Results for 'Olivier Keller'

971 found
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  1.  11
    Questions ethnographiques et mathématiques de la préhistoire.Olivier Keller - 1998 - Revue de Synthèse 119 (4):545-573.
    L'étude des mathématiques de la préhistoire ne peut être fondée uniquement sur les documents archéologiques bruts, sous peine de stérilité ; elle a tout intérêt à les mettre en situation grâce au comparatisme ethnographique, selon lequel les sociétés primitives actuelles ou récemment disparues nous renseignent sur nos ancêtres de la préhistoire. D'abord utilisée spontanément par quelques historiens des mathématiques, cette méthode est de nos jours rejetée en principe par le courant récent des ethnomathématiciens. Il s'agit de montrer par quelques exemples (...)
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  2. Origins, taxa, names and meanings.Olivier Rieppel - 2008 - Cladistics 24:598-610.
    In a recent contribution, Ereshefsky (2007a) maintained the following points against Nixon and Carpenter (2000), Keller et al. (2003), and Rieppel (2005a, 2006a,b): (1) that species and taxa are individuals, not natural kinds; (2) that “origin essentialism” conflates qualitative essentialism with genealogical connectedness; and (3) that rigid designation theory applies to taxon names. Here I argue that: (1) the conception of species as individuals or natural kinds is not mutually exclusive but rather context sensitive; species are best seen as (...)
     
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  3.  28
    Prehistoire de la geometrie: Premiers elements d'enquete, premieres conclusions. Olivier Keller.Jens Hoyrup - 1996 - Isis 87 (4):713-714.
  4. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5. The modular structure of physical theories.Olivier Darrigol - 2008 - Synthese 162 (2):195 - 223.
    Any advanced theory of physics contains modules defined as essential components that are themselves theories with different domains of application. Different kinds of modules can be distinguished according to the way in which they fit in the symbolic and interpretive apparatus of a theory. The number and kind of the modules of a given theory vary as the theory evolves in time. The relative stability of modules and the variability of their insertion in other theories play a vital role in (...)
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  6.  28
    Inconsistency of GPK + AFA.Olivier Esser - 1996 - Mathematical Logic Quarterly 42 (1):104-108.
    M. Forti and F. Honsell showed in [4] that the hyperuniverses defined in [2] satisfy the anti-foundation axiom X1 introduced in [3]. So it is interesting to study the axiom AFA, which is equivalent to X1 in ZF, introduced by P. Aczel in [1]. We show in this paper that AFA is inconsistent with the theory GPK. This theory, which is first order, is defined by E. Weydert in [6] and later by M. Forti and R. Hinnion in [2]. It (...)
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  7.  26
    The Reform of the International System of Units (Si): Philosophical, Historical and Sociological Issues.Nadine de Courtenay & Olivier Darrigol - 2019 - Routledge.
    Systems of units still fail to attract the philosophical attention they deserve, but this could change with the current reform of the International System of Units. Most of the SI base units will henceforth be based on certain laws of nature and a choice of fundamental constants whose values will be frozen. The theoretical, experimental and institutional work required to implement the reform highlights the entanglement of scientific, technological and social features in scientific enterprise, while it also invites a philosophical (...)
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  8.  25
    Between Carl Schmitt, the Catholic Church, and Hermann Heller: On the foundations of democratic theory in the work of Ernst‐Wolfgang Böckenförde.Olivier Jouanjan - 2018 - Constellations 25 (2):184-195.
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  9.  8
    Recognition of Animal Pain.Abraham Olivier - 2024 - Theoria: A Journal of Social and Political Theory 71 (181):136-160.
    Animal pain and suffering is mostly caused by humans, particularly by the human use of domestic animals. This calls for the recognition of animal pain and suffering. My focus is on pain-related suffering. I argue for recognition in the phenomenological sense of giving adequate regard to pain experience in animals and their capacity to express it in their own species-specific terms, in a way that will motivate us to prevent it. My advocacy for the recognition of pain in animals consequently (...)
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  10.  40
    Politics in the irish free state: the legacy of a conservative revolution.Olivier Coquelin - 2005 - The European Legacy 10 (1):29-39.
    This article is based on the premise that the social and political foundations of the geopolitical entity known as the Irish Free State was of a conservative nature, unique in Western Europe. Of course, conservative forces also featured prominently in the early twentieth-century in other European countries. However, they were counterbalanced by forces of opposition sufficiently powerful to generate a social and political balance that was practically nonexistent within the Irish Free State. When exploring the root cause of Ireland's conservative (...)
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  11.  8
    Xavier Tilliette, L'Absolu et la philosophie. Essais sur Schelling.Olivier Depré - 1989 - Revue Philosophique De Louvain 87 (75):569-572.
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  12.  16
    References.Simon Keller - 2013 - In Partiality. Princeton University Press. pp. 157-160.
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  13.  65
    Categorical perception of anger is disrupted in alexithymia: Evidence from a visual ERP study.Nicolas Vermeulen, Olivier Luminet, Mariana Cordovil de Sousa & Salvatore Campanella - 2008 - Cognition and Emotion 22 (6):1052-1067.
    High and low alexithymia scorers were confronted with a modified visual oddball task that allowed the study of categorical perception of emotional expressions on faces. Participants had to quickly detect a deviant (rare) morphed face that shared or did not share the same emotional expression as the frequent one. Expected categorical perception effects, which were also neurophysiologically indexed, showed that rare stimuli were detected faster if they depicted a different emotional expression compared to rare stimuli depicting the same emotional expression (...)
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  14.  53
    Sensory load incurs conceptual processing costs.Nicolas Vermeulen, Olivier Corneille & Paula M. Niedenthal - 2008 - Cognition 109 (2):287-294.
  15. Shame in the Gorgias.Olivier Renaut - 2024 - In J. Clerk Shaw (ed.), Plato's Gorgias: a critical guide. New York, NY: Cambridge University Press.
     
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  16.  81
    Thinking about the nature and role of authority in democratic education with Rousseau's Emile.Olivier Michaud - 2012 - Educational Theory 62 (3):287-304.
    Educational authority is an issue in contemporary democracies. Surprisingly, little attention has been given to the problem of authority in Jean-Jacques Rousseau's Emile and his work has not been addressed in the contemporary debate on the issue of authority in democratic education. Olivier Michaud's goals are, first, to address both of these oversights by offering an original reading of the problem of authority in Emile and then to rehabilitate the notion of “educational authority” for democratic educators today. Contrary to (...)
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  17. Emergent Quasiparticles. Or How to Get a Rich Physics from a Sober Metaphysics.Alexandre Guay & Olivier Sartenaer - 2018 - In Melinda Fagan, Otávio Bueno & Ruey-Lin Chen (eds.), Individuation, Process, and Scientific Practices. New York, USA: Oxford University Press. pp. 214-235.
    Among the very architects of the recent re-emergence of emergentism in the physical sciences, Robert B. Laughlin certainly occupies a prominent place. Through a series of works beginning as early as his Nobel lecture in 1998, a lecture given after having been awarded, together with Störmer and Tsui, the Nobel prize in physics for its contribution in the elucidation of the fractional quantum Hall effect, Laughlin openly and relentlessly advocated a strongly anti-reductionistic view of physics – and, more particularly, of (...)
     
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  18.  3
    Lectures pour Frédéric II: essai.Luc-Olivier D' Algange - 2011 - Billère: Alexipharmaque.
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  19.  30
    Wings of desire: Reflections on sexual desire, identity and freedom.Abraham Olivier - 2018 - South African Journal of Philosophy 37 (4):452-465.
    The aim of this paper is to give a critical discussion of Sartre’s concept of sexual desire and its relation to self-identity and freedom. Why Sartre? Sartre is one of very few philosophers who offers a systematic account of sexual desire. He has influenced eminent philosophical concepts of sexual desire held by, for instance, de Beauvoir, Lacan, Foucault, Levinas, Irigaray and Butler, but not much is written about his own notion of sexual desire. This alone is reason to explore Sartre’s (...)
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  20.  28
    A multimodal investigation of emotional responding in alexithymia.Olivier Luminet, Bernard Rimé, R. Michael Bagby & Graeme Taylor - 2004 - Cognition and Emotion 18 (6):741-766.
  21.  28
    Morphology and Phylogeny.Olivier Rieppel - 2020 - Journal of the History of Biology 53 (2):217-230.
    The concept that renders morphology a tool for phylogeny reconstruction is homology. The concept of homology is rooted in pre-evolutionary idealistic morphology. The claim that the goal of idealistic morphology was the seriability of form may sound paradoxical given that this discipline proceeded within a framework of strictly delimited types. But the types only demarcate where seriability starts and where it comes to an end. Carl Gegenbaur’s was recognized as a milestone in idealistic morphology. A comparison with the second edition (...)
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  22.  11
    La grande mutation du bronze lagide au début du IIe s. : questions de change.Olivier Picard - 2014 - Bulletin de Correspondance Hellénique 138 (2):549-561.
    L’Égypte lagide offre une documentation exceptionnelle pour étudier le travail des changeurs grâce aux comptes conservés par les papyrus et au remplacement des types monétaires lors des dix réformes du monnayage en bronze que nous avons distinguées. Nous analysons ici deux de ces réformes, le passage de la série 4 à la série 5 et surtout la « grande mutation » de la série 6. La monnaie de bronze passe alors d’un système chalque / obole / drachme à un système (...)
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  23.  10
    Créolité: Affirmation identitaire et dialogue interculturel.Olivier Pulvar - 2004 - Hermes 40:71.
    L'actualité sociolinguistique des Départements français de la Caraïbe et de l'Océan indien illustre les contradictions internes qui agitent les sociétés créoles. Elle souligne également la difficulté que rencontrent ces territoires pour envisager leurs rapports entre eux. L'action de l'État destinée à valoriser les langues et cultures régionales dans la République, a relancé le débat public sur la question linguistique dans les aires créolophones françaises. L'existence d'un ou plusieurs créoles, les modalités de son écriture, les critères de sa généralisation dans le (...)
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  24. On the Mystery: Discerning God in Process.Catherine Keller - 2008
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  25. Intentions and interactive transformations of decision problems.Olivier Roy - 2009 - Synthese 169 (2):335 - 349.
    In this paper I study two ways of transforming decision problems on the basis of previously adopted intentions, ruling out incompatible options and imposing a standard of relevance, with a particular focus on situations of strategic interaction. I show that in such situations problems arise which do not appear in the single-agent case, namely that transformation of decision problems can leave the agents with no option compatible with what they intend. I characterize conditions on the agents’ intentions which avoid such (...)
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  26.  30
    Microtiming in Swing and Funk affects the body movement behavior of music expert listeners.Lorenz Kilchenmann & Olivier Senn - 2015 - Frontiers in Psychology 6:152862.
    The theory of Participatory Discrepancies (or PDs) claims that minute temporal asynchronies (microtiming) in music performance are crucial for prompting bodily entrainment in listeners, which is a fundamental effect of the “groove” experience. Previous research has failed to find evidence to support this theory. The present study tested the influence of varying PD magnitudes on the beat-related body movement behavior of music listeners. 160 participants (79 music experts, 81 non-experts) listened to twelve music clips in either Funk or Swing style. (...)
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  27. Résistance et existence [Resistence and Existence].Olivier Massin - 2011 - Etudes de Philosophie 9:275- 310.
    I defend the view that the experience of resistance gives us a direct phenomenal access to the mind-independence of perceptual objects. In the first part, I address a humean objection against the very possibility of experiencing existential mind-independence. The possibility of an experience of mind-independence being secured, I argue in the second part that the experience of resistance is the only kind of experience by which we directly access existential mind-independence.
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  28.  84
    Reproduction and the central project of evolutionary theory.Evelyn Fox Keller - 1987 - Biology and Philosophy 2 (4):383-396.
    In much of the discourse of evolutionary theory, reproduction is treated as an autonomous function of the individual organism — even in discussions of sexually reproducing organisms. In this paper, I examine some of the functions and consequences of such manifestly peculiar language. In particular, I suggest that it provides crucial support for the central project of evolutionary theory — namely that of locating causal efficacy in intrinsic properties of the individual organism. Furthermore, I argue that the language of individual (...)
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  29.  10
    Langage et idéologie.Olivier Reboul - 1980
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  30.  32
    Dire ou tuer? La nomination de Dieu, de la transgression à la transcendance.Olivier Boulnois - 2001 - Revue Philosophique De Louvain 99 (3):358-384.
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  31.  15
    Bulle de Constantin Paléologue.Olivier Rayet - 1879 - Bulletin de Correspondance Hellénique 3 (1):402-406.
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  32.  12
    Bas-relief du Musée de Patissia.Olivier Rayet - 1880 - Bulletin de Correspondance Hellénique 4 (1):540-541.
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  33.  12
    Inscriptions métriques de Télos.Olivier Rayet - 1879 - Bulletin de Correspondance Hellénique 3 (1):42-45.
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  34.  9
    Sur une plaque estampée trouvée en Grèce.Olivier Rayet - 1879 - Bulletin de Correspondance Hellénique 3 (1):329-333.
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  35.  20
    L'hydre pénale à trois têtes.Olivier Razac - 2012 - Multitudes 51 (4):22-26.
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  36.  28
    La Morale d'Alain. Par Henri Giraud. Édition E. Privat, Toulouse, 1970.Olivier Reboul - 1971 - Dialogue 10 (2):417-420.
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  37.  13
    Robert Zaborowski, Sur le sentiment chez les Présocratiques : Contribution psychologique à la philosophie des sentime.Olivier Renaut - 2009 - Philosophie Antique 9:215-218.
    L’intérêt suscité par le concept d’émotion chez les Grecs a ouvert une voie d’interprétation nouvelle en histoire de la psychologie. D. Konstan a montré en particulier, dans The Emotions of the Ancient Greeks (Toronto, 2006), qu’en accor­dant à certaines émotions une valeur cognitive, on relativise les lectures qui privilégient une dichotomie entre l’exercice de la pensée rationnelle et la dimen­sion affective, non rationnelle, de la vie psychique. Il reste cependant à montrer comment notre n...
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  38.  25
    La normalisation des règles de l'art médical : une nouvelle source de responsabilité pour les professionnels de santé ?Olivier Smallwood - 2006 - Médecine et Droit 2006 (79-80):121-126.
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  39.  20
    Implicit learning of predictable sound sequences modulates human brain responses at different levels of the auditory hierarchy.Françoise Lecaignard, Olivier Bertrand, Gérard Gimenez, Jérémie Mattout & Anne Caclin - 2015 - Frontiers in Human Neuroscience 9.
  40.  28
    Les valeurs de l'éducation.Olivier Reboul - 1992 - Presses Universitaires de France - PUF.
    Apprendre, c'est d'abord élever et s'élever puisque, en français, apprendre a toujours le sens passif (s'instruire) et actif (instruire). Apprendre, c'est ensuite enseigner : il s'agit d'une éducation, intentionnelle, méthodique, programmée. Apprendre, c'est aussi former. Ce verbe correspond avant tout à l'apprentissage d'un métier. Apprendre, c'est enfin échanger, imiter, s'initier, apprendre à être. Tels sont les enjeux de cette réflexion sur les valeurs de l'éducation conçue comme apprentissage de l'humanité.
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  41.  78
    The Concept of a Just Peace, or Achieving Peace Through Recognition, Renouncement, and Rule.Pierre Allan & Alexis Keller - 2006 - In Alexis Keller (ed.), What is a Just Peace? Oxford University Press.
    In this concluding chapter, Allan and Keller posit that Just Peace should be defined as a process resting on four necessary and sufficient conditions: thin recognition whereby the other is accepted as autonomous; thick recognition whereby identities need to be accounted for; renouncement, requiring significant sacrifices from all parties; and rule, the objectification of a Just Peace by a ‘text’ requiring a common language respecting the identities of each, and defining their rights and duties. This approach, based on a (...)
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  42.  18
    Business education: Does a focus on prosocial values increase students’ pro-social behavior?Malte Petersen, Monika Keller, Jürgen Weibler & Wasilios Hariskos - 2019 - Mind and Society 18 (2):181-190.
    Prior research has shown a pronounced self-orientation in students of business and economics. This article examines if self-orientation can be alleviated by a focus on prosocial values in business education. In a cross-sectional design, we test the prosocial behavior and values of bachelor students at the beginning and the end of a traditional 3-year business administration program. We compare their behavior with the behavior of two different groups: students from an ethically-oriented international management school and students from a social work (...)
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  43.  9
    La fabrique de la perpétuité.Olivier Guyotjeannin & Yann Potin - 2004 - Revue de Synthèse 125 (1):15-44.
    Si le Trésor des chartes est le mieux préservé des dépôts d'archives de la monarchie en France, il n'en a jamais été l'organe central. Masse documentaire émergée des premières brumes de construction administrative du XIIIe siècle, le fonds conservé auprès de la Sainte-Chapelle de Paris fut projeté dès le XIVe siècle dans une étrange immobilité, garante cependant d'une fabrique de perpétuité au service de l'idéal dynastique et domanial de la royauté. Les ambiguïtés de la création médiévale se font éclatantes à (...)
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  44.  44
    (1 other version)The african other: Philosophy, justice and the self.Abraham Olivier - 2019 - Angelaki 24 (2):1-1.
    Volume 24, Issue 2, April 2019, Page 1-1.
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  45. On pleasures.Olivier Massin - 2011 - Dissertation, Geneva
    This thesis introduces and defends the Axiological Theory of Pleasure (ATP), according to which all pleasures are mental episodes which exemplify an hedonic value. According to the version of the ATP defended, hedonic goodness is not a primitive kind of value, but amounts to the final and personal value of mental episodes. Beside, it is argued that all mental episodes –and then all pleasures– are intentional. The definition of pleasures I arrived at is the following : -/- x is a (...)
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  46.  31
    Hegel, critique de la morale de Kant.Olivier Reboul - 1975 - Revue de Métaphysique et de Morale 80 (1):85 - 100.
  47.  21
    Norbert Elias e il crollo della civiltà. Le "Studien über die Deutschen".Olivier Remaud - 2004 - Iride: Filosofia e Discussione Pubblica 17 (3):671-684.
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  48.  14
    Anges et démons: À propos d'un livre récent.Olivier Riaudel - 2010 - Revue Théologique de Louvain 41 (3):375-384.
    Cette note est partie de la lecture d’un ouvrage récent de théologie sur les anges. Il se présente comme un cours qui offre une synthèse de l’enseignement de saint Thomas d’Aquin et de ses sources patristiques. La présente note discute une approche très délibérément métaphysique, qui semble peu adaptée à rendre compte des textes bibliques, y compris dans la diversité de leurs genres littéraires, mais aussi d’une phénoménologie de la chair , irréductible à sa seule matérialité.
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  49.  26
    Le rôle d’une précompréhension, d’ordre philosophique, en théologie.Olivier Riaudel - 2009 - Revue des Sciences Religieuses 83 (3):429-447.
    La théologie trinitaire contemporaine se comprend massivement comme un déploiement de la parole de Jean : « Dieu est amour ». Elle entend par là proposer une théologie distincte de toute une tradition de réflexion philosophique, tant au sujet de Dieu que de la théodicée. Pannenberg, dans sa Théologie Systématique, ne procède pas à une telle rupture ; au contraire, il estime qu’il est nécessaire de faire appel à une précompréhension de Dieu, d’origine philosophique, l’idée de vrai infini, même si (...)
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  50.  36
    Le vocabulaire de laVorstellungchez W. Pannenberg.Olivier Riaudel - 2008 - Revue Théologique de Louvain 39 (4):476-491.
    L’article part du constat d’un usage abondant du terme «Vorstellung» dans le premier tome de la Théologie Systématique, de Wolfhart Pannenberg. Un tel emploi n’est pas anodin chez un auteur qui connaît aussi bien l’oeuvre de Hegel. Après quelques rappels sur le lien entre représentation et théologie dans le système hégélien, l’auteur met en évidence ce que cet usage révèle de la conception pannenbergienne de la théologie, et en souligne une limite: l’énoncé théologique ne saurait être réduit à sa seule (...)
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