Results for 'Lilliana Mason'

961 found
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  1. Folk psychology and tacit theories : A correspondence between Frank Jackson and Steve Stich and kelby Mason.Frank Jackson, Kelby Mason & Steve Stich - 2008 - In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. Bradford. pp. 99--112.
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  2.  15
    (1 other version)Mason & McCall Smith's law and medical ethics.J. K. Mason - 2005 - New York: Oxford University Press. Edited by Alexander McCall Smith, G. T. Laurie & J. K. Mason.
    Mason and McCall Smith's classic textbook discusses the relationship of medical practice and ethics with the operation of the law. The subjects covered include natural and assisted reproduction, the impact of modern genetics on medicine, medical confidentiality, consent to medical treatment, the use of resources and problems surrounding death in the new medical era. It is of significance to anyone with an interest in the ethical and legal practice of medicine.
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  3.  97
    Climate Science Denial as Willful Hermeneutical Ignorance.Sharon E. Mason - 2020 - Social Epistemology 34 (5):469-477.
    Climate science denial results from ignorance and perpetuates ignorance about scientific facts and methods of inquiry. In this paper, I explore climate science denial as a type of active ignorance...
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  4.  91
    Ways to Be Blameworthy: Rightness, Wrongness, and Responsibility.Elinor Mason - 2019 - Oxford, United Kingdom: Oxford University Press.
    Elinor Mason draws on ethics and responsibility theory to present a pluralistic view of both wrongness and blameworthiness. Mason argues that our moral concepts, rightness and wrongness, must be connected to our responsibility concepts. But the connection is not simple. She identifies three different ways to be blameworthy, corresponding to different ways of acting wrongly. The paradigmatic way to be blameworthy is to act subjectively wrongly. Mason argues for an account of subjective obligation that is connected to (...)
  5.  16
    Individuality and Beyond: Nietzsche Reads Emerson.Mason Golden - 2022 - Journal of Nietzsche Studies 53 (2):215-219.
    Three decades have elapsed since Stanley Cavell, regarding Nietzsche's debt to Emerson, remarked, "no matter how obvious to anyone who cares to verify it, it stays incredible". With this book, Benedetta Zavatta has dispelled completely and forever that aura of the incredible. The book is a great advance on the two previous monographs dedicated to the Emerson–Nietzsche connection...
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  6. Hermeneutical Injustice.Rebecca Mason - 2021 - In Justin Khoo & Rachel Sterken (eds.), Routledge Handbook of Social and Political Philosophy of Language. Routledge.
  7.  9
    Historical-Critical Introduction to the Philosophy of Mythology.Mason Richey & Markus Zisselsberger (eds.) - 2007 - State University of New York Press.
    _Appearing in English for the first time, Schelling’s 1842 lectures develop the idea that many philosophical concepts are born of religious-mythological notions._.
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  8.  66
    More than 8,192 ways to skin a cat: Modeling behavior in multidimensional strategy spaces.Mason R. Smith, Richard L. Lewis, Andrew Howes, Alina Chu, Collin Green & Alonso Vera - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society.
  9. Mason on Self-Knowledge. Melmoth's Great Importance of a Religious Life Considered. Dodsley's Economy of Human Life.John Mason & William Melmoth - 1824
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  10.  11
    A Rhetorical Turn in Philosophical Counseling?Mason Marshall & D. Kevin Sargent - 2002 - International Journal of Philosophical Practice 1 (2):10-29.
    Far more than the dialectic philosophy of Socrates, the rhetorical humanist tradition avoids objectivist epistemology, charts a traversable path to practical wisdom, and aptly highlights the importance of aesthetic style. In those and other ways, we argue, it offers a preferable historical basis for today’s philosophical counseling. Advocates of that contemporary practice tend to cite Socrates as its historical progenitor and favor the narrow propositional logic that is ascribed to him. Some practitioners, though, have also grown more attuned to metaphorical (...)
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  11. (1 other version)Uses of ambiguity as tool : a Black feminist phenomenologist reflects on the year 2020 (and ambiguous futures).Qrescent Mali Mason - 2023 - In Liesbeth Schoonheim, Julia Jansen & Karen Vintges (eds.), Simone de Beauvoir and contemporary political theory: a toolkit for the 21st century. New York, NY: Routledge.
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  12. Egalitarianism and the Levelling Down Objection.Andrew Mason - 2001 - Analysis 61 (3):246-254.
    In an important piece of work Derek Parfit distinguishes two different forms of egalitarianism, ‘Deontic’ and ‘Telic’. He contrasts these with what he calls the Priority View, which is not strictly a form of egalitarianism at all, since it is not essentially concerned with how well off people are relative to each other. His main aim is to generate an adequate taxonomy of the positions available, but in the process he draws attention to some of the different problems they face. (...)
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  13.  53
    Divine dna? “Secular” and “religious” representations of science in nonfiction science television programs.Will Mason-Wilkes - 2020 - Zygon 55 (1):6-26.
    Through analysis of film sequences focusing on DNA in two British Broadcasting Corporation nonfiction science television programs, Wonders of Life and Bang! Goes the Theory, first broadcast in 2013, contrasting “religious” and “secular” representations of science are identified. In the “religious” portrayal, immutable scientific knowledge is revealed to humanity by nature with minimal human intervention. Science provides a creation story, “explanatory omnicompetence,” and makes life existentially meaningful. In the “secular” portrayal, scientific knowledge is changeable; is produced through technical skill in (...)
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  14. Moral ignorance and blameworthiness.Elinor Mason - 2015 - Philosophical Studies 172 (11):3037-3057.
    In this paper I discuss various hard cases that an account of moral ignorance should be able to deal with: ancient slave holders, Susan Wolf’s JoJo, psychopaths such as Robert Harris, and finally, moral outliers. All these agents are ignorant, but it is not at all clear that they are blameless on account of their ignorance. I argue that the discussion of this issue in recent literature has missed the complexities of these cases by focusing on the question of epistemic (...)
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  15. Against Social Kind Anti-Realism.Rebecca Mason - forthcoming - Metaphysics 3 (1):55-67.
    The view that social kinds (e.g., money, migrant, marriage) are mind-dependent is a prominent one in the social ontology literature. However, in addition to the claim that social kinds are mind-dependent, it is often asserted that social kinds are not real because they are mind-dependent. Call this view social kind anti-realism. To defend their view, social kind anti-realists must accomplish two tasks. First, they must identify a dependence relation that obtains between social kinds and our mental states. Call this the (...)
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  16. Social Ontology.Rebecca Mason & Katherine Ritchie - 2020 - In Ricki Bliss & James Miller (eds.), The Routledge Handbook of Metametaphysics. New York, NY: Routledge.
    Traditionally, social entities (i.e., social properties, facts, kinds, groups, institutions, and structures) have not fallen within the purview of mainstream metaphysics. In this chapter, we consider whether the exclusion of social entities from mainstream metaphysics is philosophically warranted or if it instead rests on historical accident or bias. We examine three ways one might attempt to justify excluding social metaphysics from the domain of metaphysical inquiry and argue that each fails. Thus, we conclude that social entities are not justifiably excluded (...)
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  17. Social kinds are essentially mind-dependent.Rebecca Mason - 2021 - Philosophical Studies 178 (12):3975-3994.
    I defend a novel view of how social kinds (e.g., money, women, permanent residents) depend on our mental states. In particular, I argue that social kinds depend on our mental states in the following sense: it is essential to them that they exist (partially) because certain mental states exist. This analysis is meant to capture the very general way in which all social kinds depend on our mental states. However, my view is that particular social kinds also depend on our (...)
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  18. Extended cognition, personal responsibility, and relational autonomy.Mason Cash - 2010 - Phenomenology and the Cognitive Sciences 9 (4):645-671.
    The Hypothesis of Extended Cognition (HEC)—that many cognitive processes are carried out by a hybrid coalition of neural, bodily and environmental factors—entails that the intentional states that are reasons for action might best be ascribed to wider entities of which individual persons are only parts. I look at different kinds of extended cognition and agency, exploring their consequences for concerns about the moral agency and personal responsibility of such extended entities. Can extended entities be moral agents and bear responsibility for (...)
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  19. Epistemic Partialism.Cathy Mason - 2023 - Philosophy Compass (2):e12896.
    Most of us are partial to our friends and loved ones: we treat them with special care, and we feel justified in doing so. In recent years, the idea that good friends are also epistemically partial to one another has been popular. Being a good friend, so-called epistemic partialists suggest, involves being positively biased towards one's friends – that is, involves thinking more highly of them than is warranted by the evidence. In this paper, I outline the concept of epistemic (...)
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  20.  92
    Justice, Contestability, and Conceptions of the Good.Andrew Mason - 1996 - Utilitas 8 (3):295-305.
    Brian Barry's Justice as Impartiality is a highly enjoyable and rewarding book. It throws new light on some familiar theories of justice, and shows how the idea that principles of justice are those principles which no one could reasonably reject can yield prescriptions for constitutional design. But I shall argue that Barry's defence of his theory is less robust than he thinks, and more generally that there is reason to suppose that principles of justice are as contestable as conceptions of (...)
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  21.  48
    Replies to Driver, Johnson King and Markovits.Mason Elinor - 2024 - Philosophical Studies 181 (4):951-960.
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  22.  20
    Terminating the pregnancy of a brain-dead mother: Does a fetus have a right to life? The law in South Africa.David Jan McQuoid-Mason - 2014 - South African Journal of Bioethics and Law 7 (2):44.
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  23.  74
    Glen Newey, Virtue, Reason and Toleration: the Place of Toleration in Ethical and Political Philosophy, Edinburgh, Edinburgh University Press, 1999, pp. ix + 208.Andrew Mason - 2001 - Utilitas 13 (1):132.
  24.  37
    Baruch Spinoza and Western Democracy.Mason W. Gross - 1957 - Philosophical Review 66 (2):281.
  25.  44
    After postmodernism, a renewed critical realism—and the implications for education.Mark Mason - 2018 - Educational Philosophy and Theory 50 (14):1344-1345.
  26.  26
    Cognitive Task Analysis for Implicit Knowledge About Visual Representations With Similarity Learning Methods.Blake Mason, Martina A. Rau & Robert Nowak - 2019 - Cognitive Science 43 (9).
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  27. Chilli ŭi chʻŏt simin: Sokʻŭradesŭ.Cora Mason - 1967 - Edited by Plato.
     
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  28.  9
    No Title available.John Hope Mason - 1997 - Utilitas 9 (3):364-365.
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  29.  19
    Oppenheimer's Choice: Reflections From Moral Philosophy.Richard Mason - 2006 - State University of New York Press.
  30. The Special Purpose of the Girls' Friendly Society [a Paper].M. H. Mason - 1884
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  31.  19
    The scientific revolution and the protestant reformation.—II.S. Mason - 1953 - Annals of Science 9 (2):154-175.
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  32.  29
    Palliative care ethical guidelines to assist healthcare practitioners in their treatment of palliative care patients.D. J. McQuoid-Mason & N. Naidoo - 2019 - South African Journal of Bioethics and Law 12 (1):14.
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  33. Contempt: At the Limits of Reactivity.Michelle Mason - 2018 - In The Moral Psychology of Contempt. Rowman & Littlefield International. pp. 173-192.
  34.  22
    Four Ethical Issues of the Information Age.Richard O. Mason - 1986 - MIS Quarterly 10 (1):5.
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  35. Is Clarity Essential to Good Teaching?Mason Marshall & Aaron M. Clark - 2010 - Teaching Philosophy 33 (3):271-289.
    It is common to think that clarity is an essential ingredient of good teaching, meaning, in part, that good teachers always make it as easy as possible to follow what they say. We disagree. What we argue is that there are cases in which a philosophy teacher needs to forego clarity, making strategic use of obscurity in the undergraduate classroom.
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  36. The metaphysics of social kinds.Rebecca Mason - 2016 - Philosophy Compass 11 (12):841-850.
    It is a truism that humans are social animals. Thus, it is no surprise that we understand the world, each other, and ourselves in terms of social kinds such as money and marriage, war and women, capitalists and cartels, races, recessions, and refugees. Social kinds condition our expectations, inform our preferences, and guide our behavior. Despite the prevalence and importance of social kinds, philosophy has historically devoted relatively little attention to them. With few exceptions, philosophers have given pride of place (...)
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  37. Other minds are neither seen nor inferred.Mason Westfall - 2020 - Synthese 198 (12):11977-11997.
    How do we know about other minds on the basis of perception? The two most common answers to this question are that we literally perceive others’ mental states, or that we infer their mental states on the basis of perceiving something else. In this paper, I argue for a different answer. On my view, we don’t perceive mental states, and yet perceptual experiences often immediately justify mental state attributions. In a slogan: other minds are neither seen nor inferred. I argue (...)
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  38.  76
    The Ethics of Biomedical Big Data: Brent Daniel Mittelstadt and Luciano Floridi, eds. 2016, Springer International Publishing.Paul H. Mason - 2017 - Journal of Bioethical Inquiry 14 (4):571-574.
    The availability of diverse sources of data related to health and illness from various types of modern communication technology presents the possibility of augmenting medical knowledge, clinical care, and the patient experience. New forms of data collection and analysis will undoubtedly transform epidemiology, public health, and clinical practice, but what ethical considerations come in to play? With a view to analysing the ethical and regulatory dimensions of burgeoning forms of biomedical big data, Brent Daniel Mittelstadt and Luciano Floridi have brought (...)
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  39. Perceiving agency.Mason Westfall - 2023 - Mind and Language 38 (3):847-865.
    When we look around us, some things look “alive,” others do not. What is it to “look alive”—to perceive animacy? Empirical work supports the view that animacy is genuinely perceptual. We should construe perception of animacy as perception of agents and behavior. This proposal explains how static and dynamic animacy cues relate, and explains how animacy perception relates to social cognition more broadly. Animacy perception draws attention to objects that are apt to be well‐understood folk psychologically, enabling us to marshal (...)
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  40.  6
    Biblical Teaching and Assisting the Poor.John D. Mason - 1987 - Transformation: An International Journal of Holistic Mission Studies 4 (2):1-14.
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  41. Children's rights and early learning.Charlotte Mason & Cathy Nutbrown - 2008 - In Cathy Nutbrown (ed.), Early childhood education: history, philosophy, experience. Los Angeles: SAGE.
  42.  13
    Louis Massignon: Christian Ecumenist.Herbert Mason, Giulio Basetti-Sani & Allan H. Cutler - 1978 - Journal of the American Oriental Society 98 (2):166.
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  43.  26
    The character of creativity: Two traditions.J. Mason - 1988 - History of European Ideas 9 (6):697-715.
    Throughout Western history there have been two sharply differentiated beliefs about the character of creativity. However, one of these beliefs—Judaeo-Christian and neo-Platonic—has occupied such a dominant position that the very existence of the other has been obscured and ignored. Yet the evidence for this second belief is no less extensive or vivid. It has never been formulated in the same way as the first and so has never constituted a tradition as such; yet it has existed over as long a (...)
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  44.  4
    The irresistible Diderot.John Hope Mason - 1982 - New York: Quartet Books. Edited by Denis Diderot.
  45.  29
    The transactional interpretation of quantum mechanics.Peter Stuart Mason - 2017 - Journal of Critical Realism 16 (1):90-95.
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  46. World Youth Day 2008: What Did We Gain?: What Did We Learn?Michael Mason - 2010 - The Australasian Catholic Record 87 (3):334.
     
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  47.  29
    Hospital exclusion clauses limiting liability for medical malpractice resulting in death or physical or psychological injury: What is the effect of the Consumer Protection Act?David J. McQuoid-Mason - 2012 - South African Journal of Bioethics and Law 5 (2).
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  48. Respecting each other and taking responsibility for our biases.Elinor Mason - 2018 - In Marina Oshana, Katrina Hutchison & Catriona Mackenzie (eds.), Social Dimensions of Moral Responsibility. New York: Oup Usa.
    In this paper I suggest that there is a way to make sense of blameworthiness for morally problematic actions even when there is no bad will behind such actions. I am particularly interested in cases where an agent acts in a biased way, and the explanation is socialization and false belief rather than bad will on the part of the agent. In such cases, I submit, we are pulled in two directions: on the one hand non-culpable ignorance is usually an (...)
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  49. Mindshaping and Constructing Kinds.Mason Westfall - forthcoming - In Tad Zawidzki (ed.), Routledge Handbook of Mindshaping.
    In this chapter, I juxtapose the mindshaping research program with the literature on the metaphysics of social construction. I suggest that these research programs are remarkably congenial. The practices of interest to mindshaping theorists are more or less straightforward instances of the processes that are taken to be essential to social construction. As such, a constructionist metaphysics of psychological kinds is readily available. I discuss some recent constructionist treatments of particular psychological kinds against this backdrop, before considering how the constructionist (...)
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  50. Consequentialism and the principle of indifference.Elinor Mason - 2004 - Utilitas 16 (3):316-321.
    James Lenman argues that consequentialism fails as a moral theory because it is impossible to predict the long-term consequences of our actions. I agree that it is impossible to predict the long-term consequences of actions, but argue that this does not count as a strike against consequentialism. I focus on the principle of indifference, which tells us to treat unforeseeable consequences as cancelling each other out, and hence value-neutral. I argue that though we cannot defend this principle independently, we cannot (...)
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