Results for 'Philip McKibbin'

968 found
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  1.  14
    Love notes: for a politics of love.Philip McKibbin - 2019 - Brooklyn, New York: Lantern Books.
    In Love Notes, a collection of articles, essays, and presentations, Philip McKibbin introduces the Politics of Love and explores the possibilities of this emerging theory. The Politics of Love affirms the importance of love and reimagines our relationships: to ourselves, each other, non-human animals, and the natural environment. This love is inclusive, critical, generous, and constructive. Instead of a politics of fear and distrust, of separation and narrow-mindedness, the Politics of Love presents a new vision that extends beyond (...)
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  2.  36
    Reimagining Relationships: Multispecies Justice as a Frame for the COVID-19 Pandemic.Danielle Celermajer & Philip McKibbin - 2023 - Journal of Bioethical Inquiry 20 (4):657-666.
    COVID-19 catalyzed a renewed focus on the interconnected nature of human health. Together with the climate crisis, it highlighted not only intra-human connections but the entanglement of human health with the health of non-human animals, plants, and ecological systems more broadly. In this article, we challenge the persistent notion that humans are ontologically distinct from the rest of nature and the ethics that flow from this understanding. Imposing this privileged view of humans has devastating consequences for beings other than humans (...)
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  3.  20
    Genomic Data as a National Strategic Resource: Implications for the Genomic Commons and International Data Sharing for Biomedical Research and Innovation.Kyle McKibbin & Mahsa Shabani - 2023 - Journal of Law, Medicine and Ethics 51 (2):301-313.
    This article provides a critical review of new policies in China, the United States, and the European Union that characterize genomic data as a national strategic resource. Specifically, we review policies that regulate human genomic data for economic, national security, or other strategic purposes rather than ethical or individual rights purposes.
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  4.  51
    Adrian Martin (2014) Mise en Scène and Film Style: From Classical Hollywood to New Media Art, Basingstoke: Palgrave Macmillan. 256pp.Anthony Peter McKibbin - 2015 - Film-Philosophy 19 (1).
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  5.  56
    Through the Looking Glass, and What Alice Found There.Lewis Carroll, John Tenniel, Gilbert H. McKibbin & Manhattan Press ) - 1897 - Macmillan.
    (Statement of Responsibility) by Lewis Carroll ; with illustrations in colors.
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  6. Trust in Medical Artificial Intelligence: A Discretionary Account.Philip J. Nickel - 2022 - Ethics and Information Technology 24 (1):1-10.
    This paper sets out an account of trust in AI as a relationship between clinicians, AI applications, and AI practitioners in which AI is given discretionary authority over medical questions by clinicians. Compared to other accounts in recent literature, this account more adequately explains the normative commitments created by practitioners when inviting clinicians’ trust in AI. To avoid committing to an account of trust in AI applications themselves, I sketch a reductive view on which discretionary authority is exercised by AI (...)
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  7. Function and Design.Philip Kitcher - 1993 - Midwest Studies in Philosophy 18 (1):379-397.
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  8. The State: A Response to Four Interlocutors.Philip Pettit - 2023 - Journal of Social and Political Philosophy 2 (2):225-230.
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  9. A short primer on situated cognition.Philip Robbins & Murat Aydede - 2008 - In Murat Aydede & P. Robbins (eds.), The Cambridge Handbook of Situated Cognition. Cambridge: Cambridge University Press. pp. 3--10.
    Introductory Chapter to the _Cambridge Handbook of Situated Cognition_ (CUP, 2009).
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  10. Van Fraassen on Explanation.Philip Kitcher & Wesley Salmon - 1987 - Journal of Philosophy 84 (6):315.
  11. (1 other version)The reality of rule-following.Philip Pettit - 1990 - Mind 99 (393):1-21.
  12. Decision theory and folk psychology.Philip Pettit - 1991 - In Michael Bacharach & Susan Hurley (eds.), Essays in the Foundations of Decision Theory. Blackwell. pp. 147-175.
  13. Divine Commands and Moral Requirements.Philip L. Quinn - 1978 - Oxford, GB: Oxford University Press.
    In this wide-ranging study, Quinn argues that human moral autonomy is compatible with unqualified obedience to divine commands. He formulates several versions of the crucial assumptions of divine command ethics, defending them against a battery of objections often expressed in the philosophical literature.
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  14. Group Agents are Not Expressive, Pragmatic or Theoretical Fictions.Philip Pettit - 2014 - Erkenntnis 79 (9):1641-1662.
    Group agents have been represented as expressive fictions by those who treat ascriptions of agency to groups as metaphorical; as pragmatic fictions by those who think that the agency ascribed to groups belongs in the first place to a distinct individual or set of individuals; and as theoretical fictions by those who think that postulating group agents serves no indispensable role in our theory of the social world. This paper identifies, criticizes and rejects each of these views, defending a strong (...)
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  15.  39
    Book Review: Hollywood Westerns and American Myth: The Importance of Howard Hawks and John Ford for Political Philosophy. [REVIEW]Tony McKibbin - 2013 - Political Theory 41 (1):156-159.
  16. Perception of partly occluded objects in infancy* 1.Philip J. Kellman & Elizabeth S. Spelke - 1983 - Cognitive Psychology 15 (4):483–524.
    Four-month-old infants sometimes can perceive the unity of a partly hidden object. In each of a series of experiments, infants were habituated to one object whose top and bottom were visible but whose center was occluded by a nearer object. They were then tested with a fully visible continuous object and with two fully visible object pieces with a gap where the occluder had been. Pattems of dishabituation suggested that infants perceive the boundaries of a partly hidden object by analyzing (...)
     
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  17. A definition of physicalism.Philip Pettit - 1993 - Analysis 53 (4):213-23.
    Defines physicalism in terms of claims that microphysical entities constitute everything and that microphysical laws govern everything. With a reply by Crane.
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  18.  66
    Two Republican Traditions.Philip Pettit - 2013 - In Andreas Niederberger & Philipp Schink (eds.), Republican democracy: liberty, law and politics. Edinburgh: Edinburgh University Press.
    The early nineteenth century saw the demise of the Italian-Atlantic tradition of republicanism and the rise of classical liberalism. A distinct Franco-German tradition of republicanism emerged from the time of Jean-Jacques Rousseau and Immanuel Kant, which differs from the older way of thinking associated with neo-republicanism. This chapter examines the key differences between the Italian-Atlantic and Franco-German traditions of republicanism and places them in a historical context. It first considers classical republicanism and how the ideological ideal of equal freedom as (...)
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  19. The ethics of representation and action in virtual reality.Philip Brey - 1999 - Ethics and Information Technology 1 (1):5-14.
    This essay addresses ethical aspects of the design and use of virtual reality (VR) systems, focusing on the behavioral options made available in such systems and the manner in which reality is represented or simulated in them. An assessment is made of the morality of immoral behavior in virtual reality, and of the virtual modeling of such behavior. Thereafter, the ethical aspects of misrepresentation and biased representation in VR applications are discussed.
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  20. Trust and Obligation-Ascription.Philip J. Nickel - 2007 - Ethical Theory and Moral Practice 10 (3):309-319.
    This paper defends the view that trust is a moral attitude, by putting forward the Obligation-Ascription Thesis: If E trusts F to do X, this implies that E ascribes an obligation to F to do X. I explicate the idea of obligation-ascription in terms of requirement and the appropriateness of blame. Then, drawing a distinction between attitude and ground, I argue that this account of the attitude of trust is compatible with the possibility of amoral trust, that is, trust held (...)
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  21. The Virtual Reality of Homo Economicus.Philip Pettit - 1995 - The Monist 78 (3):308-329.
    The economic explanation of individual behaviour, even behaviour outside the traditional province of the market, projects a distinctively economic image on the minds of the agents involved. It suggests that, in regard to motivation and rationality, they conform to the profile of homo economicus. But this suggestion, by many lights, flies in the face of common sense; it conflicts with our ordinary assumptions about how we each feel and think in most situations, certainly most non-market situations, and about how that (...)
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  22. Husserl’s Concept of Motivation: The Logical Investigations and Beyond.Philip J. Walsh - 2013 - History of Philosophy & Logical Analysis 16 (1):70-83.
    Husserl introduces a phenomenological concept called “motivation” early in the First Investigation of his magnum opus, the Logical Investigations. The importance of this concept has been overlooked since Husserl passes over it rather quickly on his way to an analysis of the meaningful nature of expression. I argue, however, that motivation is essential to Husserl’s overall project, even if it is not essen- tial for defining expression in the First Investigation. For Husserl, motivation is a relation between mental acts whereby (...)
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  23.  37
    Oneness: East Asian Conceptions of Virtue, Happiness, and How We Are All Connected.Philip J. Ivanhoe - 2017 - New York: Oup Usa.
    This work concerns the oneness hypothesis--the view, found in different forms and across various disciplines, that we and our welfare are inextricably intertwined with other people, creatures, and things--and its implications for conceptions of the self, virtue, and human happiness.
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  24. Heaven as a source for ethical warrant in early confucianism.Philip J. Ivanhoe - 2007 - Dao: A Journal of Comparative Philosophy 6 (3):211-220.
    Contrary to what several prominent scholars contend, a number of important early Confucians ground their ethical claims by appealing to the authority of tian, Heaven, insisting that Heaven endows human beings with a distinctive ethical nature and at times acts in the world. This essay describes the nature of such appeals in two early Confucian texts: the Lunyu (Analects) and Mengzi (Mencius). It locates this account within a larger narrative that begins with some of the earliest conceptions of a supreme (...)
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  25.  73
    (1 other version)Trust, Reliance and the Internet.Philip Pettit - 2004 - Analyse & Kritik 26 (1):108-121.
    Trusting someone in an intuitive, rich sense of the term involves not just relying on that person, but manifesting reliance on them in the expectation that this manifestation of reliance will increase their reason and motive to prove reliable. Can trust between people be formed on the basis of Internet contact alone? Forming the required expectation in regard to another person, and so trusting them on some matter, may be due to believing that they are trustworthy; to believing that they (...)
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  26. The Introspective, Perceptual, and Spontaneous Response Models of Wang Yangming’s Philosophy.Philip J. Ivanhoe - 2022 - Journal of Confucian Philosophy and Culture 38:44-66.
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  27.  88
    Freedom and probability: A comment on Goodin and Jackson.Philip Pettit - 2008 - Philosophy and Public Affairs 36 (2):206-220.
  28. Thoreau, Leopold, and Carson.Philip Cafaro - 2001 - Environmental Ethics 23 (1):3-17.
    I argue for an environmental virtue ethics which specifies human excellence and flourishing in relation to nature. I consider Henry David Thoreau, Aldo Leopold, and Rachel Carson as environmental virtue ethicists, and show that these writers share certain ethical positions that any environmental virtue ethics worthy of the name must embrace. These positions include putting economic life in its proper,subordinate place within human life as a whole; cultivating scientific knowledge, while appreciating its limits; extending moral considerability to the nonhuman world; (...)
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  29.  68
    The nativist's dilemma.Philip S. Kitcher - 1978 - Philosophical Quarterly 28 (January):1-16.
  30. Refining the explanation of cotard's delusion.Philip Gerrans - 2000 - Mind and Language 15 (1):111-122.
    An elegant theory in cognitive neuropsychiatry explains the Capgras and Cotard delusions as resulting from the same type of anomalous phenomenal experience explained in different ways by different sufferers. ‘Although the Capgras and Cotard delusions are phenomenally distinct, we thus think that they represent patients’ attempts to make sense of fundamentally similar experiences’ (Young and Leafhead, 1996, p. 168). On the theory proposed by Young and Leafhead, the anomalous experience results from damage to an information processing subsystem which associates an (...)
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  31. Prospects for Panentheism as Research Program.Philip Clayton - 2019 - European Journal for Philosophy of Religion 11 (1):1-18.
    Panentheism is best understood as a philosophical research program. Identifying the core of the research program offers a strong response to the demarcation objection. It also helps focus both objections to and defenses of panentheism — and to show why common objections are not actually criticisms of the position we are defending. The paper also addresses two common criticisms: the alleged inadequacy of panentheism’s double “in” specification of the relationship between God and world, and the “double God” objection. Once the (...)
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  32. Trust and testimony.Philip J. Nickel - 2012 - Pacific Philosophical Quarterly 93 (3):301-316.
    Some recent accounts of testimonial warrant base it on trust, and claim that doing so helps explain asymmetries between the intended recipient of testimony and other non-intended hearers, e.g. differences in their entitlement to challenge the speaker or to rebuke the speaker for lying. In this explanation ‘dependence-responsiveness’ is invoked as an essential feature of trust: the trustor believes the trustee to be motivationally responsive to the fact that the trustor is relying on the trustee. I argue that dependence-responsiveness is (...)
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  33. Panentheisms East and West.Philip Clayton - 2010 - Sophia 49 (2):183-191.
    In the West panentheism is known as the view that the world is contained within the divine, though God is also more than the world. I trace the history of this school of philosophy in both Eastern and Western traditions. Although the term is not widely known, the position in fact draws together a broad range of important positions in 20th and 21st century metaphysics, theology, and philosophy of religion. I conclude with some reflections on the practical importance of this (...)
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  34. Desire Beyond Belief.Philip Pettit & Alan Hájek - 2004 - Australasian Journal of Philosophy 82 (1):77-92.
    David Lewis [1988; 1996] canvases an anti-Humean thesis about mental states: that the rational agent desires something to the extent that he or she believes it to be good. Lewis offers and refutes a decision-theoretic formulation of it, the 'Desire-as-Belief Thesis'. Other authors have since added further negative results in the spirit of Lewis's. We explore ways of being anti-Humean that evade all these negative results. We begin by providing background on evidential decision theory and on Lewis's negative results. We (...)
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  35.  58
    How Willing Are You to Accept Sexual Requests from Slightly Unattractive to Exceptionally Attractive Imagined Requestors?Achim Schützwohl, Amrei Fuchs, William F. McKibbin & Todd K. Shackelford - 2009 - Human Nature 20 (3):282-293.
    In their classic study of differences in mating strategies, Clark and Hatfield (1989, Journal of Psychology and Human Sexuality, 2, 39–54) found that men and women demonstrated a striking difference in interest in casual sex. The current study examined the role of an imagined requestor’s physical attractiveness (slightly unattractive, moderately attractive, and exceptionally attractive) on men’s and women’s willingness to accept three different requests (go out, come to apartment, go to bed) as reflected in answers to a questionnaire. We tested (...)
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  36. Emergence from quantum physics to religion: A critical appraisal.Philip Clayton - 2006 - In Philip Clayton & Paul Davies (eds.), The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press. pp. 303.
     
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  37.  52
    Free persons and freee choices.Philip Pettit - 2007 - History of Political Thought 28 (4):709-718.
    Social freedom may be taken to be primarily a property of persons, derivatively a property of choices, or the other way round. Nowadays it is standard to take it the other way round. But there is much to be said for the person-based rather than the choice- based way of thinking. And this way of thinking is characteristic of the neo-Roman, republican tradition.
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  38.  30
    Regenerative food systems and the conservation of change.Philip A. Loring - 2021 - Agriculture and Human Values 39 (2):701-713.
    In recent years, interest has increased in regenerative practices as a strategy for transforming food systems and solving major environmental problems such as biodiversity loss and climate change. However, debates persist regarding these practices and how they ought to be defined. This paper presents a framework for exploring the regenerative potential of food systems, focusing on how food systems activities and technologies are organized rather than the specific technologies or practices being employed. The paper begins with a brief review of (...)
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  39.  28
    Mendeleev’s predictions: success and failure.Philip J. Stewart - 2018 - Foundations of Chemistry 21 (1):3-9.
    Dmitri Mendeleev’s detailed prediction in 1871 of the properties of three as yet unknown elements earned him enormous prestige. Eleven other predictions, thrown off without elaboration, were less uniformly successful, thanks mainly his unbending adherence to the structure of his table and his failure to account for the lanthanides. At the end of his life he returned to his table without making the required changes, and added a theoretical discussion of elements lighter than hydrogen. The overall balance of success and (...)
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  40. Free Riding and Foul Dealing.Philip Pettit - 1986 - Journal of Philosophy 83 (7):361.
  41. Unpredictable Drug Shortages: An Ethical Framework for Short-Term Rationing in Hospitals.Philip M. Rosoff - 2012 - American Journal of Bioethics 12 (1):1 - 9.
    Periodic and unexpected shortages of drugs, biologics, and even medical devices have become commonplace in the United States. When shortages occur, hospitals and clinics need to decide how to ration their available stock. When such situations arise, institutions can choose from several different allocation schemes, such as first-come, first-served, a lottery, or a more rational and calculated approach. While the first two approaches sound reasonable at first glance, there are a number of problems associated with them, including the inability to (...)
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  42. The ethics of uncertainty for data subjects.Philip Nickel - 2019 - In Peter Dabrock, Matthias Braun & Patrik Hummel (eds.), The Ethics of Medical Data Donation. Springer Verlag. pp. 55-74.
    Modern health data practices come with many practical uncertainties. In this paper, I argue that data subjects’ trust in the institutions and organizations that control their data, and their ability to know their own moral obligations in relation to their data, are undermined by significant uncertainties regarding the what, how, and who of mass data collection and analysis. I conclude by considering how proposals for managing situations of high uncertainty might be applied to this problem. These emphasize increasing organizational flexibility, (...)
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  43.  65
    Intensionality and Truth: An Essay on the Philosophy of A. N. Prior.Philip Hugly & Charles Sayward - 1996 - Dordrecht, Boston and London: kluwer.
    This book says Prior claims: (1) that a sentence never names; (2) what a sentence says cannot be otherwise signified; and (3) that a sentence says what it says whatever the type of its occurrence; (4) and that quantifications binding sentential variables are neither eliminable, substitutional, nor referential. The book develops and defends (1)-(3). It also defends (4) against the sorts of strictures on quantification of such philosophers as Quine and Davidson.
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  44.  38
    Psychophysically principled models of visual simple reaction time.Philip L. Smith - 1995 - Psychological Review 102 (3):567-593.
  45. On playing the economics trump card in the philosophy of science: Why it did not work for Michael Polanyi.Philip Mirowski - 1997 - Philosophy of Science 64 (4):138.
    The failure of the attempt by Michael Polanyi to capture the social organization of science by comparing it to the operation of a market bears salutary lessons for modern philosophers of science in their rush to appropriate market models and metaphors. In this case, an initially plausible invisible hand argument ended up as crude propaganda for the uniquely privileged social support of science.
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  46. Interacting cognitive subsystems: A systemic approach to cognitive-affective interaction and change.Philip J. Barnard & John D. Teasdale - 1991 - Cognition and Emotion 5 (1):1-39.
  47. Literature and Ethics in the Chinese Confucian Tradition.Philip J. Ivanhoe - 2007 - In Brad K. Wilburn (ed.), Moral Cultivation: Essays on the Development of Character and Virtue. Lexington Books.
     
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  48.  53
    Two sorts of natural history: On a central concept in critical theory and ethical naturalism.Philip Hogh - 2022 - European Journal of Philosophy 30 (4):1248-1267.
    The concept of natural history has received a great deal of attention in contemporary practical philosophy, especially as a result of Michael Thompson's concept of natural-historical judgments which aims to explain the normativity of the human life-form. With this concept, the norms effective in a life-form are understood as something natural and constitutive for that life-form. Although Thompson does not present a historical-philosophical model, he claims to be able to determine the normativity of the historically developing human life-form. By contrast, (...)
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  49. Testimonial entitlement, norms of assertion and privacy.Philip J. Nickel - 2013 - Episteme 10 (2):207-217.
    According to assurance views of testimonial justification, in virtue of the act of testifying a speaker provides an assurance of the truth of what she asserts to the addressee. This assurance provides a special justificatory force and a distinctive normative status to the addressee. It is thought to explain certain asymmetries between addressees and other unintended hearers (bystanders and eavesdroppers), such as the phenomenon that the addressee has a right to blame the speaker for conveying a falsehood but unintended hearers (...)
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  50.  58
    Trust, staking, and expectations.Philip J. Nickel - 2009 - Journal of the Theory of Social Behaviour 39 (3):345–362.
    Trust is a kind of risky reliance on another person. Social scientists have offered two basic accounts of trust: predictive expectation accounts and staking (betting) accounts. Predictive expectation accounts identify trust with a judgment that performance is likely. Staking accounts identify trust with a judgment that reliance on the person’s performance is worthwhile. I argue (1) that these two views of trust are different, (2) that the staking account is preferable to the predictive expectation account on grounds of intuitive adequacy (...)
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