Results for 'Negative Philosophy'

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  1. Negative philosophy in religion-editorial.Jb Chethimattam - 1981 - Journal of Dharma 6 (1):3-5.
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  2.  37
    Negative Philosophy: Time, Death and Nothingness.Françoise Dastur - 2020 - Research in Phenomenology 50 (3):317-332.
    Retracing the way I have followed since the beginning of my philosophical studies, I focus on the main issues that have guided my teaching and research: Time, Death, and Nothingness, all of which take place in the domain of what I have called “negative philosophy”. My first interest was in the problem of language and logic in their relation to temporality, a special privilege being granted in this respect to poetry; subsequently I concentrated my work on the thematic (...)
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  3. Schelling's Late Negative Philosophy: Crisis and Critique of Pure Reason.Marcela García - 2011 - Comparative and Continental Philosophy 3 (2):141-164.
    Schelling’s late philosophy is characterized by its division of philosophy into a “negative” and a “positive” approach. After developing positive philosophy, Schelling goes back in his last work (Darstellung der reinrationalen Philosophie) to a negative philosophy that is to play a critical role within Schelling’s late system by showing pure rationally the limits of pure reason. This critical task requires the failure and crisis of negative philosophy. In the article, I show why (...)
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  4. An 'Ethics for the Transition': Schelling's Critique of Negative Philosophy and its Significance for Environmental Thought.Dalia Nassar - 2020 - In G. Anthony Bruno (ed.), Schelling’s Philosophy: Freedom, Nature, and Systematicity. Oxford University Press. pp. 231-248.
    Over the last four decades, environmental ethics has become an increasingly significant field of philosophy. Yet, many of its practitioners question its goals and effectiveness. Above all, environmental philosophers voice uncertainty about the extent to which the field has been able to influence action, behaviour, and policy in relation to the environment. What are the reasons behind this meagre influence and what kind of contrasting philosophical approach might enable transformative action? The goal of this paper is to answer these (...)
     
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  5. Birgit Kellner.Integrating Negative Knowledge Into & in Dharmakirti'S. Earlier Works - 2003 - Journal of Indian Philosophy 31:121-159.
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  6.  28
    Adorno's Negative Philosophy.I. S. Narskii - 1985 - Russian Studies in Philosophy 24 (1):3-45.
    T. Adorno stands out among the theorists of the Frankfurt School for his interest in profound philosophical problems. For many years he actively participated in the work of the Frankfurt Institute for Social Research, and at one time also headed it. Among his associates he occupies not only a very typical, but in a certain sense an exclusive position.
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  7. Die geistige Bodenständigkeit des Lebens: Geschichtliche und systematische Erkenntnis, Philosophie und Psychologie, Positive und negative Philosophie.Fritz Kaufmann - 1928 - Jahrbuch für Philosophie Und Phänomenologische Forschung 9:112.
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  8.  24
    Negativity in Cassirer: On the Scope and Limits of a Hegelian Reading of The Philosophy of the Symbolic Forms.Tobias Endres - 2022 - In Gregory S. Moss (ed.), The Being of Negation in Post-Kantian Philosophy. Springer Verlag. pp. 487-502.
    Negativity is a crucial term in Classical German Philosophy. Whilst for Fichte the negation of the ‘I’ is constitutive for self-consciousness and Schelling terms transcendental philosophynegative philosophy,” the full-blown concept of the negative arises in Hegel’s thought. In recent Cassirer scholarship, we witness a new endorsement of Hegelian interpretations of Cassirer’s works that are methodological in the sense of Hegel’s dialectic. Hegel’s impact on Cassirer has been noticed from the first wave of his reception (...)
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  9.  1
    The Primal Scream: Re-Reading the “Temporality” Chapter of Phenomenology of Perception in the Context of Negative Philosophy.Keith Whitmoyer - 2025 - Philosophies 10 (1):12.
    Merleau-Ponty’s specific theory of negation has received surprisingly little attention within the literature. Given his engagement with Sartre, not to mention Hegel and Marx, one would think that this concept and its surrounding issues and problems would occupy a more central place within various readings and interpretations. This essay attempts to give some indications of how to think about a Merleau-Pontian theory of negativity specifically. By re-reading the “Temporality” chapter from Phenomenology of Perception in dialogue with later writings and lectures, (...)
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  10. Life and negativity. The inner Teleology in Hegel’s philosophy of Nature.Francesca Brencio - 2014 - Revista Opinião Filosófica 5 (1):54-68.
    The aim of my paper is to show that the issue of death is central in Hegel’s philosophy and it has a strong relationship with the notion of negativity, which is not intended as a “trick” of the system, but as a moment of life, that is a central concept in his meditation. At a later stage, I will shed light on the inner teleology into every organic nature, understanding that this allows Hegel to preserve the notion of negativity (...)
     
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  11.  85
    Recursive Philosophy and Negative Machines.Luciana Parisi - 2022 - Critical Inquiry 48 (2):313-333.
    What has philosophy become after computation? Critical positions about what counts as intelligence, reason, and thinking have addressed this question by reenvisioning and pushing debates about the modern question of technology towards new radical visions. Artificial intelligence, it is argued, is replacing transcendental metaphysics with aggregates of data resulting in predictive modes of decision-making, replacing conceptual reflection with probabilities. This article discusses two main positions. While on the one hand, it is feared that philosophy has been replaced by (...)
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  12.  17
    Negative dialectics and the end of philosophy.Glenn W. Erickson - 1990 - Wolfeboro, N.H.: Longwood Academic.
  13. PHILOSOPHY AS NEGATIVE SCIENCE.Steven James Bartlett - manuscript
    Starting with Kant’s undeveloped proposal of a “negative science,” the author describes how philosophy may be developed and strengthened by means of a systematic approach that seeks to identify and eliminate a widespread but seldom recognized form of systemic and propagating conceptual error. ¶¶¶¶¶ -/- The paper builds upon the author’s book, CRITIQUE OF IMPURE REASON: HORIZONS OF POSSIBILITY AND MEANING (Studies in Theory and Behavior, 2021). ¶¶¶¶¶ -/- The author’s purpose is twofold: first, to enable us to (...)
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  14.  5
    Contemporary Debates in Negative Theology and Philosophy.Nahum Brown & J. Aaron Simmons (eds.) - 2017 - Cham: Springer.
    In this volume, scholars draw deeply on negative theology in order to consider some of the oldest questions in the philosophy of religion that stand as persistent challenges to inquiry, comprehension, and expression. The chapters engage different philosophical methodologies, cross disciplinary boundaries, and draw on varied cultural traditions in the effort to demonstrate that apophaticism can be a positive resource for contemporary philosophy of religion.
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  15.  26
    Beyond the Negative: Appropriation and Surpassing of Negative Theology in Vladimir Jankélévitch’s Philosophie Première.Vasco Baptista Marques - 2021 - Sophia 62 (2):265-273.
    In this article, we propose to question the accuracy of Jean Wahl’s definition of Vladimir Jankélévitch’s Philosophie Première (1953) as one of the “ultimate efflorescences of negative theology.” In fact, we maintain that—although conceiving the apophatic discourse as a necessary (but insufficient) stepping-stone to the absolute—the aforementioned work constitutes, if anything, an effort to overcome it by means of what we shall call a tesiphatic philosophy, i.e., one that identifies the first principle, not as the absolute negation of (...)
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  16.  9
    Statuiert Kants theoretische Philosophie eine radikale negative Theologie? Anmerkungen zu einer These aus der jüngeren Forschung im Lichte von Kants regulativem Deismus.Thomas Wyrwich - 2024 - Kant Studien 115 (3):320-338.
    Markus Kohl, Ruben Schneider and (in substance) Marcus Willaschek have recently argued that Kant’s theoretical philosophy includes a radical negative theology. This article criticises this radical reading. On the one hand, it argues that different Kantian passages that seem to speak for the absolute incomprehensibility of the highest being can be interpreted as showing that Kant merely rejects comprehensibility according to the pattern of schematised cognition of the understanding (there is no concrete cognition of God). The paper goes (...)
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  17.  52
    Negativity, Finitude, and the Leap in Heidegger's Contributions to Philosophy.Niall Keane - 2016 - Journal of the British Society for Phenomenology 47 (4):309-328.
    ABSTRACTThis article examines Heidegger's assessment of negativity and finitude in the late 1930s and his enlargement of these issues in the name of a leap from one type of philosophy, one type of beginning, to a wholly other beginning. The guiding concerns of this article are negativity, finitude and the leap, and how these overlapping concerns coalesce around Heidegger's attempts to move towards a wholly other type of philosophy; in fact, one which no longer understands itself to be (...)
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  18. Les philosophies négatives. Bibliothèque de philosophie contemporaine.Ernest Naville - 1900 - Revue Philosophique de la France Et de l'Etranger 49:399-402.
     
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  19. Negative dialectics and the possibility of philosophy.Teodor Adorno - 2000 - In O., Connor & B. (eds.), The Adorno Reader. Blackwell.
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  20.  33
    Gambling on negativity: The promise of philosophy in Adorno’s thought.Maureen Melnyk - 2011 - Philosophy and Social Criticism 37 (6):647-668.
    Against the common supposition that Adorno’s thinking remains caught in a distressing form of pessimism rendering it impotent in the face of modern capitalism and the fungibility of subjects, the article argues that the operation of negative dialectics inherently contains a productive moment that suggests the promise of a qualitatively different philosophy. Through an analysis that employs the multivalent senses of play at work in Adornian thinking — and particularly the notions of gamble, risk and chance — as (...)
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  21.  62
    Negative theology and modern French philosophy.Arthur Bradley - 2004 - New York: Routledge.
    This book explores contemporary French philosophical readings of negative theology. It is the first general and comparative treatment of the role of negative theology in contemporary French thought.
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  22.  8
    Theology and Contemporary Continental Philosophy: The Centrality of a Negative Dialectic.Colby Dickinson - 2018 - New York: Rowman & Littlefield International.
    This concise yet thorough summary of 20th century continental thought explores research questions that are relevant to contemporary developments in the fields of continental philosophy and political theology, wrestling with the implications of entering a post-secular epoch in both fields.
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  23.  22
    Crossover queries: dwelling with negatives, embodying philosophy's others.Edith Wyschogrod - 2006 - New York: Fordham University Press.
    Exploring the risks, ambiguities, and unstable conceptual worlds of contemporary thought, Crossover Queries brings together the wide-ranging writings, across twenty years, of one of our most important philosophers.Ranging from twentieth-century European philosophy—the thought of Heidegger, Foucault, Derrida, Levinas, Janicaud, and others—to novels and artworks, music and dance, from traditional Jewish thought to Jain andBuddhist metaphysics, Wyschogrod’s work opens radically new vistas while remaining mindful that the philosopher stands within and is responsible to a philosophical legacy conditioned by the (...).Rather than point to a Hegelian dialectic of overcoming negation or to a postmetaphysical exhaustion, Wyschogrod treats negative moments as opening novel spaces for thought. She probes both the desire for God and an ethics grounded in the interests of the other person, seeing these as moments both of crossing over and of negation. Alert to the catastrophes that have marked our times, she exposes the underlying logical structures of nihilatory forces that have been exerted to exterminate whole peoples. Analyzing the negationsof biological research and cultural images of mechanized and robotic bodies, she shows how they contest the body as lived in ordinary experience.“Crossover Queries brings together important essays on a remarkable range of topics by one of our most insightful cultural critics. Commenting on philosophical and theological issues that have shaped the recent past as well as scientific and technological questions that will preoccupy us in the near future, Wyschogrod consistently alerts us to the urgency of problems whose importance few recognize. To avoid the challenge these essays pose is to avoid responsibility for a future that appears to be increasingly fragile.”—Mark C. Taylor, Columbia University. (shrink)
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  24.  46
    Negative Dialectics before Object-Oriented Philosophy: Negation and Event.Kenneth Novis - 2020 - Open Philosophy 3 (1):222-232.
    An important question in Object-Oriented Ontology (OOO) and its associated literature is how OOO relates to its competitor theories. This article is a meta-philosophical investigation into OOO and its grounding, which hopes to fully theorise this relation, deriving ultimately a “negative dialectic” that emphasises the irreducible differences between OOO and non-OOO. Beginning by analysing the use of OOO as a “starting point”, I consider Althusser’s various contributions to meta-philosophical debates. This leads me to focus on Harman’s notion of “hyperbolic (...)
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  25. Negative Dialektik und Sprachspiel. Zum Verhältnis der Philosophie Adornos zur Philosophie Wittgensteins.Wilhelm Beermann - 1996 - Wittgenstein-Studien 3 (1).
     
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  26.  31
    The Negative Dialectics of India: A Study of the Negative Dialecticism in Indian Philosophy.Dhirendra Sharma - 1973 - Philosophy East and West 23 (1):251-253.
  27. Classic philosophy and some negative characteristics of contemporary culture.Edmund Morawiec & Pawet Mazanka - 2001 - Studia Philosophiae Christianae 37 (2):5-12.
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  28.  14
    Negativity in psychoanalysis: theory and clinic.Duane Rousselle & Mark Gerard Murphy (eds.) - 2024 - New York, NY: Routledge.
    Negativity in Psychoanalysis examines the role of negativity in psychoanalytic theory and its application in clinical settings. While theories around negativity and death drive have become routinized within philosophical interpretations of Freudian and Lacanian psychoanalysis, they often mask an inherent positivity. This volume assembles highly esteemed psychoanalytic theorists and clinicians for an in-depth discussion on the topic. It features comprehensive introductions to Freudian and Lacanian perspectives, alongside contemporary clinical and cultural issues. The book also investigates how psychoanalytic negativity influences and (...)
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  29. Neg-raising and polarity.Jon Robert Gajewski - 2007 - Linguistics and Philosophy 30 (3):289-328.
    The representation of Neg-Raising in the grammar is a matter of controversy. I provide evidence for representing Neg-Raising as a kind of presupposition associated with certain predicates by providing a detailed analysis of NPI-licensing in Neg-Raising contexts. Specific features of presupposition projection are used to explain the licensing of strict NPIs under Neg-Raising predicates. Discussion centers around the analysis of a licensing asymmetry noted in Horn (1971, Negative transportation: Unsafe at any speed? In CLS 7 (pp. 120–133)).Having provided this (...)
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  30.  14
    Negativity and question: Origins of “why-questioning” in philosophy of Heidegger.Anton Vavilov - 2020 - HORIZON. Studies in Phenomenology 9 (1):256-274.
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  31.  78
    Negative freedom and cultural belonging: an unhealthy tension in the political philosophy of Isaiah Berlin.Axel Honneth - forthcoming - Social Research: An International Quarterly.
  32. Apophasis and the turn of philosophy to religion: From Neoplatonic negative theology to postmodern negation of theology.William Franke - 2007 - International Journal for Philosophy of Religion 60 (1-3):61-76.
    This essay represents part of an effort to rewrite the history metaphysics in terms of what philosophy never said, nor could say. It works from the Neoplatonic commentary tradition on Plato's Parmenides as the matrix for a distinctively apophatic thinking that takes the truth of metaphysical doctrines as something other than anything that can be logically articulated. It focuses on Damascius in the 5—6th century AD as the culmination of this tradition in the ancient world and emphasizes that Neoplatonism (...)
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  33.  17
    Les Philosophies Negatives.W. G. Smith - 1901 - Philosophical Review 10 (1):96-98.
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  34. Negative Dialectics and the End of Philosophy.Glenn W. Erickson - 1992 - The Personalist Forum 8 (2):125-128.
     
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  35.  67
    Negative theology in Heidegger's beiträge zur philosophie.David R. Law - 2000 - International Journal for Philosophy of Religion 48 (3):139-156.
  36. On the “negative utility” of Ernst Cassirer׳s philosophy of physics: An application to the EPR argument.Philippe Stamenkovic - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 55 (C):34-42.
    This paper tries to reconstruct Ernst Cassirer's potential reception of the EPR argument, as exposed by Einstein in his letter to Cassirer of March 1937. It is shown that, in conformity with his transcendental epistemology taking the conditions of accessibility as constitutive of the quantum object, Cassirer would probably have rejected the argument. Indeed, Cassirer would probably not have subscribed to its separability/local causality presupposition (which goes against his interpretation of the quantum formalism as a self-suf!cient condition constitutive of the (...)
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  37.  37
    Prior A. N.. Negative quantifiers. The Australasian journal of philosophy, vol. 31 , pp. 107–123.A. R. Turquette - 1955 - Journal of Symbolic Logic 20 (2):166-167.
  38.  42
    Negative Capability Reclaimed: Literature and Philosophy Contra Politics.Ihab Habib Hassan - 1996 - Philosophy and Literature 20 (2):305-324.
    In lieu of an abstract, here is a brief excerpt of the content:Negative Capability Reclaimed: Literature and Philosophy Contra PoliticsIhab HassanI began a few years ago to try to make space in my reckoning and imagining for the marvellous as well as the murderous.Seamus HeaneyTwo concerns cross in this essay: the first, explicit, regards the current condition of the academic humanities, their idioms and axioms, especially in America; the second, implicit, regards my own need to confront criticism, its (...)
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  39.  88
    Impossibilities of Morals: Philosophy of Existence, Naturalism and Negative Ethics.Julio Cabrera - 2012 - Filosofia Unisinos 13 (2).
    This text is dedicated to defend the thesis of the impossibility of morals. For this, it discusses different positions concerning morality, like the naturalistic position of Adriano Naves de Brito and the existentialist position of Zelijko Loparic, concerning to identifying each other from the point of view of the defense of an affi rmative position on morals. The purpose of the text is to defend the negative position. From it, doesn’t make any sense defending the possibility of morals, because (...)
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  40.  45
    Education, Consciousness and Negative Feedback: Towards the Renewal of Modern Philosophy of Education.Eetu Pikkarainen - 2021 - Philosophies 6 (2):25.
    Among the biggest challenges facing the contemporary human condition, and therefore also education, is responding to the climate crisis. One of the sources of the crisis is assumed to be _absent-mindedness_, presented by Leslie Dewart as a distortion of the development of human consciousness. Dewart’s poorly-known philosophical consciousness study is presented in this paper in broad outline. The problems in the study of consciousness, the most important of which are the qualitative representations—qualia—and the question of free will, are also briefly (...)
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  41.  67
    Adorno's Negative Dialectic: Philosophy and the Possibility of Critical Rationality.Fred Rush - 2007 - Philosophical Review 116 (1):131-135.
  42.  5
    Hegel and the art of negation: negativity, creativity and contemporary thought.Andrew Hass - 2014 - London: I.B. Tauris.
    Why is the philosopher Hegel returning as a potent force in contemporary thinking? Why, after a long period when Hegel and his dialectics of history have seemed less compelling than they were for previous generations of philosophers, is study of Hegel again becoming important? Exploring this revival via the notion of 'negation' in Hegelian thought, and relating such negativity to sophisticated ideas about art and artistic creation, Andrew Hass argues that the notion of Hegelian negation moves us into an expansive (...)
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  43.  41
    Philosophical Not-Knowing, Negative Theology, and Non-Philosophy.Rolf Ahlers - 1998 - Idealistic Studies 28 (3):107-122.
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  44.  42
    Negative or Positive?Bianca Cepollaro - 2018 - Croatian Journal of Philosophy 18 (3):363-374.
    In this paper, I consider the phenomenon of evaluation reversal for two classes of evaluative terms that have received a great deal of attention in philosophy of language and linguistics: slurs and thick terms. I consider three approaches to analyze evaluation reversal: (i) lexical deflationist account, (ii) ambiguity account and (iii) echoic account. My purpose is mostly negative: my aim is to underline the shortcomings of these three strategies, in order to possibly pave the way for more suitable (...)
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  45.  81
    Adorno's Negative Dialectic: Philosophy and the Possibility of Critical Rationality.Brian O'Connor - 2004 - MIT Press.
    An analysis of how Adorno's "pure" philosophy can be seen to provide a justification of the rationality required by critical theory.
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  46.  37
    Adorno's Negative Dialectic: Philosophy and the Possibility of Critical Rationality (review).Andrew J. Taggart - 2007 - Substance 36 (1):172-178.
  47. Negative dialectics.Theodor W. Adorno - 1973 - New York: Continuum.
    Negative Dialects is a phrase that flouts tradition. As early as Plato, dialectics meant to achieve something positive by means of negation; the thought figure of a 'negation of negation' later became the succinct term. This book seeks to free dialectics from such affirmative traits without reducing its determinacy.
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  48. The negative theology of absolute infinity: Cantor, mathematics, and humility.Rico Gutschmidt & Merlin Carl - 2024 - International Journal for Philosophy of Religion 95 (3):233-256.
    Cantor argued that absolute infinity is beyond mathematical comprehension. His arguments imply that the domain of mathematics cannot be grasped by mathematical means. We argue that this inability constitutes a foundational problem. For Cantor, however, the domain of mathematics does not belong to mathematics, but to theology. We thus discuss the theological significance of Cantor’s treatment of absolute infinity and show that it can be interpreted in terms of negative theology. Proceeding from this interpretation, we refer to the recent (...)
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  49.  44
    Negative Dialectics and the End of Philosophy[REVIEW]Maxine Sheets-Johnstone - 1992 - The Personalist Forum 8 (2):125-128.
  50.  19
    Negative Dialektik.Theodor W. Adorno - 1966 - Frankfurt am Main: Suhrkamp. Edited by Theodor W. Adorno.
    Man würde dieses Buch als das Hauptwerk Adornos bezeichnen, schlösse sein Denken nicht den traditionellen Begriff des Hauptwerks aus. Adorno rechtfertigt in diesem Buch sein philosophisches Verfahren; er legt seine Karten auf den Tisch, gibt eine Methodologie seiner materialen Arbeiten. „Spricht man“, schrieb Adorno 1966, „in der jüngsten ästhetischen Debatte vom Antidrama und vom Antihelden, so könnte die Negative Dialektik … Antisystem heißen“. Exemplarische Modelle legen den Weg zu einer nicht nur versicherten philosophischen Konkretion frei, die den schlecht abstrakten (...)
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