt, CSR (...)
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  20.  52
    Alexithymia and Psychological Distress in Patients With Fibromyalgia and Rheumatic Disease.Laura Marchi, Francesca Marzetti, Graziella Orrù, Simona Lemmetti, Mario Miccoli, Rebecca Ciacchini, Paul Kenneth Hitchcott, Laura Bazzicchi, Angelo Gemignani & Ciro Conversano - 2019 - Frontiers in Psychology 10.
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  21.  98
    Religious Faith and Intellectual Virtue.Laura Frances Callahan & Timothy O'Connor (eds.) - 2014 - Oxford, GB: Oxford University Press.
    Is religious faith consistent with being an intellectually virtuous thinker? In seeking to answer this question, one quickly finds others, each of which has been the focus of recent renewed attention by epistemologists: What is it to be an intellectually virtuous thinker? Must all reasonable belief be grounded in public evidence? Under what circumstances is a person rationally justified in believing something on trust, on the testimony of another, or because of the conclusions drawn by an intellectual authority? Can it (...)
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  22.  37
    Equitable access to ectogenesis for sexual and gender minorities.Laura L. Kimberly, Megan E. Sutter & Gwendolyn P. Quinn - 2020 - Bioethics 34 (4):338-345.
    As the technology for ectogenesis continues to advance, the ethical implications of such developments should be thoroughly and proactively explored. The possibility of full ectogenesis remains hypothetical at present, and myriad concerns regarding the safety and efficacy of the technology must be evaluated and addressed, while pressing moral considerations should be fully deliberated. However, it is conceivable that the technology may become sufficiently well established in the future and that eventually full ectogenesis might be deemed ethically acceptable as a reproductive (...)
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  23.  79
    Empirical Support for the Moral Salience of the Therapy-Enhancement Distinction in the Debate Over Cognitive, Affective and Social Enhancement.Laura Y. Cabrera, Nicholas S. Fitz & Peter B. Reiner - 2014 - Neuroethics 8 (3):243-256.
    The ambiguity regarding whether a given intervention is perceived as enhancement or as therapy might contribute to the angst that the public expresses with respect to endorsement of enhancement. We set out to develop empirical data that explored this. We used Amazon Mechanical Turk to recruit participants from Canada and the United States. Each individual was randomly assigned to read one vignette describing the use of a pill to enhance one of 12 cognitive, affective or social domains. The vignettes described (...)
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  24.  93
    On dialethism.Laura Goodship - 1996 - Australasian Journal of Philosophy 74 (1):153 – 161.
  25.  44
    Do Socially Constructed Norms have Moral Force? Précis to a Symposium.Laura Valentini - 2024 - Analyse & Kritik 46 (1):1-11.
    Do not chew with your mouth open! Take your hat off when you enter a church! Do not skip the queue! Pay your taxes! Do not cross on a red light! These are familiar imperatives, and their immediate source are ‘socially constructed norms’: norms that exist as a matter of social fact. These range from informal etiquette and politeness norms to the complex norms making up our legal systems. While we often feel bound by these norms, we are also aware (...)
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  26.  28
    Loving the Earth by Loving a Place: A Situated Approach to the Love of Nature.Laura Candiotto - 2022 - Constructivist Foundations 17 (3):179-189.
    Context: I extend the enactive account of loving in romantic relationships that I developed with Hanne De Jaegher to the love of nature. Problem: I challenge a universal conceptualization of love of nature that does not account for the differences that are inherent to nature. As an alternative, I offer a situated account of loving a place as participatory sense-making. However, a question arises: How is it possible to communicate with the other-than-human? Method: I use panpsychist and enactive conceptual tools (...)
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  27. Towards an Affective Quality Space.Laura Silva - 2023 - Journal of Consciousness Studies 30 (7):164-195.
    In this paper I lay the foundations for the construction of an affective quality space. I begin by outlining what quality spaces are, and how they have been constructed for sensory qualities across different perceptual modalities. I then turn to tackle four obstacles that an affective quality space might face that would make an affective quality space unfeasible. After showing these obstacles to be surmountable, I propose a number of conditions and methodological constraints that should be satisfied in attempts to (...)
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  28.  62
    Reasons for Comfort and Discomfort with Pharmacological Enhancement of Cognitive, Affective, and Social Domains.Laura Y. Cabrera, Nicholas S. Fitz & Peter B. Reiner - 2014 - Neuroethics 8 (2):93-106.
    The debate over the propriety of cognitive enhancement evokes both enthusiasm and worry. To gain further insight into the reasons that people may have for endorsing or eschewing pharmacological enhancement, we used empirical tools to explore public attitudes towards PE of twelve cognitive, affective, and social domains. Participants from Canada and the United States were recruited using Mechanical Turk and were randomly assigned to read one vignette that described an individual who uses a pill to enhance a single domain. After (...)
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  29.  27
    Won’t Get Fooled Again: The Effects of Internal and External CSR ECO-Labeling.Laura Haske, Thomas Rompay & Jordy Gosselt - 2019 - Journal of Business Ethics 155 (2):413-424.
    Although most consumers are positive about socially responsible companies, in order to benefit from CSR efforts, effective and clear CSR communication is important. However, due to the constantly rising profusion of eco-labels, based on either own claims from the organization or claims made by an external third party, consumers may encounter difficulties in identifying truly responsible firms, which could result in less effective CSR initiatives, even for those responsible firms. Therefore, building on attribution theory, this study seeks to identify how (...)
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  30. On Public‐identity Disempowerment.Laura Valentini - 2021 - Journal of Political Philosophy 30 (4):462-486.
    Journal of Political Philosophy, EarlyView.
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  31.  46
    From Rational to Wise Action: Recasting Our Theories of Entrepreneurship.Laura C. Dunham - 2010 - Journal of Business Ethics 92 (4):513-530.
    In this article, I argue that if we challenge some tacit assumptions of narrow rationality that endure in much of entrepreneurial studies, we can elevate entrepreneurial ethics beyond mere external constraints on rational action, and move toward fuller integration of ethics as an intrinsic part of the process of value creation itself. To this end, I propose the concept of practical wisdom as a framework for exploring entrepreneurial decision making and action that can broaden the scope of our research to (...)
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  32. The Case for Ideal Theory.Laura Valentini - 2018 - In C. Brown and R. Eckersley (ed.), The Oxford Handbook of International Political Theory. pp. 664-676.
  33.  48
    Utilitarian Principlism as a Framework for Crisis Healthcare Ethics.Laura Vearrier & Carrie M. Henderson - 2021 - HEC Forum 33 (1):45-60.
    This paper introduces the model of Utilitarian Principlism as a framework for crisis healthcare ethics. In modern Western medicine, during non-crisis times, principlism provides the four guiding principles in biomedical ethics—autonomy, nonmaleficence, beneficence, and justice; autonomy typically emerges as the decisive principle. The physician–patient relationship is a deontological construct in which the physician’s primary duty is to the individual patient and the individual patient is paramount. For this reason, we term the non-crisis ethical framework that guides modern medicine Deontological Principlism. (...)
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  34.  35
    Contributions of facial expressions and body language to the rapid perception of dynamic emotions.Laura Martinez, Virginia B. Falvello, Hillel Aviezer & Alexander Todorov - 2016 - Cognition and Emotion 30 (5).
  35. Wonder as Feminist Pedagogy: Disrupting Feminist Complicity with Coloniality.Laura Roberts & Fabiane Ramos - 2021 - Feminist Review 128 (1):28-43.
    This article documents our collaborative ongoing struggle to disrupt the reproduction of the coloniality of knowledge in the teaching of Gender Studies. We document how our decolonial feminist activism is actualised in our pedagogy, which is guided by feminist interpretations of ‘wonder’ (Irigaray, 1999; Ahmed, 2004; hooks, 2010) read alongside decolonial theory, including that of Ramón Grosfoguel, Walter D. Mignolo and María Lugones. Using notions of wonder as pedagogy, we attempt to create spaces in our classrooms where critical self-reflection and (...)
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  36.  78
    On What We Can Expect from One Another: Reciprocity in Families, Clubs, and Corporations.Laura Wildemann Kane - 2021 - Journal of Social Philosophy 52 (3):310-327.
    Prominent accounts of collective intentional activity explain the nature of social groups by virtue of a specific criterion: goal-directedness. In doing so, these accounts offer little in the way of determining whether there are any differences among social groups. In this paper, I propose a refined framework of collective intentional activity that can distinguish among social groups better than alternative accounts, and which has revisionary but nevertheless plausible implications for the nature of the family: specifically, that certain friendship relationships may (...)
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  37.  99
    Philosophical Inclusive Design: Intellectual Disability and the Limits of Individual Autonomy in Moral and Political Theory.Laura Davy - 2015 - Hypatia 30 (1):132-148.
    Drawing on the built environment concept of “inclusive design” and its emphasis on creating accessible environments for all persons regardless of ability, I suggest that a central task for feminist disability theory is to redesign foundational philosophical concepts to present opportunities rather than barriers to inclusion for people with disability. Accounts of autonomy within liberal philosophy stress self-determination and the dignity of all individual persons, but have excluded people with intellectual disability from moral and political theories by denying their capacity (...)
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  38. In what Sense Are Human Rights Political.Laura Valentini - 2012 - Political Studies 60 (1):180-94.
    Philosophical discussion of human rights has long been monopolised by what might be called the ‘natural-law view’. On this view, human rights are fundamental moral rights which people enjoy solely by virtue of their humanity. In recent years, a number of theorists have started to question the validity of this outlook, advocating instead what they call a ‘political’ view. My aim in this article is to explore the latter view in order to establish whether it constitutes a valuable alternative to (...)
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  39. Global Justice and the Role of the State: A Critical Survey.Laura Valentini & Miriam Ronzoni - 2020 - In Thom Brooks (ed.), The Oxford Handbook of Global Justice. Oxford, United Kingdom: Oxford University Press.
    Reference to the state is ubiquitous in debates about global justice. Some authors see the state as central to the justification of principles of justice, and thereby reject their extension to the international realm. Others emphasize its role in the implementation of those principles. This chapter scrutinizes the variety of ways in which the state figures in the global-justice debate. Our discussion suggests that, although the state should have a prominent role in theorizing about global justice, contrary to what is (...)
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  40.  33
    The Sadder but Nicer Effect: How Incidental Sadness Reduces Morally Questionable Behavior.Laura J. Noval, Günter K. Stahl & Chen-Bo Zhong - 2024 - Journal of Business Ethics 194 (2):351-368.
    This article explores the influence of sadness in ethical decision-making and behavior. In three laboratory studies, we found that an incidental state of sadness reduced individuals’ propensity to engage in morally questionable behavior, including both unethical and selfish acts (Studies 1 to 3). We found this effect to be mediated by the role of sadness in prompting people to pay more attention to the negative consequences of morally questionable acts and perceive those consequences as more problematic (Studies 2 and 3). (...)
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  41.  37
    The What, the When, and the Whether of Intentional Action in the Brain: A Meta-Analytical Review.Laura Zapparoli, Silvia Seghezzi & Eraldo Paulesu - 2017 - Frontiers in Human Neuroscience 11.
  42. Emotions and their reasons.Laura Silva - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 1.
    Although it is now commonplace to take emotions to be the sort of phenomena for which there are reasons, the question of how to cash out the reason- responsiveness of emotions remains to a large extent unanswered. I highlight two main ways of thinking about reason-responsiveness, one that takes agential capacities to engage in norm-guided deliberation to underlie reason-responsiveness, and another which instead takes there to be a basic reason-relation between facts and attitudes. I argue that the latter approach should (...)
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  43.  29
    Examining a Group Acceptance and Commitment Therapy Intervention for Music Performance Anxiety in Student Vocalists.Laura K. Clarke, Margaret S. Osborne & John A. Baranoff - 2020 - Frontiers in Psychology 11.
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  44. It's all necessarily so: William Whewell on scientific truth.Laura J. Snyder - 1994 - Studies in History and Philosophy of Science Part A 25 (5):785-807.
  45. Counterevidentials.Laura Caponetto & Neri Marsili - forthcoming - Australasian Journal of Philosophy.
    Moorean constructions are famously odd: it is infelicitous to deny that you believe what you claim to be true. But what about claiming that p, only to immediately put into question your evidence in support of p? In this paper, we identify and analyse a class of quasi-Moorean constructions, which we label counterevidentials. Although odd, counterevidentials can be accommodated as felicitous attempts to mitigate one’s claim right after making it. We explore how counterevidentials differ from lexicalised mitigation operators, parentheticals, and (...)
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  46. “How to Go On”: Intersubjectivity and Progressivity in the Communication of a Child with Autism.Laura Sterponi & Alessandra Fasulo - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):116-142.
  47.  33
    How Radical Is Embodied Creativity? Implications of 4E Approaches for Creativity Research and Teaching.Laura H. Malinin - 2019 - Frontiers in Psychology 10:492290.
    Modern ideas of embodiment have been influential in cognitive science for the past several decades, yet there is minimal evidence of embodied cognition approaches in creativity research or pedagogical practices for teaching creativity skills. With creativity research in crisis due to conceptual, methodological, and theoretical issues, radical embodied cognitive science (RECS) may offer a framework to move the field forward. This conceptual analysis examines the current state of creativity research from the 4E (embodied, embedded, enactive, and extended) cognition and RECS (...)
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  48.  27
    The Unwitting Accomplice: How Organizations Enable Motivated Reasoning and Self-Serving Behavior.Laura J. Noval & Morela Hernandez - 2019 - Journal of Business Ethics 157 (3):699-713.
    In this article, we demonstrate that individuals use motivated reasoning to convince themselves that their self-serving behavior is justified, which in turn affects the distribution of resources in business situations. Specifically, we explore how ambiguous contextual cues and individual beliefs can jointly form motivated reasoning. Across two experimental studies, we find that whereas individual ideologies that endorse status hierarchies can strengthen the relationship between contextual ambiguity and motivated reasoning, individual beliefs rooted in fairness and equality can weaken it. Our findings (...)
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  49. The emotional impact of baseless discrediting of knowledge: An empirical investigation of epistemic injustice.Laura Niemi, Natalia Washington, Clifford Workman, de Brigard Felipe & Migdalia Arcila-Valenzuela - 2024 - Acta Psychologica 244.
    According to theoretical work on epistemic injustice, baseless discrediting of the knowledge of people with marginalized social identities is a central driver of prejudice and discrimination. Discrediting of knowledge may sometimes be subtle, but it is pernicious, inducing chronic stress and coping strategies such as emotional avoidance. In this research, we sought to deepen the understanding of epistemic injustice’s impact by examining emotional responses to being discredited and assessing if marginalized social group membership predicts these responses. We conducted a novel (...)
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  50.  6
    Political Organisational Silence and the Ethics of Care: EU Migrant Restaurant Workers in Brexit Britain.Laura J. Reeves & Alexandra Bristow - 2024 - Journal of Business Ethics 194 (4):825-844.
    In this paper, we explore the experiences of EU migrants working in UK restaurants in the aftermath of the Brexit vote. We do so through a care ethics lens, which we bring together with the integrative approach to organisational silence to consider the ethical consequences of the organisational policies of political silence adopted by the restaurant chains in our qualitative empirical study. We develop the concept of political organisational silence and probe its ethical dimensions, showing how at the organisational level (...)
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