Results for 'Peter Forstmoser'

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  1.  3
    Einführung in das Recht.Peter Forstmoser - 1992 - Bern: Stämpfli. Edited by Walter R. Schluep.
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  2. Intention and convention in speech acts.Peter F. Strawson - 1964 - Philosophical Review 73 (4):439-460.
  3. (1 other version)There are no ordinary things.Peter Unger - 1979 - Synthese 41 (2):117 - 154.
  4. Pure Epistemic Proceduralism.Fabienne Peter - 2008 - Episteme: A Journal of Social Epistemology 5 (1):33-55.
    In this paper I defend a pure proceduralist conception of legitimacy that applies to epistemic democracy. This conception, which I call pure epistemic proceduralism, does not depend on procedure-independent standards for good outcomes and relies on a proceduralist epistemology. It identifies a democratic decision as legitimate if it is the outcome of a process that satisfies certain conditions of political and epistemic fairness. My argument starts with a rejection of instrumentalism–the view that political equality is only instrumentally valuable. I reject (...)
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  5. The indeterminacy paradox: Character evaluations and human psychology.Peter B. M. Vranas - 2005 - Noûs 39 (1):1–42.
    You may not know me well enough to evaluate me in terms of my moral character, but I take it you believe I can be evaluated: it sounds strange to say that I am indeterminate, neither good nor bad nor intermediate. Yet I argue that the claim that most people are indeterminate is the conclusion of a sound argument—the indeterminacy paradox—with two premises: (1) most people are fragmented (they would behave deplorably in many and admirably in many other situations); (2) (...)
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  6. The challenge of brain death for the sanctity of life ethic.Peter Singer - 2018 - Ethics and Bioethics (in Central Europe) 8 (3-4):153-165.
    For more than thirty years, in most of the world, the irreversible cessation of all brain function, more commonly known as brain death, has been accepted as a criterion of death. Yet the philosophical basis on which this understanding of death was originally grounded has been undermined by the long-term maintenance of bodily functions in brain dead patients. More recently, the American case of Jahi McMath has cast doubt on whether the standard tests for diagnosing brain death exclude a condition (...)
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  7. Hempel's Raven paradox: A lacuna in the standard bayesian solution.Peter B. M. Vranas - 2004 - British Journal for the Philosophy of Science 55 (3):545-560.
    According to Hempel's paradox, evidence (E) that an object is a nonblack nonraven confirms the hypothesis (H) that every raven is black. According to the standard Bayesian solution, E does confirm H but only to a minute degree. This solution relies on the almost never explicitly defended assumption that the probability of H should not be affected by evidence that an object is nonblack. I argue that this assumption is implausible, and I propose a way out for Bayesians. Introduction Hempel's (...)
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  8. Who's afraid of undermining?Peter B. M. Vranas - 2002 - Erkenntnis 57 (2):151-174.
    The Principal Principle (PP) says that, for any proposition A, given any admissible evidence and the proposition that the chance of A is x%, one's conditional credence in A should be x%. Humean Supervenience (HS) claims that, among possible worlds like ours, no two differ without differing in the spacetime-point-by-spacetime-point arrangement of local properties. David Lewis (1986b, 1994a) has argued that PP contradicts HS, and the validity of his argument has been endorsed by Bigelow et al. (1993), Thau (1994), Hall (...)
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  9.  92
    A Model of Historical Thinking.Peter Seixas - 2017 - Educational Philosophy and Theory 49 (6).
    ‘Historical thinking’ has a central role in the theory and practice of history education. At a minimum, history educators must work with a model of historical thinking if they are to formulate potential progression in students’ advance through a school history curriculum, test that progression empirically, and shape instructional experiences in order to maximize that progression. Where do they look, and where should they look, in order to construct such models? Over the past several decades, three major strands have developed, (...)
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  10. Have your cake and eat it too: The old principal principle reconciled with the new.Peter B. M. Vranas - 2004 - Philosophy and Phenomenological Research 69 (2):368–382.
    David Lewis (1980) proposed the Principal Principle (PP) and a “reformulation” which later on he called ‘OP’ (Old Principle). Reacting to his belief that these principles run into trouble, Lewis (1994) concluded that they should be replaced with the New Principle (NP). This conclusion left Lewis uneasy, because he thought that an inverse form of NP is “quite messy”, whereas an inverse form of OP, namely the simple and intuitive PP, is “the key to our concept of chance”. I argue (...)
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  11.  17
    Platons Dialektik: die frühen und mittleren Dialoge.Peter Stemmer - 1992 - New York: W. de Gruyter.
    In der 1970 gegründeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien veröffentlicht. Gründungsherausgeber sind: Erhard Scheibe (Herausgeber bis 1991), Günther Patzig (bis 1999) und Wolfgang Wieland (bis 2003). Von 1990 bis 2007 wurde die Reihe von Jürgen Mittelstraß mitherausgegeben.
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  12. Can phenomenology determine the content of thought?Peter V. Forrest - 2017 - Philosophical Studies 174 (2):403-424.
    According to a number of popular intentionalist theories in philosophy of mind, phenomenology is essentially and intrinsically intentional: phenomenal properties are identical to intentional properties of a certain type, or at least, the phenomenal character of an experience necessarily fixes a type of intentional content. These views are attractive, but it is questionable whether the reasons for accepting them generalize from sensory-perceptual experience to other kinds of experience: for example, agentive, moral, aesthetic, or cognitive experience. Meanwhile, a number of philosophers (...)
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  13. Love for a Reason.Peter Goldie - 2010 - Emotion Review 2 (1):61-67.
    According to Bob Solomon, love is a human emotion, with a complex intentional structure, having its own kind of reasons. I will examine this account, which, in certain respects, tends to mask the deep and important differences between love and other emotions.
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  14. “Response-dependence, rigidification, and objectivity”, erkenntnis 44 (1995): 101-112.Peter Vallentyne - 1996 - Erkenntnis 44 (1):101 - 112.
    A fully developed sophisticated response-dependent account would fill in specifications for B (the beings) and C (the conditions), would probably replace the reference to disapproval with a reference to a more complex response, and might involve a more complex scheme.[ii] For simplicity, however, I shall focus my argument on the above simple scheme of moral wrongness, since added complexities will be irrelevant to my argument.
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  15.  33
    A trace theory of time perception.Peter R. Killeen & Simon Grondin - 2022 - Psychological Review 129 (4):603-639.
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  16. Standard State Space Models of Unawareness.Peter Fritz & Harvey Lederman - 2015 - Theoretical Aspects of Rationality and Knowledge 15.
    The impossibility theorem of Dekel, Lipman and Rustichini has been thought to demonstrate that standard state-space models cannot be used to represent unawareness. We first show that Dekel, Lipman and Rustichini do not establish this claim. We then distinguish three notions of awareness, and argue that although one of them may not be adequately modeled using standard state spaces, there is no reason to think that standard state spaces cannot provide models of the other two notions. In fact, standard space (...)
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  17. Can Partial Structures Accommodate Inconsistent Science?Peter Vickers - 2009 - Principia: An International Journal of Epistemology 13 (2):133-250.
    The semantic approach to scientific representation is now long established as a favourite amongst philosophers of science. One of the foremost strains of this approach—the model-theoretic approach —is to represent scientific theories as families of models, all of which satisfy or ‘make true’ a given set of constraints. However some authors have criticised the approach on the grounds that certain scientific theories are logically inconsistent, and there can be no models of an inconsistent set of constraints. Thus it would seem (...)
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  18.  27
    Social criticism as medical diagnosis? On the role of social pathology and crisis within critical theory.Peter J. Verovšek - 2019 - Thesis Eleven 155 (1):109-126.
    The critical theory of the Frankfurt School starts with an explanatory-diagnostic analysis of the social pathologies of the present followed by anticipatory-utopian reflection on possible treatments for these disorders. This approach draws extensively on parallels to medicine. I argue that the ideas of social pathology and crisis that pervade the methodological writings of the Frankfurt School help to explain critical theory’s contention that the object of critique identifies itself when social institutions cease to function smoothly. However, in reflecting on the (...)
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  19. What's a(t) stake? On stakes, encroachers, knowledge.Peter Baumann - 2024 - Theoria 90 (1):109-121.
    According to subject‐sensitive invariantism (SSI), whether S knows that p depends not only on the subject's epistemic position (the presence of a true belief, sufficient warrant, etc.) but also on non‐epistemic factors present in the subject's situation; such factors are seen as “encroaching” on the subject's epistemic standing. Not the only such non‐epistemic factor but the most prominent one consists in the subject's practical stakes. Stakes‐based SSI holds that two subjects can be in the same epistemic position with respect to (...)
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  20. Some questions about the justification of morality.Peter Railton - 1992 - Philosophical Perspectives 6:27-53.
  21. The nomic role account of carving reality at the joints.Peter Vallentyne - 1998 - Synthese 115 (2):171-198.
    Natural properties are those that carve reality at the joints. The notion of carving reality at the joints, however, is somewhat obscure, and is often understood in terms of making for similarity, conferring causal powers, or figuring in the laws of nature. I develop and assess an account of the third sort according to which carving reality at the joints is understood as having the right level of determinacy relative to nomic roles. The account has the attraction of involving very (...)
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  22. Actions, reasons and Humean causes.Peter H. Hess - 1980 - Analysis 41 (March):77-81.
  23. Subjective Versus Objective Moral Wrongness.Peter A. Graham - 2021 - Cambridge University Press.
    There is presently a debate between Subjectivists and Objectivists about moral wrongness. Subjectivism is the view that the moral status of our actions, whether they are morally wrong or not, is grounded in our subjective circumstances – either our beliefs about, or our evidence concerning, the world around us. Objectivism, on the other hand, is the view that the moral status of our actions is grounded in our objective circumstances – all those facts other than those which comprise our subjective (...)
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  24.  92
    A Sideways Look at Faithfulness for Quantum Correlations.Peter W. Evans - 2021 - Journal of Philosophy 118 (1):28-42.
    Despite attempts to apply causal modeling techniques to quantum systems, Wood and Spekkens argue that any causal model purporting to explain quantum correlations must be fine tuned; it must violate the assumption of faithfulness. This paper is an attempt to undermine the reasonableness of the assumption of faithfulness in the quantum context. Employing a symmetry relation between an entangled quantum system and a “sideways” quantum system consisting of a single photon passing sequentially through two polarizers, I argue that Wood and (...)
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  25.  33
    Memory and the Euro‐Crisis of Leadership: The Effects of Generational Change in Germany and the EU.Peter J. Verovšek - 2014 - Constellations 21 (2):239-248.
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  26.  47
    Dimensions of Global Justice in Taxing Multinationals.Peter Dietsch & Thomas Rixen - 2024 - Moral Philosophy and Politics 11 (2):319-347.
    Widespread tax evasion and avoidance have recently led to both significant reforms of international tax governance and increased attention from theorists of global tax justice. Against the background of an analysis of the double challenge of effectiveness and distribution facing the taxation of multinational enterprises, this paper puts forward a taxonomy of recent contributions of the tax justice literature. This taxonomy not only opens up an original angle of interpretation on global tax justice, but also provides a vantage point from (...)
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  27. 0 = ∞ The Nietzschean Concept of Becoming in the Figures of Christ and Zorba the Greek.Peter Klapes - 2018 - Episteme 29:21-28.
    In his Twilight of the Idols, Friedrich Nietzsche praises Heraclitus, the Greek pre-Socratic, for his “assertion that being is an empty fiction.” 1 The philosophical notion of being, which seems to refer to fixed entities or substances, is eclipsed (at least in the mind of Nietzsche [and perhaps other philosophers—Gilles Deleuze comes to mind]) by the notion of becoming. As a result of our innate nothingness—which I defend linguistically, via the structuralist concept of the arbitrary nature of the linguistic sign—it (...)
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  28.  74
    Berkeley on the Relation Between Abstract Ideas and Language in Alciphron VII.Peter West - 2019 - Ruch Filozoficzny 74 (4):51.
  29.  99
    Temporalization as Transcendental Aesthetics - Avant-Garde, Modern, Contemporary.Peter Osborne - 2013 - Nordic Journal of Aesthetics 23 (44-45).
    Reflections on the relationship of aesthetics to politics tend to circle, almost compulsively, around a relatively stable set of conceptual oppositions, inherited from German philosophies of the late 18th century. This essay proposes an expansion of the theoretical terms of the debate by extending the field of transcendental aesthetics into the domain of historical temporalization. Fundamental art-historical categories may thereby be incorporated, philosophically transformed, into ‘aesthetics’ as forms of historical temporalization: avant-garde, modern, contemporary. The essay expounds two theses, in particular: (...)
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  30.  34
    The eudaimonist ethics of al-Fārābī and Avicenna.Peter Tarras - 2024 - British Journal for the History of Philosophy 32 (6):1498-1502.
    Volume 32, Issue 6, December 2024, Page 1498-1502.
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  31. An Argument for Skepticism.Peter Unger - 1974 - Philosophic Exchange 5 (1):131-155.
     
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  32.  37
    Spiritual Life and Relational Functioning: A Model and a Dialogue.Peter J. Verhagen & Agneta Schreurs - 2018 - Archive for the Psychology of Religion 40 (2-3):326-346.
    The purpose of this article is to contribute to the dialogue on spirituality in mental health care. Spirituality is still an uncomfortable theme in mental health care despite a burgeoning literature and research. We will introduce a conceptual model on spiritual and interpersonal relationships based on love in relatedness. The model will enable the therapist to assess the interconnectedness of spiritual and interpersonal relationships, to analyse positive or negative effects of spirituality on interpersonal functioning and vice versa, and to look (...)
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  33. Plasticity at the Dusk of Writing: Dialectic, Destruction, Deconstruction.Peter Gratton - 2010 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 14 (2):214-218.
  34. Barry Smith and His Influence On (Not Only, But Mainly My) Philosophy.Peter Simons - 2017 - Cosmos + Taxis 4 (4):38-41.
    Autobiographical survey of interactions between the author and Barry Smith, especially as concerns the background and influence of the Seminar for Austro-German Philosophy and work on the relevance of Adolf Reinach, Roman Ingarden and other Central-European thinkers to contemporary analytic philosophy.
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  35.  14
    Kierkegaard's Encounter with the Rhineland-Flemish Mystics.Peter Šajda - 2009 - Kierkegaard Studies Yearbook 2009 (2009):559-584.
  36. Truth in fiction.Peter Alward - manuscript
     
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  37. On the Duty of Altruism.Peter Vallentyne - 2013 - Journal of Social Philosophy 44 (2):118-120.
  38.  17
    Susanne K. Langer.Peter Windle - 2024 - Internet Encyclopedia of Philosophy.
    Susanne K. Langer (1895—1985) Susanne Langer was an American philosopher working across the analytic and continental divide in the fields of logic, aesthetics, and theory of mind. Her work connects in various ways to her central concerns of feeling and meaning. Feeling, in Langer’s philosophy, encompasses the qualitative, sensory, and emotional aspects of human experience. … Continue reading Susanne K. Langer →.
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  39. ""Banishing" I" and" we" from accounts of metacognition.Peter Carruthers - 2009 - Behavioral and Brain Sciences 32 (2):148.
    SHORT ABSTRACT: A number of accounts of the relationship between third-person mindreading and first-person metacognition are compared and evaluated. While three of these accounts endorse the existence of introspection for propositional attitudes, the fourth (defended here) claims that our knowledge of our own attitudes results from turning our mindreading capacities upon ourselves. The different types of theory are developed and evaluated, and multiple lines of evidence are reviewed, including evolutionary and comparative data, evidence of confabulation when self-attributing attitudes, phenomenological evidence (...)
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  40. Evidence, proof, and facts: a book of sources.Peter Murphy (ed.) - 2003 - New York ;: Oxford University Press.
    This book is a collection of materials concerned not only with the law of evidence, but also with the logical and rhetorical aspects of proof; the epistemology of evidence as a basis for the proof of disputed facts; and scientific aspects of the subject. The editor also raises issues such as the philosophical basis for the use of evidence.
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  41.  14
    Psyche bei Platon.Peter M. Steiner - 1992
  42.  22
    Built for Speed, not for Comfort. Darwinian Theory and Human Culture.Peter J. Richerson & Robert Boyd - 1997 - Philosophica 60 (2).
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  43.  15
    Do incorrectly perceived tachistoscopic stimuli convey some information?Peter D. Bricker & A. Chapanis - 1953 - Psychological Review 60 (3):181-188.
  44.  20
    India in the Mind of Germany, Schelling, Schopenhauer and Their Times.Peter Gaeffke & Jean W. Sedlar - 1982 - Journal of the American Oriental Society 102 (3):549.
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  45.  19
    Discounting and the portfolio of desires.Peter R. Killeen - 2023 - Psychological Review 130 (5):1310-1325.
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  46. Post-Deconstrcuctive Realism: It's About Time.Peter Gratton - 2013 - Speculations (IV):84-90.
  47.  53
    Crafting chaos: Intelligent design in ovid, metamorphoses book 1 and Plato's timaeus.Peter Kelly - 2020 - Classical Quarterly 70 (2):734-748.
    Many attempts have been made to define the precise philosophical outlook of Ovid's account of cosmogony from the beginning of the Metamorphoses, while numerous different and interconnected influences have been identified including Homer, Hesiod, Empedocles, Apollonius Rhodius, Lucretius and Virgil. This has led some scholars to conclude that Ovid's cosmogony is simply eclectic, a magpie collection of various poetic and philosophical snippets haphazardly jumbled together, and with no significant philosophical dimension whatsoever. A more constructive approach could see Ovid's synthesis of (...)
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  48.  11
    Irrnisfuge: Heideggers An-archie.Peter Trawny - 2014 - Berlin: Matthes & Seitz.
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  49. (1 other version)For the ubiquity.Peter Alward - manuscript
    Kania[1] has recently developed an argument which poses a serious challenge to the “ubiquity thesis†– the view that every literary narrative[2] necessarily has a fictional narrator.[3] Kania characterizes a fictional narrator as a (possibly non-human) agent who tells (or is responsible for) the narrative and who exists on “the same..
     
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  50. Introduction.Peter R. Anstey - 2003 - In The Philosophy of John Locke: New Perspectives. New York: Routledge.
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