Clinical biobanks processing data of participants in the European Union fall under the scope of the General Data Protection Regulation, which among others includes requirements for consent. These requirements are further specified by the Article 29 Working Party —an EU advisory body currently known as the European Data Protection Board. Unfortunately, their guidance is cause for some confusion. While the GDPR allows participants to give broad consent for research when specific research purposes are still unknown, the WP29 guidelines suggest that (...) additional consent for specific uses should be obtained in addition to broad consent when this becomes applicable. This discrepancy elicits the question whether clinical biobanks can fail the requirement of consent if they obtain broad consent, but not a specific consent for each biomedical study. We analysed this discrepancy within the framework of contextual integrity, in order to describe the context-relative informational norms that govern information flows in clinical biobanks. However, our analysis demonstrates that there is no uniform set of norms that can be applied to all clinical biobanks. As such, neither the GDPR nor the WP29 guidance can act as a “one size fits all” approach to all clinical biobanks. Rather, differences between clinical biobanks—especially regarding the scientific aims and patient populations—make the case for context-relative norms that determine the appropriate type of consent. (shrink)

Older adults prefer positive over negative information in a lab setting, compared to young adults. The extent to which OA avoid negative events or information relevant for their health and safety is not clear. We first investigated age differences in preferences for fear-enhancing vs. fear-reducing news articles during the Ebola Outbreak of 2014. We were able to collect data from 15 YA and 13 OA during this acute health event. Compared to YA, OA were more likely to read the fear-enhancing (...) article, select hand-sanitizer over lip balm, and reported greater fear of Ebola. We further investigated our research question during the COVID-19 pandemic with 164 YA and 171 OA. Participants responded to an online survey about the COVID-19 pandemic across 13 days during the initial peak of the pandemic in the United States. Both YA and OA preferred to read positive over negative news about the coronavirus, but OA were even more likely than YA to prefer the positive news article. No age differences in the fear of contraction were found, but OA engaged in more health-protective behaviors compared to YA. Although OA may not always report greater fear than YA or seek out negative information related to a health concern, they still engage in protective health behaviors. Thus, although positivity effects were observed in attention and emotional reports, OA still modified their behaviors more than YA, suggesting that positivity effects did not hamper OA ability to respond to a health crisis. (shrink)

It is not certain when or by whom S0009838800011642_inline1 and S0009838800011642_inline2 were first technically distinguished as genus and species. The distinction does not appear in Plato's extant writings, whereas Aristotle seems to take it for granted in the Topics, which is usually regarded as among his earliest treatises. In his dialogues Plato seems able to use S0009838800011642_inline3 interchangeably to denote any group or division in a diairesis, including the group that is to be divided.

In De Partibus Animalium I Aristotle sets out his philosophy of biology, discussing cause, necessity, soul, genus, and species, definition by logical division, and general methodology. In De Generatione Animalium I he applies his hylomorphic philosophy to the problem of animal reproduction. The translation is close, and includes passages from De Generatione Animalium II which complete Aristotle's theory of reproduction. The notes interpret Aristotle's arguments and discuss his views on major issues such as natural teleology. The original edition was published (...) in 1972. (shrink)

David Balme's major critical edition of Aristotle's largest and perhaps least studied treatise is based on a collation of the 26 known extant manuscripts and a study of the early Latin translations. Begun in 1975, with his work towards the Loeb editio minor of books VII–X, this edition of all ten books, including a very full apparatus criticus, was largely complete by 1989 when Professor Balme died, but it needed extensive work to put it in publishable form. This work has (...) been carried out by Allan Gotthelf, Balme's friend and associate. Volume I of the edition contains the complete text of the Historia Animalium, the critical apparatus, and Balme's introduction to the manuscripts, expanded and updated with the assistance of Friederike Berger, and in consultation with the editors of forthcoming editions of the extant medieval translations. A substantial index to the text has been provided by Liliane Bodson in collaboration with Professor Gotthelf. (shrink)

The principle that a moving body must continue to move unless something stops it was not known to Aristotle nor even unconsciously assumed by him. The effect of this ignorance upon his philosophy was discussed in C.Q. 1939, p. 129 f. It forbade him to conceive of a mechanist theory in the nineteenth-century sense. It enabled him to hold, what must seem self-contradictory to us, that all events have definable causes without there being a universal nexus of causes and effects (...) . And it compelled him to believe that nature could not be orderly unless guided by a purposive force. Therefore he attacked those scientists who had thought that the world could be explained in terms of the compulsions and interactions of natural stuffs—a principle which they vaguely called Necessity, Ananke. In attacking their doctrine A. cannot have thought he was attacking the mechanistic determinism which modern critics have detected in their words: for he could not even conceive of such an idea. There is an a fortiori case for arguing that his predecessors cannot have conceived of it either. But it is always possible that A. misunderstood them. And there is still Epicurus to consider. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Book Reviews Bibliography on Plato's "'Laws, "" 1920-1970: With Additional Citations through May, 1975. By Trevor J. Saunders. (New York: Arno Press, 1976. Pp. i + 60. $15.00) The Penguin Classics translator of the non-Socratic Laws, as Leo Strauss called them, has here compiled in a most usable way a thorough bibliography of books and articles about the Laws or parts of them. The section "Texts, Translations, and Commentaries" (...) properly excludes translations not made directly from the Greek. In previous centuries this would, also properly, have excluded many a famous or popular translation, such as Thomas Taylor's or Victor Cousin's, worked out from the text of M. Ficino's "first edition" in Latin. Given the state of the Greek text and the practice, inaugurated by Ficino, of improving upon the Greek in the translatioias, some notation about the literalness of the translations cited would have been of additional value. Section B, in thirty pages, is the largest and also deliberately the most selective in striving to limit itself to work concerned exclusively or primarily with the Laws. But it cannot avoid including much material about some aspect of Plato in general rather than about the Laws; this is especially true of the subsection, B1, on comprehensive accounts. Section B2, on the text and its tradition, has overwhelmingly more citations about the indirect tradition than about the texts themselves, an interesting indication of the current state of this question. The next subsections, to B12, divide according to subject matter. BI3 lists studies on the influence of the Laws. The last section, in twenty-four pages, is most valuable. It lists, by Stephanus page number, an abundance of discussions of individual passages from Book I through Book XII wherever these discussions, bibliographically speaking, may have occurred. Students of the Laws will be well served by, and most grateful to, Professor Saunders for this bibliography. I can only second the intent of his parting epigraph that sends us back to the study of the Laws themselves. But I must add that more explicitly detailed work appears to be required both on the difficulties the text itself presents to students of Plato (one thinks of A. Boeckh's analyses of the prose in Books I through III) and on those which arise when the Laws is contrasted--from the point of view of design and intellectuality--with those of Plato's works that are comparable, if not in number of pages, at least in scale of conception and monumentality. V. TEJERA SUNY at Stony Brook Science and Philosophy in Aristotle's Biological Works. By Anthony Preus. (Hildesheim and New York: George Olms, 1975. Pp. ix + 404. DM.88) A reciprocal influence between Aristotle's philosophy and biology--if it could be demonstrated through step-by-step criticism and not merely asserted in generalities about functionalism--might help to explain both, and might also itself be philosophically interesting ; for it should clarify Aristotle's concepts of form, essence, universal, and species-concepts which have been mercilessly jumbled in the traditional interpretations. With the failure of Jaegerian developmental analyses, we can hardly now hope for help from detailed chronology. But a general dating of Aristotle's biological interest to the Assos-Mytilene period, when he was already aged forty, is accepted by most people (though not by Jaeger who [463] 464 HISTORY OF PHILOSOPHY put it at the end, nor by Ryle who put it at the beginning of Aristotle's career) and is the basis of Anthony Preus's contention in this book. For if Aristotle began serious biology only in middle life we could expect a tension between the antiphenomenal metaphysics of the Academy, which he had just left after twenty years there, and the kind of philosophizing and explaining that might seem demanded by living concrete organisms. Preus sets out to show such a tension, claiming on page 1 that "in P. A. and G. A. sometimes the philosophical position is bent to fit the observed facts, and sometimes the observations are adjusted to fit the philosophical position." The reader may be assured at once that this appalling accusation (which is repeated in the publisher's blurb) is not... (shrink)

Archaeology's Visual Culture explores archaeology through the lens of visual culture theory. The insistent visuality of archaeology is a key stimulus for the imaginative and creative interpretation of our encounters with the past, acknowledging the multiplicity of meanings that cohere around artifacts, archaeological sites and museum displays. Archaeology's Visual Culture investigates the nature of this projection, revealing an embedded subjectivity in the imagery of archaeology. Using a wide range of case studies the book highlights the way archaeologists view objects and (...) the consequences that ensue from ways of seeing"--Provided by publisher. (shrink)

La relation à l'ontologie et à la pensée de l'être, qui passe de la revendication au rejet, est au cœur de l'impossible rapport de Lacan à la philosophie. L'être joue un rôle décisif dans l'élaboration des catégories du symbolique, de l'imaginaire et du réel, qu'il concerne toutes les trois à des titres et à des moments divers, de même que pour nombre de signifiants majeurs du chemin de Lacan. Essentiel pour la rectification et l'innovation que comporte le retour à Freud, (...) il intéresse la spécificité de la psychanalyse dans sa pensée, son éthique, son expérience - son discours. C'est un recours précieux sinon indispensable pour la démarcation de ses fins d'avec celles de la psychologie, de la médecine et de toute thérapie sociale. Incontournable tant parce qu'il est dans nos langues que par ses élaborations philosophiques et théologiques, l'être sert à Lacan à cerner des points de l'expérience qui excèdent toute la terminologie psychanalytique ; ainsi l'amour, l'interprétation, la fin de l'analyse - le parlêtre enfin. On suivra ici une partie de ce chemin, dont chaque moment garde sa valeur, hors de tout système - il n'y a pas de système de Lacan -, localement, dans ses avancées, ses constantes et ses ruptures. (shrink)

La Historia de la Filosofía es la historia de las evoluciones del espíritu humano en su porción más activa, más agitada, más libre. Este tomito completa el Curso de Filosofía elemental. Difícilmente se tendrá una idea cabal de la filosofía, si no se conoce algún tanto su historia; mas, por otra parte, no es posible entender la historia, si antes no se ha estudiado la Filosofía; así parece que la historia no debe ser el principio, sino el complemento.

1-2. La mathématisation du réel et la Métaphysique.

Aristotle, as well, places che species in che position of predícate, but he does so in Metaphysics Z4, in a search that, beyond the seizing of che quiddity, attains in Z 17 the substance as cause through the form of its model of being: in itself, separate and one. Failing to recognise chis approach, che substitution by Porphyre of the species and the difference for the definition, reinforce this misreading for centuries, thus impedíng the passage, wíth Met. H, from what (...) completes the definition: the difference, to what, beyond che form, constitutes che first completion of the substance: its act of being. (shrink)

Estética.--Ideología pura.--Gramática general.--Psicología.--Teodicea.

The death of Imre Lakatos on February 2, 1974 was a personal and philosophical loss to the worldwide circle of his friends, colleagues and students. This volume reflects the range of his interests in mathematics, logic, politics and especially in the history and methodology of the sciences. Indeed, Lakatos was a man in search of rationality in all of its forms. He thought he had found it in the historical development of scientific knowledge, yet he also saw rationality endangered everywhere. (...) To honor Lakatos is to honor his sharp and aggressive criticism as well as his humane warmth and his quick wit. He was a person to love and to struggle with. PAUL K. FEYERABEND ROBERT S. COHEN MARX W. WARTOFSKY TABLE OF CONTENTS Preface VII JOHN WORRALL / Imre Lakatos : Philosopher of Mathematics and Philosopher of Science JOSEPH AGASSI / The Lakatosian Revolution 9 23 D. M. ARMSTRONG / Immediate Perception w. W. BAR TLEY, III/On Imre Lakatos 37 WILLIAM BERKSON / Lakatos One and Lakatos Two: An Appreciation 39 I. B. COHEN / William Whewell and the Concept of Scientific Revolution 55 L. JONATHAN COHEN / How Can One Testimony Corroborate Another? 65 R. S. COHEN / Constraints on Science 79 GENE D'AMOUR/ Research Programs, Rationality, and Ethics 87 YEHUDA ELKANA / Introduction: Culture, Cultural System and Science 99 PA UL K. (shrink)

What kind of knowledge is medical knowledge? Can medicine be explained scientifically? Is disease a scientific concept, or do explanations of disease depend on values? What is ‘evidence-based’ medicine? Are advances in neuroscience bringing us closer to a scientific understanding of the mind? The nature of medicine raises fundamental questions about explanation, causation, knowledge and ontology – questions that are central to philosophy as well as medicine. In this book Paul R. Thompson and Ross E. G. Upshur introduce the fundamental (...) issues in philosophy of medicine for those coming to the subject for the first time. They introduce and explain the following key topics: Understanding the physician-patient relationship: the phenomenology of the medical encounter. Models and theories in biology and medicine: what role do theories play in medicine? Are they similar to scientific theories? Randomised controlled trials: can scientific experiments be replicated in clinical medicine? What are the philosophical criticisms levelled at RCTs? The concept of evidence in medical research: what do we mean by ‘Evidence-based medicine?’ Should all medicine be based on evidence? Causation in medicine What do advances in neuroscience reveal about the relationship between mind and body? Defining health and disease: are explanations of disease objective or do they depend on values? Evolutionary medicine: what is the role of evolutionary biology in understanding medicine? Is it relevant? Extensive use of empirical examples and case studies is made throughout the book. These include debates about smoking and cancer, the use of placebos in randomised controlled trials and controversies about research into the causes of HIV and autism. This is an indispendable introduction to those teaching philosophy of medicine and philosophy of science. (shrink)

This classic biography of Nietzsche, first published in the 1960s, was enthusiastically reviewed at the time. The biography is now reissued with its text updated in the light of recent research. Hollingdale's biography remains the single best account of the life and works for the student or non-specialist. The biography chronicles Nietzsche's intellectual evolution and discusses his friendship and breach with Wagner, his attitude towards Schopenhauer, and his indebtedness to Darwin and the Greeks. It follows the years of his maturity (...) and his mental collapse in 1889. The final part of the book considers the development of the Nietzsche legend during his years of madness. R. J. Hollingdale, one of the preeminent translators of Nietzsche, allows Nietzsche to speak for himself in a translation that transmits the vividness and virtuosity of Nietzsche's many styles. This is the ideal book for anyone interested in Nietzsche's life and work to learn why he is such a significant figure for the development of modern thought. (shrink)

This remarkable collection of almost 1,400 aphorisms was originally published in three instalments. The first appeared in 1878, just before Nietzsche abandoned academic life, with a first supplement entitled The Assorted Opinions and Maxims following in 1879, and a second entitled The Wanderer and his Shadow a year later. In 1886 Nietzsche republished them together in a two-volume edition, with new prefaces to each volume. Both volumes are presented here in R. J. Hollingdale's distinguished translation with a new introduction by (...) Richard Schacht. In this wide-ranging work Nietzsche first employed his celebrated aphoristic style, so perfectly suited to his iconoclastic, penetrating and multi-faceted thought. Many themes of his later work make their initial appearance here, expressed with unforgettable liveliness and subtlety. Human, All Too Human well deserves its subtitle 'A Book for Free Spirits', and its original dedication to Voltaire, whose project of radical enlightenment here found a new champion. (shrink)

Asırlarca Tevrat’ın Musa tarafından yazılan vahiy mahsulü bir eser olduğuna inanıldı. Geleneksel Yahudiliğin günümüzde de devam ettirdiği bu inanç Batı dünyasında yapılan eleştirel çalışmalarla sorgulanmaya başlandı. Bu araştırmalarda, Tevrat’ın değişik zamanlarda yaşayan farklı isimler tarafından kaleme alınan bir eser olduğu ortaya konuldu. Bu eleştirel araştırmaların zirve noktasını Julius Wellhausen tarafından son şekli verilen ve Tevrat’ın dört farklı kaynaktan oluştuğunu ileri süren Dört Kaynak Hipotezi oluşturur. Çoğunlukla kabul gören bu görüşe, 1970’lerden itibaren yapılan bazı çalışmalarla ciddi anlamda itiraz edildi. Bu makalenin (...) konusu, Dört Kaynak Hipotezi’ne büyük ölçüde karşı çıkan ve Tevrat’ın üç temel kaynaktan oluştuğunu ileri süren Kanadalı araştırmacı John Van Seters’in (d. 1935) Tevrat eleştirisidir. Van Seters’in en dikkat çekici iddiası, Tevrat’ın kaynaklarından Yahvist metnin milattan önce altıncı yüzyılda Babil Sürgünü’nde yaşamış bir tarihçi yazar tarafından başta Tesniye olmak üzere Tesniyeci Tarih, peygamber kitapları ve Antik Yakın Doğu anlatıları dikkate alınarak yazıldığıdır. Çalışmada, Van Seters’in bu iddiası üzerinde durulacaktır. (shrink)