Results for 'Origin of Sikhism'

965 found
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  1.  8
    Beyond otherness: Sikhism: new mystical experience and interfaith dialogue.Guramīta Siṅgha Siddhū - 2015 - Chennai: Notion Press.
    "Sikhism has a rich legacy of interfaith dialogue however, general survey of Sikh literature shows that intensive studies on interfaith dialogue are very few. In fact, Sikhism has been ignored in the studies of religion. Now the situation is changing, people from different traditions are eager to know about others. Moreover, in contemporary thought thinkers are recognizing the multiplicity of the truth. The scholars from different traditions are trying to reinterpret the religious thoughts for current needs of society. (...)
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  2.  11
    Ethical Dimensions of Legal Theory.Wojciech Sadurski (ed.) - 1991 - Rodopi.
    Discusses the origin of Sikhism as an attempt to reconcile the beliefs of Muslims and Hindus, the conflicts it has faced over the centuries, and recent developments.
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  3. (2 other versions)The origin of our knowledge of right and wrong.Franz Brentano - 1889/1969 - New York,: Humanities Press. Edited by Oskar Kraus & Roderick M. Chisholm.
    First published in 1969. Routledge is an imprint of Taylor & Francis, an informa company.
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  4.  49
    The Origin of German Tragic Drama.Walter Benjamin - 1978 - Journal of Aesthetics and Art Criticism 37 (1):103-104.
  5.  1
    Trinity of Sikhism: philosophy, religion, state.Pritam Singh Gill - 1973 - Jullundur,: New Academic Pub. Co..
  6.  1
    Philosophy of Sikhism.Shera Siṅgha - 1966 - Delhi,: Sterling Publishers.
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  7. Edmund Husserl’s ‘Origin of Geometry’: An Introduction.Jacques Derrida - 1978 - University of Nebraska.
    Derrida's introduction to his French translation of Husserl's essay "The Origin of Geometry," arguing that although Husserl privileges speech over writing in an account of meaning and the development of scientific knowledge, this privilege is in fact unstable.
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  8.  42
    The Origin of the Idea of Chance in Children.J. Piaget & B. Inhelder - 1976 - British Journal of Educational Studies 24 (3):279-280.
  9.  66
    The origin of theOrigin revisited.Silvan S. Schweber - 1977 - Journal of the History of Biology 10 (2):229-316.
  10. Précis of the origin of concepts.Susan Carey - 2011 - Behavioral and Brain Sciences 34 (3):113-124.
    A theory of conceptual development must specify the innate representational primitives, must characterize the ways in which the initial state differs from the adult state, and must characterize the processes through which one is transformed into the other. The Origin of Concepts (henceforth TOOC) defends three theses. With respect to the initial state, the innate stock of primitives is not limited to sensory, perceptual, or sensorimotor representations; rather, there are also innate conceptual representations. With respect to developmental change, conceptual (...)
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  11. The Origin of the Phenomenology of Attention.Thomas Byrne - 2022 - Research in Phenomenology 52 (3):425-441.
    This paper accomplishes two tasks. First, I unpack Husserl’s analysis of interest from his 1893 manuscript, “Notes Towards a Theory of Attention and Interest” to demonstrate that it comprises his first rigorous genetic analysis of attention. Specifically, I explore Husserl’s observations about how attentive interest is passively guided by affections, moods, habits, and cognitive tensions. In doing so, I reveal that the early Husserl described attention as always pulled forward to new discoveries via the rhythmic recurrence of tension and pleasure. (...)
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  12.  13
    The origin of subjectivity.Hiram Caton - 1973 - New Haven,: Yale University Press.
  13. The Origin of the Phenomenology of Instincts.Thomas Byrne - 2023 - Husserl Studies 39 (1):69-83.
    This essay accomplishes two goals. First, I explore Husserl’s study of “tension” from his 1893 manuscript, “Notes Towards a Theory of Attention and Interest,” to reveal that it comprises his de facto first analysis of instinct. Husserl there describes tension as the innate pull to execute ever new objectifications. He clarifies this pull of objectification by contrasting it to affective and volitional experiences. This analysis surprisingly prefigures a theory of drive-feelings and anticipates the idea that consciousness is both teleological and (...)
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  14. The origin of the work of art.Gregory Schufreider - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. New York: Bloomsbury Academic. pp. 199.
     
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  15. Origin of the Concept Chemical Compound.Ursula Klein - 1994 - Science in Context 7 (2):163-204.
    The ArgumentMost historians of science share the conviction that the incorporation of the corpuscular theory into seventeenth-century chemistry was the beginning of modern chemistry. My thesis in this paper is that modern chemisty started with the concept of the chemicl compound, which emerged at the end of the seventeenth and the beginning of the eighteenth century, without any signifivant influence of the corpuscular theory. Rather the historical reconstruction of the emergence of this concept shows that it resulted from the reflection (...)
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  16.  51
    Origin of the species and genus concepts: An anthropological perspective.Scott Atran - 1987 - Journal of the History of Biology 20 (2):195-279.
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  17.  31
    Origin of perseveration in the trade-off between reward and complexity.Samuel J. Gershman - 2020 - Cognition 204 (C):104394.
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  18. The Evolutionary Origin of Complex Features.Richard E. Lenski - 2003 - 423 (May):139–144.
    A long-standing challenge to evolutionary theory has been whether it can explain the origin of complex organismal features. We examined this issue using digital organisms—computer programs that self-replicate, mutate, compete and evolve. Populations of digital organisms often evolved the ability to perform complex logic functions requiring the coordinated execution of many genomic instructions. Complex functions evolved by building on simpler functions that had evolved earlier, provided that these were also selectively favoured. However, no particular intermediate stage was essential for (...)
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  19. The origin of the social approach in language and cognitive research exemplified by studies into the origin of language.Nathalie Gontier - 2009 - In H. Pishwa (ed.), Language and Social Cognition: Expressions of the social mind. pp. 25-46.
  20.  16
    On the Origin of Autonomy: A New Look at the Major Transitions in Evolution.Bernd Rosslenbroich - 2014 - Cham: Imprint: Springer.
    This volume describes features of biological autonomy and integrates them into the recent discussion of factors in evolution. In recent years ideas about major transitions in evolution are undergoing a revolutionary change. They include questions about the origin of evolutionary innovation, their genetic and epigenetic background, the role of the phenotype, and of changes in ontogenetic pathways. In the present book, it is argued that it is likewise necessary to question the properties of these innovations and what was qualitatively (...)
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  21. On the origin of the typological/population distinction in Ernst Mayr’s changing views of species, 1942–1959.Carl Chung - 2003 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (2):277-296.
    Ernst Mayr's typological/population distinction is a conceptual thread that runs throughout much of his work in systematics, evolutionary biology, and the history and philosophy of biology. Mayr himself claims that typological thinking originated in the philosophy of Plato and that population thinking was first introduced by Charles Darwin and field naturalists. A more proximate origin of the typological/population thinking, however, is found in Mayr's own work on species. This paper traces the antecedents of the typological/population distinction by detailing Mayr's (...)
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  22. The origin of relation algebras in the development and axiomatization of the calculus of relations.Roger D. Maddux - 1991 - Studia Logica 50 (3-4):421 - 455.
    The calculus of relations was created and developed in the second half of the nineteenth century by Augustus De Morgan, Charles Sanders Peirce, and Ernst Schröder. In 1940 Alfred Tarski proposed an axiomatization for a large part of the calculus of relations. In the next decade Tarski's axiomatization led to the creation of the theory of relation algebras, and was shown to be incomplete by Roger Lyndon's discovery of nonrepresentable relation algebras. This paper introduces the calculus of relations and the (...)
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  23. A discussion on the origin of quantum probabilities.Federico Holik, Manuel Sáenz & Angelo Plastino - 2014 - Annals of Physics 340 (1):293-310.
    We study the origin of quantum probabilities as arising from non-Boolean propositional-operational structures. We apply the method developed by Cox to non distributive lattices and develop an alternative formulation of non-Kolmogorovian probability measures for quantum mechanics. By generalizing the method presented in previous works, we outline a general framework for the deduction of probabilities in general propositional structures represented by lattices (including the non-distributive case).
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  24. The origin of agency, consciousness, and free will.J. H. van Hateren - 2015 - Phenomenology and the Cognitive Sciences 14 (4):979-1000.
    Living organisms appear to have agency, the ability to act freely, and humans appear to have free will, the ability to rationally decide what to do. However, it is not clear how such properties can be produced by naturalistic processes, and there are indeed neuroscientific measurements that cast doubt on the existence of free will. Here I present a naturalistic theory of agency, consciousness, and free will. Elementary forms of agency evolved very early in the evolution of life, utilizing an (...)
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  25. The Origin of Speciesism.Hugh Lafollette & Niall Shanks - 1996 - Philosophy 71 (275):41-.
    Anti-vivisectionists charge that animal experimenters are speciesists people who unjustly discriminate against members of other species. Until recently most defenders of experimentation denied the charge. After the publication of `The Case for the Use of Animals in Biomedical Research' in the New England Journal of Medicine , experimenters had a more aggressive reply: `I am a speciesist. Speciesism is not merely plausible, it is essential for right conduct...'1. Most researchers now embrace Cohen's response as part of their defense of animal (...)
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  26. (1 other version)Interpretation and the origin of life.Christopher Southgate & Andrew Robinson - 2010 - Zygon 45 (2):345-360.
    We offer a general definition of interpretation based on a naturalized teleology. The definition tests and extends the biosemiotic paradigm by seeking to provide a philosophically robust resource for investigating the possible role of semiosis (processes of representation and interpretation) in biological systems. We show that our definition provides a way of understanding various possible kinds of misinterpretation, illustrate the definition using examples at the cellular and subcellular level, and test the definition by applying it to a potential counterexample. We (...)
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  27. The Nature and Origin of Language in Abhinavagupta and Sri Aurobindo.Marco Masi - manuscript
    The paper delves into the nature and origin of ideas, words, meanings, and language from the perspective of Indian mystics and philosophers Abhinavagupta and Sri Aurobindo. We begin with the Eastern viewpoint, commencing with the Vedic interpretation, in which the origin of all speech lies in the transcendent sound, known as the ‘Word’. Abhinavagupta delineates the genesis of words as a four-level process within consciousness, where mystic sounds gradually acquire concreteness in the form of human language. Sri Aurobindo (...)
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  28. Revisiting the origin of critical thinking.Joe Y. F. Lau - 2024 - Educational Philosophy and Theory 56 (7):724-733.
    There are two popular views regarding the origin of critical thinking: (1) The concept of critical thinking began with Socrates and his Socratic method of questioning. (2) The term ‘critical thinking’ was first introduced by John Dewey in 1910 in his book How We Think. This paper argues that both claims are incorrect. Firstly, critical reflection was a distinguishing characteristic of the Presocratic philosophers, setting them apart from earlier traditions. Therefore, they should be recognized as even earlier pioneers of (...)
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  29.  15
    The Origin of Cauchy's Conceptions of a Definite Integral and of the Continuity of a Function.Philip Jourdain - 1913 - Isis 1:661-703.
  30.  26
    The Origin of Subjectivity: An Essay on Descartes.Charles E. Marks & Hiram Caton - 1975 - Philosophical Review 84 (3):457.
  31. Complex-Dynamic Origin of Quantised Relativity and Its Manifestations at Higher Complexity Levels.Andrei P. Kirilyuk - 2017 - In Theory of Everything, Ultimate Reality and the End of Humanity: Extended Sustainability by the Universal Science of Complexity. Beau Bassin: LAP LAMBERT Academic Publishing. pp. 186-194.
    Unified and causal complex-dynamic origin of standard (special and general) relativistic and quantum effects revealed previously at the lowest levels of world interaction dynamics is explicitly generalised to all higher levels of unreduced interaction processes, thus additionally confirming the causally complete character of complex-dynamical, naturally quantised relativity, which does not contain any artificially added, abstract postulates. We demonstrate some elementary applications of this generalised quantum relativity at higher levels of complex brain and social interaction dynamics.
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  32.  12
    Julia Wedgwood and the origin of language.Alison Stone - forthcoming - Intellectual History Review.
    This article provides the first detailed modern examination of Julia Wedgwood’s interventions in the Victorian debate about the origin of language. Wedgwood wanted to understand language, consistently with Darwin’s theory of evolution, as having evolved gradually out of other forms of animal behaviour. She focused specifically on imitative behaviours, siding with the imitative or “bow-wow” theory of language which her father Hensleigh Wedgwood also championed. She opposed the conceptualist or “ding-dong” theory of Max Müller, on which language is the (...)
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  33.  6
    The origin of ideas: blending, creativity, and the human spark.Mark Turner - 2014 - New York: Oxford University Press.
    The human spark -- Catch a fire -- The idea of you -- The idea of I -- Forbidden ideas -- Artful ideas -- Vast ideas -- Tight ideas -- Recurring ideas -- Future ideas.
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  34. The Origin of Scotus's Theory of Synchronic Contingency.Stephen D. Dumont - 1995 - Modern Schoolman 72 (2-3):149-167.
  35.  30
    Maimonides on the Origin of the World.Kenneth Seeskin - 2005 - New York: Cambridge University Press.
    Although Maimonides' discussion of creation is one of his greatest contributions - he himself claims that belief in creation is second in importance only to belief in God - there is still considerable debate on what that contribution was. Kenneth Seeskin takes a close look at the problems Maimonides faced and the sources from which he drew. He argues that Maimonides meant exactly what he said: the world was created by a free act of God so that the existence of (...)
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  36. At the Origin of Evil. Amathia and Excessive Philautia in a Passage of Plato Laws.Guido Cusinato - 2021 - Thaumàzein 9 (1):198-232.
    In this paper I focus on a passage of Plato’s Laws that so far has been the object of little study (V 731d-732b). In the Laws, the origin of all evil is neither an ontological principle, as in the Judaeo-Christian tradition, nor a simple lack of knowledge (àghnoia) or a lack of knowledge combined with the false presumption of knowledge (amathìa). Rather, in this passage amathìa itself is traced back to “excessive self-love” (sphòdra heautoû philìa). I show that this (...)
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  37. The origin of music.Herbert Spencer - 1890 - Mind 15 (60):449-468.
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  38.  30
    The Origin of Socrates' Mission.Nicholas D. Smith - 1983 - Journal of the History of Ideas 44 (4):657.
  39.  93
    The Social Origin of the Concept of Truth – How Statements Are Built on Disagreements.Till Nikolaus von Heiseler - 2020 - Frontiers in Psychology 11:518296.
    This paper proposes a social account for the origin of the truth value and the emergence of the first declarative sentence. Such a proposal is based on two assumptions. The first is known as the social intelligence hypothesis: that the cognitive evolution of humans is first and foremost an adaptation to social demands. The second is the function-first approach to explaining the evolution of traits: before a prototype of a new trait develops and the adaptation process begins, something already (...)
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  40.  53
    Civic Biology and the Origin of the School Antievolution Movement.Adam R. Shapiro - 2008 - Journal of the History of Biology 41 (3):409 - 433.
    In discussing the origins of the antievolution movement in American high schools within the framework of science and religion, much is overlooked about the influence of educational trends in shaping this phenomenon. This was especially true in the years before the 1925 Scopes trial, the beginnings of the school antievolution movement. There was no sudden realization in the 1920's – sixty years after the "Origin of Species" was published – that Darwinism conflicted with the Bible, but until evolution was (...)
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  41.  68
    ‘The Origin of the Work of Art’: Heidegger.Patrick Hutchings - 2012 - Sophia 51 (4):465-478.
    Professor Max Charlesworth and I worked, at Deakin University, on a course, 'Understanding Art'. Max was interested in the Social History of Art and in art as: 'giving form to mere matter'. Here 'form' might be read as 'lucid', 'exemplary', 'beautiful' etcetera. I am an Aristotle Poetics 4 man '… imitating something with the utmost veracity in a picture', and an Aristotle and John Cage man: 'Art is the imitation of nature in the manner of operation. Or a net'. (Cage) (...)
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  42. Lexicalisation and the Origin of the Human Mind.Thomas J. Hughes & J. T. M. Miller - 2014 - Biosemiotics 7 (1):11-27.
    This paper will discuss the origin of the human mind, and the qualitative discontinuity between human and animal cognition. We locate the source of this discontinuity within the language faculty, and thus take the origin of the mind to depend on the origin of the language faculty. We will look at one such proposal put forward by Hauser et al. (Science 298:1569-1579, 2002), which takes the evolution of a Merge trait (recursion) to solely explain the differences between (...)
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  43.  31
    The origin of DNA:RNA hybridization.Dario Giacomoni - 1993 - Journal of the History of Biology 26 (1):89-107.
    Besides its use in basic research, the DNA:RNA hybridization technique has helped the development of genetic engineering: it is instrumental in the isolation of specific genes that can be inserted into foreign cells, thus modifying their genetic information. Plants, animals, and microorganisms can now be altered to yield improved crops, pest-resistant plants, and a cheaper source of important proteins or drugs. The social relevance of genetic engineering received official sanction in 1980 when the U.S. Supreme Court ruled that genetically modified (...)
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  44.  34
    The Origin of Property and the Development of Scottish Historical Science.Paul Bowles - 1985 - Journal of the History of Ideas 46 (2):197.
  45.  76
    The Origin of Vertebrates and the Principle of Succession of Functions: Genealogical Sketches by Anton Dohrn 1875.Anton Dohrn & Michael T. Ghiselin - 1994 - History and Philosophy of the Life Sciences 16 (1):3 - 96.
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  46.  18
    The Origin of Being-historical Motifs in Contributions to Philosophy.Frank Schalow - 2022 - Heidegger Studies 38 (1):121-138.
    This essay examines how being-historical thinking is enacted through specific motifs, which prompts an Auseinandersetzung with the modem age of machination. The earth is one such motif that arises in Contributions to Philosophy, calling for a nuanced language to enact being-historical thinking, on the one hand, and, on the other, marking a sharp divergence from the objectifying discourse of modern science and technicity. It is shown that Heidegger’s appeal to the earth not only yields a deeper meaning of what it (...)
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  47. Constraints on the origin of coherence in far-from-equilibrium systems.Joseph E. Earley - 2003 - In Timothy E. Eastman & Henry Keeton (eds.), Physics and Whitehead: Quantum, Process, and Experience. Albany, USA: State University of New York Press. pp. 63-73.
    Origin of a dissipative structure in a chemical dynamic system: occurs under the following constraints: 1) Affinity must be high. (The system must be far from equilibrium.); 2) There must be an auto-catalytic process; 3) A process that reduces the concentration of the auto-catalyst must operate; 4) The relevant parameters (rate constants, etc.) must lie in a range corresponding to a limit cycle trajectory. That is, there must be closure of the network of reaction such that a state sufficiently (...)
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  48.  47
    The Origin of the Greater Alcibiades.R. S. Bluck - 1953 - Classical Quarterly 3 (1-2):46-.
    The arguments usually propounded to show that the Greater Alcibiades was not written by Plato seem to me, by themselves, inconclusive. I believe that it would be better to begin by arguing that we are given a suggestion of a generic or universal likeness between one innermost ‘self’ and another, and a method of acquiring wisdom and of apprehending God that are hardly in keeping with Plato's dialogues. My present purpose, however, is to draw attention to a striking parallelism between (...)
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  49. An interpretive review of the origin of life research.David Penny - 2005 - Biology and Philosophy 20 (4):633-671.
    Life appears to be a natural property of matter, but the problem of its origin only arose after early scientists refuted continuous spontaneous generation. There is no chance of life arising ‘all at once’, we need the standard scientific incremental explanation with large numbers of small steps, an approach used in both physical and evolutionary sciences. The necessity for considering both theoretical and experimental approaches is emphasized. After describing basic principles that are available (including the Darwin-Eigen cycle), the search (...)
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  50.  42
    The Kantian origin of Adorno's concept of metaphysical experience.Farshid Baghai - forthcoming - European Journal of Philosophy.
    Metaphysical experience is one of the most obscure concepts in Adorno's Negative Dialectics. The obscurity stems partly from the way in which metaphysical experience is antinomic. To describe the antinomic character of metaphysical experience, Adorno situates it in relation to Kant's first Critique. He distinguishes two conceptions of antinomy in the first Critique: first, the explicit conception of antinomy that the transcendental dialectic exposes and resolves; and second, the implicit conception of antinomy that remains insoluble and structures the first Critique (...)
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