Results for 'Mihaela-Viorica Ruşitoru'

280 found
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  1.  13
    L’Union européenne comme acteur international des politiques éducatives et sa « mallette éducative » : méthode ouverte de coordination, benchmarks, compétences clés et cadre européen des certifications.Mihaela-Viorica Ruşitoru - 2018 - Revue Phronesis 7 (1):105-116.
    For twenty years, the European Union has qualified as a supranational actor more and more present on the educational scene. Through the European strategies - Lisbon 2010 and Europe 2020 - but also the open method of coordination, an essential mutation has been occurring at the level of Member States. In this article, I intend to analyse in which manner the European Union manages to become a genuine educational actor. Thematic analysis of forty semi-structured interviews conducted with European and international (...)
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  2.  39
    Mihaela Miroiu, The road towards autonomy. Feminist Political Theories.Mihaela Frunza - 2004 - Journal for the Study of Religions and Ideologies 3 (8):120-121.
    Mihaela Miroiu, The road towards autonomy. Feminist Political Theories Polirom, Iasi, 2004.
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  3.  25
    Political Memory and the Aesthetics of Care: The Art of Complicity and Resistance.Mihaela Mihai - 2022 - Stanford, California: Stanford University Press.
    With this nuanced and interdisciplinary work, political theorist Mihaela Mihai tackles several interrelated questions: How do societies remember histories of systemic violence? Who is excluded from such histories' cast of characters? And what are the political costs of selective remembering in the present? Building on insights from political theory, social epistemology, and feminist and critical race theory, Mihai argues that a double erasure often structures hegemonic narratives of complex violence: of widespread, heterogeneous complicity and of "impure" resistances, not easily (...)
  4.  66
    Negative Emotions and Transitional Justice.Mihaela Mihai - 2016 - Cambridge University Press.
    Vehement resentment and indignation are rife in societies emerging from dictatorship or civil conflict. How should institutions deal with these emotions? Arguing for the need to recognize and constructively engage negative public emotions, Mihaela Mihai contributes theoretically to the growing field of transitional justice. Drawing on an extensive philosophical literature and case studies of democratic transitions in South Africa, South America, and Eastern Europe, her book rescues negative emotions from their bad reputation and highlights the obstacles and the opportunities (...)
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  5.  36
    Fetzele patriarhatului/ Faces of Patriarchy.Mihaela Miroiu - 2002 - Journal for the Study of Religions and Ideologies 1 (3):208-227.
  6. Understanding responsibility in Responsible AI. Dianoetic virtues and the hard problem of context.Mihaela Constantinescu, Cristina Voinea, Radu Uszkai & Constantin Vică - 2021 - Ethics and Information Technology 23 (4):803-814.
    During the last decade there has been burgeoning research concerning the ways in which we should think of and apply the concept of responsibility for Artificial Intelligence. Despite this conceptual richness, there is still a lack of consensus regarding what Responsible AI entails on both conceptual and practical levels. The aim of this paper is to connect the ethical dimension of responsibility in Responsible AI with Aristotelian virtue ethics, where notions of context and dianoetic virtues play a grounding role for (...)
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  7.  71
    Institutional Aspects of the Ethical Debate on Euthanasia. A Communicational Perspective.Mihaela Frunza & Sandu Frunza - 2013 - Journal for the Study of Religions and Ideologies 12 (34):19-36.
    Although euthanasia is seen as the problem of the individual will and as one’s right to privacy, to a better quality of life or to a dignified death, it has major institutional implications. They are closely related to the juridical system, to the way of understanding state involvement in protecting the individuals and respecting their freedoms, to the institutional system of health care, to the government rules that establish social, political or professional practices. The public debate around the topics related (...)
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  8.  46
    Can Robotic AI Systems Be Virtuous and Why Does This Matter?Mihaela Constantinescu & Roger Crisp - 2022 - International Journal of Social Robotics 14 (6):1547–1557.
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  9.  19
    International Migration of Qualified Human Resources in Social Assistance. Value Dimensions and Professional Dilemmas.Viorica-Cristina Cormoş - 2017 - Annals of Philosophy, Social and Human Disciplines 2 (1):65-73.
    International migration of work force is presently a high amplitude phenomenon. Romanian people have emigrated for work around the world, being engaged both in the physically hardest jobs and in activities that require completion of specialized courses and certification in a particular field. This last category includes social workers who, following schooling and certification and even having a minimal experience in the home country, apply for jobs in the field of social assistance. These recruiters aim to distribute social workers at (...)
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  10.  62
    Dreaming in Descartes à la Wilson.Viorica Farkas - 1985 - Philosophy Research Archives 11:111-125.
    Descartes argues that since there are no certain marks to distinguish waking experiences from dreams, we need to justify our belief that waking experiences are veridical experiences of physical objects while dreams are illusions. He resolves this problem by arguing that the absence of marks distinguishing dreams from waking experiences notwithstanding, we are justified in ascribing different cognitive values to waking experiences and dreams. For, our belief in God rules out any other explanation of the agreement of all our faculties (...)
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  11.  1
    “Philosophy in Action” in the Texts and Practices of Peter Worley.Mihaela Frunză - 2019 - Studia Universitatis Babeş-Bolyai Philosophia:25-40.
    “Philosophy in Action” in the Texts and Practices of Peter Worley. If philosophy for children (P4C) aims to become a “reconstruction of philosophy” itself (Lipman, 1997:13), the PhiE (Philosophical Enquiry), an approach proposed by Peter Worley, represents a thorough reconstruction of the classical P4C. In my article, I intend to emphasize the differences between Peter Worley’s approach and the classical version offered by Matthew Lipman and his followers. My thesis is that Worley’s approach manages both to stimulate to a greater (...)
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  12.  35
    The Hindu Economic System.Mihaela Iavorschi & Andreea Grădinaru - 2013 - Human and Social Studies 2 (2):41-58.
    Hinduism is above all a way of life and a philosophy of life. Looking more closely, we can see that in India life and religion are inseparable. The objective of this paper is to analyze the influences of religion, in time, on the economic growth of India, a continuously changing country. The Indian economy is an economy of contrasts due to its caste system and its legal aspects that govern the society and which have been imposed since ancient times. After (...)
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  13.  21
    Costs and Benefits of Native Language Similarity for Non-native Word Learning.Viorica Marian, James Bartolotti, Aimee van den Berg & Sayuri Hayakawa - 2021 - Frontiers in Psychology 12.
    The present study examined the costs and benefits of native language similarity for non-native vocabulary learning. Because learning a second language is difficult, many learners start with easy words that look like their native language to jumpstart their vocabulary. However, this approach may not be the most effective strategy in the long-term, compared to introducing difficult L2 vocabulary early on. We examined how L1 orthographic typicality affects pattern learning of novel vocabulary by teaching English monolinguals either Englishlike or Non-Englishlike pseudowords (...)
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  14. Desenează-mi un drept cultural.Mihaela Matei - 2002 - Dilema 481:8.
     
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  15.  41
    From the Gypsies to the African Americans.Mihaela Mudure - 2003 - Journal for the Study of Religions and Ideologies 2 (4):58-74.
    This paper is an analysis of comparative multiculturalisms. Starting from the historical reality that both the Roma and the African-Americans were reified through slavery and discriminated against because of their racial visibility, the author analyses the position of the two groups in the Romanian, namely, the American society. The lead of the African-Americans in overcoming the racial stigma is explained by the author through: the opportunities offered by a powerful and consolidated democracy, and by the existence of an elite of (...)
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  16.  50
    The Hero’s Silences: Vulnerability, Complicity, Ambivalence.Mihaela Mihai - 2021 - Critical Review of International Social and Political Philosophy 24 (3):346-367.
    Silence features prominently in both political and academic debates about resistance and complicity with repressive orders. On the one hand, the dictum ‘silence is complicity’ is frequently taken for granted. On the other hand, heroes are thought to be those who ‘speak up’ or ‘break the silence’, contest the regime and its henchmen, agitate and take up arms. This paper troubles these assumptions about silence as complicity and speech as resistance. It argues that silence provides an interesting and productive angle (...)
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  17. Blame It on the AI? On the Moral Responsibility of Artificial Moral Advisors.Mihaela Constantinescu, Constantin Vică, Radu Uszkai & Cristina Voinea - 2021 - Philosophy and Technology 35 (2):1-26.
    Deep learning AI systems have proven a wide capacity to take over human-related activities such as car driving, medical diagnosing, or elderly care, often displaying behaviour with unpredictable consequences, including negative ones. This has raised the question whether highly autonomous AI may qualify as morally responsible agents. In this article, we develop a set of four conditions that an entity needs to meet in order to be ascribed moral responsibility, by drawing on Aristotelian ethics and contemporary philosophical research. We encode (...)
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  18. Cristina gavriluţă Mihaela frunză.Cristina Gavriluţă & Mihaela Frunză - 2012 - Journal for the Study of Religions and Ideologies 11 (31):49-71.
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  19.  51
    Monumental legacies and symbolic humiliation.Mihaela Mihai - 2016 - Forum for European Philosophy Blog.
    Mihaela Mihai on the tension between some public art and the commitments of a liberal democracy.
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  20.  38
    Virtue and virtuousness in organizations: Guidelines for ascribing individual and organizational moral responsibility.Mihaela Constantinescu & Muel Kaptein - 2021 - Business Ethics, the Environment and Responsibility 30 (4):801-817.
    This article advances research on moral responsibility in organizations by drawing on both philosophical virtue ethics grounded in the Aristotelian tradition and Positive Organizational Scholarship research concerned with virtuousness. The article discusses the very conditions that make possible the realization of virtues and virtuousness, respectively. These conditions ground notions of moral responsibility and the resulting praise or blame on organizational contexts. Thus, we analyze the way individuals and organizations may be ascribed interconnected degrees of retrospective moral responsibility and blame as (...)
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  21.  24
    “When You Thought That There Is No One and Nothing”: The Value of Psychodrama in Working With Abused Women.Mihaela D. Bucuţă, Gabriela Dima & Ines Testoni - 2018 - Frontiers in Psychology 9.
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  22.  84
    Transitional justice and the Quest for democracy: A contribution to a political theory of democratic transformations.Mihaela Mihai - 2010 - Ratio Juris 23 (2):183-204.
    The paper seeks to contribute to the transitional justice literature by overcoming the Democracy v. Justice debate. This debate is normatively implausible and prudentially self-defeating. Normatively, transitional justice will be conceptualised as an imperative of democratic equal concern. Prudentially, it can prevent further violence and provide an opportunity for initiating processes of democratic emotional socialisation. The resentment and indignation animating transitions should be acknowledged as markers of a sense of justice. As such, they can help the reproduction of democracy. However, (...)
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  23.  56
    Engaging Vulnerabilities: An Outline for a Responsive and Responsible Theory.Mihaela Mihai - 2020 - Journal of Social Philosophy 51 (4):583-607.
  24.  44
    Denouncing Historical “Misfortunes”.Mihaela Mihai - 2014 - Political Theory 42 (4):443-467.
    This essay’s starting point is Judith Shklar’ diagnosis of a pathology marring democratic societies: complex injustices passing as “misfortunes” that nobody feels responsible for. I propose that denunciations can reveal the political nature of the suffering that everyone conveniently ignores, thus advancing democratic accountability. While denunciations can target various invisible injustices and take many forms, this essay deals with the case of societies with an unmastered past of violence. In order to avoid taking responsibility for the plight of victims, the (...)
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  25.  68
    Understanding complicity: memory, hope and the imagination.Mihaela Mihai - 2019 - Critical Review of International Social and Political Philosophy 22 (5):504-522.
  26.  16
    Ageism and moral distress in nurses caring for older patients.Mihaela Alexandra Gherman, Laura Arhiri & Andrei Corneliu Holman - 2023 - Ethics and Behavior 33 (4):322-338.
    This study explored the influence of healthcare ageism on nurses’ moral distress. Episodic interviews were conducted on 25 Romanian nurses in 2020. Thematic analysis revealed that all moral distress sources reported reflected macro-, meso- and micro-level ageism, benevolent and hostile, self- or other-directed, including stereotyping, prejudice, and discrimination of older patients. The COVID-19 pandemic-related ageist measures increased healthcare ageism and transformed nurses’ representations of older patients accordingly. Nurses felt moral conflict both when passively witnessing ageist acts and when perpetrating them (...)
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  27.  20
    Affect in social media: The role of audience and the presence of contempt in cyberbullying.Mihaela Cocea - 2017 - Behavioral and Brain Sciences 40:e233.
    Gervais & Fessler's Attitude–Scenario–Emotion (ASE) model is a useful tool for the detection of affect in social media. In this commentary, an addition to the model is proposed – the audience – and its role in the manifestation of affect is discussed using a cyberbullying scenario. The presence of contempt in cyberbullying is also discussed.
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  28.  45
    Defoe's Writings and Manliness: Contrary Men. By Stephen H. Gregg.Mihaela Culea - 2012 - The European Legacy 17 (4):540 - 541.
    The European Legacy, Volume 17, Issue 4, Page 540-541, July 2012.
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  29.  28
    Mourning Happiness: Narrative and the Politics of Modernity. By Vivasvan Soni.Mihaela Culea - 2012 - The European Legacy 17 (6):838-839.
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  30.  21
    No Precedent, No Plan: Inside Russia’s 1998 Default.Mihaela Culea - 2014 - The European Legacy 19 (1):110-111.
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  31.  39
    Bewilderingly, Forcefully.Mihaela P. Harper - 2012 - Journal of Philosophy: A Cross-Disciplinary Inquiry 7 (17):60-69.
    This article examines the difference between two concepts of critical importance to the philosophical frameworks of Michel Foucault and Gilles Deleuze–pleasure and desire–through the troubling and troubled figure of suicide. My contention is that, in the work of both thinkers, suicide makes legible an affirmative impulsion and a mode or tekhnē (in both senses of the term: practice and art) of encountering an unforeseeable virtuality (the Outside). Of aesthetic and ethical significance, this mode is experimental and dangerous, a frequency of (...)
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  32.  58
    A Nonlinear Method for Measuring the Effects of Environmental Variations.Mihaela D. Iftime - 2011 - Foundations of Science 16 (4):353-361.
    Ever wonder if it is possible to construct a numeric scale for environmental variables, like one does for the temperature? This paper is an attempt to construct one. There are two main parts: section “Statistical Analysis of Variations” presents a general statistical strategy for environmental factor selection. Section “Nonlinear Analytical Geometric Model of Variations” develops an analytical geometric representation of system variations in response to environmental changes. The model is used to quantify the effects of environmental interactions. The paper treats (...)
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  33.  27
    Zimmermann o spoznaji istine.Mihaela Lovric - 2012 - Filozofska Istrazivanja 32 (3-4):487-500.
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  34. Feţele patriarhatului.Mihaela Miroiu - 2002 - Journal for the Study of Religions and Ideologies 3:208-228.
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  35.  11
    Guiding metaphors of nationalism: the Cyprus issue and the construction of Turkish national identity in online discussions.Mihaela Popescu & Lemi Baruh - 2008 - Discourse and Communication 2 (1):79-96.
    This article is a study of three major metaphors organizing nationalistic discourse about Cyprus in two online forums for Turkish university students. The analysis suggests that discussants symbolically warranted their constructions of the future of Cyprus and Turkish Cypriots with metaphors of blood and heroism that emphasized their personal and collective memory of sacrifice. Sports metaphors were used predominantly to convey a sense of the strategic importance of Cyprus. In addition, discussants employed gender and sexual metaphors to structure the tension (...)
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  36.  11
    Mots et images animées.Mihaela Pop - 2011 - Philotheos 11:141-151.
    This work applies the meaning of empsychia (animation) to the domain of graphe empsychos (animated word or image) using some funerary orations written by Gregory of Naziansus (IV-th century) and Michael Psellos (XI-th century). In our opinion, a certain continuity of this Byzantine tradition could be traced in the Romanian culture of the XVI-th century.
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  37. Eastern European immigrant families.Mihaela Robila - 2011 - In Ann Brooks (ed.), Social theory in contemporary Asia. New York, NY: Routledge.
     
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  38.  16
    Croatian scientists’ awareness of predatory journals.Mihaela Guskić & Ivana Hebrang Grgić - 2019 - International Journal for Educational Integrity 15 (1).
    So-called predatory journals threaten to diminish the quality of papers and of scientific research. This paper defines what constitutes a predatory journal, and provides a short literature overview. The aim of the research is to explore researchers’ and librarians’ awareness of predatory journals, using the example of Croatia, an EU country. Several institutions control the quality of Croatian scientific journals, so there are no predatory journals in Croatia. However, Croatian scientists publish their papers in foreign journals and thus have to (...)
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  39. Apology.Mihaela Mihai - 2013 - Internet Encyclopedia of Philosophy.
    Apology An apology is the act of declaring one’s regret, remorse, or sorrow for having insulted, failed, injured, harmed or wronged another. Some apologies are interpersonal (between individuals, that is, between friends, family members, colleagues, lovers, neighbours, or strangers). Other apologies are collective (by one group to another group or by a group to an […].
     
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  40.  54
    An Ethical Herstory of Giving Birth.Mihaela Frunza - 2010 - Journal for the Study of Religions and Ideologies 9 (25):206-209.
    Mihaela Miroiu, Otilia Dragomir (eds.), Naşterea. Istorii trăite (Giving Birth. Life-stories), Iaşi: Polirom, 2010.
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  41.  28
    Taboo and Euphemism in the Religious Language.Mihaela Mocanu - 2017 - International Letters of Social and Humanistic Sciences 75:1-9.
    Publication date: 26 January 2017 Source: Author: Mihaela Mocanu The instrument of knowledge and communication of religious essence, the religious language is based upon the recognition of a world of sacredness, which is defined by reference to the religious dimension of the human being. From the semantic perspective, the religious language is rooted in a preexisting extra-linguistic referent, which eludes historic space-time categories, in an attempt to build a world of transcendental essence and establish a relationship between man and (...)
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  42.  51
    Theorizing change: Between reflective judgment and the inertia of political Habitus.Mihaela Mihai - 2016 - European Journal of Political Theory 15 (1):22-42.
    In an effort to delineate a more plausible account of political change, this paper reads Pierre Bourdieu’s social theory as a corrective to exaggerated enthusiasm about the emancipatory force of reflection. This revised account valorizes both Bourdieu’s insights into the acquired, embodied, durable nature of the political habitus and judgment theorists’ trust in individuals’ reflection as a perpetual force of novelty and spontaneity in the public sphere of democratic societies. The main purpose of this exercise is to reveal the mix (...)
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  43.  36
    The caring refusenik: A portrait.Mihaela Mihai - 2019 - Constellations 26 (1):148-162.
  44. Socialising Negative Emotions: Transitional Criminal Trials in the Service of Democracy".Mihaela Mihai - 2011 - Oxford Journal of Legal Studies 31 (1):111–131.
    This paper seeks to contribute to the field of transitional justice by adding new insights about the role that trials of victimizers can play within democratization processes. The main argument is that criminal proceedings affirming the value of equal respect and concern for both victims and abusers can contribute to the socialization of citizens’ politically relevant emotions. More precisely, using law constructively to engage public resentment and indignation can be successful to the extent that legality is not sacrificed. In order (...)
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  45.  20
    Some Research Ethics Questions during the COVID-19 Pandemics. What Prospects for the Future?Mihaela Frunză - 2020 - Postmodern Openings 11 (1Sup2):20-28.
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  46. Public Negative Emotions and the Judicial Review of Transitional Justice Bills: Lessons from Three Contexts.Mihaela Mihai - 2010 - Papeles Del Centro de Estudios Sobre la Identidad Colectiva 60:1-29.
    This article seeks to examine the ways in which courts of constitutional review have tried to deal with public sentiments within societies emerging from large-scale oppression and conflict. A comparative analysis of judicial review decisions from post-communist Hungary, post-apartheid South Africa and post-dictatorial Argentina is meant to show-case how judges have, more or less successfully, recognised and pedagogically engaged social negative feelings of resentment and indignation towards former victimisers and beneficiaries of violence. Thus, the article hopes to pave the way (...)
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  47.  52
    Bilingualism influences inhibitory control in auditory comprehension.Henrike K. Blumenfeld & Viorica Marian - 2011 - Cognition 118 (2):245-257.
  48. Ironic Metaphor Interpretation.Mihaela Popa - 2010 - Toronto Working Papers in Linguistics 33:1-17.
    This paper examines the mechanisms involved in the interpretation of utterances that are both metaphorical and ironical. For example, when uttering 'He's a real number-cruncher' about a total illiterate in maths, the speaker uses a metaphor with an ironic intent. I argue that in such cases both logically and psychologically, the metaphor is prior to irony. I hold that the phenomenon is then one of ironic metaphor, which puts a metaphorical meaning to ironic use, rather than an irony used metaphorically (...)
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  49.  23
    Aesthetic Experience and Kant's Reading of Pythagoras.Mihaela C. Fistioc - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.), Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 537-545.
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  50.  32
    Rawls, Citizenship, and Education – By M. Victoria Costa.Mihaela Georgieva - 2011 - Journal of Applied Philosophy 28 (2):217-219.
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