Results for 'Peter Camilleri'

959 found
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  1.  37
    Mapping the Catholic Social Services.Gail Winkworth & Peter Camilleri - 2004 - The Australasian Catholic Record 81 (2):184.
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  2. State of the Art of Audio- and Video-Based Solutions for AAL.Slavisa Aleksic, Michael Atanasov, Jean Calleja Agius, Kenneth Camilleri, Anto Cartolovni, Pau Climent-Perez, Sara Colantonio, Stefania Cristina, Vladimir Despotovic, Hazim Kemal Ekenel, Ekrem Erakin, Francisco Florez-Revuelta, Danila Germanese, Nicole Grech, Steinunn Gróa Sigurđardóttir, Murat Emirzeoglu, Ivo Iliev, Mladjan Jovanovic, Martin Kampel, William Kearns, Andrzej Klimczuk, Lambros Lambrinos, Jennifer Lumetzberger, Wiktor Mucha, Sophie Noiret, Zada Pajalic, Rodrigo Rodriguez Perez, Galidiya Petrova, Sintija Petrovica, Peter Pocta, Angelica Poli, Mara Pudane, Susanna Spinsante, Albert Ali Salah, Maria Jose Santofimia, Anna Sigríđur Islind, Lacramioara Stoicu-Tivadar, Hilda Tellioglu & Andrej Zgank - 2022 - Alicante: University of Alicante.
    It is a matter of fact that Europe is facing more and more crucial challenges regarding health and social care due to the demographic change and the current economic context. The recent COVID-19 pandemic has stressed this situation even further, thus highlighting the need for taking action. Active and Assisted Living technologies come as a viable approach to help facing these challenges, thanks to the high potential they have in enabling remote care and support. Broadly speaking, AAL can be referred (...)
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  3.  32
    Heisenberg and the Interpretation of Quantum Mechanics : The Physicist as Philosopher.Kristian Camilleri - 2009 - University of Melbourne.
    New perspective on Heisenberg's interpretation of quantum mechanics for researchers and graduate students in the history and philosophy of physics.
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  4. Constructing the myth of the copenhagen interpretation.Kristian Camilleri - 2009 - Perspectives on Science 17 (1):pp. 26-57.
    According to the standard view, the so-called ‘Copenhagen interpretation’ of quantum mechanics originated in discussions between Bohr and Heisenberg in 1927, and was defended by Bohr in his classic debate with Einstein. Yet recent scholarship has shown Bohr’s views were never widely accepted, let alone properly understood, by his contemporaries, many of whom held divergent views of the ‘Copenhagen orthodoxy’. This paper examines how the ‘myth of the Copenhagen interpretation’ was constructed by situating it in the context of Soviet Marxist (...)
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  5. Niels Bohr as philosopher of experiment: Does decoherence theory challenge Bohr׳s doctrine of classical concepts?Kristian Camilleri & Maximilian Schlosshauer - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 49:73-83.
  6.  65
    The role of heuristic appraisal in conflicting assessments of string theory.Kristian Camilleri & Sophie Ritson - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 51:44-56.
  7. A history of entanglement: Decoherence and the interpretation problem.Kristian Camilleri - 2009 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 40 (4):290-302.
  8. Bohr, Heisenberg and the divergent views of complementarity.Kristian Camilleri - 2007 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 38 (3):514-528.
  9. Toward a constructivist epistemology of thought experiments in science.Kristian Camilleri - 2014 - Synthese 191 (8):1697-1716.
    This paper presents a critical analysis of Tamar Szabó Gendler’s view of thought experiments, with the aim of developing further a constructivist epistemology of thought experiments in science. While the execution of a thought experiment cannot be reduced to standard forms of inductive and deductive inference, in the process of working though a thought experiment, a logical argument does emerge and take shape. Taking Gendler’s work as a point of departure, I argue that performing a thought experiment involves a process (...)
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  10. Heisenberg and the wave–particle duality.Kristian Camilleri - 2006 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 37 (2):298-315.
  11.  56
    Knowing what would happen: The epistemic strategies in Galileo's thought experiments.Kristian Camilleri - 2015 - Studies in History and Philosophy of Science Part A 54:102-112.
  12.  29
    Autour du statut de la religion dans les écrits du jeune Heidegger.Sylvain Camilleri - 2017 - Philosophiques 44 (2):335-342.
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  13. Phénoménologie de la religion et herméneutique théologique dans la pensée du jeune Heidegger.Sylvain Camilleri & M. De Launay - 2008 - Archives de Philosophie 71 (3):514.
  14. Heisenberg and the transformation of Kantian philosophy.Kristian Camilleri - 2005 - International Studies in the Philosophy of Science 19 (3):271 – 287.
    In this paper, I argue that Heisenberg's mature philosophy of quantum mechanics must be understood in the context of his epistemological project to reinterpret and redefine Kant's notion of the a priori. After discussions with Weizsäcker and Hermann in Leipzig in the 1930s, Heisenberg attempted to ground his interpretation of quantum mechanics on what might be termed a 'practical' transformation of Kantian philosophy. Taking as his starting point, Bohr's doctrine of the indispensability of classical concepts, Heisenberg argued that concepts such (...)
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  15.  18
    The online users’ perceptions toward electronic government services.Mark Anthony Camilleri - 2019 - Journal of Information, Communication and Ethics in Society 18 (2):221-235.
    Purpose This study aims to examine the individuals’ perceived usefulness and ease of use of the government’s electronic services. It also explores the effect of the social influences, as well as of the facilitating conditions, on the individuals’ intentions to use the government’s digital and mobile services. Design/methodology/approach The researcher has adapted various measuring items from the unified theory of acceptance and use of technology and from the theory of acceptance model to investigate the participants’ utilitarian motivations to engage with (...)
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  16.  64
    The long and short of it: Closing the description-experience “gap” by taking the long-run view.Adrian R. Camilleri & Ben R. Newell - 2013 - Cognition 126 (1):54-71.
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  17. Indeterminacy and the limits of classical concepts: The transformation of Heisenberg's thought.Kristian Camilleri - 2007 - Perspectives on Science 15 (2):178-201.
    : This paper examines the transformation which occurs in Heisenberg's understanding of indeterminacy in quantum mechanics between 1926 and 1928. After his initial but unsuccessful attempt to construct new quantum concepts of space and time, in 1927 Heisenberg presented an operational definition of concepts such as 'position' and 'velocity'. Yet, after discussions with Bohr, he came to the realisation that classical concepts such as position and momentum are indispensable in quantum mechanics in spite of their limited applicability. This transformation in (...)
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  18.  19
    Heidegger Et les Grandes Lignes D’Une Phénoménologie Herméneutique du Christianisme Primitif.Sylvain Camilleri - 2016 - Cham: Springer Verlag.
    Cet ouvrage propose une étude de la pensée du jeune Heidegger au prisme de sa philosophie de la religion, reconstituée pour l’occasion dans ses rapports aux philosophies dominantes de son époque d’une part, et à l’histoire de la théologie et de l’exégèse d’autre part. Pour ce faire, il prend pour fil directeur le célèbre cours « Introduction à la phénoménologie de la religion » prononcé au semestre d’hiver 1920/1921 à l’Université de Freiburg, dont l’édition officielle est ici amendée en de (...)
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  19.  65
    Walking the talk about corporate social responsibility communication: An elaboration likelihood model perspective.Mark Anthony Camilleri - 2022 - Business Ethics, the Environment and Responsibility 31 (3):649-661.
    Large organizations, including listed businesses, financial service providers as well as public services entities are increasingly disclosing information on their environmental, social and governance (ESG) issues through corporate websites or via social media. Therefore, this research uses valid measures from the Elaboration Likelihood Model (ELM) to explore the individuals’ attitudes toward online corporate social responsibility (CSR) communications. The data were gathered from a structured questionnaire among three hundred ninety‐two respondents (n = 392). A structural equations modeling partial least squares (SEM‐PLS (...)
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  20.  30
    Herméneutique et phénoménologie. Tensions autour de la religion.Sylvain Camilleri - 2023 - Études Ricoeuriennes / Ricoeur Studies 14 (1):62-77.
    Cet article interroge les tensions entre phénoménologie et herméneutique telles qu’elles se cristallisent dans le propos de Ricœur sur la religion, en particulier dans un texte tardif qui a connu plusieurs versions et qui est peut-être le seul où le philosophe aborde aussi directement les questions méthodologiques que soulève une phénoménologie de la religion. Nous tentons de montrer que Ricœur considère en quelque sorte cette dernière avec des œillères, au profit d’une herméneutique de la religion qui, pour modeste et prudente (...)
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  21.  40
    L’Absolu entre phénoménologie et religion.Sylvain Camilleri - 2021 - Laval Théologique et Philosophique 77 (3):347-360.
    This article focuses on the last writings of Adolf Reinach (a brilliant disciple of Husserl), written around 1917, while the philosopher was on the battlefield, a few months before his death at the same place. These writings are essentially part of the phenomenological philosophy of religion and are articulated more particularly around the notion of the Absolute. Reinach is the first phenomenologist to tackle the question of the Absolute head on and to consider it directly, outside of any incarnation in (...)
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  22. Music, Mind and Programs.Lelio Camilleri - 1986 - Diogenes 34 (133):47-59.
    In the novel Die Automate (Hoffmann, 1957 ed.), the German writer Ernst Theodor Amadeus Hoffmann (1776-1822) describes different kinds of musical automatons which play music with expression and musicality. The whole novel is based on the effect of the automatic performances on the feelings of the two personages and on the appearance of musical automatons which simulate, with their musical skill and expressiveness, the structures of the knowledge and feelings of human beings.
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  23.  11
    Jalons pour une phénoménologie pure de la foi religieuse.Sylvain Camilleri - 2020 - Alter: revue de phénoménologie 28:41-61.
    Il n’est sans doute pas exagéré de dire que les héritiers des Lumières ont dû lutter âprement pour dépasser la critique certes légitime et néanmoins destructrice de la religion léguée par leurs prédécesseurs. Tout en marquant leur accord avec le fait que nombre de doctrines, de dogmes et de règles décrétées par les « Églises » et autres autorités scolastiques ou théologiques relèvent en réalité de la pure et simple superstition, lesdits héritiers se sont positionnés fermement contre deux type...
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  24. A. d'Helt, Heidegger et la pensée médiévale (Ousia, 2010).Sylvain Camilleri - 2011 - Archives de Philosophie 74:379 - 380.
     
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  25. Approche de l’historique.Sylvain Camilleri - 2016 - In Heidegger Et les Grandes Lignes D’Une Phénoménologie Herméneutique du Christianisme Primitif. Cham: Springer Verlag.
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  26.  43
    A Phenomenology of Death in the Second Person.Sylvain Camilleri - 2008 - New Yearbook for Phenomenology and Phenomenological Philosophy 8 (1):139-156.
  27.  32
    Bereshit : éléments pour une phénoménologie génétique biblique.Sylvain Camilleri - 2007 - Recherches de Science Religieuse 3 (3):393-416.
    La thématique du commencement n’est pas l’exclusivité de la philosophie et de ses multiples entreprises archéologiques. Elle a aussi son lieu originaire dans la religion. L’objet de la présente étude est le livre de la Genèse. L’intérêt va directement à la qualité poétique – au sens que Ricœur donne à ce mot – et donc à la puissance d’évocation du langage biblique. A ce titre, on verra que la phénoménologie herméneutique est susceptible de trouver dans la Genèse non seulement matière (...)
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  28.  35
    Compulsive Internet Pornography Use and Mental Health: A Cross-Sectional Study in a Sample of University Students in the United States.Christina Camilleri, Justin T. Perry & Stephen Sammut - 2021 - Frontiers in Psychology 11.
    BackgroundThe sustained rise in negative mental health reports among university students is a source of continued global concern, and investigation continues into potential contributors to this rise. This includes the increased prevalence of risky sexual behaviors. Related is the increased prevalence of pornography use. Our study sought to explore the potential relationship between compulsive use of pornography and mental health in university students.MethodsOur sample consisted of university students from Franciscan University of Steubenville, Steubenville, Ohio. An anonymous survey was sent to (...)
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  29. Cheminement vers l’indication formelle.Sylvain Camilleri - 2016 - In Heidegger Et les Grandes Lignes D’Une Phénoménologie Herméneutique du Christianisme Primitif. Cham: Springer Verlag.
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  30.  26
    «Dieu» dans le texte.Sylvain Camilleri - 2010 - Revue Théologique de Louvain 41 (2):180-207.
    La philosophie développée par le jeune Heidegger constitue une pensée autonome qui dégage des réponses fortes à des questions dont l’intérêt ne dépend pas de leur lien au reste de l’oeuvre, qu’il s’agisse du maître ouvrage Être et Temps ou des méditations postérieures sur les présocratiques et les poètes. Cela vaut en particulier des travaux qui touchent ou effleurent la problématique théologico-religieuse. Dans cette étude, nous enquêtons philologiquement et philosophiquement sur les occurrences du mot «Dieu» dans le corpus proto-heideggerien afin (...)
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  31. Discrimination de l’expérience proto-chrétienne de la vie.Sylvain Camilleri - 2016 - In Heidegger Et les Grandes Lignes D’Une Phénoménologie Herméneutique du Christianisme Primitif. Cham: Springer Verlag.
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  32.  9
    De ineflabili essentia metaphysica libertatis.Nazareno Camilleri - 1949 - Torino,: Società editrice internazionale.
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  33.  23
    Esquisse d'un tournant phénoménologico-herméneutique de l'exégèse coranique.Sylvain Camilleri - 2008 - Nouvelle Revue Théologique 130 (1):79-90.
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  34.  8
    Ens mobile: conceptions phénoménologiques du mouvement.Sylvain Camilleri & Jean-Sébastien Hardy (eds.) - 2018 - Louvain: Peeters.
    Cet ouvrage est le tout premier à proposer un tour d'horizon historique et systématique des multiples conceptions phénoménologiques du mouvement. Après une introduction qui s'efforce de retracer la 'Begriffs- und Wirkungsgeschichte' de cette notion de mouvement, et par là de montrer comment elle fut longtemps l'apanage de la philosophie de la nature avant que la phénoménologie ne s'en empare et lui rétrocède toute sa dimension subjective et charnelle, les auteurs livrent une série d'analyses détaillées qui se répartissent en deux grandes (...)
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  35.  12
    Heideggers Hermeneutik der Faktizität: die Grundbegriffe = L'herméneutique de la facticité de Heidegger: les concepts fondamentaux = Heidegger's hermeneutics of facticity: the fundamental concepts.Sylvain Camilleri, Guillaume Fagniez & Charlotte Gauvry (eds.) - 2018 - Nordhausen: Verlag Traugott Bautz.
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  36.  6
    Husserl, Reinach et le probléme de l’attitude naturelle.Sylvain Camilleri - 2012 - Phänomenologische Forschungen 2012:31-46.
    The concept of “natural attitude” as it was developed by Husserl in the Ideas I plays a key role in the phenomenological methodology. But was it in and for itself enough investigated? Heidegger’s critics and radical transformation of it is well known, unlike its treatment by the first generation of Husserl’s student. Adolf Reinach, for a short time leader of the realist phenomenology faithful to Husserl’s breakthroughs in the Logical Investigations, is one of the latter. Within a veiled debate with (...)
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  37.  43
    «Il Corso Delle Cose è Sinuoso» (Italian).Andrea Camilleri - 2010 - Chiasmi International 12:407-412.
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  38.  10
    Jean-Luc Marion: cartésianisme, phénoménologie, théologie.Sylvain Camilleri, Ádám Takács & Tamás Pavlovits (eds.) - 2012 - Paris: Archives Karéline.
    Fruit d'un colloque tenu en 2010 dans la ville de Budapest, cet ouvrage collectif introduit aux grands chapitres de l'oeuvre de l'académicien en même temps qu'elle lui adresse certaines questions permettant d'en mieux saisir les enjeux et d'en indiquer quelques prolongements possibles. Cartésianisme, phénoménologie et théologie : telles sont les trois voies thématiques empruntées afin d'interroger un travail qui a su se rendre indispensable à son époque.
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  39.  51
    Mn 2-3304-3084: un curieux palimpseste dans le Nachlaß Rudolf Bultmann de Tübingen.Sylvain Camilleri - 2013 - Heidegger Studies 29:235-257.
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  40.  16
    Malta’s ISBN Database and the Benefits of Open Data.Mark Camilleri - 2019 - Logos 30 (1):28-30.
    In 2016, the National Book Council, the ISBN agency for Malta, released its ISBN database online. A few months later, the ISBN database was enhanced with an open-data feature that enables users to download the search results in a single file with read and write access. The database includes all the ISBN data of Malta except for some records and data that were lost during the period before 2013 when paper data storage of ISBN records was the common practice. The (...)
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  41.  29
    Preface.Lelio Camilleri - 1992 - Minds and Machines 2 (4):325-327.
  42.  7
    Épreuves de la vie et souffrances d'existence: Regards phénoménologiques.Sylvain Camilleri & Christophe Perrin (eds.) - 2011 - Argenteuil: Le Cercle Herméneutique Éditeur.
    Que dire des épreuves de la vie? Nous ne savons quelles elles sont qu'à les traverser et ignorons ce qu'elles sont en les endurant. Quand surviennent-elles? Comment? Et pourquoi? Aveugles lorsqu'elles frappent, hagards lorsqu'elles cessent, comment pourrions-nous porter sur elles nos regards? Dans l'obscure nuit qu'elles répandent sur nos vies, tout n'est cependant pas que ténèbres. Car les épreuves révèlent, elles phénoménalisent. Sous leur sombre lumière, tout se montre sous son vrai jour. Condamnés par le pire à donner le meilleur, (...)
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  43.  8
    Pour une phénoménologie de la tolérance active.Sylvain Camilleri - 2022 - Les Etudes Philosophiques 143 (4):21-38.
    Dans cet article nous esquisserons les contours d’une phénoménologie de ce que nous appellerons la tolérance « active » conçue comme une attitude consistant en l’approbation du comportement et des codes culturels d’autrui, par opposition à une tolérance « passive » plus proche de la définition classique de la tolérance comme pâtir. Pour ce faire nous nous appuierons sur un essai (1965) du phénoménologue germano-américain Herbert Spiegelberg consacré précisément à une phénoménologie de l’approbation (ou de l’appréciation). Notre principal objectif sera (...)
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  44. 1 thessaloniciens : Explication phénoménologique.Sylvain Camilleri - 2016 - In Heidegger Et les Grandes Lignes D’Une Phénoménologie Herméneutique du Christianisme Primitif. Cham: Springer Verlag.
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  45.  23
    «The Course of Things is Sinuous» (English).Andrea Camilleri - 2010 - Chiasmi International 12:401-406.
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  46.  50
    « Le Cours Des Choses Est Sinueux » (French).Andrea Camilleri - 2010 - Chiasmi International 12:395-400.
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  47.  62
    The 'German Fathers' of the Theological Turn in Phenomenology: Scheler, Reinach, Heidegger.Sylvain Camilleri - 2014 - Heythrop Journal 55 (4):545-552.
    This essay returns to the origins of the phenomenology of religion, offering an introduction to and a discussion of seminal contributions to the field. Three figures are examined: Max Scheler, Adolf Reinach and the early Martin Heidegger, who are presented as the ‘German Fathers’ of the phenomenology of religion. Each conducted a radical foray into the religious life-world, sometimes in accord with the project of their Master Edmund Husserl, sometimes opposing or radically revising his project, but typically developing new methods (...)
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  48.  39
    Une nouvelle ère de la phénoménologie de la religion? Sur les récents travaux de Natalie Depraz et Anthony J. Steinbock.Sylvain Camilleri - 2012 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 4 (1):166-212.
    Phenomenology of religion is among the oldest branches of the discipline founded by Husserl. It has always been difficult to define its outlines: from the very first essays of Scheler, Reinach and Heidegger to the so-called “theological turn” of French phenomenology, one has always feared the transformation of the phenomenology of religion in a religious philosophy that would give up the sacred principle of neutrality. This situation is perhaps behind us thanks to the recent endeavors to renew the field of (...)
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  49.  46
    Within-subject preference reversals in description-and experience-based choice.Adrian R. Camilleri & Ben R. Newell - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 449--454.
  50.  87
    Contested Boundaries: The String Theory Debates and Ideologies of Science.Sophie Ritson & Kristian Camilleri - 2015 - Perspectives on Science 23 (2):192-227.
    . Over the last three decades, physicists have engaged in, sometimes heated, debates about relative merits and prospects of string theory as a viable research program and even about its status as a science. The aim of this paper is to provide a deeper understanding of this controversy as a particular form of boundary discourse. Drawing on the sociological work of Thomas Gieryn and Lawrence Prelli, we bring to light the way in which protagonists appeal to, and rhetorically construct, different (...)
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