Results for 'Michel Arouimi'

962 found
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  1.  9
    La métaphysique au cinéma.Michel Arouimi - 2016 - Paris: Orizons.
    Entre Michelangelo Antonioni et David Lynch, Gaspar Noé, Arnaud Desplechin et quelques autres réalisateurs, il existe un lien qui n'est pas celui d'une filiation artistique. Chacun éprouvant à sa manière une curiosité pour ce qui reste des grandes traditions dans le monde d'aujourd'hui. Vue par Angelina Jolie, la Seconde Guerre mondiale est une synthèse de tous les fratricides, où succombe l'idée du sacré. Un renouveau de la métaphysique s'annonce pourtant dans les films de certains de ces réalisateurs, à travers leur (...)
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  2. Le logiciel chinois de kafka.Michel Arouimi - forthcoming - Cahiers Internationaux de Sociologie.
  3.  61
    On the dangers of conflating strong and weak versions of a theory of consciousness.Matthias Michel & Hakwan Lau - 2020 - Philosophy and the Mind Sciences 1 (II).
    Some proponents of the Integrated Information Theory of consciousness profess strong views on the Neural Correlates of Consciousness, namely that large swathes of the neocortex, the cerebellum, at least some sensory cortices, and the so-called limbic system are all not essential for any form of conscious experiences. We argue that this connection is not incidental. Conflation between strong and weak versions of the theory has led these researchers to adopt definitions of NCC that are inconsistent with their own previous definitions, (...)
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  4.  12
    L'essence de la manifestation.Michel Henry - 1963 - Paris: Presses universitaires de France.
    La question du phénomène précède de beaucoup la phénoménologie, elle s'ouvre avec la philosophie et l'accompagne tout au long de son histoire. Mais ce préalable incontournable - car être veut dire apparaître - est surdéterminé par une présupposition irréfléchie. De la Grèce à Heidegger, dans les problématiques classiques de la conscience et de la représentation, dans leurs critiques, dans la phénoménologie de l'intentionnalité et dans ses prolongements, "phénomène" désigne ce qui se montre à l'intérieur d'un horizon de visihilisation, l'Ek-stase d'un (...)
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  5.  28
    A theory of criterion setting with an application to sequential dependencies.Michel Treisman & Thomas C. Williams - 1984 - Psychological Review 91 (1):68-111.
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  6.  37
    Pseudoalleles and Gene Complexes: The Search for the Elusive Link Between Genome Structure and Gene Function.Michel Morange - 2015 - Perspectives in Biology and Medicine 58 (2):196-204.
    The history of research on pseudoalleles, closely linked genes that have similar functions, is rich and complex. Because pseudoalleles’ proximity on the chromosome makes their distinction by the complementation tests traditionally used by geneticists difficult, and because they have similar functions, they were initially often considered as allelic forms of the same gene, hence their name. The Hox cluster is an emblematic example of a pseudoallelic gene complex. The first observations of pseudoalleles were made very early but remained puzzling until (...)
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  7.  23
    Sensory scaling: A paradigm whose time has past.Michel Treisman - 1981 - Behavioral and Brain Sciences 4 (2):206-207.
  8.  62
    The Death of Molecular Biology?Michel Morange - 2008 - History and Philosophy of the Life Sciences 30 (1):31 - 42.
    In recent decades the expression "molecular biology" has progressively disappeared from journals, and no longer designates new chairs or departments. This begs the question: does it mean that molecular biology is dead, and has been displaced by new emerging disciplines such as systems biology and synthetic biology? Maybe its reductionist approach to living phenomena has been substituted by one that is more holistic. The situation, undoubtedly, is far less simple. To appreciate better what has happened it is necessary to acknowledge (...)
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  9.  14
    Le virus et les corps vivants.Beat Michel - 2020 - Cités 84 (4):25-35.
    Since the beginning of the Covid-19 pandemic, we have been wondering about the "how" of this health crisis. How did the virus pass from animals to humans? How did it arrive in Europe? How can it spread so quickly? But the question that is the subject of this article is "why"? Not about certain aspects, such as its spread in a specific country, but about the fundamental question: why the virus, as we would say "why do birds sing", "why are (...)
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  10.  52
    The Illusion of the End.Michel Valentin, Jean Baudrillard & Chris Turner - 1996 - Substance 25 (2):128.
  11.  48
    De Trinitate VI and VII.Michel René Barnes - 2007 - Augustinian Studies 38 (1):189-202.
  12.  2
    Varia Philippica, 3. Que s’est‑il passé à Philippes dans la seconde moitié du vie s. apr. J.‑C.?Michel Sève - 2021 - Bulletin de Correspondance Hellénique 145:47-63.
    Vers la fin du vie s.apr. J.‑C., le forum de Philippes est devenu une place de village, en fort contraste avec l’intense activité de construction d’églises qu’avait connue le centre de la ville dans la première moitié du siècle. Ce retour à la ruralité s’inscrit dans un courant plus général qui affecte alors les Balkans, mais la présente note étudie l’hypothèse que l’épidémie dite « peste de Justinien » a eu un fort impact à Philippes. Une vague connue à Constantinople (...)
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  13.  23
    Midwife or toad? Philosophy and the social sciences.Michel Verdon - 1985 - Philosophy of the Social Sciences 15 (1):53-63.
  14.  44
    Strong Sustainability Ethics.Michel Bourban - 2021 - Environmental Ethics 43 (4):291-314.
    This article explains how strong sustainability ethics has emerged and developed as a new field over the last two decades as a critical response to influential conceptions of weak sustainability. It investigates three competing, normative approaches to strong sustainability: the communitarian approach, the Rawlsian approach, and the capabilities approach. Although these approaches converge around the idea that there are critical, non-substitutable natural resources and services, they diverge on how to reconcile human development and environmental protection. The aim of the paper (...)
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  15.  12
    The Politics and Aesthetics of Hunger and Disgust: Perspectives on the Dark Grotesque.Michel Delville & Andrew Norris - 2017 - Routledge.
    This study examines how hunger narratives and performances contribute to a reconsideration of neglected or prohibited domains of thinking which only a full confrontation with the body's heterogeneity and plasticity can reveal. From literary motif or psychosomatic symptom to revolutionary gesture or existential malady, the double crux of hunger and disgust is a powerful force which can define the experience of embodiment. Kafka's fable of the "Hunger Artist" offers a matrix for the fast, while its surprising last-page revelation introduces disgust (...)
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  16. Marx. A Philosophy of Reality.Michel Henry - 1984 - Studies in Soviet Thought 28 (1):49-50.
     
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  17.  4
    Ecce homo candidus.Michel Serres - 2024 - Revue Philosophique de la France Et de l'Etranger 149 (3):319-330.
    Texte inédit de 2005 extrait d’un projet de livre « Le blanc ».
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  18. M.Merleau-Ponty, Conferences in Europe and First Lectures in Lyon. Unpublished Texts I (1946-1947), transcriptions, edition, and critical notes by M. Dalissier, in collaboration with Matsuba Shōichi (Paris: Mimesis: 2022), Series “L’œil et l’Esprit”, No. 37, 742 p.Michel Dalissier (ed.) - 2022
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  19.  16
    Gnosticism and the New Testament.Michel Desjardins & Pheme Perkins - 1995 - Journal of the American Oriental Society 115 (2):306.
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  20. Karl Marx: A Philosophy of Human Reality.Michel Henry & Kathleen Mclaughlin - 1990 - Human Studies 13 (2):163-172.
     
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  21. Physique et philosophie de l'esprit.Michel Bitbol - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (1):126-127.
     
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  22.  30
    Le dessèchement du lac Copaïs par les anciens.Michel L. Kambanis - 1892 - Bulletin de Correspondance Hellénique 16 (1):121-137.
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  23.  11
    Théologie et libération : quelle libération?Michel Schooyans - 1975 - Revue Théologique de Louvain 6 (2):165-193.
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  24.  5
    La peau de l''me: intelligence artificielle, neurosciences, philosophie, théologie.Michel Simon (ed.) - 1994 - Paris: Cerf.
  25.  22
    Functional evolution of Hox proteins in arthropods.Michel Vervoort - 2002 - Bioessays 24 (9):775-779.
    It is presumed that the evolution of morphological diversity in animals and plants is driven by changes in the developmental processes that govern morphology, hence basically by changes in the function and/or expression of a defined set of genes that control these processes. A large body of evidence has suggested that changes in developmental gene regulation are the predominant mechanisms that sustain morphological evolution, being much more important than the evolution of the primary sequences and functions of proteins. Recent reports1, (...)
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  26. The Principle of Equivalence.Michel Ghins & Tim Budden - 2001 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 32 (1):33-51.
  27.  1
    Lettres d'Allemagne: Victor Cousin et les hégéliens.Michel Espagne, Michael Werner, Françoise Lagier & Bibliothèque Victor Cousin - 1990 - Du Lérot.
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  28.  8
    La pratique de la philosophie avec les enfants.Michel Sasseville (ed.) - 2000 - Sainte-Foy, Québec: Presses Université Laval.
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  29.  62
    Avant-Propos.Michel Weber - 2007 - Chromatikon 3 (11):5-19.
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  30.  11
    De la problématologie: philosophie, science et langage.Michel Meyer - 1986 - Bruxelles: P. Mardaga.
  31.  56
    The use of procedural knowledge in simple addition and subtraction problems.Michel Fayol & Catherine Thevenot - 2012 - Cognition 123 (3):392-403.
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  32. La rencontre de Henri Bouillard avec Karl Barth et la relation de l'homme a Dieu.Michel Castro - 2007 - Gregorianum 88 (3):512-532.
    La rencontre de Karl Barth permet à Henri Bouillard de manifester, d'une part, que la pensée barthienne évolue, et que, d'autre part, elle fait abstraction de l'expérience humaine et de son ouverture au surnaturel. Cela permet au théologien français d'établir que la relation de l'homme à Dieu est à la fois oeuvre de Dieu et oeuvre de l'homme, et en particulier que la connaissance de Dieu est une connaissance révélée et en même temps une connaissance naturelle, que l'analogie de la (...)
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  33. La psychologie de 1850 à 1950 in Foucault.Michel Foucault - 1990 - Revue Internationale de Philosophie 44 (173):159-176.
     
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  34. On s-convexity and risk aversion.Denuit Michel, Lefevre Claude & Scarsini Marco - 2001 - Theory and Decision 50 (3).
     
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  35.  16
    Inscriptions de Thasos.Michel Sève - 1981 - Bulletin de Correspondance Hellénique 105 (1):183-198.
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  36.  57
    Schrödinger's philosophy of quantum mechanics.Michel Bitbol - 1996 - Boston: Kluwer Academic Publishers.
    This book is the final outcome of two projects. My first project was to publish a set of texts written by Schrodinger at the beginning of the 1950's for his seminars and lectures at the Dublin Institute for Advanced Studies. These almost completely forgotten texts contained important insights into the interpretation of quantum mechanics, and they provided several ideas which were missing or elusively expressed in SchrOdinger's published papers and books of the same period. However, they were likely to be (...)
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  37. Critical notice.Michel Janssen - unknown
    In this critical notice we argue against William Craig’s recent attempt to reconcile presentism (roughly, the view that only the present is real) with relativity theory. Craig’s defense of his position boils down to endorsing a ‘neo-Lorentzian interpretation’ of special relativity. We contend that his reconstruction of Lorentz’s theory and its historical development is fatally flawed and that his arguments for reviving this theory fail on many counts.
     
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  38.  5
    La puissance des symboles dans les sciences de la nature.Michel-Elie Martin - 2019 - L’Enseignement Philosophique 69 (2):7-23.
    Les sciences de la nature construisent des symboles spécifiques pour saisir adéquatement la réalité de la nature. La puissance de leurs symboles est telle que la pensée scientifique déborde ce réel, l’anticipe, le reconstruit et finalement le réalise et le prolonge sur le plan technique. Mais quel est le point de départ de la symbolisation scientifique? Comment peut-elle, couplée à la technique, réaliser la réalité même de la nature? Enfin, le langage spécifique des sciences de la nature peut-il s’autonomiser par (...)
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  39.  5
    La pensée de L. B. Alberti (1404-1472).Paul-Henri Michel - 1930 - Paris,: "Les Belles lettres".
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  40. Law against justice and solidarity : rereading Derrida and Agamben at the margins of the one and the many.Michel Rosenfeld - 2019 - In Peter Goodrich & Michel Rosenfeld (eds.), Administering Interpretation: Derrida, Agamben, and the Political Theology of Law. New York, NY: Fordham University Press.
  41.  5
    James’s Mystical Body in the Light of the Transmarginal Field of Consciousness.Michel Weber - 2007 - In Sergio Franzese (ed.), Fringes of Religious Experience, Cross-Perspectives on James’s The Varieties of Religious Experience. Ontos Verlag. pp. 7-38.
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  42.  24
    Do we scale “objects” or isolated sensory dimensions?Michel Treisman - 1992 - Behavioral and Brain Sciences 15 (3):581-584.
  43.  27
    Expressivity in chain-based modal logics.Michel Marti & George Metcalfe - 2018 - Archive for Mathematical Logic 57 (3-4):361-380.
    We investigate the expressivity of many-valued modal logics based on an algebraic structure with a complete linearly ordered lattice reduct. Necessary and sufficient algebraic conditions for admitting a suitable Hennessy–Milner property are established for classes of image-finite and modally saturated models. Full characterizations are obtained for many-valued modal logics based on complete BL-chains that are finite or have the real unit interval [0, 1] as a lattice reduct, including Łukasiewicz, Gödel, and product modal logics.
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  44.  35
    When a Social Experimenter Overwrites Effects of Salient Objects in an Individual Go/No-Go Simon Task – An ERP Study.René Michel, Jens Bölte & Roman Liepelt - 2018 - Frontiers in Psychology 9.
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  45.  24
    Positive feedback circuits and adaptive regulations in bacteria.Janine Guespin-Michel & Marcelle Kaufman - 2001 - Acta Biotheoretica 49 (4):207-218.
    The mechanisms by which bacteria adapt to changes in their environment involve transcriptional regulation in which a transcriptional regulator responds to signal(s) from the environment and regulates (positively or negatively) the expression of several genes or operons. Some of these regulators exert a positive feedback on their own expression. This is a necessary (although not sufficient) condition for the occurrence of multistationarity. One biological consequence of multistationarity may be epigenetic modifications, a hypothesis unusual to microbiologists, in spite of some well-known (...)
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  46.  14
    (1 other version)Remarks about a “General Science of Reasoning”.Michel Paty - 2004 - Vienna Circle Institute Yearbook 11:185-193.
    As I am not at all a specialist on Gottlob Frege’s work, my comments intended initially to be focused on an aspect that emerges in the last part of Peter Clark’s paper “Frege, neo-logicism and applied mathematics” 1, where he treats the question of “applied mathematics” — an aspect that appealed to me and that was triggered by Frege’s relationship between numbers and concepts, and reasoning. Starting with this concern, I have been led by my subject to propose some considerations (...)
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  47.  21
    (1 other version)Études d'épigraphie béotienne.Michel Feyel - 1936 - Bulletin de Correspondance Hellénique 60 (1):175-183.
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  48.  4
    Fenomenologia não Intencional: Tarefa para uma Fenomenologia Futura.Michel Henry - 2007 - Phainomenon 13 (1):165-177.
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  49.  59
    What might be a new “view of evolution”?Michel Morange - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (2):578-581.
  50.  27
    La position de D'Alembert Par Rapport au matérialisme.Michel Paty - 1981 - Revue Philosophique de la France Et de l'Etranger 171 (1):49 - 66.
    En contrepoint à son œuvre mathématique et physique — et en relation avec elle — d'Alembert a développé une théorie de la connaissance influencée par Locke et le sensualisme de Condillac, mais centrée avant tout sur une épistémologie de la physique newtonienne. Réaliste, prônant le recours à l'expérience, il est en même temps profondément rationaliste, et même précisément, quoiqu'il s'en défende plutôt, dans la lignée de Descartes, Mais, bien que la Raison soit sa référence fondamentale, à tel point qu'il voudrait (...)
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