Results for 'Rami Al-Sayed'

975 found
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  1.  9
    How much sex is there in soap operas on British TV?Barrie Gunter & Rami Al-Sayed - 2012 - Communications 37 (4):329-344.
    Sexual depictions were analyzed in 139 episodes of seven drama serials on British mainstream television over a four-week period in November–December 2006. Scenes that depicted sexual behavior and talk about sexual matters were counted separately. Further distinctions were made on the basis of the levels of intimacy and the graphic nature of portrayals. A total of 506 sexual scenes were found that occurred at the rate of 6.5 per hour across the seven soaps, but this figure was inflated by one (...)
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  2.  18
    The Smart City-Line in Saudi Arabia: Issue and Challenges.Amna Al-Sayed, Faizah Al-Shammari, Areej Alshutayri, Nahla Aljojo, Eman Aldhahri & Omar Abouola - 2022 - Postmodern Openings 13 (1 Sup1):15-37.
    As a futuristic emblem, smart cities represent a goal to provide all of the services required for a high-quality existence while conserving natural resources to the maximum extent possible. It turns out that the "Line City in Saudi Arabia" is the most famous and modern of these smart cities in terms of preserving 100 percent natural life, owing to the fact that they rely totally on natural energy and do not use any automobiles. The issues and challenges that have been (...)
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  3.  21
    Syrian Adolescent Refugees: How Do They Cope During Their Stay in Refugee Camps?Orna Braun-Lewensohn & Khaled Al-Sayed - 2018 - Frontiers in Psychology 9.
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  4.  12
    Enhancing academic integrity in a UAE safety, security defence emergency management academy – the Covid- 19 response and beyond.Rami Al Sharefeen & Amanda Davies - 2022 - International Journal for Educational Integrity 18 (1).
    Globally, academic integrity and misconduct is a continuing conundrum for education institutions. Whilst the online delivery of education is not new, the onset of Covid-19 with accompanying health and safety limitations and the consequential rapid transition to emergency online delivery of education has, for many, exacerbated the need to focus on emerging potential for new forms of student academic misconduct i.e., e-dishonesty. This paper presents the strategies developed by a higher education institution specializing in university courses for safety and security (...)
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  5. Photoshop (CS6) Intelligent Tutoring System.Mohammed Z. Shaath, Mones Al-Hanjouri, Samy S. Abu Naser & Rami ALdahdooh - 2017 - International Journal of Academic Research and Development 2 (1):81-86.
    In this paper, we designed and developed an intelligent tutoring system for teaching Photoshop. We designed the lessons, examples, and questions in a way to teach and evaluate student understanding of the material. Through the feedback provided by this tool, you can assess the student's understanding of the material, where there is a minimum overshoot questions stages, and if the student does not pass the level of questions he is asked to return the lesson and read it again. Eventually this (...)
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  6.  3
    Unlocking Potential Overcoming Educational Challenges through Leadership in Qatar: A Thematic Analysis-Based Approach.Huda Al-Kubaisi & Sayed Shahbal - forthcoming - Evolutionary Studies in Imaginative Culture:1286-1300.
    Background: Qatar's ambitious vision of becoming a knowledge economy necessitates a robust education system. However, persistent challenges such as students’ socioeconomic disparities, gender inequality, and language barriers impede educational progress. Addressing these barriers requires effective leadership strategies within the educational administration. Aim: This qualitative study aims to investigate the educational barriers and challenges in Qatar’s schools and propose leadership solutions to overcome them. By exploring the perspectives of teachers, it seeks to identify key challenges and inform leadership approaches that enhance (...)
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  7.  38
    Weak Solutions of a Coupled System of Urysohn-Stieltjes Functional Integral Equations.A. M. A. El-Sayed & M. M. A. Al-Fadel - 2018 - Complexity 2018:1-6.
    We study the existence of weak solutions for the coupled system of functional integral equations of Urysohn-Stieltjes type in the reflexive Banach spaceE. As an application, the coupled system of Hammerstien-Stieltjes functional integral equations is also studied.
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  8. Just War: An Islamic Perspective.Imam Sayed Moustafa Al-Qazwini - 2004 - Nexus 9:79.
     
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  9.  17
    Corrigendum: Getting Through COVID-19: The Pandemic's Impact on the Psychology of Sustainability, Quality of Life, and the Global Economy – A Systematic Review.Mogeda El Sayed El Keshky, Sawzan Sadaqa Basyouni & Abeer Mohammad Al Sabban - 2021 - Frontiers in Psychology 12:700815.
    Corrigendum: Getting Through COVID-19: The Pandemic’s Impact on the Psychology of Sustainability, Quality of Life, and the Global Economy–A Systematic Review * Correspondence: [email protected]: coronavirus disease, COVID-19, the psychology of sustainability, economic growth, sustainabledevelopment, quality of life, world economy.Corrigendum on: full citation of the original version of the article. Please pick the most relevant text template(s) (delete all others) and edit as necessary.Missing FundingIn the original article, we neglected to include the funder ** The Deanship of Scientific Research at Umm (...)
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  10.  45
    Social Justice in IslamThe Policy of TomorrowFrom Here We StartMuhammad 'AbduhOur Beginning in Wisdom.Franz Rosenthal, Sayed Kotb, John B. Hardie, Mirrit Boutros Ghali, Isma'il R. el Faruqi, Khâlid M. Khâlid, Osman Amin, Charles Wendell, Muhammad al-Ghazzâli, Khalid M. Khalid & Muhammad al-Ghazzali - 1954 - Journal of the American Oriental Society 74 (2):100.
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  11.  22
    Why Didn't Egyptians Become Shia During the Fatimid Period?Ramy Mahmoud - 2022 - Tasavvur - Tekirdag Theology Journal 8 (1):663-707.
    Fatimid history is considered one of the main periods of Islamic history in Egypt, so we cannot talk about the cultural metropolis of Egypt, the city of Cairo, without mentioning its founder, Jawhar al-Siqilli, the leader of the Fatimid Caliph al-Muizz Li-Din Allah al-Fatimid. The same is true of the Al-Azhar Mosque, which since its establishment until now has gained international fame in the Islamic world, throughout the historical stages, in addition to many of the Fatimid monuments scattered in Old (...)
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  12.  24
    Getting Through COVID-19: The Pandemic’s Impact on the Psychology of Sustainability, Quality of Life, and the Global Economy – A Systematic Review.Mogeda El Sayed El Keshky, Sawzan Sadaqa Basyouni & Abeer Mohammad Al Sabban - 2020 - Frontiers in Psychology 11:585897.
    The COVID-19 pandemic may affect the world severely in terms of quality of life, political, environmental, and economic sustainable development, and the global economy. Its impact is attested to by the number of research studies on it. The main aim of this study is to evaluate the impact of COVID-19 on the psychology of sustainability, on sustainable development, and on the global economy. A computerized literature search was performed, and journal articles from authentic sources were extracted, including MEDLINE, Google Scholar, (...)
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  13.  10
    Derecho natural, historia y razones para actuar: la contribución de Alasdair MacIntyre al pensamiento jurídico.Rafael Ramis Barceló - 2012 - [Madrid]: Universidad Carlos III de Madrid.
    Etapas, método y problemas -- Las razones para la acción (1955-1970) -- La ética: entre la historia, la política y la ciencia -- El derecho, tras la virtud y la justicia -- Razones para actuar y derecho natural -- La historia del derecho natural: teología, filosofía, derecho e historia -- Un diálogo con la tesis de MacIntyre.
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  14. La prueba de la determinancia en la nulidad de elección por violación al principio constitucional de separación entre las iglesias y el estado en el derecho electoral mexicano.María De Jesús García Ramírez - 2020 - In Jordi Ferrer Beltrán & Carmen Vázquez Rojas (eds.), Del derecho al razonamiento probatorio. Madrid: Marcial Pons.
     
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  15. El lul· lisme i l'antil· lulisme dels juristes mallorquins als segles XVII i XVIII.Rafael Ramis Barcelo - 2010 - Studia Lulliana 50 (105):73-95.
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  16. Del individuo al sujeto colectivo.Pablo Ramírez Rivas - 2018 - In Andrés Monares & Pablo Ramírez Rivas (eds.), Fraternidades bajo la Cruz del Sur: ensayos sobre la fraternidad como principio sociopolítico. Buenos Aires, Argentina: Ciudad Nueva.
     
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  17.  23
    Introducción.José Higuera Rubio & Rafael Ramis Barceló - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (Especial):1-2.
    El 10 de octubre de 2016 se celebró, en la Facultad de Filosofía de la Universidad Complutense, un encuentro titulado Ramón enseñó en público su Arte - Raimundus Artem suam publice legit. Coloquio 700 aniversario de Ramon Llull, auspiciado por el Departamento de Filosofía y Sociedad, y organizado por José Luis Villacañas y José Higuera Rubio. En el marco de esa jornada, José Luis Villacañas sugirió la posibilidad de publicar los resultados de este encuentro en una entrega especial de la (...)
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  18. El lul· lisme i l'antilul· lisme dels juristes mallorquins als segles XVIII i XVIII.Rafael Ramis Barceló - 2010 - Studia Lulliana 50:73-95.
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  19.  28
    The Speech of Fate in the Time of the Corona.Ramy Mahmoud - 2022 - Atebe 7:79-98.
    The Coronavirus pandemic has been ongoing for almost two years now. Not only did it surprise the whole world in the initial stages of its occurrence, but also the world left it in shock. Therefore, the instant solution strategies included complete lockdowns in order to prevent the spread of such a disease. However, as the lockdowns lasted longer, it generated negative psychological effects on people globally. This being the case, collective endeavors and efforts were performed, in the hope of achieving (...)
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  20.  19
    Existenz und Quantifikation.Dolf Rami - 2019 - In Andreas Luckner & Sebastian Ostritsch (eds.), Philosophie der Existenz: Aktuelle Beiträge von der Ontologie Bis Zur Ethik. J.B. Metzler. pp. 89-121.
    In diesem Aufsatz möchte ich mich mit dem Verhältnis von Existenz und Quantifikationen beschäftigen. Oft wird die Bestimmung dieses Verhältnis auf die Frage heruntergebrochen, ob der partikuläre Quantor als ein Existenzquantor interpretiert werden soll oder nicht, der im Anschluss an Frege, Russell und Quine für eine Eigenschaft der Existenz von Begriffen von Dingen steht. De facto ist diese Betrachtungsweise aber viel zu kurz gegriffen. Ich werde vier Positionen gegenüberstellen, die das Verhältnis von Existenz und Quantifikation in unterschiedlicher Weise bestimmen. Daran (...)
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  21.  8
    Mirʼāt al-sālik bi-muʻāmalat al-mulūk maʻa al-mālik.ʻAlawī ibn Muḥammad Ḥaḍramī - 2014 - Dimashq: Dār al-Taqwá lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Muḥammad Yāsir ibn Muḥammad Khayr Quḍmānī.
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  22.  11
    Comentaria in artem magnam et paruam de Agustín Núñez Delgadillo: un curso luliano manuscrito del siglo XVII.Rafael Ramis Barceló & Pedro Ramis Serra - 2016 - Cuadernos Salmantinos de Filosofía 43:33-54.
    Este artículo pretende dar a conocer un curso manuscrito inédito sobre el Arte de Llull que dictó Fray Agustín Núñez Delgadillo en la Universidad de Zaragoza en 1610. Por tales enseñanzas fue acusado ante el Tribunal de la Inquisición. El curso es una de las manifestaciones más claras del lulismo hispano del siglo XVII, que enlaza los comentarios tardomedievales y renacentistas al Arte de Llull con el lulismo lógicomnemotécnico posterior.
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  23.  17
    Wahrheit, Bedeutung, Existenz.Martin Grajner & Adolf Rami (eds.) - 2010 - Ontos.
    Dieser Sammelband ist den Themen Wahrheit, Bedeutung und Existenz gewidmet sowie dem Bezug dieser Themen zur Realismus-Antirealismus-Problematik. Die Aufsatze zum Thema Wahrheit behandeln unter anderem, welche Rolle ein realistischer Wahrheitsbegriff fur unsere Erkenntnispraxis spielt und wie man einen realistischen Wahrheitsbegriff genau charakterisieren sollte. In den Beitragen zu dem Thema Bedeutung wird diskutiert, ob sich eine irrtumstheoretische Version des Antirealismus bezuglich der Existenz semantischer Tatsachen aufrechterhalten lasst und welche Variante des Antirealismus Saul Kripke in Wittgenstein on Rules and Private Language vertreten (...)
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  24.  22
    Die Probleme der Minimalistischen Konzeption der Wahrheit.Adolf Rami - 2004 - Zeitschrift für Philosophische Forschung 58 (2):192 - 223.
    Die minimalistische Konzeption der Wahrheit wurde von Paul Horwich als eine Variante des Wahrheitsdeflationismus in die Diskussion eingeführt. Diese Konzeption gilt gegenwärtig als eine, wenn nicht die plausibelste Darlegung des deflationistischen Standpunkts. Dennoch wurde diese Konzeption in den letzten Jahren mit einer ganzen Reihe von Einwänden konfrontiert, um deren Ausräumung sich Paul Horwich ausführlich bemüht hat. Im ersten Teil dieser Arbeit werde ich Horwichs minimalistische Konzeption der Wahrheit im Vergleich zu Alstons minimalistischer Konzeption der Wahrheit darlegen und ihre Vorzüge gegenüber (...)
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  25. Wahrheit, Existenz und Realismus.Martin Grajner & Dolf Rami (eds.) - 2010 - Frankfurt am Main, Deutschland: Ontos.
    Dieser Sammelband ist den Themen Wahrheit, Bedeutung und Existenz gewidmet sowie dem Bezug dieser Themen zur Realismus-Antirealismus-Problematik. Die Aufsätze zum Thema Wahrheit behandeln unter anderem, welche Rolle ein realistischer Wahrheitsbegriff für unsere Erkenntnispraxis spielt und wie man einen realistischen Wahrheitsbegriff genau charakterisieren sollte. In den Beiträgen zu dem Thema Bedeutung wird diskutiert, ob sich eine irrtumstheoretische Version des Antirealismus bezüglich der Existenz semantischer Tatsachen aufrechterhalten lässt und welche Variante des Antirealismus Saul Kripke in Wittgenstein on Rules and Private Language vertreten (...)
     
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  26.  15
    La ambigua imaginación de la felicidad: diversión y apuesta en el corazón del pensamiento de Blaise Pascal.Manuel Palma Ramírez - 2013 - Roma: Gregorian & Biblical Press.
    Un paralelismo antitetico le da forma a los fragmentos de los Pensamientos de Blaise Pascal, al prolongar el movimiento paradojico de la naturaleza humana desde el divertissement hasta los porticos de la conversion. En el primer foco de la figura, la diversion, contemplada de un modo alegorico, por la cual el hombre se aleja de Dios y hace del mundo el objeto de su concupiscencia. En el otro foco, la conversion, en la que el hombre se aleja del mundo y (...)
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  27.  3
    The Additional Linkage Relationships In The Poetry Of Hazem Rushak Al-Tamimi (Linguistic study).Zainab Kadhem Jawad Al-Attabi & Dr Jalal Al-Din Yousef Faisal Al-Eidani - forthcoming - Evolutionary Studies in Imaginative Culture:574-583.
    Semantic relationships have an active role in textual study, as they are an essential tool through which the text is constructed, this is done through the sequence of sentences of saying, and these relationships lead to the growth and continuation of the subject of the text, and then linking speech, which in turn achieves textual harmony. The aim of this study is to highlight the importance of these relationships and to elaborate on them, this research dealt with two additional linkage (...)
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  28.  27
    La problemática del estudio sobre los problemas. RESEÑA de : Aguirre Santos, Javier. La aporía en Aristóteles : los libros B y K 1-2 de la metafísica; estudio preliminar de Teresa Oñate y Zubia : «De camino al ser». Barcelona : Dykinson, 2007. [REVIEW]Rafael Ramis Barceló - 2009 - Endoxa 23:405.
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  29.  31
    Determining and explaining the components of the justice-oriented Islamic community based on the teachings of Nahj al-Balaghah.Sulieman Ibraheem Shelash Al-Hawary, Hamid Mukhlis, Ola Abdallah Mahdi, Susilo Surahman, Samar Adnan, Mohammed Abdulkreem Salim & A. Heri Iswanto - 2022 - HTS Theological Studies 78 (4):6.
    As emphasised in Islamic sources, justice is one of the most important issues covered in the religion of Islam. In fact, justice is a central theme in Islam and has a special value in this regard. Conversation about justice and its nature, as well as its realisation in human communities, has been thus far a necessity in human life. Actually, the establishment and implementation of justice in all areas are crucial for the utopia. Given the importance of this subject, the (...)
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  30.  47
    Too Much to Say about SomethingLeadership for the Twenty-First Century.Al Gini - 1995 - Business Ethics Quarterly 5 (1):143.
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  31.  33
    Aristotle on saying something.Al Spangler - 1976 - Apeiron 10 (2):38–46.
  32. The dictes and sayings of the philosophers.Mubashshir ibn Fātik & Abū al-Wafāʼ - 1901 - [Detroit, Mich.,: The Cranbrook press. Edited by Guillaume, William Caxton & Anthony Woodville Rivers.
  33.  17
    The essence of reality: a defense of philosophical Sufism = Zubdat al-ḥaqāʼiq.ʿAyn al-Quḍāt - 2022 - New York: New York University Press. Edited by Mohammed Rustom, ʻAyn al-Quḍāh al-Hamadhānī & ʻAbd Allāh ibn Muḥammad.
    The Essence of Reality consists of one hundred brief chapters interspersed with Qurʼanic verses, prophetic sayings, Sufi maxims, and poetry. The book takes readers on a philosophical journey, with expositions of questions including the problem of the eternity of the world; the nature of God's essence and attributes; the concepts of "before" and "after"; and the soul's relationship to the body.
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  34. Muslim perspectives on stem cell research and cloning.Fatima Agha Al-Hayani - 2008 - Zygon 43 (4):783-795.
    In Islam, the acquisition of knowledge is a form of worship. But human achievement must be exercised in conformity with God's will. Warnings against feelings of superiority often are coupled with the command to remain within the confines of God's laws and limits. Because of the fear of arrogance and disregard of the balance created by God, any new knowledge or discovery must be applied with careful consideration to maintaining balance in the creation. Knowledge must be applied to ascertain equity (...)
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  35.  19
    الشِّعْر على لسان النَّبيّ ﷺ دراسة في إشكاليّة عدم استقراءِ الروايات ونَقْدِها في تصوُّر الوقائع الحديثيّة.Hamzeh Al-bakri̇ - 2021 - Tasavvur - Tekirdag Theology Journal 7 (1):431-497.
    The scholars agree that the Prophet did not compose even one line of poetry before revelation was given to him or thereafter. They also agree that he was prohibited from doing this as a way of closing the door to any ambiguity about the Generous Qur’an, such that no one would confuse it with poetry. Despite there being no rational or scriptural proof for the impossibility of his reciting the poetry composed by others or mentioning verses of poetry composed by (...)
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  36.  65
    Does an Islamic Architecture Exist?Abdullah Al-Jasmi & Michael H. Mitias - 2004 - Revista Portuguesa de Filosofia 60 (1):197 - 214.
    Oleg Grabar has argued that there was not a system of visual symbols in Islamic culture; consequently it is difflcult to hold that an Islamic architecture exists; that is, if we were to stand before a mosque and try to experience it aesthetically or see what kind of building it is we would not be able to say that it is a mosque. In this paper we argue against this proposition. We, first, present a brief analysis of Grabar's view. Second, (...)
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  37. Creating Possibility: The Time of the Quebec Student Movement.Alia Al-Saji - 2012 - Theory and Event 15 (3).
    Introduction: -/- Walking, illegally, down main Montreal thoroughfares with students in nightly demonstrations, with neighbors whom I barely knew before, banging pots and pans, and with tens, if not hundreds, of thousands of people on every 22nd of the month since March—this was unimaginable a year ago.1 Unimaginable that the collective and heterogeneous body, which is the “manif [demonstration]”, could feel so much like home, despite its internal differences. Unimaginable that this mutual dependence on one another could enable not only (...)
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  38.  61
    Touching the wounds of colonial duration: Fanon's anticolonial critical phenomenology.Alia Al-Saji - 2024 - Southern Journal of Philosophy 62 (1):2-23.
    I counter a tendency in critical phenomenology to read Frantz Fanon as derivative upon, indeed reducible to, other (European) phenomenologies, eliding the originality and contemporaneity of his method. I propose it is time to read phenomenology through Fanon, instead of centering analysis on his assumed debt to Maurice Merleau‐Ponty's body schema. Fanon reconfigures and ungrounds phenomenology in Peau noire, masques blancs (Black Skin, White Masks). I show how he creates his own method through an anticolonial phenomenology of touch and affect (...)
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  39.  47
    Dirty Jokes, Tasteless Jokes, Ethnic Jokes.Al Gini - 2015 - Florida Philosophical Review 15 (1):50-65.
    The simple fact is every utterance has the potential to offend. The issue pursued in this paper is not whether a joke is ethically correct or ethically objectionable. Rather, the issue is, how is it possible that an utterly tasteless joke, a joke that many consider to be crude, rude, inappropriate, highly offensive and even harmful be considered to be funny? Even though I will argue that given the right context, the right audience, any joke can be considered funny, I (...)
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  40. The fundamentality of existence and the subjectivity of quiddity.‘Abd al-Rasul ‘Ubudiyyat - 2007 - Topoi 26 (2):201-212.
    It would not be an overstatement to say that Mulla Sadra’s metaphysical system—commonly known as transcendent philosophy or transcendent wisdom (hikmat muta‘aliyyah)—is founded on the fundamentality of existence and the subjectivity of quiddity or whatness. I will begin this essay by drawing a rather simple picture of this principle under the title “A Common Error.” Then I will proceed by explaining its background and the reasoning supporting it, while offering a more detailed elucidation of the problem. The essay will end (...)
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  41.  28
    Doing Al but saying CS.P. J. Hayes - 1978 - Behavioral and Brain Sciences 1 (1):108-108.
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  42.  18
    RAMIS BARCELÓ, RAFAEL Derecho natural, historia y razones para actuar. La contribución de Alasdair MacIntyre al pensamiento jurídico, Universidad Carlos III-Dykinson, Madrid, 2012, 480 pp. [REVIEW]Rafael D. García Pérez - 2013 - Anuario Filosófico:458-461.
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  43. ʻAl yetser ha-adam: masot, imrot u-meshalim = About the human's instinct: essays, sayings and allegories.ʻAmiḳam Yasʻur - 2018 - Ḥefah: Dukhifat hotsaʼah la-or.
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  44. The elixir of the gnostics =.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Provo, Utah: Brigham Young University Press. Edited by William C. Chittick.
    Sadr al-Din Muhammad Shirazi (1572-1640), more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. Iksir al-'arifin, or Elixir of the Gnostics, is unique among Sadra's writings in that it reworks and amplifies an earlier Persian work, the Jawidan-nama ( Book of the Everlasting ) by Afdal al-Din Kashani, or Baba Afdal. The underlying theme of Sadra's amplification is emblematic of Muslim philosophy: the importance (...)
     
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  45.  22
    al-Qāḍī al-Quḍāʿī, A Treasury of Virtues: Sayings, Sermons and Teachings of ʿAlī, with the One Hundred Proverbs Attributed to al-Jāḥiẓ., ed. and trans., Tahera Qutbuddin. New York: New York University Press, 2013. Pp. xxxviii, 272. $35. ISBN: 978-081-477-1853. [REVIEW]Emily Selove - 2014 - Speculum 89 (2):437-438.
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  46.  93
    From dostoevsky to al-qaeda what fiction says to social science.Nina Pelikan Straus - 2006 - Common Knowledge 12 (2):197-213.
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  47. Al-Ghazali and Ibn Rush (Averroes) on Creation and the Divine Attributes.Ali Hasan - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 141-156.
    Al-Ghazali (1058-1111) was concerned that early Islamic philosophers were leaning too heavily and uncritically on Aristotelian and Neoplatonic ideas in developing their models of God and His relation to the world. He argued that their views were not only irreligious, but philosophically problematic, and he defended an alternative view aimed at staying closer to the Qur’an and the beliefs of the ordinary Muslim. Ibn Rushd (1126-1198) responded to al-Ghazali’s critique and developed a sophisticated Aristotelian view. The present chapter explores their (...)
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  48.  49
    al-Zarkashī and Evaluation Method of Riwāyas in His Work of al-Tadhkira fī al-Ahadith al-Mushtahira.Muhammed Akdoğan - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):215-232.
    al-Zarkashī, an ethnic Turk, is an important hadith, fiqh and commentary scholar who lived during the Mamlūks period. He was taught by some of the leading scholars of his era, such as Alā al-Dīn Mughultay (d. 762/1360), Imād al-Dīn Ibn Kashīr (d. 774/1372) ve Jamal al-Dīn al-Asnawī (d. 772/1370), and he grew up under their mentorship. Nevertheless, his only well-known student is Birmāvī (d. 831/1428). Almost half of his works have been related to fiqh and methodology of fiqh, and he (...)
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  49. Homenaje al filósofo venezolano Alberto Rosales.Roberto Walton - 2005 - Dikaiosyne 15 (8).
    Axiological foundations of free speach. Belandria, Margarita y González R., Javier Voluntad, ausencias, y normas: el sustrato histórico del positivismo en el derecho. Will, absences and norms: the historical background of positivism in law. Carpintero Benítez, Francisco Nominalismo jurídico, escolástica española y tradición republicana. Juridical nominalism, spanish scholasticism and republican tradition. Casanova Guerra, Carlos El primer principio de la razón práctica en la teoría de la ley natural de John Finnis. The first principle of practical reason in John Finnis´s natural (...)
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    The ceLestial kinematics of Ibn al-haythamthis article is an English translation of a slightly modified version of the introduction in my most recent book, Les mathématiques infinitésimaLes du ixe au Xie siècle. Vol. V: Ibn al-haytham: Astronomie, géométrie sphérique et trigonométrie . I am grateful to J. V. field for translating this article from French into English, and for making comments that led to improvements in the text. It goes without saying that I alone am responsible for any remaining errors.: The ceLestial kinematics of Ibn al-haytham. [REVIEW]Roshdi Rashed - 2007 - Arabic Sciences and Philosophy 17 (1):7-55.
    After having reformulated optics, Ibn al-Haytham conceived of an analogous project for astronomy. This has just been revealed by an important book by the mathematician which has never been studied until now. Ibn al-Haytham's reform consists in excluding all cosmology, and in developing a systematic study of a celestial kinematics that has been completely geometrized. In turn, the realization of such a reform demanded innovative research in infinitesimal geometry. In this article, an attempt is made to present this new geometry, (...)
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