Results for 'Martin Bangemann'

972 found
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  1.  5
    Bilder und Fiktionen in Recht und Rechtswissenschaft.Martin Bangemann - 1963 - München:
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  2.  12
    Prolegomena zur Geschichte des Zeitbegriffs.Martin Heidegger & Petra Jaeger - 1979 - Verlag Vittorio Klostermann.
    Heidegger hielt die unter dem Titel Geschichte des Zeitbegriffs angekundigte Vorlesung im Sommer-Semester 1925 in der Marburger Universitat. Er gelangte jedoch nicht mehr zur Ausfuhrung der zentralen Thematik. Der Themenkreis der Vorlesung ist mit der Nennung des Untertitels abgesteckt: Prolegomena zu einer Phanomenologie von Geschichte und Natur. Heideggers thematische Uberlegungen beginnen mit einer Kennzeichnung der Situation von Philosophie und Wissenschaft in der zweiten Halfte des 19. Jahrhunderts und stellen das seiner Deutung nach entscheidende Ereignis dieser Zeit heraus: den Durchbruch der (...)
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  3.  33
    Holzwege.Martin Heidegger - 1950 - Frankfurt a. M.,: V. Klostermann. Edited by Friedrich-Wilhelm von Herrmann.
    Der Ursprung des Kunstwerkes.--Die Zeit des Weltbildes.--Hegels Begriff der Erfahrung.--Nietzsches Wort "Gott ist tot".--Wozu Dichter?--Der Spruch des Anaximander.
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  4. Decision theory and de minimis risk.Martin Smith - 2024 - Erkenntnis 89 (6):2169-2192.
    A de minimis risk is defined as a risk that is so small that it may be legitimately ignored when making a decision. While ignoring small risks is common in our day-to-day decision making, attempts to introduce the notion of a de minimis risk into the framework of decision theory have run up against a series of well-known difficulties. In this paper, I will develop an enriched decision theoretic framework that is capable of overcoming two major obstacles to the modelling (...)
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  5.  36
    Die Technik und die Kehre.Martin Heidegger - 1962 - [Pfullingen]: Neske.
    Wie kein anderer Philosoph vor oder nach ihm thematisierte Heidegger die metaphysischen Denkschemata, die der abendländisch-neuzeitlichen Technikentwicklung zugrunde liegen. Auf verständliche Weise rekonstruiert dieses Buch Heideggers radikal metaphysikkritischen Ansatz vor dem Hintergrund seiner frühen und mittleren Schriften. Dabei wird nicht nur deutlich, wie sehr sein spätes Denken der Technik in Kontinuität zu seinem frühen fundamentalontologischen Projekt (und dessen Scheitern) steht, sondern es werden auch die Alternativen zum rechnenden Denken und Handeln in Kunst und Dichtung aufgezeigt. (Quelle: www.buchhandel.de).
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  6.  12
    Metaphysische Anfangsgründe der Logik im Ausgang von Leibniz.Martin Heidegger & Klaus Held - 1978 - V. Klostermann.
  7.  10
    Logik: die Frage nach der Wahrheit.Martin Heidegger & Walter Biemel - 1976 - Verlag Vittorio Klostermann.
    Im ersten Hauptstück dieser Vorlesung interpretiert Heidegger die Wahrheitsfrage bei Aristoteles, insbesondere das Kapitel 10 des IX. Buches der Metaphysik. Das zweite Hauptstück entfaltet ein radikalisiertes Fragen nach der Wahrheit im Sinne der Zeitproblematik, wie sie die Daseinsanalytik ermöglicht; hier steht die Interpretation von Kants 'Kritik der reinen Vernunft' im Zentrum. Zum Verständnis der Genese von Heideggers Denken ist die Kenntnis dieser Vorlesung unentbehrlich.
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  8.  41
    A New Structural Transformation of the Public Sphere? An Introduction.Martin Seeliger & Sebastian Sevignani - 2022 - Theory, Culture and Society 39 (4):3-16.
    The political public sphere is important for democracy, and it is changing – this is how the quintessence of Jürgen Habermas’s monumental study on The Structural Transformation of the Public Sphere (1989) could be summarized in simple words. In the fields of political sociology and social theory, history, but also research on social movements, cultural studies, and media and communication studies, his conception of the public sphere as a sphere mediating between the state and civil society has had a decisive (...)
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  9.  17
    The Right to Higher Education: A Political Theory.Christopher Martin - 2021 - Oxford University Press.
    "Is higher education a right, or a privilege? This author argues that all citizens in a free and open society should have an unconditional right to higher education. Such an education should be costless for the individual and open to everyone regardless of talent. A readiness and willingness to learn should be the only qualification. It should offer opportunities that benefit citizens with different interests and goals in life. And it should aim, as its foundational moral purpose, to help citizens (...)
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  10. Standpoints: A Study of a Metaphysical Picture.Martin A. Lipman - 2023 - Journal of Philosophy 120 (3):117-138.
    There is a type of metaphysical picture that surfaces in a range of philosophical discussions, is of intrinsic interest, and yet remains ill-understood. According to this picture, the world contains a range of standpoints relative to which different facts obtain. Any true representation of the world cannot but adopt a particular standpoint. The aim of this paper is to propose a regimentation of a metaphysics that underwrites this picture. Key components are a factive notion of metaphysical relativity, a deflationary notion (...)
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  11. Subjective Facts about Consciousness.Martin A. Lipman - 2023 - Ergo: An Open Access Journal of Philosophy 10:530-553.
    The starting point of this paper is the thought that the phenomenal appearances that accompany mental states are somehow only there, or only real, from the standpoint of the subject of those mental states. The world differs across subjects in terms of which appearances obtain. Not only are subjects standpoints across which the world varies, subjects are standpoints that we can ‘adopt’ in our own theorizing about the world (or stand back from). The picture that is suggested by these claims (...)
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  12.  83
    What Does Good Science-Based Advice to Politics Look Like?Martin Carrier - 2021 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 53 (1):5-21.
    I address options for providing scientific policy advice and explore the relation between scientific knowledge and political, economic and moral values. I argue that such nonepistemic values are essential for establishing the significance of questions and the relevance of evidence, while, on the other hand, such social choices are the prerogative of society. This tension can be resolved by recognizing social values and identifying them as separate premises or as commissions while withholding commitment to them, and by elaborating a plurality (...)
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  13.  94
    How persuasive is AI-generated argumentation? An analysis of the quality of an argumentative text produced by the GPT-3 AI text generator.Martin Hinton & Jean H. M. Wagemans - 2023 - Argument and Computation 14 (1):59-74.
    In this paper, we use a pseudo-algorithmic procedure for assessing an AI-generated text. We apply the Comprehensive Assessment Procedure for Natural Argumentation (CAPNA) in evaluating the arguments produced by an Artificial Intelligence text generator, GPT-3, in an opinion piece written for the Guardian newspaper. The CAPNA examines instances of argumentation in three aspects: their Process, Reasoning and Expression. Initial Analysis is conducted using the Argument Type Identification Procedure (ATIP) to establish, firstly, that an argument is present and, secondly, its specific (...)
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  14. In defense of disjointism.Martin A. Lipman - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (9):3007-3030.
    Disjointism is the view that co-located objects do not share any parts. A human-shaped statue is composed from a torso, head and limbs; the co-located lumpof clay is only composed from chunks of clay. This essay discusses the tenability of this relatively neglected view, focusing on two objections. The first objection is that disjointism implies co-located copies of microphysical particles. I argue that it doesn’t imply this and that there are more plausible disjointist views of tiny parts available. The second (...)
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  15.  54
    The Virtues and Vices of Innovators.Martin Sand - 2018 - Philosophy of Management 17 (1):79-95.
    Innovation processes are extremely complex and opaque, which makes it tough or even impossible to govern them. Innovators lack control of large parts of these developments and lack of foreknowledge about the possible consequences of emerging technologies. Because of these features some scholars have argued that innovation processes should be structurally reformed and the agent-centered model of responsibility for innovation should be dismissed altogether. In the present article it will be argued that such a structural idea of responsible research and (...)
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  16. Seeing Absence or Absence of Seeing?Jean-Rémy Martin & Jérôme Dokic - 2013 - Thought: A Journal of Philosophy 2 (1):117-125.
    Imagine that in entering a café, you are struck by the absence of Pierre, with whom you have an appointment. Or imagine that you realize that your keys are missing because they are not hanging from the usual ring-holder. What is the nature of these absence experiences? In this article, we discuss a recent view defended by Farennikova (2012) according to which we literally perceive absences of things in much the same way as we perceive present things. We criticize and (...)
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  17. Risky belief.Martin Smith - 2023 - Philosophy and Phenomenological Research 106 (3):597-611.
    In this paper I defend the claim that justification is closed under conjunction, and confront its most alarming consequence — that one can have justification for believing propositions that are unlikely to be true, given one's evidence.
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  18.  60
    Language Processing as Cue Integration: Grounding the Psychology of Language in Perception and Neurophysiology.Andrea E. Martin - 2016 - Frontiers in Psychology 7.
  19. The Epistemology of Religion.Martin Smith - 2014 - Analysis 74 (1):135-147.
    The epistemology of religion is the branch of epistemology concerned with the rationality, the justificatory status and the knowledge status of religious beliefs – most often the belief in the existence of an omnipotent, omniscient and loving God as conceived by the major monotheistic religions. While other sorts of religious beliefs – such as belief in an afterlife or in disembodied spirits or in the occurrence of miracles – have also been the focus of considerable attention from epistemologists, I shall (...)
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  20.  41
    On Certainty, Change, and “Mathematical Hinges”.James V. Martin - 2022 - Topoi 41 (5):987-1002.
    Annalisa Coliva (Int J Study Skept 10(3–4):346–366, 2020) asks, “Are there mathematical hinges?” I argue here, against Coliva’s own conclusion, that there are. I further claim that this affirmative answer allows a case to be made for taking the concept of a hinge to be a useful and general-purpose tool for studying mathematical practice in its real complexity. Seeing how Wittgenstein can, and why he would, countenance mathematical hinges additionally gives us a deeper understanding of some of his latest thoughts (...)
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  21.  94
    Searching for Deep Disagreement in Logic: The Case of Dialetheism.Ben Martin - 2019 - Topoi 40 (5):1127-1138.
    According to Fogelin’s account of deep disagreements, disputes caused by a clash in framework propositions are necessarily rationally irresolvable. Fogelin’s thesis is a claim about real-life, and not purely hypothetical, arguments: there are such disagreements, and they are incapable of rational resolution. Surprisingly then, few attempts have been made to find such disputes in order to test Fogelin’s thesis. This paper aims to rectify that failure. Firstly, it clarifies Fogelin’s concept of deep disagreement and shows there are several different breeds (...)
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  22.  40
    Epistemological anarchism meets epistemological voluntarism : Feyerabend's against method and van Fraassen's the empirical stance.Martin Kusch - 2021 - In Karim Bschir & Jamie Shaw, Interpreting Feyerabend: Critical Essays. New York, NY: Cambridge University Press.
  23. (1 other version)Zur Seinsfrage.Martin Heidegger - 1959 - Frankfurt am Main,: V. Klostermann.
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  24.  78
    Lived Time and Psychopathology.Martin Wyllie - 2005 - Philosophy, Psychiatry, and Psychology 12 (3):173-185.
    Some psychopathologic experiences have as one of their structural aspects the experience of restructured temporality. The general argument is that one of the universal microstructures of experience, namely, lived time offers a particular perspective relevant to certain psychopathologic experiences. Lived time is connected with the experience of the embodied human subject as being driven and directed towards the world in terms of bodily potentiality and capability. The dialectical relationship between the embodied human subject and the world results in a sense (...)
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  25. Towards a scientifically tenable description of objective idealism.Martin Korth -
    The tremendous advances of research into artificial intelligence as well as neuroscience made over the last two to three decades have given further support to a renewed interest into philosophical discussions of the mind-body problem. Especially the last decade has seen a revival of panpsychist and idealist considerations, often focused on solving philosophical puzzles like the socalled hard problem of consciousness.1–9 While a number of respectable philosophers advocate some sort of panpsychistic solution to the mind-body problem now, fewer advocate that (...)
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  26. Two comments on Chalmers classification of idealism.Martin Korth - manuscript
    Interest in idealism has increased substantially since the publication of Sprigge’s Vindication of Absolute Idealism in 1984,1 and again with more vigor over the last decade in the context of the mind-body problem and panpsychism. This will probably not come as a surprise to objective idealists, among which Vittorio Hosle has proposed that philosophy cycles through stages with some form of idealism as end point of each cycle.2 More recently, David Chalmers mused about a corresponding development in the worldview of (...)
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  27.  37
    How to conceive of science for the benefit of society: prospects of responsible research and innovation.Martin Carrier - 2019 - Synthese 198 (Suppl 19):4749-4768.
    Responsible research and innovation features the dialog of science “with society,” and research performed “for society,” i.e., for the benefit of the people. I focus on this latter, outcome-oriented notion of RRI and discuss two kinds of problems. The first one concerns options to anticipate the future course of science and technology. Such foresight knowledge seems necessary for subjecting research to demands of social and moral responsibility. However, predicting science and technology is widely considered impossible. The second problem concerns moral (...)
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  28.  56
    Die Frage nach dem Ding: zu Kants Lehre von den transzendentalen Grundsätzen.Martin Heidegger & Petra Jaeger (eds.) - 1987 - de Gruyter.
    Die Schrift bringt den Text einer Vorlesung, die im Wintersemester 1935/36 unter dem Titel »Grundfragen der Metaphysik« an der Universität Freiburg/Br. gehalten wurde. Sie ist zu einem wesentlichen Teil Auslegung der Lehre Kants vom 'System aller Grundsätze des reinen Verstandes' in der »Kritik der reinen Vernunft« und führt fort, was in der Abhandlung »Kant und das Problem der Metaphysik« (1929) begonnen wurde.
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  29. A new interpretation of quantum theory, based on a bundle-theoretic view of objective idealism.Martin Korth - manuscript
    After about a century since the first attempts by Bohr, the interpretation of quantum theory is still a field with many open questions.1 In this article a new interpretation of quantum theory is suggested, motivated by philosophical considerations. Based on the findings that the ’weirdness’ of quantum theory can be understood to derive from a vanishing distinguishability of indiscernible particles, and the observation that a similar vanishing distinguishability is found for bundle theories in philosophical ontology, the claim is made that (...)
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  30.  40
    Improving misrepresentations amid unwavering misrepresenters.Martin L. Jönsson & Jakob Bergman - 2022 - Synthese 200 (4):1-23.
    In recruitment, promotion, admission, and other forms of wealth and power apportion, an evaluator typically ranks a set of candidates in terms of their competence. If the evaluator is prejudiced, the resulting ranking will misrepresent the candidates’ actual rankings. This constitutes not only a moral and a practical problem, but also an epistemological one, which begs the question of what we should do—epistemologically—to mitigate it. In a recent paper, Jönsson and Sjödahl in [Episteme 14:499–517, 2017], argue that the epistemic problem (...)
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  31.  22
    Mosaic bacterial chromosomes: a challenge en route to a tree of genomes.William Martin - 1999 - Bioessays 21 (2):99-104.
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  32.  15
    Beiträge zur Philosophie: vom Ereignis.Martin Heidegger & Friedrich-Wilhelm von Herrmann - 1994 - V. Klostermann.
    Die 'Beiträge zur Philosophie. Vom Ereignis' dürfen mit Fug und Recht nach 'Sein und Zeit' als das zweite Hauptwerk Heideggers bezeichnet werden. Denn sie enthalten nach der fundamentalontologischen Ausarbeitung der Seinsfrage in 'Sein und Zeit' die erste Durchgestaltung des seinsgeschichtlichen Weges derselben Frage. Das seinsgeschichtliche Denken entfaltet das Wesen des Seins nicht mehr im Überstieg (Transzendenz) über das Seiende auf dessen Wahrheit hin (Horizont), sondern im Vollzug des ereigneten Entwurfs aus dem ereignenden Zuwurf der Wahrheit des Seins. 'Ereignis' ist der (...)
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  33.  41
    Human rights in a moderate communitarian political framework.Martin Odei Ajei - 2015 - South African Journal of Philosophy 34 (4):491-503.
    The International Bill of Human Rights (IBHR) enjoys universal acclaim as the source of the best standards and definition of human rights. This paper argues that the IBHR is inspired by liberalism and harbours ambiguities that open the door to a neoliberal seizure of the rights agenda; and that this effectively destabilises the focus on the IBHR on socio-economic and community rights, and therefore its stated ideal of the equal value of all human rights. I argue that Kwame Gyekye's moderate (...)
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  34.  44
    The notion of moral competence in the scientific literature: a critical review of a thin concept.Dominic Martin, Carl-Maria Mörch & Emmanuelle Figoli - 2023 - Ethics and Behavior 33 (6):461-489.
    This critical review accomplished two main tasks: first, the article provides scope for identifying the most common conceptions of moral competence in the scientific literature, as well as the different ways to measure this type of competence. Having moral judgment is the most popular element of moral competence, but the literature introduces many other elements. The review also shows there is a plethora of ways to measure moral competence, either in standardized tests providing scores or other non-standardized tests. As a (...)
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  35.  37
    Incipient Cultural Evolution in the Xunzi as Solution to the Liyi Origin Problem.Jordan B. Martin - 2023 - Dao: A Journal of Comparative Philosophy 22 (1):63-87.
    Xunzi 荀子 provided naturalistic answers to questions regarding human sociality and our characteristic “groupishness” (qun 羣). Central to his theories were so-called “social divisions and righteousness” (fenyi 分義), which can be interpreted as a uniquely human package of “cultural technology” produced via cultural evolution to suppress intragroup conflict stemming from what Xunzi calls “the mind of covetous comparison” (liangyi zhi xin 兩疑之心). For Xunzi, fenyi is the uniquely human attribute which kickstarts a salutary causal chain which facilitates prosociality and the (...)
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  36.  12
    Sendas perdidas: Holzwege.Martin Heidegger - 1960 - Losada.
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  37. Emotional Creativity: A Meta-analysis and Integrative Review.Martin Kuška, Radek Trnka, Josef Mana & Tomas Nikolai - 2020 - Creativity Research Journal 32.
    Emotional creativity (EC) is a pattern of cognitive abilities and personality traits related to originality and appropriateness in emotional experience. EC has been found to be related to various constructs across different fields of psychology during the past 30 years, but a comprehensive examination of previous research is still lacking. The goal of this review is to explore the reliability of use of the Emotional Creativity Inventory (ECI) across studies, to test gender differences and to compare levels of EC in (...)
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  38. Philosophical Perspectives in Artificial Intelligence.Martin Ringle (ed.) - 1979 - Humanities Press.
  39.  52
    Essence.Martin Glazier - 2022 - Cambridge, UK: Cambridge University Press.
    This Element examines the contemporary literature on essence in connection with the traditional question whether essence lies within or without our world. Section 1 understands this question in terms of a certain distinction, the distinction between active and latent facts. Section 2 steps back to investigate the connections between essence and other philosophical concepts. Section 3 brings the results of this investigation to bear on the traditional question, sketching an argument from the premise that essentialist facts are explained by the (...)
  40.  57
    Do tiny contributions make a difference? Reply to Barnett.Martin Montminy - 2022 - Analysis 82 (4):655-662.
    Would a tiny contribution such as the addition of one drop of water to the canteen of a thirsty person relieve her suffering? According to Barnett’s 2017 paper ‘No free lunch’, the answer is ‘yes’: even tiny contributions can make a morally relevant difference. To defend this answer, Barnett raises an objection against the rival view that tiny contributions never make any difference. I argue that we should reject both Barnett’s and the rival view. I propose an alternative account that (...)
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  41. Affirmation, judgment, and epistemic theodicy in Descartes and Spinoza.Martin Lin - 2019 - In Brian Andrew Ball & Christoph Schuringa, The Act and Object of Judgment: Historical and Philosophical Perspectives. New York: Routledge.
  42.  31
    Spinoza on the interaction of ideas : biased beliefs.Martin Lenz - 2019 - In Aurelia Armstrong, Keith Green & Andrea Sangiacomo, Spinoza and Relational Autonomy: Being with Others. Edinburgh: Eup. pp. 50-73.
  43.  43
    What kinds of groups are group agents?Jimmy Lewis-Martin - 2022 - Synthese 200 (4):1-19.
    For a group to be an agent, it must be individuated from its environment and other systems. It must, in other words, be an individual. Despite the central importance of individuality for understanding group agency, the concept has been significantly overlooked. I propose to fill this gap in our understanding of group individuality by arguing that agents are autonomous as it is commonly understood in the enactive literature. According to this autonomous individuation account, an autonomous system is one wherein the (...)
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  44.  89
    Moral creativity in science and engineering.Mike W. Martin - 2006 - Science and Engineering Ethics 12 (3):421-433.
    Creativity in science and engineering has moral significance and deserves attention within professional ethics, in at least three areas. First, much scientific and technological creativity constitutes moral creativity because it generates moral benefits, is motivated by moral concern, and manifests virtues such as beneficence, courage, and perseverance. Second, creativity contributes to the meaning that scientists and engineers derive from their work, thereby connecting with virtues such as authenticity and also faults arising from Faustian trade-offs. Third, morally creative leadership is important (...)
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  45.  29
    The Future of Work.Martin Schlag - 2022 - Business and Professional Ethics Journal 41 (3):319-329.
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  46.  36
    To what extent can tomorrow’s doctors prevent organisational failure by speaking up?Martin Powell - 2022 - Journal of Medical Ethics 48 (10):682-683.
    Daniel Taylor and Dawn Goodwin present a case study of the Morecambe Bay Inquiry (MBI), which examined the high rate of maternal and neonatal deaths over a period of 9 years (2004–2013), within the small maternity unit of Furness General Hospital (FGH), one of the three hospitals comprising Morecambe Bay Hospitals Trust.1 They examine this through a conceptual lens, and provide a solution involving changes in medical education. This commentary explores both these elements. First, they use the lens of ‘Normalisation (...)
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  47.  28
    Models, languages and representations: philosophical reflections driven from a research on teaching and learning about cellular respiration.Martín Pérgola & Lydia Galagovsky - 2022 - Foundations of Chemistry 25 (1):151-166.
    Mental model construction is supposed to be a useful cognitive devise for learning. Beyond human capacity of constructing mental models, scientists construct complex explanations about phenomena, named scientific or theoretical models. In this work we revisit three vissions: the first one concern about the polisemic term “model”. Our proposal is to discriminate between “mental models” and “explicit models”, being the former those “imaginistic” ideas constructed in scientists’—o teachers—minds, and the latter those teaching devices expressed in different languages that tend to (...)
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  48.  26
    True Need in Kant.Martin Sticker - 2022 - Kant Studien 113 (3):432-458.
    A number of influential Kantian philosophers assume that true need represents shared and fundamental human concerns that can both ground duties of aid and limit how much an agent can be morally required to do for others. In this paper, I take on this misreading and argue that true need is representative of personal priorities. This subjectivist reading fits better with Kant’s own characterization of true need and with his conceptions of need and happiness. Moreover, I argue that Kant’s own (...)
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  49.  39
    Fighting for the mantle of science : the epistemological foundations of neoliberalism, 1931-1951.Martin Beddeleem - 2017 - Dissertation, Université de Montréal
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  50.  26
    Referentiality in frege's grundgesetze.Edward Martin Jr - 1982 - History and Philosophy of Logic 3 (2):151-164.
    In §§28-31 of his Grundgesetze der Arithmetik, Frege forwards a demonstration that every correctly formed name of his formal language has a reference. Examination of this demonstration, it is here argued, reveals an incompleteness in a procedure of contextual definition. At the heart of this incompleteness is a difference between Frege’s criteria of referentiality and the possession of reference as it is ordinarily conceived. This difference relates to the distinction between objectual and substitutional quantification and Frege’s vacillation between the two.
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