Results for 'Renée Balibar'

950 found
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  1.  23
    La revolution française et l'universalisation du français national en France1.Renée Balibar - 1991 - History of European Ideas 13 (1-2):89-95.
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  2.  16
    Althusser and the Renewal of Marxist Social Theory.Robert Paul Resch - 1992 - University of California Press.
    The writings of the French Marxist philosopher Louis Althusser and his associates have figured prominently in the development of contemporary social theory. The Althusserian school of Structural Marxism is a startlingly original synthesis of Marxism and Modernism, which has produced a large body of work that extends across the human sciences and the humanities to engage a wide variety of cultures, theoretical problems, and political issues. Despite the fact that Althusser himself is widely recognized as a major figure, the breadth, (...)
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  3. We, the People of Europe?: Reflections on Transnational Citizenship.Étienne Balibar - 2003 - Princeton University Press.
    étienne Balibar has been one of Europe's most important philosophical and political thinkers since the 1960s. His work has been vastly influential on both sides of the Atlantic throughout the humanities and the social sciences. In We, the People of Europe?, he expands on themes raised in his previous works to offer a trenchant and eloquently written analysis of "transnational citizenship" from the perspective of contemporary Europe. Balibar moves deftly from state theory, national sovereignty, and debates on multiculturalism (...)
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  4.  32
    Equaliberty: Political Essays.Étienne Balibar - 2014 - Duke University Press.
    First published in French in 2010, _Equaliberty_ brings together essays by Étienne Balibar, one of the preeminent political theorists of our time. The book is organized around _equaliberty_, a term coined by Balibar to connote the tension between the two ideals of modern democracy: equality and liberty. He finds the tension between these different kinds of rights to be ingrained in the constitution of the modern nation-state and the contemporary welfare state. At the same time, he seeks to (...)
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  5. The rational impermissibility of accepting (some) racial generalizations.Renée Jorgensen Bolinger - 2020 - Synthese 197 (6):2415-2431.
    I argue that inferences from highly probabilifying racial generalizations are not solely objectionable because acting on such inferences would be problematic, or they violate a moral norm, but because they violate a distinctively epistemic norm. They involve accepting a proposition when, given the costs of a mistake, one is not adequately justified in doing so. First I sketch an account of the nature of adequate justification—practical adequacy with respect to eliminating the ~p possibilities from one’s epistemic statespace. Second, I argue (...)
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  6. Débat autour de Nous citoyens d'Europe. Les frontières, l'État, le peuple d'Etienne Balibar.Étienne Balibar, Gérard Bras, Frédéric Neyrat, François Roussel & Dominique Schnapper - 2002 - Rue Descartes 37:122-128.
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  7.  95
    Philosophies of the Transindividual: Spinoza, Marx, Freud.Étienne Balibar - 2018 - Australasian Philosophical Review 2 (1):5-25.
    In this contribution, Balibar follows his seminal 1993 work applying the notion of the transindividual to Spinoza’s work, to produce a broader history of thinking the transindividual that brings both Karl Marx and Sigmund Freud into relation with Spinoza, devoting a section to each of these thinkers. Balibar positions the notion of the transindividual, here, as a solution to the opposing ontological errors of philosophical individualism that fails to attend to the social constitution of the individual, and the (...)
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  8.  25
    Spinoza, the Transindividual.Etienne Balibar & Mark G. E. Kelly - 2020 - Edinburgh University Press.
    Etienne Balibar, one of the foremost living French philosophers, builds on his landmark work 'Spinoza and Politics' with this exploration of Spinoza's ontology. Balibar situates Spinoza in relation to the major figures of Marx and Freud as a precursor to the more recent French thinker Gilbert Simondon's concept of the transindividual. Presenting a crucial development in his thought, Balibar takes the concept of transindividuality beyond Spinoza to show it at work at both the individual and the collective (...)
  9. Varieties of Moral Encroachment.Renée Jorgensen Bolinger - 2020 - Philosophical Perspectives 34 (1):5-26.
    Several authors have recently suggested that moral factors and norms `encroach' on the epistemic, and because of salient parallels to pragmatic encroachment views in epistemology, these suggestions have been dubbed `moral encroachment views'. This paper distinguishes between variants of the moral encroachment thesis, pointing out how they address different problems, are motivated by different considerations, and are not all subject to the same objections. It also explores how the family of moral encroachment views compare to classical pragmatic encroachment accounts.
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  10.  19
    Politics and the Other Scene.Étienne Balibar - 2002 - Verso.
    "As one of Louis Althusser's most brilliant students in the 1960s, Etienne Balibar contributed to the theoretical collective masterpiece of Reading Capital. Since then he has established himself amongst the most subtle philosophical and political thinkers in France. In Politics and the Other Scene Balibar deepens and extends the work he first developed with Immanuel Wallerstein in Race, Nation, Class. Exploring the theme of universalism and difference, he addresses questions such as "European racism, " the notion of the (...)
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  11. Étienne Balibar: Conjectures and conjunctures.Peter Osborne & Étienne Balibar - 1999 - Radical Philosophy 97.
     
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  12. Moral Risk and Communicating Consent.Renée Bolinger - 2019 - Philosophy and Public Affairs 47 (2):179-207.
    In addition to protecting agents’ autonomy, consent plays a crucial social role: it enables agents to secure partners in valuable interactions that would be prohibitively morally risk otherwise. To do this, consent must be observable: agents must be able to track the facts about whether they have received a consent-based permission. I argue that this morally justifies a consent-practice on which communicating that one consents is sufficient for consent, but also generates robust constraints on what sorts of behaviors can be (...)
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  13. Algorithms and the Individual in Criminal Law.Renée Jorgensen - 2022 - Canadian Journal of Philosophy 52 (1):1-17.
    Law-enforcement agencies are increasingly able to leverage crime statistics to make risk predictions for particular individuals, employing a form of inference that some condemn as violating the right to be “treated as an individual.” I suggest that the right encodes agents’ entitlement to a fair distribution of the burdens and benefits of the rule of law. Rather than precluding statistical prediction, it requires that citizens be able to anticipate which variables will be used as predictors and act intentionally to avoid (...)
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  14.  46
    Spinoza: From Individuality to Transindividuality.Etienne Balibar - 1997
  15. False-belief understanding in infants.Zijing He Renée Baillargeon, Rose M. Scott - 2010 - Trends in Cognitive Sciences 14 (3):110.
  16. Metalinguistic negotiations in moral disagreement.Renée Jorgensen Bolinger - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (3):352-380.
    The problem of moral disagreement has been presented as an objection to contextualist semantics for ‘ought’, since it is not clear that contextualism can accommodate or give a convincing gloss of such disagreement. I argue that independently of our semantics, disagreements over ‘ought’ in non-cooperative contexts are best understood as indirect metalinguistic disputes, which is easily accommodated by contextualism. If this is correct, then rather than posing a problem for contextualism, the data from moral disagreements provides some reason to adopt (...)
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  17. Depositions Althusser, Balibar, Macherey, and the Labor of Reading.Jacques Lezra, Etienne Balibar & Pierre Macherey - 1995
     
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  18.  29
    Masses, Classes, Ideas: Studies on Politics and Philosophy Before and After Marx.Étienne Balibar - 1994 - New York: Routledge.
  19.  19
    Spinoza and politics.Étienne Balibar - 1998 - New York: Verso. Edited by Peter Snowdon.
    The Spinoza party -- The Tractatus Theologico-Politicus: a democratic manifesto -- The Tractatus Politicus: a science of the state -- The Ethics: a political anthropology -- Politics and communication.
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  20. The Moral Grounds of Reasonably Mistaken Self-Defense.Renée Jorgensen Bolinger - 2020 - Philosophy and Phenomenological Research 103 (1):140-156.
    Some, but not all, of the mistakes a person makes when acting in apparently necessary self-defense are reasonable: we take them not to violate the rights of the apparent aggressor. I argue that this is explained by duties grounded in agents' entitlements to a fair distribution of the risk of suffering unjust harm. I suggest that the content of these duties is filled in by a social signaling norm, and offer some moral constraints on the form such a norm can (...)
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  21. Race, Nation, Class: Ambiguous Identities.Etienne Balibar & Immanuel Wallerstein - 1992 - Science and Society 56 (4):482-484.
     
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  22. Contested Slurs.Renée Jorgensen Bolinger - 2020 - Grazer Philosophische Studien 97 (1):11-30.
    Sometimes speakers within a linguistic community use a term that they do not conceptualize as a slur, but which other members of that community do. Sometimes these speakers are ignorant or naïve, but not always. This article explores a puzzle raised when some speakers stubbornly maintain that a contested term t is not derogatory. Because the semantic content of a term depends on the language, to say that their use of t is semantically derogatory despite their claims and intentions, we (...)
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  23.  29
    Citizen Subject: Foundations for Philosophical Anthropology.Étienne Balibar - 2017 - New York: Fordham University Press.
    A collection of Essays over the last 20 years, exploring different dimensions of the philosophical debate on "subjecthood" and "subjectivity" in Modernity, as it was framed by the "Controversy on the subject" from the 1960's, and showing how it is now continued in a "controversy on the Universal.".
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  24.  13
    Spinoza et la politique.Étienne Balibar - 2011 - Presses Universitaires de France - PUF.
    L'ouvrage se propose d'introduire à la philosophie de Spinoza - conçue comme une ontologie et une éthique de la communication - à partir du rapport intrinsèque qu'elle entretient avec la politique. Après une mise en situation de Spinoza dans les conflits de son temps et de son pays, qui claire les multiples dimensions de son projet intellectuel, les trois grandes oeuvres (Traité théologico-politique, Traité politique, Ethique) sont successivement discutées. Une attention particulière est apportée aux thèmes de la démocratie, de la (...)
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  25.  43
    Representing the existence and the location of hidden objects: Object permanence in 6- and 8-month-old infants.Renee Baillargeon - 1986 - Cognition 23 (1):21-41.
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  26. Explaining the Justificatory Asymmetry between Statistical and Individualized Evidence.Renee Bolinger - 2021 - In Jon Robson & Zachary Hoskins (eds.), The Social Epistemology of Legal Trials. Routledge. pp. 60-76.
    In some cases, there appears to be an asymmetry in the evidential value of statistical and more individualized evidence. For example, while I may accept that Alex is guilty based on eyewitness testimony that is 80% likely to be accurate, it does not seem permissible to do so based on the fact that 80% of a group that Alex is a member of are guilty. In this paper I suggest that rather than reflecting a deep defect in statistical evidence, this (...)
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  27.  43
    Secularism and Cosmopolitanism: Critical Hypotheses on Religion and Politics.Étienne Balibar - 2018 - Columbia University Press.
    What is the relationship between cosmopolitanism and secularism—the worldwide and the worldly? While cosmopolitan politics may seem inherently secular, existing forms of secularism risk undermining the universality of cosmopolitanism because they privilege the European tradition over all others and transform particular historical norms into enunciations of truth, valid for all cultures and all epochs. In this book, the noted philosopher Étienne Balibar explores the tensions lurking at this troubled nexus in order to advance a truly democratic and emancipatory cosmopolitanism, (...)
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  28.  50
    2. Homo nationalis : An Anthropological Sketch of the Nation-Form.Étienne Balibar - 2003 - In We, the People of Europe?: Reflections on Transnational Citizenship. Princeton University Press. pp. 11-30.
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  29.  99
    (1 other version)The philosophy of Marx.Étienne Balibar - 1995 - New York: Verso.
    Marxist Philosophy or Marx's Philosophy? The general idea of this little book is to understand and explain why Marx will still be read in the twenty-first ...
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  30. (1 other version)#BelieveWomen and the Ethics of Belief.Renee Bolinger - forthcoming - In NOMOS LXIV: Truth and Evidence. New York:
    ​I evaluate a suggestion, floated by Kimberly Ferzan (this volume), that the twitter hashtag campaign #BelieveWomen is best accommodated by non-reductionist views of testimonial justification. I argue that the issue is ultimately one about the ethical obligation to trust women, rather than a question of what grounds testimonial justification. I also suggest that the hashtag campaign does not simply assert that ‘we should trust women’, but also militates against a pernicious striking-property generic (roughly: ‘women make false sexual assault accusations’), that (...)
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  31. Reasonable Mistakes and Regulative Norms: Racial Bias in Defensive Harm.Renée Jorgensen Bolinger - 2017 - Journal of Political Philosophy 25 (2):196-217.
    A regulative norm for permissible defense distinguishes the conditions under which we will hold defenders to be innocent of any wrongdoing from those in which we hold them responsible for assault or manslaughter. The norm must strike a fair balance between defenders' security, on the one hand, and other agents’ legitimate claim to live without fear of suffering mistaken defensive harm, on the other. Since agents must make defensive decisions under high pressure and on only partial information, they will sometimes (...)
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  32. Demographic statistics in defensive decisions.Renée Jorgensen Bolinger - 2019 - Synthese 198 (5):4833-4850.
    A popular informal argument suggests that statistics about the preponderance of criminal involvement among particular demographic groups partially justify others in making defensive mistakes against members of the group. One could worry that evidence-relative accounts of moral rights vindicate this argument. After constructing the strongest form of this objection, I offer several replies: most demographic statistics face an unmet challenge from reference class problems, even those that meet it fail to ground non-negligible conditional probabilities, even if they did, they introduce (...)
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  33. Revisiting the Right to Do Wrong.Renee Jorgensen Bolinger - 2017 - Australasian Journal of Philosophy 95 (1):43-57.
    Rights to do wrong are not necessary even within the framework of interest-based rights aimed at preserving autonomy. Agents can make morally significant choices and develop their moral character without a right to do wrong, so long as we allow that there can be moral variation within the set of actions that an agent is permitted to perform. Agents can also engage in non-trivial self-constitution in choosing between morally indifferent options, so long as there is adequate non-moral variation among the (...)
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  34.  45
    Ontological difference, anthropological difference, and equal liberty.Étienne Balibar - 2020 - European Journal of Philosophy 28 (1):3-14.
    European Journal of Philosophy, EarlyView.
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  35.  68
    Foucault's Point of Heresy: ‘Quasi-Transcendentals’ and the Transdisciplinary Function of the Episteme.Étienne Balibar - 2015 - Theory, Culture and Society 32 (5-6):45-77.
    Major difficulties for readers of Foucault’s The Order of Things concern the historical function and the logical construction of the episteme. Our proposal is to link it with another notion, the ‘point of heresy’, less frequently addressed. This leads to asserting that irreconcilable dilemmas are in fact determined by the type of rationality governing the emergence of common objects of knowledge. It also introduces a possibility of ‘walking on two roads’: a dialogical adventure within rationality. Foucault is not content with (...)
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  36.  19
    The Courage to Fail: A Social View of Organ Transplants and Dialysis.Renée Claire Fox & Judith P. Swazey - 1978
    Written by a sociologist and a biologist and science historian, this text considers the social aspects of organ transplantation and chronic hemodialysis. Their research, begun in 1968, focused on the experience of research physicians engaged in this work, the "gift- exchange" social dimensions of these practices, and the impact of these technologies on society as a whole. This reprint of the 1978 edition includes a new introduction by the authors. c. Book News Inc.
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  37.  11
    Citoyen sujet et autres essais d'anthropologie philosophique.Etienne Balibar - 2011 - Paris: Presses universitaires de France. Edited by Etienne Balibar.
    Qu'appelons-nous " modernité "? Cette question est travaillée selon une triple orientation philologique, épistémologique et historique, en prenant pour fils conducteurs l'auto-énonciation du sujet, la constitution du " nous " communautaire, l'aporie de l'institution judiciaire. L'interprétation défendue pose que les processus opposés du devenir-citoyen du sujet et du devenir-sujet du citoyen en viennent à se recouvrir. C'est aussi le moment où le rapport du commun à l'universel devient un écart politique au sein de l'universel lui-même. Le " jugement des autres (...)
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  38. ‘Possessive Individualism’Reversed: From Locke to Derrida.Etienne Balibar - 2002 - Constellations 9 (3):299-317.
  39.  31
    Exiles in the Twenty-First Century: The New “Population Law” of Absolute Capitalism.Étienne Balibar - 2024 - In Matthieu de Nanteuil & Anders Fjeld (eds.), Marx and Europe: Beyond Stereotypes, Below Utopias. Springer Nature Switzerland. pp. 161-174.
    Addressing the dramatic situation of migrants and refugees in the Euro-Mediterranean and Euro-British space, Étienne Balibar mobilizes and questions the Marxist theoretical legacy, in particular the “law of population” and the “general law of capitalist accumulation”. Introducing the notion of “absolute capitalism” – the idea that there is no longer any existing alternative economic system to capitalism –, Balibar focuses on the violence inherent to new regimes of mobility and immobility in migration and migratory politics, focusing on borders, (...)
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  40. La crainte des masses. Politique et philosophie avant et après Marx.Étienne Balibar - 2001 - Revue Philosophique de la France Et de l'Etranger 191 (1):75-76.
     
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  41. La philosophie de Marx.Etienne Balibar - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (4):458-458.
     
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  42. Subjection and subjectivation.Etienne Balibar - 1994 - In Joan Copjec (ed.), Supposing the subject. New York: Verso. pp. 1--15.
     
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  43.  87
    On the Politics of Human Rights.Etienne Balibar - 2013 - Constellations 20 (1):18-26.
  44.  68
    Dying one’s own death: Freud with rilke.Étienne Balibar - 2022 - Angelaki 27 (1):128-139.
    Discussions around the meaning and validity of Freud’s notion of Todestrieb, as it was introduced in the essay from 1920 Beyond the Pleasure Principle, later...
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  45. The non-contemporaneity of Althusser.É Balibar - 1993 - In E. Ann Kaplan & Michael Sprinker (eds.), The Althusserian legacy. New York: Verso. pp. 1--16.
     
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  46.  51
    A New Querelle of Universals.Étienne Balibar - 2017 - Philosophy Today 61 (4):929-945.
    We are witnessing and participating in a new “Querelle of Universals” which has indissoluble political and philosophical characters. It ranges from the incorporation of anthropological differences (of gender-sex, race-culture, normality and abnormality, etc.) into the very definition of the “human” to the contemporary attempts at rethinking the diversity of histories within mankind as a multiverse of translations rather than a failed unity. The essay discusses a series of typical aporias that are relevant to this querelle and proposes a concept of (...)
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  47. (De) Constructing the Human as Human Institution: A Reflection on the Coherence of Hannah Arendt's Practical Philosophy.Etienne Balibar - 2007 - Social Research: An International Quarterly 74 (3):727-738.
    The paper argues that a specific "concept of the political" can be reconstructed in Arendt by bringing together elements coming from Origins of Totalitarianism, Part II , from The Human Condition and On Revolution , and from On Disobedience . These propositions produce a singular variety of "institutionalism", which involves a "groundless" politics of Human Rights , and also helps clarifying the thesis on the "banality of evil" in Eichmann in Jerusalem: the sovereign tautology "law is law" is the root (...)
     
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  48.  19
    Reading Capital.Louis Althusser & Etienne Balibar - 1970
    Two essays, one by Althusser, the other by Balibar which were presented as papers at a seminar on Marx's "Capital" at the Ecole Normale Supérieure in 1965, and included al.
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  49. The social life of prejudice.Renée Jorgensen - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (8):2585-2600.
    A ‘vestigial social practice' is a norm, convention, or social behavior that persists even when few endorse it or its original justifying rationale. Begby (2021) explores social explanations for the persistence of prejudice, arguing that even if we all privately disavow a stereotype, we might nevertheless continue acting as if it is true because we believe that others expect us to. Meanwhile the persistence of the practice provides something like implicit testimonial evidence for the prejudice that would justify it, making (...)
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  50. 'The history of truth': Alain Badiou in French philosophy.Etienne Balibar - 2002 - Radical Philosophy 115:16-28.
     
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