Results for 'Moore James'

962 found
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  1. Essays and letters by James Lowell Moore.James Lowell Moore - 1939 - Portland, Me.,: The Triad editions.
     
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  2. The Nature, Importance, and Difficulty of Machine Ethics.James Moor - 2006 - IEEE Intelligent Systems 21:18-21.
     
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  3. Testing robots for qualia.James H. Moor - 1987 - In Herbert R. Otto, Perspectives On Mind. Dordrecht: Kluwer Academic Publishers.
  4. Archaeological Hammers and Theories.James A. Moore & Arthur S. Keene - 1983 - Academic Press, 1983.
  5. Intentional binding and the sense of agency: a review.James W. Moore & Sukhvinder S. Obhi - 2012 - Consciousness and Cognition 21 (1):546-561.
    It is nearly 10 years since Patrick Haggard and colleagues first reported the ‘intentional binding’ effect . The intentional binding effect refers to the subjective compression of the temporal interval between a voluntary action and its external sensory consequence. Since the first report, considerable interest has been generated and a fascinating array of studies has accumulated. Much of the interest in intentional binding comes from the promise to shed light on human agency. In this review we survey studies on intentional (...)
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  6.  32
    What Is the Sense of Agency and Why Does it Matter?James W. Moore - 2016 - Frontiers in Psychology 7.
  7. The Proceedings of the Twentieth World Congress of Philosophy, Volume 9: Philosophy of Mind.James H. Moor - 2000 - Charlottesville: Philosophy Doc Ctr.
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  8. What is computer ethics?James H. Moor - 1985 - Metaphilosophy 16 (4):266-275.
  9. Towards a theory of privacy in the information age.James H. Moor - 1997 - Acm Sigcas Computers and Society 27 (3):27-32.
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  10. Presbyterianism and the right of private judgement : church government in Ireland and Scotland in the age of Francis Hutheson.James Moore - 2012 - In Ruth Savage, Philosophy and religion in Enlightenment Britain: new case studies. Oxford: Oxford University Press.
     
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  11.  95
    Modulating the sense of agency with external cues.James W. Moore, Daniel M. Wegner & Patrick Haggard - 2009 - Consciousness and Cognition 18 (4):1056-1064.
    We investigate the processes underlying the feeling of control over one’s actions . Sense of agency may depend on internal motoric signals, and general inferences about external events. We used priming to modulate the sense of agency for voluntary and involuntary movements, by modifying the content of conscious thought prior to moving. Trials began with the presentation of one of two supraliminal primes, which corresponded to the effect of a voluntary action participants subsequently made. The perceived interval between movement and (...)
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  12. Awareness of action: Inference and prediction.James Moore - 2008 - Consciousness and Cognition 17 (1):136-144.
    This study investigates whether the conscious awareness of action is based on predictive motor control processes, or on inferential “sense-making” process that occur after the action itself. We investigated whether the temporal binding between perceptual estimates of operant actions and their effects depends on the occurrence of the effect (inferential processes) or on the prediction that the effect will occur (predictive processes). By varying the probability with which a simple manual action produced an auditory effect, we showed that both the (...)
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  13. Three myths of computer science.James H. Moor - 1978 - British Journal for the Philosophy of Science 29 (3):213-222.
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    Exploring implicit and explicit aspects of sense of agency.James W. Moore, D. Middleton, Patrick Haggard & Paul C. Fletcher - 2012 - Consciousness and Cognition 21 (4):1748-1753.
    Sense of agency refers to the sense of initiating and controlling actions in order to influence events in the outside world. Recently, a distinction between implicit and explicit aspects of sense of agency has been proposed, analogous to distinctions found in other areas of cognition, notably learning. However, there is yet no strong evidence supporting separable implicit and explicit components of sense of agency. The so-called ‘Perruchet paradigm’ offers one of the few convincing demonstrations of separable implicit and explicit learning (...)
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  15. Four Kinds of Ethical Robots.James Moor - 2009 - Philosophy Now 72:12-14.
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  16. An analysis of the Turing test.James H. Moor - 1976 - Philosophical Studies 30 (4):249 - 257.
  17. Why we need better ethics for emerging technologies.James H. Moor - 2005 - Ethics and Information Technology 7 (3):111-119.
    Technological revolutions are dissected into three stages: the introduction stage, the permeation stage, and the power stage. The information revolution is a primary example of this tripartite model. A hypothesis about ethics is proposed, namely, ethical problems increase as technological revolutions progress toward and into the power stage. Genetic technology, nanotechnology, and neurotechnology are good candidates for impending technological revolutions. Two reasons favoring their candidacy as revolutionary are their high degree of malleability and their convergence. Assuming the emerging technologies develop (...)
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  18.  3
    On the End of Tragedy According to Aristotle: An Essay in Two Parts. Read to a Literary Society in Glasgow..James Moor - 1794 - A. Foulis.
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  19. Just consequentialism and computing.James H. Moor - 1999 - Ethics and Information Technology 1 (1):61-65.
    Computer and information ethics, as well as other fields of applied ethics, need ethical theories which coherently unify deontological and consequentialist aspects of ethical analysis. The proposed theory of just consequentialism emphasizes consequences of policies within the constraints of justice. This makes just consequentialism a practical and theoretically sound approach to ethical problems of computer and information ethics.
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  20. Hume and Hutcheson.James Moore - 1995 - In Michael Alexander Stewart & John P. Wright, Hume and Hume's Connexions. University Park, Pa.: Pennsylvania State University Press. pp. 23-57.
  21.  52
    Science and Religious Thought: A Darwinism Case Study. Walter J. Wilkins.James Moore - 1990 - Isis 81 (4):734-735.
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    Science and Spirituality: Making Room for Faith in the Age of Science. By Michael Ruse.James F. Moore - 2010 - Zygon 45 (4):1023-1024.
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    Mentoring Top Leadership Promotes Organizational Innovativeness through Psychological Safety and Is Moderated by Cognitive Adaptability.James H. Moore & Zhongming Wang - 2017 - Frontiers in Psychology 8.
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  24. The status and future of the Turing test.James H. Moor - 2001 - Minds and Machines 11 (1):77-93.
    The standard interpretation of the imitation game is defended over the rival gender interpretation though it is noted that Turing himself proposed several variations of his imitation game. The Turing test is then justified as an inductive test not as an operational definition as commonly suggested. Turing's famous prediction about his test being passed at the 70% level is disconfirmed by the results of the Loebner 2000 contest and the absence of any serious Turing test competitors from AI on the (...)
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  25. Intentional binding and higher order agency experience.James W. Moore & Patrick Haggard - 2010 - Consciousness and Cognition 19 (1):490-491.
    Recent research has shown that human instrumental action is associated with systematic changes in time perception: The interval between a voluntary action and an outcome is perceived as shorter than the interval between a physically similar involuntary movement and an outcome. The study by, Ebert and Wegner suggests that this change in time perception is related to higher order agency experience. Notwithstanding certain issues arising from their study, which are discussed, we believe it offers validation of binding as a measure (...)
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  26. R. A. Fisher: a faith fit for eugenics.James Moore - 2007 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (1):110-135.
    In discussions of ‘religion-and-science’, faith is usually emphasized more than works, scientists’ beliefs more than their deeds. By reversing the priority, a lingering puzzle in the life of Ronald Aylmer Fisher , statistician, eugenicist and founder of the neo-Darwinian synthesis, can be solved. Scholars have struggled to find coherence in Fisher’s simultaneous commitment to Darwinism, Anglican Christianity and eugenics. The problem is addressed by asking what practical mode of faith or faithful mode of practice lent unity to his life? Families, (...)
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  27. The two systems of Francis Hutcheson: On the origins of the Scottish enlightenment.James Moore - 1990 - In Michael Alexander Stewart, Studies in the philosophy of the Scottish enlightenment. New York: Oxford University Press. pp. 42.
  28. Utility and Humanity: The Quest for the Honestum in Cicero, Hutcheson, and Hume.James Moore - 2002 - Utilitas 14 (3):365-386.
    Hume consideredAn Enquiry Concerning the Principles of Morals(1751) incomparably the best of all his writings. In the argument advanced here, I propose that Hume's preference for theEnquirymay be linked to his admiration of Cicero, and his work,De Officiis.Cicero's attempt to discover thehonestumof morality inDe Officiishad a particular relevance and appeal for philosophers of the early eighteenth century who were seeking to establish what they called the foundation of morality. One of those philosophers was Francis Hutcheson; his differences with his contemporaries (...)
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  29.  70
    Feelings of control: Contingency determines experience of action.James W. Moore, David Lagnado, Darvany C. Deal & Patrick Haggard - 2009 - Cognition 110 (2):279-283.
    The experience of causation is a pervasive product of the human mind. Moreover, the experience of causing an event alters subjective time: actions are perceived as temporally shifted towards their effects [Haggard, P., Clark, S., & Kalogeras, J.. Voluntary action and conscious awareness. Nature Neuroscience, 5, 382-385]. This temporal shift depends partly on advance prediction of the effects of action, and partly on inferential "postdictive" explanations of sensory effects of action. We investigated whether a single factor of statistical contingency could (...)
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  30. Multiple lambing research in Virginia.Jack Copenhaver & James M. Moore - 1968 - In Peter Koestenbaum, Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 66.
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  31.  52
    Essay Review: Speaking of “Science and Religion” — Then and Now, Science and Religion: Some Historical Perspectives.James Moore - 1992 - History of Science 30 (3):311-323.
  32. Is ethics computable?James H. Moor - 1995 - Metaphilosophy 26 (1-2):1-21.
  33. How Computers Are Changing Philosophy.Terrell Ward Bynum & James H. Moor (eds.) - 1998 - Blackwell.
     
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  34. Ethics of Human Enhancement: 25 Questions & Answers.Fritz Allhoff, Patrick Lin, James Moor & John Weckert - 2010 - Studies in Ethics, Law, and Technology 4 (1).
    This paper presents the principal findings from a three-year research project funded by the US National Science Foundation on ethics of human enhancement technologies. To help untangle this ongoing debate, we have organized the discussion as a list of questions and answers, starting with background issues and moving to specific concerns, including: freedom & autonomy, health & safety, fairness & equity, societal disruption, and human dignity. Each question-and-answer pair is largely self-contained, allowing the reader to skip to those issues of (...)
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  35. Nanoethics: The Ethical and Social Implications of Nanotechnology.Fritz Allhoff, Patrick Lin, James Moor, John Weckert & Mihail C. Roco - 2007 - Wiley.
    Nanoethics seeks to examine the potential risks and rewards of applications of nanotechnology. This up-to-date anthology gives the reader an introduction to and basic foundation in nanotechnology and nanoethics, and then delves into near-, mid-, and far-term issues. Comprehensive and authoritative, it: -/- - Goes beyond the usual environmental, health, and safety (EHS) concerns to explore such topics as privacy, nanomedicine, human enhancement, global regulation, military, humanitarianism, education, artificial intelligence, space exploration, life extension, and more -/- -Features contributions from forty (...)
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  36. Commentary on How Something Can Be Said About Telling More Than We Can Know: On Choice Blindness and Introspection.James Moore & Patrick Haggard - 2006 - Consciousness and Cognition 15 (4):693-696.
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    Knowledge and the Flow of Information.James Moor - 1982 - Philosophical Books 23 (4):237-239.
  38.  43
    Computer-Assisted Instruction and the Guinea Pig Dilemma.James H. Moor - 1986 - Teaching Philosophy 9 (4):351-354.
  39.  84
    Reason, relativity, and responsibility in computer ethics.James H. Moor - 1998 - Acm Sigcas Computers and Society 28 (1):14-21.
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  40. The Post-Darwinian Controversies: A Study of the Protestant Struggle to Come to Terms with Darwin in Great Britain and America 1870-1900.James R. Moore - 1982 - British Journal for the Philosophy of Science 33 (2):220-223.
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    The Origins of Agnosticism: Victorian Unbelief and the Limits of KnowledgeBernard Lightman.James Moore - 1988 - Isis 79 (3):510-511.
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    Nanoethics: assessing the nanoscale from an ethical point of view.James Moor & John Weckert - 2004 - In Baird D., Discovering the Nanoscale. IOS. pp. 301--310.
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  43.  63
    Deconstructing Darwinism: The politics of evolution in the 1860s.James Moore - 1991 - Journal of the History of Biology 24 (3):353-408.
  44. Interfaith Dialogue and the Science‐and‐Religion Discussion.James F. Moore - 2002 - Zygon 37 (1):37-43.
    The science‐and‐religion dialogue has so often assumed that the key issues for discussion are those that have arisen within the Western Christian religious and intellectual tradition that little interest has been devoted to the possible insights that the presence of non‐Christian voices in the dialogue might bring. In the following I explore the benefits of a truly multireligious dialogue on science and religion and offer a model for integrating various religious perspectives into the science‐and‐religion dialogue. Of course, taking the multifaith (...)
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  45. A symposium—global ethics on hiv/aids: Perspectives from the religions and the sciences.James F. Moore, Norbert M. Samuelson, Varadaraja V. Raman, Gordon D. Kaufman, Gayle E. Woloschak, Barbara Ann Strassberg & Philip Hefner - 2003 - Zygon 38 (1-2):202.
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    History, Humanity and Evolution: Essays for John C. Greene.James R. Moore & Adrian Desmond - 1991 - Journal of the History of Biology 24 (1):155-161.
  47.  11
    Issues: Health and environment.James Moor - forthcoming - Nanoethics: The Ethical and Social Implications of Nanotechnology.
  48.  25
    Special Note.James H. Moor - 1999 - Minds and Machines 9 (1):1-2.
  49.  22
    Logic and the Keller plan.James H. Moor - 1975 - Metaphilosophy 6 (3-4):372-375.
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  50. The Prospect of a Global Ethic on HIV/AIDS: The Religions and the Science–and–Religion Dialogue.James F. Moore - 2003 - Zygon 38 (1):121-124.
    This article introduces essays from a 2001 symposium on a global ethic and the issue of the spread of HIV/AIDS. The symposium began with the assumption that we can determine the possibility for such a global ethic if we both explore the potential of an interreligious dialogue and do so in the context of a science–and–religion dialogue. I argue that while the possibilities for a global ethic, in particular addressing the issue of HIV/AIDS, may be debated, the results of this (...)
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