Results for 'Martha McGill'

947 found
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  1.  7
    In pursuit of civility: manners and civilization in early modern England.Martha McGill - forthcoming - Intellectual History Review:1-2.
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  2.  17
    Modelo estratégico de organización social-laboral para jovenes egresados de los institutos de protección.Martha Cecilia Usme Ochoa & Silvana Angel Castillo - forthcoming - Scientia.
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  3. Nature, function, and capability: Aristotle on political distribution.Martha Craven Nussbaum - 1987 - Helsinki, Finland: World Institute for Development Economics Research of the United Nations University.
  4. (1 other version)Virtue Ethics: A Misleading Category?Martha C. Nussbaum - 1999 - The Journal of Ethics 3 (3):163-201.
    Virtue ethics is standardly taught and discussed as a distinctive approach to the major questions of ethics, a third major position alongside Utilitarian and Kantian ethics. I argue that this taxonomy is a confusion. Both Utilitarianism and Kantianism contain treatments of virtue, so virtue ethics cannot possibly be a separate approach contrasted with those approaches. There are, to be sure, quite a few contemporary philosophical writers about virtue who are neither Utilitarians nor Kantians; many of these find inspiration in ancient (...)
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  5. Emotions as judgments of value and importance.Martha Nussbaum - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA.
     
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  6. Kant and stoic cosmopolitanism.Martha C. Nussbaum - 1997 - Journal of Political Philosophy 5 (1):1–25.
  7. Personhood and neuroscience: Naturalizing or nihilating?Martha J. Farah & Andrea S. Heberlein - 2007 - American Journal of Bioethics 7 (1):37-48.
    Personhood is a foundational concept in ethics, yet defining criteria have been elusive. In this article we summarize attempts to define personhood in psychological and neurological terms and conclude that none manage to be both specific and non-arbitrary. We propose that this is because the concept does not correspond to any real category of objects in the world. Rather, it is the product of an evolved brain system that develops innately and projects itself automatically and irrepressibly onto the world whenever (...)
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  8. Human dignity and political entitlements.Martha Nussbaum - 2008 - In Adam Schulman (ed.), Human dignity and bioethics: essays commissioned by the President's Council on Bioethics. Washington, D.C.: [President's Council on Bioethics.
  9. Exactly and responsibly: A defense of ethical criticism.Martha Craven Nussbaum - 1998 - Philosophy and Literature 22 (2):343-365.
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  10. Determinism, Blameworthiness, and Deprivation.Martha Klein - 1990 - Oxford, GB: Oxford University Press.
    This book casts new light on the traditional disagreement between those who hold that we cannot be morally responsible for our actions if they are causally determined, and those who deny this. Klein suggests that reflection on the relation between justice and deprivation offers a way out of this perplexity.
  11.  2
    Para Além da Morte de Deus.Martha de Almeida - 2009 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 1 (2):222-231.
    A morte de Deus é um tema bastante explorado na filosofia nietzschiana, entretanto esta questão nos remete a outras,como veremos neste artigo. Na história da Filosofia foi necessário, primeiramente, que se fundamentasse o “eu” para que pudéssemos alcançar a evidência de Deus. No entanto, se o próprio eu cartesiano é posto à prova, como poderemos fundamentar a existência de Deus? Assim, fomos desconstruindo em nossa análise os fundamentos da idéia de Deus até chegarmos ao que realmente nos importava: as perspectivas, (...)
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  12. Narrative emotions: Beckett's genealogy of love.Martha Nussbaum - 1988 - Ethics 98 (2):225-254.
  13. Women and the law of peoples.Martha Nussbaum - 2002 - Politics, Philosophy and Economics 1 (3):283-306.
    John Rawls argues, in The Law of Peoples , that a principle of toleration requires the international community to respect `decent hierarchical societies' that obey certain minimal human rights norms. In this article, I question that line of argument, using women's inequality as a lens. I show that Rawls's principle would require us to treat the very same practices of the very same entity differently if it happens to set up as an independent nation rather than a state within a (...)
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  14. Spinoza on cartesian doubt.Martha Brandt Bolton - 1985 - Noûs 19 (3):379-395.
  15. Memory and anticipation: The practice of narrative ethics.Rita Charon & Martha Montello - 2002 - In Rita Charon & Martha Montello (eds.), Stories matter: the role of narrative in medical ethics. New York: Routledge.
     
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  16.  26
    Fear of Violence among Colombian Women Is Associated with Reduced Preferences for High-BMI Men.Martha Lucia Borras-Guevara, Carlota Batres & David I. Perrett - 2019 - Human Nature 30 (3):341-369.
    Recent studies reveal that violence significantly contributes to explaining individual’s facial preferences. Women who feel at higher risk of violence prefer less-masculine male faces. Given the importance of violence, we explore its influence on people’s preferences for a different physical trait. Masculinity correlates positively with male strength and weight or body mass index. In fact, masculinity and BMI tend to load on the same component of trait perception. Therefore we predicted that individuals’ perceptions of danger from violence will relate to (...)
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  17.  4
    Des termes extrêmes des biens et des maux.Marcus Tullius Cicero & Jules Martha - 1967 - Les Belles Lettres.
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  18.  18
    Wired to Connect: The Autonomic Socioemotional Reflex Arc.Robert J. Ludwig & Martha G. Welch - 2022 - Frontiers in Psychology 13.
    We have previously proposed that mothers and infants co-regulate one another’s autonomic state through an autonomic conditioning mechanism, which starts during gestation and results in the formation of autonomic socioemotional reflexes following birth. Theoretically, autonomic physiology associated with the ASR should correlate concomitantly with behaviors of mother and infant, although the neuronal pathway by which this phenomenon occurs has not been elucidated. In this paper, we consider the neuronal pathway by which sensory stimuli between a mother and her baby/child affect (...)
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  19.  57
    Cognitive and motivational bases of self-deception: Commentary on Mele's irrationality.Martha L. Knight - 1988 - Philosophical Psychology 1 (2):179-188.
  20.  70
    Political soul-making and the imminent demise of liberal education.Martha Nussbaum - 2005 - Journal of Social Philosophy 37 (2):301–313.
  21.  11
    Passions and Perceptions: Studies in Hellenistic Philosophy of Mind.Jacques Brunschwig & Martha C. Nussbaum (eds.) - 1993 - Cambridge University Press.
    The philosophers of the Hellenistic schools in ancient Greece and Rome made important contributions to the philosophy of mind and the philosophy of psychology. This volume, which contains the proceedings of the Fifth Symposium Hellenisticum, describes and analyses their contributions on issues such as: the nature of perception, imagination and belief; the nature of the passions and their role in action; the relationship between mind and body; freedom and determinism; the role of pleasure as a goal; the effects of poetry (...)
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  22.  32
    Response field biases in parietal, temporal, and frontal lobe visual areas.Charles J. Bruce & Martha G. MacAvoy - 1990 - Behavioral and Brain Sciences 13 (3):546-547.
  23.  42
    All brain work – including recall – is state-dependent.Dietrich Lehmann & Martha Koukkou - 2000 - Behavioral and Brain Sciences 23 (6):964-965.
    The continuous ongoing mentation is experienced as dreams in some functional states. Mentation occurs with high speed, is driven by individual memory, and uses state-dependent processing strategies, context material, storage options, and retrieval access. Retrieval deserves more attention. Multiple state-shifts owing to individual meaning as extracted also during sleep concatenate dream narratives and define access to segments for awake recall. [Hobson et al.; Nielson; Solms].
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  24.  7
    Finding the Perfect Gift: Sociological, Philosophical, and Theological Approaches.Martha Elias Downey - 2018 - New Blackfriars 99 (1083):622-637.
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  25.  7
    “Law & Order Forever; Amnesty Never”? Understanding and Challenging Xenophobia.Lynne Hamer, Martha Kransdorf & Michael Hale - 2009 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 45 (6):604-605.
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  26.  30
    The Duchamp Effect: Essays, Interviews, Round Table.Sally Shafto, Martha Buskirk & Mignon Nixon - 1998 - Substance 27 (1):129.
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  27.  51
    That little matter of consciousness.Martha Farah - 2008 - American Journal of Bioethics 8 (9):17 – 19.
  28. Bernard Williams : tragedies, hope, justice.Martha Nussbaum - 2008 - In Daniel Callcut (ed.), Reading Bernard Williams. New York: Routledge.
  29.  46
    Ethics and management style.Martha A. Brown - 1984 - Journal of Business Ethics 3 (3):207 - 214.
    If a manager is evangelical, does it color the style he uses in his relationship with his subordinates? The paper sketches briefly the two familiar, historical ethical positions... the Protestant ethic and humanism and relates them to two styles of management. Then it points up the recent healthy growth of the evangelical movement, and the basic beliefs of evangelicals; then relates elements of these beliefs to the manager. A comparison of the three management ethics (Protestant, humanist, and evangelical) suggests some (...)
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  30. "This story isn't true": Poetry, goodness, and understanding in Plato's phaedrus.Martha Craven Nussbaum - 1982 - In J. M. E. Moravcsik & Philip Temko (eds.), Plato on beauty, wisdom, and the arts. Totowa, N.J.: Rowman & Littlefield.
  31. The reader's response and why it matters in biomedical ethics.Charles Anderson & Martha Montello - 2002 - In Rita Charon & Martha Montello (eds.), Stories matter: the role of narrative in medical ethics. New York: Routledge. pp. 85--94.
     
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  32.  22
    A Christian Ordo?Martha Moore-Keish - 2010 - Interpretation: A Journal of Bible and Theology 64 (3):246-256.
    “Ordo,” as it has come to be used, suggests the basic structure of Christian worship that centers on table, font, and pulpit, and the shape of Christian living that flows from these centers. It is a commitment to that which grounds and guides our lives in the world.
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  33.  17
    Martin Buber: Bildung, Menschenbild und hebräischer Humanismus: mit der unveröffentlichten deutschen Originalfassung des Artikels "Erwachsenenbildung" von Martin Buber.Martha Friedenthal-Haase & Ralf Koerrenz (eds.) - 2005 - Paderborn: Schöningh.
    Der große jüdische Religionsphilosoph Martin Buber (1878-1965) war auch als Pädagoge und Andragoge eine bedeutende Persönlichkeit in der Geistesgeschichte des 20. Jahrhunderts. 1924 war er Gast der damals von Wilhelm Flitner geleiteten Volkshochschule Jena. An seinen dortigen Begegnungen lässt sich exemplarisch das Selbstverständnis und die Methodik Bubers eindrucksvoll sichtbar machen. Von der Analyse der Jenaer Konstellation geht dieser Sammelband aus, führt aber darüber hinaus zu Bubers weitgespannten Wirkungsfeldern, wobei auch bisher unerschlossenes Archivmaterial ausgewertet wird. Vertieft werden neben pädagogisch-andragogischen auch religiöse, (...)
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  34.  13
    The cognitive neuroscience of the self: insights from functional neuroimaging of the normal brain.Seth J. Gillihan & Martha J. Farah - 2005 - In Todd E. Feinberg & Julian Paul Keenan (eds.), The Lost Self:Pathologies of the Brain and Identity: Pathologies of the Brain and Identity. Oxford University Press. pp. 20--32.
  35.  11
    Letters.Thomas A. Preston, Martha Jurchack, Edward P. Lewis & Howard Brody - 1994 - Journal of Clinical Ethics 5 (2):173-175.
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  36. El valor justicia en la convivencia democrática.Alicia Farinati & Martha Andrich de Alvarez (eds.) - 2000 - Buenos Aires, Argentina: EDIAR.
     
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  37.  32
    The very sensitive question.Martha Sif Karrebæk & Narges Ghandchi - 2017 - Latest Issue of Pragmatics and Society 8 (1):38-60.
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  38. Do This in Remembrance of Me: A Ritual Approach to Reformed Eucharistic Theology.Martha L. Moore-Keish - 2008
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  39.  38
    Escalas de dominación.Martha Palacio Avendaño - 2012 - Astrolabio 13:345-354.
    Este trabajo busca mostrar la relevancia de considerar el punto de vista de la geografía crítica en relación a la fundamentación normativa de los principios de justicia en el marco de la justicia global. Partiendo de la definición de Escalas de Justicia de N. Fraser considero importante apuntar que un énfasis en la noción de escala geográfica como resultado de la acción social puede ayudar a clarificar el problema del alcance de los principios de justicia. En este sentido la idea (...)
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  40.  23
    Social Media as a Contributor to Substituted Judgment: The Hazards Outweigh the Value.Nicholas Sadovnikoff & Martha Jurchak - 2012 - American Journal of Bioethics 12 (10):45-47.
    The American Journal of Bioethics, Volume 12, Issue 10, Page 45-47, October 2012.
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  41.  33
    Making living versus nonliving distinctions: Lessons from infants.Martha E. Arterberry - 2001 - Behavioral and Brain Sciences 24 (3):477-478.
    Developmental research on infants' categorization of living and nonliving objects finds that very young children are equally skilled in grouping such objects. The lack of a specialization for one type of object over another may be due to knowledge of function and the time frame for acquiring such knowledge.
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  42.  24
    Plato's self-corrective development of the concepts of soul, forms, and immortality in three arguments of the Phaedo.Martha C. Beck - 1999 - Lewiston, N.Y.: E. Mellen Press.
    This study argues both that the proofs are ultimately unconvincing and that Plato was aware of the problems. The Phaedo is shown as a truly dialectical philosophical conversation about the immortality of the soul.
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  43.  25
    Motivation and morality: a multidisciplinary approach.Martha K. Berg & Edward C. Chang (eds.) - 2023 - Washington, DC: American Psychological Association.
    What drives us to do good things, and to avoid doing bad? This book offers an integrative examination of the role of motivation in shaping moral cognition, judgement, and behavior.
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  44.  28
    More interactions on the interactive brain.Martha J. Farah - 1997 - Behavioral and Brain Sciences 20 (3):521-523.
    The central claim of my original target article was a modest one (that modularity does not always hold) but it was misinterpreted as a much stronger one (that modularity never holds). Further confusions arose from multiple valid usages of the term and the similarity of the terms and Despite the limited nature of the claim, I maintain that it poses a stubborn problem for neuropsychology, not to be dispelled by new empirical methods or a priori reasoning.
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  45.  11
    Comprender el dolor humano. La asimetría entre la primera y la tercera persona.Martha Cecilia Betancur García - 2022 - Tópicos: Revista de Filosofía 64:79-117.
    One of the most significant contributions of the application of the analytical method in Wittgenstein’s later work consists in the differentiation of the grammatical, semantic, and pragmatic structure of statements in the first and in the third person which express the feelings and experiences of human beings. His analysis aims to show the difference in meaning and understanding between statements of the form “I am depressed” and “Arthur is depressed”. This paper is oriented to show the theoretical implications of Wittgenstein’s (...)
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  46.  96
    Truth and predication.Martha I. Gibson - 2008 - Philosophy and Phenomenological Research 76 (1):215–219.
  47.  61
    How should what economists call “social values” be measured?Martha C. Nussbaum - 1999 - The Journal of Ethics 3 (3):249-273.
    Most economists and some philosophers distinguish individual utilities from interpersonal social values. Even if challenges to that conceptual distinction can be met, further philosophically interesting questions arise. I pursue three in this paper, using, as context for the discussion, health economics and its attempt to discern empirically a social welfare function to help guide rationing decisions. (1) To discern these utilities and values in a manner that is morally appropriate if they are to influence rationing decisions, who should be queried? (...)
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  48. Invisibility and recognition: Sophocles' philoctetes and Ellison's invisible man.Martha Craven Nussbaum - 1999 - Philosophy and Literature 23 (2):257-283.
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  49.  4
    Imitating Engagement.Martha Reineke - 2019 - The Bulletin of the Colloquium on Violence and Religion 60:4-6.
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  50.  18
    Philosophical Counseling and the Network Theory of Well-Being, Revamped.Martha Lang - 2018 - International Journal of Philosophical Practice 4 (4):16-27.
    The central goal of this article is to make the case that the revamped version of Michael Bishop’s Network Theory of Well-being, described in his 2015 book The Good Life: Unifying the Philosophy and Psychology of Well-Being, provides a worthwhile framework for philosophical counseling endeavors, including Logic-Based Therapy. In 2017, The Network Theory of Well-Being, Revamped emerged as a response to Bishop’s theory of well-being; the revamped version was also my dissertation, which I successfully defended and published that year. By (...)
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