Results for 'Per Fredrik'

983 found
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  1. Kampen om universitete. Christiansen, Per Fredrik, [From Old Catalog] & Helge Vold (eds.) - 1969 - Oslo: Pax.
     
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  2.  65
    Two Ways of Living through Postpartum Depression.Idun Røseth, Per-Einar Binder & Ulrik Fredrik Malt - 2011 - Journal of Phenomenological Psychology 42 (2):174-194.
    Our aim with this descriptive phenomenological study was to identify and describe the essential meaning structure in the experience of postpartum depression . We interviewed four women diagnosed with major depression and analyzed the data with Giorgi’s descriptive phenomenological method. Our analysis revealed two essential meaning structures of PPD. The first structure describes the mother as thrown into a looming, dangerous world, coupled with a restricted, heavy body that hindered her attunement to her baby. Tormented by anxiety, guilt and shame, (...)
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  3.  60
    Engulfed by an Alienated and Threatening Emotional Body: The Essential Meaning Structure of Depression in Women.Idun Røseth, Per-Einar Binder & Ulrik Fredrik Malt - 2013 - Journal of Phenomenological Psychology 44 (2):153-178.
    Women are twice as likely to be diagnosed with a depressive disorder as men. Before trying to explain this difference, we must first understand how women experience depression. We explore the phenomenon of depression through women’s experiences, using Giorgi’s descriptive phenomenological method. An essential meaning structure describes the development of depression: The women find themselves entrapped in a personal mission which had backfired. Motivated by shame and guilt from the past, they overinvest in work or others’ emotions to relieve internal (...)
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  4.  14
    Perceptions of Overuse Injury Among Swedish Ultramarathon and Marathon Runners: Cross-Sectional Study Based on the Illness Perception Questionnaire Revised.William Wickström, Armin Spreco, Victor Bargoria, Fredrik Elinder, Per-Olof Hansson, Örjan Dahlström & Toomas Timpka - 2019 - Frontiers in Psychology 10.
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  5.  24
    The diving reflex and asphyxia: working across species in physiological ecology.Joel B. Hagen - 2018 - History and Philosophy of the Life Sciences 40 (1):18.
    Beginning in the mid-1930s the comparative physiologists Laurence Irving and Per Fredrik Scholander pioneered the study of diving mammals, particularly harbor seals. Although resting on earlier work dating back to the late nineteenth century, their research was distinctive in several ways. In contrast to medically oriented physiology, the approaches of Irving and Scholander were strongly influenced by natural history, zoology, ecology, and evolutionary biology. Diving mammals, they argued, shared the cardiopulmonary physiology of terrestrial mammals, but evolution had modified these (...)
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  6. The hermeneutics of medicine and the phenomenology of health: steps towards a philosophy of medical practice.Fredrik Svenaeus - 2000 - Boston: Kluwer Academic Publishers.
    Fredrik Svenaeus' book is a delight to read. Not only does he exhibit keen understanding of a wide range of topics and figures in both medicine and philosophy, but he manages to bring them together in an innovative manner that convincingly demonstrates how deeply these two significant fields can be and, in the end, must be mutually enlightening. Medicine, Svenaeus suggests, reveals deep but rarely explicit themes whose proper comprehension invites a careful phenomenological and hermeneutical explication. Certain philosophical approaches, (...)
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  7.  80
    A Defense of the Phenomenological Account of Health and Illness.Fredrik Svenaeus - 2019 - Journal of Medicine and Philosophy 44 (4):459-478.
    A large slice of contemporary phenomenology of medicine has been devoted to developing an account of health and illness that proceeds from the first-person perspective when attempting to understand the ill person in contrast and connection to the third-person perspective on his/her diseased body. A proof that this phenomenological account of health and illness, represented by philosophers, such as Drew Leder, Kay Toombs, Havi Carel, Hans-Georg Gadamer, Kevin Aho, and Fredrik Svenaeus, is becoming increasingly influential in philosophy of medicine (...)
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  8.  27
    Phenomenological Bioethics: Medical Technologies, Human Suffering, and the Meaning of Being Alive.Fredrik Svenaeus - 2017 - New York: Routledge.
    This book brings phenomenology, the main player in the continental tradition of philosophy, to bioethics. Medical science and emerging technologies are examined as endeavours that bring enormous possibilities in relieving human suffering but also great risks in transforming our fundamental life views.
  9. Recent Work on Motivational Internalism.Fredrik Björklund, Gunnar Björnsson, John Eriksson, Ragnar Francén Olinder & Caj Strandberg - 2012 - Analysis 72 (1):124-137.
    Reviews work on moral judgment motivational internalism from the last two decades.
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  10.  28
    The Phenomenology of Objectification in and Through Medical Practice and Technology Development.Fredrik Svenaeus - 2023 - Journal of Medicine and Philosophy 48 (2):141-150.
    Objectification is a real problem in medicine that can lead to bad medical practice or, in the worst case, dehumanization of the patient. Nevertheless, objectification also plays a major and necessary role in medicine: the patient’s body should be viewed as a biological organism in order to find diseases and be able to cure them. Listening to the patient’s illness story should not be replaced, but, indeed, developed by the physical examination of his body searching for the causes of his (...)
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  11.  82
    Empathy and Togetherness Online Compared to IRL: A Phenomenological Account.Fredrik Svenaeus - 2021 - Journal of Phenomenological Psychology 52 (1):78-95.
    In this paper I aim to show with the aid of philosophers Edith Stein and Peter Goldie, how empathy and other social feelings are instantiated and developed in real life versus on the Internet. The examples of on-line communication show both how important the embodied aspects of empathy are and how empathy may be possible also in the cases of encountering personal stories rather than personal bodies. Since video meetings, social media, online gaming and other forms of interaction via digital (...)
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  12.  92
    The phenomenology of suffering in medicine and bioethics.Fredrik Svenaeus - 2014 - Theoretical Medicine and Bioethics 35 (6):407-420.
    This article develops a phenomenology of suffering with an emphasis on matters relevant to medical practice and bioethics. An attempt is made to explain how suffering can involve many different things—bodily pains, inability to carry out everyday actions, and failure to realize core life values—and yet be a distinct phenomenon. Proceeding from and expanding upon analyses found in the works of Eric Cassell and Elaine Scarry, suffering is found to be a potentially alienating mood overcoming the person and engaging her (...)
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  13.  78
    Health and Illness as Enacted Phenomena.Fredrik Svenaeus - 2021 - Topoi 41 (2):373-382.
    In this paper I explore health and illness through the lens of enactivism, which is understood and developed as a bodily-based worldly-engaged phenomenology. Various health theories – biomedical, ability-based, biopsychosocial – are introduced and scrutinized from the point of view of enactivism and phenomenology. Health is ultimately argued to consist in a central world-disclosing aspect of what is called existential feelings, experienced by way of transparency and ease in carrying out important life projects. Health, in such a phenomenologically enacted understanding, (...)
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  14.  88
    Das unheimliche – Towards a phenomenology of illness.Fredrik Svenaeus - 2000 - Medicine, Health Care and Philosophy 3 (1):3-16.
    In this article I aim at developing a phenomenology ofillness through a critical interpretation of the worksof Sigmund Freud and Martin Heidegger. The phenomenonof ``Unheimlichkeit'' – uncanniness and unhomelikeness– is demonstrated not only to play a key role in thetheories of Freud and Heidegger, but also toconstitute the essence of the experience of illness.Two different modes of unhomelikeness – ``The minduncanny'' and ``The world uncanny'' – are in thisconnection explored as constitutive parts of thephenomenon of illness. The consequence I draw (...)
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  15. The phenomenology of chronic pain: embodiment and alienation.Fredrik Svenaeus - 2015 - Continental Philosophy Review 48 (2):107-122.
    This article develops a phenomenological exploration of chronic pain from a first-person perspective that can serve to enrich the medical third-person perspective. The experience of chronic pain is found to be a feeling in which we become alienated from the workings of our own bodies. The bodily-based mood of alienation is extended, however, in penetrating the whole world of the chronic pain sufferer, making her entire life unhomelike. Furthermore, the pain mood not only opens up the world as having an (...)
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  16. The body uncanny — Further steps towards a phenomenology of illness.Fredrik Svenaeus - 2000 - Medicine, Health Care and Philosophy 3 (2):125-137.
    This article is an attempt to analyse the experience of embodiment in illness. Drawing upon Heidegger' sphenomenology and the suggestion that illness can be understood as unhomelike being-in-the-world, I try to show how the way we live our own bodies in illness is experienced precisely as unhomelike. The body is alien, yet, at the same time, myself. It involves biological processes beyond my control, but these processes still belong to me as lived by me. This a priori otherness of the (...)
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  17. The Phenomenology of Falling Ill: An Explication, Critique and Improvement of Sartre’s Theory of Embodiment and Alienation.Fredrik Svenaeus - 2009 - Human Studies 32 (1):53-66.
    In this paper I develop a phenomenology of falling ill by presenting, interpreting and developing the basic model we find in Jean-Paul Sartre's Being and Nothingness. The three steps identified by Sartre in this process are analysed, developed further and brought to a five- step model: pre-reflective experience of discomfort, lived, bodily discomfort, suffered illness, disease pondering, and disease state. To fall ill is to fall victim to a gradual process of alienation, and with each step this alienating process is (...)
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  18.  74
    Linguistic Conventionalism and the Truth-Contrast Thesis.Fredrik Nyseth - 2021 - Philosophical Quarterly 71 (2):264-285.
    According to linguistic conventionalism, necessities are to be explained in terms of the conventionally adopted rules that govern the use of linguistic expressions. A number of influential arguments against this view concerns the ‘Truth-Contrast Thesis’. This is the claim that necessary truths are fundamentally different from contingent ones since they are not made true by ‘the facts’. Instead, they are supposed to be something like ‘true in virtue of meaning’. This thesis is widely held to be a core commitment of (...)
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  19.  51
    The phenomenology of health and illness.Fredrik Svenaeus - 2001 - In S. Kay Toombs, Handbook of Phenomenology and Medicine. Kluwer Academic Publishers. pp. 87--108.
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  20. The phenomenology of empathy: a Steinian emotional account.Fredrik Svenaeus - 2016 - Phenomenology and the Cognitive Sciences 15 (2):227-245.
    This paper presents a phenomenological account of empathy inspired by the proposal put forward by Edith Stein in her book On the Problem of Empathy, published originally 1917. By way of explicating Stein’s views, the paper aims to present a characterization of empathy that is in some aspects similar to, but yet essentially different from contemporary simulationist theories of empathy. An attempt is made to show that Stein’s proposal articulates the essential ingredients and steps involved in empathy and that her (...)
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  21. Hermeneutics of medicine in the wake of Gadamer: The issue of phronesis.Fredrik Svenaeus - 2003 - Theoretical Medicine and Bioethics 24 (5):407-431.
    The relevance of the Aristotelian concept ofphronesis – practical wisdom – for medicine and medical ethics has been much debated during the last two decades. This paper attempts to show how Aristotle’s practical philosophy was of central importance toHans-Georg Gadamer and to the development of his philosophical hermeneutics, and how,accordingly, the concept of phronesiswill be central to a Gadamerian hermeneutics of medicine. If medical practice is conceived of as an interpretative meeting between doctor and patient with the aim of restoring (...)
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  22.  49
    To die well: the phenomenology of suffering and end of life ethics.Fredrik Svenaeus - 2020 - Medicine, Health Care and Philosophy 23 (3):335-342.
    The paper presents an account of suffering as a multi-level phenomenon based on concepts such as mood, being-in-the-world and core life value. This phenomenological account will better allow us to evaluate the hardships associated with dying and thereby assist health care professionals in helping persons to die in the best possible manner. Suffering consists not only in physical pain but in being unable to do basic things that are considered to bestow meaning on one’s life. The suffering can also be (...)
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  23. Shame, Love, and Morality.Fredrik Westerlund - 2022 - The Journal of Ethics 26 (4):517-541.
    This article offers a new account of the moral substance of shame. Through careful reflection on the motives and intentional structure of shame, I defend the claim that shame is an egocentric and morally blind emotion. I argue that shame is rooted in our desire for social affirmation and constituted by our ability to sense how we appear to others. What makes shame egocentric is that in shame we are essentially concerned about our own social worth and pained by the (...)
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  24.  7
    Den Europeiske filosofi: Johan Fredrik Bjelkes forelesninger.Johan Fredrik Bjelke & Jan Tormod Dege - 1972 - Oslo,: Universitetsforlaget. Edited by Jan Tormod Dege.
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  25. The body as gift, resource or commodity? Heidegger and the ethics of organ transplantation.Fredrik Svenaeus - 2010 - Journal of Bioethical Inquiry 7 (2):163-172.
    Three metaphors appear to guide contemporary thinking about organ transplantation. Although the gift is the sanctioned metaphor for donating organs, the underlying perspective from the side of the state, authorities and the medical establishment often seems to be that the body shall rather be understood as a resource . The acute scarcity of organs, which generates a desperate demand in relation to a group of potential suppliers who are desperate to an equal extent, leads easily to the gift’s becoming, in (...)
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  26.  93
    Do antidepressants affect the self? A phenomenological approach.Fredrik Svenaeus - 2007 - Medicine, Health Care and Philosophy 10 (2):153-166.
    In this paper, I explore the questions of how and to what extent new antidepressants (selective serotonin-reuptake inhibitors, or SSRIs) could possibly affect the self. I do this by way of a phenomenological approach, using the works of Martin Heidegger and Thomas Fuchs to analyze the roles of attunement and embodiment in normal and abnormal ways of being-in-the-world. The nature of depression and anxiety disorders — the diagnoses for which treatment with antidepressants is most commonly indicated — is also explored (...)
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  27.  39
    Empathy as a necessary condition of phronesis: a line of thought for medical ethics.Fredrik Svenaeus - 2014 - Medicine, Health Care and Philosophy 17 (2):293-299.
    Empathy is a thing constantly asked for and stressed as a central skill and character trait of the good physician and nurse. To be a good doctor or a good nurse one needs to be empathic—one needs to be able to feel and understand the needs and wishes of patients in order to help them in the best possible way, in a medical, as well as in an ethical sense. The problem with most studies of empathy in medicine is that (...)
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  28. Generalized Quantifiers in Dependence Logic.Fredrik Engström - 2012 - Journal of Logic, Language and Information 21 (3):299-324.
    We introduce generalized quantifiers, as defined in Tarskian semantics by Mostowski and Lindström, in logics whose semantics is based on teams instead of assignments, e.g., IF-logic and Dependence logic. Both the monotone and the non-monotone case is considered. It is argued that to handle quantifier scope dependencies of generalized quantifiers in a satisfying way the dependence atom in Dependence logic is not well suited and that the multivalued dependence atom is a better choice. This atom is in fact definably equivalent (...)
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  29. Depression and the Self Bodily Resonance and Attuned Being-in-the-World.Fredrik Svenaeus - 2013 - Journal of Consciousness Studies 20 (7-8):7-8.
    This paper will explore the relationship between selfhood and depression, by focusing upon the lived body's capacity to 'resonate'with the world and thus open up an 'attuned' space of meaning. Persons will become differently tuned in different situations because they embody different patterns of resonance -- what is most often referred to as different temperaments -- but the self may also suffer from idiosyncrasies in mood profile that develop into deficiencies of resonance, making the person in question ill. In many (...)
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  30.  72
    To See Oneself as Seen by Others.Fredrik Westerlund - 2019 - Journal of Phenomenological Psychology 50 (1):60-89.
    This article develops a new phenomenological analysis of the interpersonal motives and structure of shame. I pursue the argument that shame is rooted in our desire for social affirmation and conditioned by our ability to see ourselves as we appear to others. My central thesis is that shame is what we feel when, due to some trait or action of ours, we come to perceive ourselves as fundamentally despicable and non-affirmable. By showing how our urge for affirmation fuels and informs (...)
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  31.  53
    Phenomenology of pregnancy and the ethics of abortion.Fredrik Svenaeus - 2018 - Medicine, Health Care and Philosophy 21 (1):77-87.
    In this article I investigate the ways in which phenomenology could guide our views on the rights and/or wrongs of abortion. To my knowledge very few phenomenologists have directed their attention toward this issue, although quite a few have strived to better understand and articulate the strongly related themes of pregnancy and birth, most often in the context of feminist philosophy. After introducing the ethical and political contemporary debate concerning abortion, I introduce phenomenology in the context of medicine and the (...)
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  32. The relevance of Heidegger’s philosophy of technology for biomedical ethics.Fredrik Svenaeus - 2013 - Theoretical Medicine and Bioethics 34 (1):1-15.
    Heidegger’s thoughts on modern technology have received much attention in many disciplines and fields, but, with a few exceptions, the influence has been sparse in biomedical ethics. The reason for this might be that Heidegger’s position has been misinterpreted as being generally hostile towards modern science and technology, and the fact that Heidegger himself never subjected medical technologies to scrutiny but was concerned rather with industrial technology and information technology. In this paper, Heidegger’s philosophy of modern technology is introduced and (...)
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  33.  34
    Flourishing while withering: an explication and critique of Simone de Beauvoir’s phenomenology of aging.Fredrik Svenaeus - 2024 - Continental Philosophy Review 57 (4):547-564.
    This paper explores the process of aging from a phenomenological perspective. Supplementing the model of becoming old found in Simone de Beauvoir’s work with a phenomenology of human suffering and flourishing, it asks whether it is possible to lead a good life in the process of becoming old. Is it possible to flourish while experiencing bodily waning? Is it possible to flourish while experiencing the shrinking of one’s everyday world and the passing away of close others? Aging, at least in (...)
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  34.  60
    The relationship between empathy and sympathy in good health care.Fredrik Svenaeus - 2015 - Medicine, Health Care and Philosophy 18 (2):267-277.
    Whereas empathy is most often looked upon as a virtue and essential skill in contemporary health care, the relationship to sympathy is more complicated. Empathic approaches that lead to emotional arousal on the part of the health care professional and strong feelings for the individual patient run the risk of becoming unprofessional in nature and having the effect of so-called compassion fatigue or burnout. In this paper I want to show that approaches to empathy in health care that attempt to (...)
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  35. What is an organ? Heidegger and the phenomenology of organ transplantation.Fredrik Svenaeus - 2010 - Theoretical Medicine and Bioethics 31 (3):179-196.
    This paper investigates the question of what an organ is from a phenomenological perspective. Proceeding from the phenomenology of being-in-the-world developed by Heidegger in Being and Time and subsequent works, it compares the being of the organ with the being of the tool. It attempts to display similarities and differences between the embodied nature of the organs and the way tools of the world are handled. It explicates the way tools belong to the totalities of things of the world that (...)
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  36.  69
    (1 other version)Edith Stein’s phenomenology of sensual and emotional empathy.Fredrik Svenaeus - 2017 - Phenomenology and the Cognitive Sciences:1-20.
    This paper presents and explicates the theory of empathy found in Edith Stein’s early philosophy, notably in the book On the Problem of Empathy, published in 1917, but also by proceeding from complementary thoughts on bodily intentionality and intersubjectivity found in Philosophy of Psychology and the Humanities published in 1922. In these works Stein puts forward an innovative and detailed theory of empathy, which is developed in the framework of a philosophical anthropology involving questions of psychophysical causality, social ontology and (...)
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  37. Restricting factiveness.Fredrik Stjernberg - 2009 - Philosophical Studies 146 (1):29 - 48.
    In discussions of Fitch’s paradox, it is usually assumed without further argument that knowledge is factive, that if a subject knows that p, then p is true. It is argued that this common assumption is not as well-founded as it should be, and that there in fact are certain reasons to be suspicious of the unrestricted version of the factiveness claim. There are two kinds of reason for this suspicion. One is that unrestricted factiveness leads to paradoxes and unexpected results, (...)
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  38.  18
    Hvorfor undervise kanoniserte mannlige filosofers kjønnsperspektiver?Fredrik Nilsen - 2022 - Norsk Filosofisk Tidsskrift 57 (1-2):75-86.
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  39.  43
    The phenomenology of empathy in medicine: an introduction.Fredrik Svenaeus - 2014 - Medicine, Health Care and Philosophy 17 (2):245-248.
    This article is an introduction to a thematic section on the phenomenology of empathy in medicine, attempting to provide an expose of the field. It also provides introductions to the individual articles of the thematic section.
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  40.  61
    (1 other version)Who should pay for humanitarian intervention?Fredrik D. Hjorthen - 2017 - European Journal of Political Theory 19 (3):334-353.
    While some suggestions have been made as to how the duty to undertake humanitarian intervention should be assigned to specific states, the question of how to assign the duty to carry the economic a...
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  41.  98
    (1 other version)Naturalistic and Phenomenological Theories of Health: Distinctions and Connections.Fredrik Svenaeus - 2013 - Royal Institute of Philosophy Supplement 72:221-238.
    In this paper I present and compare the ideas behind naturalistic theories of health on the one hand and phenomenological theories of health on the other. The basic difference between the two sets of theories is no doubt that whereas naturalistic theories claim to rest on value neutral concepts, such as normal biological function, the phenomenological suggestions for theories of health take their starting point in what is often named intentionality: meaningful stances taken by the embodied person in experiencing and (...)
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  42. Metaphysics Within Science: Against Radical Naturalism.Fredrik Andersen & Jonas R. Becker Arenhart - 2016 - Metaphilosophy 47 (2):159-180.
    In Every Thing Must Go James Ladyman and Don Ross argue for a radical version of naturalistic metaphysics and propose that contemporary analytic metaphysics is detached from science and should be discontinued. The present article addresses the issues of whether science and metaphysics are separable, intuitions and understanding should be excluded from scientific theory, and Ontic Structural Realism satisfies the criteria of the radical version of naturalism advanced by Ladyman and Ross. The point underlying those topics is that successful scientific (...)
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  43.  65
    An argument against the trope theory.Fredrik Stjernberg - 2003 - Erkenntnis 59 (1):37 - 46.
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  44.  57
    Humanitarian intervention and historical responsibility.Fredrik D. Hjorthen & Göran Duus-Otterström - 2016 - Journal of Global Ethics 12 (2):187-203.
    ABSTRACTSome suggest that the duty of humanitarian intervention should be discharged by states that are historically responsible for the occurrence of violence. A fundamental problem with this suggestion is that historically responsible states might be ill-suited to intervene because they are unlikely to enjoy support from the local population. Cécile Fabre has suggested a way around that problem, arguing that responsible states ought to pay for humanitarian interventions even though they ought not to take part in the military operations. We (...)
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  45.  75
    Rigidity and triviality.Fredrik Haraldsen - 2018 - Synthese 195 (5):1993-1999.
    Though it is often claimed that some general terms are rigid designators, it has turned out to be difficult to give a satisfying definition that avoids making all general terms rigid, and even if a non-rigid reading is available, makes that non-rigid reading matter. Several authors have attempted to develop examples that meet the trivialization challenge, with Martí and Martínez-Fernández providing what is, perhaps, the most convincing strategy. I show that the type of example Martí and Martínez-Fernández offer nevertheless fails (...)
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  46. Anorexia Nervosa and the Body Uncanny: A Phenomenological Approach.Fredrik Svenaeus - 2013 - Philosophy, Psychiatry, and Psychology 20 (1):81-91.
    Anorexia nervosa is a psychiatric disorder that seems to be closely related to the identity of the person suffering from it. This is referred to in the vast literature on anorexia nervosa by specifying the quality of symptoms as ‘egosyntonic’ (e.g., Vitousek, Watson, and Wilson 1998). The pursuit of excessive thinness is part of a search for identity in which the control of the body—its size and needs—becomes central (Gillett 2009). This need for control seems to be triggered by a (...)
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  47. Critical Anthropomorphism and Animal Ethics.Fredrik Karlsson - 2012 - Journal of Agricultural and Environmental Ethics 25 (5):707-720.
    Anthropomorphism has long been considered a cardinal error when describing animals. Ethicists have feared the consequences of misrepresenting animals in their reasoning. Recent research within human- animal studies, however, has sophisticated the notion of anthropomorphism. It is suggested that avoiding anthropomorphism merely creates other morphisms, such as mechanomorphism. Instead of avoiding anthropomorphism, it is argued that it is a communicative strategy that should be used critically. Instances of anthropomorphism in animal ethics are analyzed in this paper. Some analogies made between (...)
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  48.  34
    The conjunction of non-consciously perceived object identity and spatial position can be retained during a visual short-term memory task.Fredrik Bergström & Johan Eriksson - 2015 - Frontiers in Psychology 6.
  49. The Truth about Sherlock Holmes.Fredrik Haraldsen - 2017 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 24 (3):339-365.
    According to possibilism, or non-actualism, fictional characters are possible individuals. Possibilist accounts of fiction do not only assign the intuitively correct truth-conditions to sentences in a fiction, but has the potential to provide powerful explanatory models for a wide range of phenomena associated with fiction (though these two aspects of possibilism are, I argue, crucially distinct). Apart from the classic defense by David Lewis the idea of modeling fiction in terms of possible worlds have been widely criticized. In this article, (...)
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  50.  66
    Characterizing Quantifier Extensions of Dependence Logic.Fredrik Engström & Juha Kontinen - 2013 - Journal of Symbolic Logic 78 (1):307-316.
    We characterize the expressive power of extensions of Dependence Logic and Independence Logic by monotone generalized quanti ers in terms of quanti er extensions of existential second-order logic.
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