Results for 'Ricardo Loução'

963 found
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  1.  16
    Connectivity in deep brain stimulation for self-injurious behavior: multiple targets for a common network?Petra Heiden, Daniel Tim Weigel, Ricardo Loução, Christina Hamisch, Enes M. Gündüz, Maximilian I. Ruge, Jens Kuhn, Veerle Visser-Vandewalle & Pablo Andrade - 2022 - Frontiers in Human Neuroscience 16.
    Self-injurious behavior is associated with diverse psychiatric conditions. Sometimes, SIB is the most dominant symptom, severely restricting the psychosocial functioning and quality of life of the patients and inhibiting appropriate patient care. In severe cases, it can lead to permanent physical injuries or even death. Primary therapy consists of medical treatment and if implementable, behavioral therapy. For patients with severe SIB refractory to conventional therapy, neuromodulation can be considered as a last recourse. In scientific literature, several successful lesioning and deep (...)
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  2.  14
    (1 other version)Realidad y técnica en Zubiri.Ricardo Espinoza Lolas, Paula Ascorra Costa & Pamela Soto García - 2015 - Pensamiento. Revista de Investigación E Información Filosófica 70 (266):273.
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  3. Intimacy with God: K. Ch. Fr. Krause´s Philosophy of Religion.Ricardo Pinilla Burgos - 1970 - European Journal for Philosophy of Religion 14 (2).
    This paper deals with the concept of religiousness and religion in the context of Krause´s panentheist metaphysics, understood as a life of union, as intimacy of and with God, particularly on the part of human beings and also in relation to the rest of the existing. An evolutionary review of this conception of religion is undertaken throughout Krause´s work, and the program of a philosophy of religion is traced, which, besides a metaphysical and anthropological substantiation, would address an understanding of (...)
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  4.  9
    Zubiri, un «oculto y sagaz» lector de Hegel. En torno al curso «Reflexiones filosóficas sobre lo estético».Ricardo Espinoza Lolas & Patricio Lombardo Bertolin - 2019 - Pensamiento. Revista de Investigación E Información Filosófica 75 (286 Extra):1149-1167.
    Este artículo indaga en el Curso de dos lecciones sobre lo estético, titulado Reflexiones filosóficas sobre lo estético, un «hilo teórico» muy poco estudiado por los especialistas. Este Curso que realizó Zubiri en 1975, estaba muy mayor, se analiza cómo se muestra lo más radical para entender lo estético desde sus categorías filosóficas, pero de la «mano invisible» de Hegel. No se trata del Hegel que critica explícitamente Zubiri y que se coloca siempre de forma muy distante al pensador alemán, (...)
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  5.  17
    Madre España: una lectura del pensamiento estético de María Zambrano.Pamela Soto & Ricardo Espinoza Lolas - 2019 - Pensamiento. Revista de Investigación E Información Filosófica 75 (286 Extra):1245-1261.
    Este artículo presenta el pensamiento estético de María Zambrano a partir de su crítica a la razón moderna. El itinerario para dar cuenta de esta lectura tiene como horizonte cronológico la estadía de la filósofa en Chile, entre fines de 1936 e inicios de 1937, además de la producción intelectual que remite a esta etapa de su vida. Este itinerario de lectura se presentará a partir de tres apartados: El primero describe la producción cultural de Zambrano en Chile. En el (...)
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  6. Belief propagation and locally Bayesian learning.Adam N. Sanborn & Ricardo Silva - 2009 - In N. A. Taatgen & H. van Rijn, Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 31.
     
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  7.  47
    Sublimation, art and void. An approach to Aesthetics from the articulation between Philosophy and Psychoanalysis.Ricardo Adrián González Muñoz & María del Mar Osorio Arias - 2022 - Alpha (Osorno) 54 (54):9–22.
    Resumen: El presente artículo constituye un aporte al conocimiento del arte en su vinculación con la filosofía y el psicoanálisis, en tanto aborda la tensión entre la representación y la construcción simbólica de la imagen artística en el contexto cultural/estético contemporáneo, mediante la relación entre lo Real lacaniano y la estática negativa de Adorno. Dicha relación encuentra su punto de articulación en el fenómeno estético de lo Bello, entendido como lo que encara al sujeto con el vacío de su deseo (...)
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  8.  29
    A Import'ncia da Biodiversidade para o Ecólogo.Helena Serrano, Cristina Branquinho & Maria Amélia Martins-Loução - 2019 - Kairos 21 (1):72-95.
    Resumo Com a presente dominância do Homem sobre os ecossistemas, a sociedade enfrenta agora novos desafios do foro social, ético e ambiental. A Ecologia, como ciência transversal e holística, tem muito a contribuir para a construção do conhecimento científico, aquisição de dados e elaboração de propostas de resolução de problemas ambientais com vista a diluir o ecocentrismo e catastrofismo. A ecologia enquanto ciência pode e deve mostrar as relações entre espécies, entre comunidades e ecossistemas, entre o Homem e a natureza, (...)
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  9. Idea de la libertad.Ricardo Cox Balmaceda - 1982 - Santiago, Chile: Academia Superior de Ciencias Pedagógicas de Santiago.
     
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  10. El complejo régimen de responsabilidades por asistencia sanitaria.Ricardo de Angel Yágüez - 2008 - In Salomé Adroher Biosca, Los avances del derecho ante los avances de la medicina. Cizur Menor: Thomson/Aranzadi.
     
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  11.  10
    Pensar el horizonte: pedagógico socio crítico.Navarro Díaz & Luis Ricardo (eds.) - 2015 - Barranquilla, Cúcuta, Colombia: Ediciones Universidad Simón Bolívar.
  12.  15
    Deleuze: Leibniz… en torno a Los pliegues.Ricardo Espinoza Lolas - 2009 - Revista de Filosofia Aurora 21 (28):125.
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  13.  17
    (1 other version)Galileo y Zubiri… los inicios de la técnica moderna. El método experimental como «probación física de la realidad».Ricardo Espinoza Lolas, Pamela Soto García & Patricio Lombardo Bertolini - 2017 - Pensamiento. Revista de Investigación E Información Filosófica 73 (276):319.
    Este artículo busca pensar los orígenes de la Técnica moderna en la vida y obra del científico pisano Galileo Galilei a la luz de dos ideas fundamentales, por una parte, lo acontecido en la propia época de Galileo y, por otra parte, en la categoría fundamental de «experimentación» como «probación física de la realidad» que aparece en la obra Inteligencia y razón de Xavier Zubiri. Desde esta categoría de análisis podremos ver la riqueza de la inicial investigación científico-técnica de Galileo (...)
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  14.  17
    Comment on Eisenthal's ‘mechanics without mechanisms’.Ricardo Lopes Coelho - 2022 - Studies in History and Philosophy of Science Part A 95 (C):104-107.
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  15. Una teoría Del estado en la obra de René Descartes - algUnas reflexiones desde la perspectiva de Tomás de aquino.José Ricardo Pierpauli - 2017 - Synesis 9 (1):112-124.
    Objeto del presente estudio es poner en evidencia que a partir de la obra de Descartes, en particular, de su doctrina del ego cogito, es posible articular los moldes de la moderna Teoría del Estado. Lo característico de esa Teoría del Estado es que la misma se torna deudora de las premisas gnoseológicas establecidas por Descartes. En efecto, la Teoría del Estado no formulada explícitamente por Descartes, ni por Kant, fue desarrollada recién por los neo-kantianos de Marburgo en el siglo (...)
     
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  16.  13
    Bioderechos.Ricardo David Rabinovich-Berkman - 1999 - Buenos Aires: Editorial Dunken.
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  17.  6
    La doctrina perspectivista de G. W. Leibniz.Ricardo Rodríguez Hurtado - 2021 - Granada: Comares.
  18.  11
    Pensar desde el cuerpo: el nuevo teatro de El Salvador en la década de 1970.Ricardo Roque Baldovinos - 2019 - Pensamiento. Revista de Investigación E Información Filosófica 75 (286 Extra):1361-1379.
    A partir de un recuento del movimiento teatral en El Salvador durante la efervescencia revolucionaria de la década de 1970, el presente artículo discute distintas estéticas teatrales de vanguardia preocupadas por desarrollar un pensamiento desde el cuerpo. Examinando los conceptos centrales del teatro épico de Brecht y sus continuadores latinoamericanos y enmarcándolos en el debate estético sobre sus implicaciones, intenta mostrar que el nuevo teatro pone en evidencia la producción social del cuerpo como mecanismo de subjetivación y las posibilidades de (...)
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  19.  8
    José MG Gómez-Heras, Religion y modernidad. La crisis del individualismo religioso de Lutero a Nietzsche.Ricardo Salas Astrain - 1993 - Revue Philosophique De Louvain 91 (91):510-511.
  20.  8
    Pierre Fruchon, L'herméneutique de Gadamer. Platonisme et modernité.Ricardo Salas Astrain - 1995 - Revue Philosophique De Louvain 93 (3):456-458.
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  21.  10
    Breves lecciones de lógica y teoría del conocimiento o gnoseología.Ricardo A. Sánchez - 1971 - Quito,: Editorial Casa de la Cultura Ecuatoriana.
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  22. Conclusions.Ricardo Sanín-Restrepo & Marinella Machado-Araujo - 2025 - In Ricardo Sanín Restrepo, Marinella Machado Araujo & Sabelo J. Ndlovu-Gatsheni, Decrypting justice: from epistemic violence to immanent democracy. Lanham, Maryland: Lexington Books.
     
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  23. Reason as a heterogenous tool: The case of notice to refugees.Jose Ricardo Souza Rodrigues - 2009 - Kriterion: Journal of Philosophy 50 (120):437-448.
  24.  23
    Os fins da política no De regno de Tomás de Aquino.Sérgio Ricardo Strefling - 2022 - Philósophos - Revista de Filosofia 27 (1).
    O presente artigo visa demonstrar que os fins da política podem ser considerados como fins transpolíticos na medida em estão imbricados com o fim último do homem. O pensamento político de Tomás de Aquino (1225-1274) está exposto na sua filosofia prática ou moral, por exemplo, nas suas questões sobre as virtudes, de um modo especial quando trata da prudência e da justiça, bem como nas discussões sobre as formas de governo, as leis, o bem comum e o direito. Santo Tomás, (...)
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  25.  28
    Prof. Ricardo Yepes (Subdirector del Instituto de Ciencias para la Familia), Leonardo Polo. Su vida y escritos.Ricardo Yepes - 2006 - Studia Poliana:15-21.
    Este trabajo describe la vida y escritos de L. Polo hasta 1996. A los 25 años descubrió su método de pensamiento: el abandono del limite mental. Vivió en Madrid, Roma, Granada y Pamplona. Amante de la verdad y de la libertad personal. Entre sus obras más profundas se encuentran las que componen su Curso de teoría del conocimiento y su Antropología trascendental.
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  26.  63
    (1 other version)To Preface the Response to the'Criticisms' of Ricardo Nirenberg and David Nirenberg Reply.Ricardo L. Nirenberg & David Nirenberg - 2012 - Critical Inquiry 38 (2):381-387.
  27.  59
    Metalinguistic effects.Ricardo Mena - 2023 - Mind and Language 38 (2):545-565.
    We can communicate linguistic information by asserting sentences that are not explicitly about linguistic matters. Stalnaker offers a pragmatic account of this phenomenon. It is not clear that such an account is correct. In this article I offer an alternative account that does not rely on pragmatic mechanisms and which captures many of the insights in Stalnaker's theory of linguistic communication. The view is inspired by Barker's semantics of vague adjectives.
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  28. The Contradictory God Thesis and Non-Dialetheic Mystical Contradictory Theism.Ricardo Sousa Silvestre - 2025 - International Journal for Philosophy of Religion 97:1-23.
    When faced with the charge that a given concept of God is contradictory, the standard move among philosophers and theologians has been to try to explain away the contradiction and show that the concept of God in question is consistent. This has to do, of course, with the Law of Non-Contradiction (LNC). Another option, which has recently generated interest among logicians and analytic philosophers of religion, is to reject such a move as unnecessary and defend what might be called the (...)
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  29. Panentheism and Theistic Cosmopsychism: God and the Cosmos in the Bhavagad Gītā.Ricardo Sousa Silvestre - 2024 - Sophia 63 (3):1-23.
    Panentheism has seen a revival over the past two decades in the philosophical literature. This has partially triggered an interest in Indian models of God, which have traditionally been seen as panentheistic. On the other hand, panentheism has been often associated with panpsychism, an old ontological view that sees consciousness as fundamental and ubiquitous in the natural world and which has also enjoyed a renaissance in recent decades. Depending on where one places fundamentality (whether on the microlevel or on the (...)
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  30.  50
    Assessing relational quantum mechanics.Ricardo Muciño, Elias Okon & Daniel Sudarsky - 2022 - Synthese 200 (5):1-26.
    Relational Quantum Mechanics is an interpretation of quantum theory based on the idea of abolishing the notion of absolute states of systems, in favor of states of systems relative to other systems. Such a move is claimed to solve the conceptual problems of standard quantum mechanics. Moreover, RQM has been argued to account for all quantum correlations without invoking non-local effects and, in spite of embracing a fully relational stance, to successfully explain how different observers exchange information. In this work, (...)
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  31. The Logic of God: A Pluralistic Representational Theory of Concepts.Ricardo Sousa Silvestre - 2024 - Logica Universalis 18 (4):465-488.
    In this paper I present a formalization of the theory of ideal concepts applied to the concept of God. It is done within a version of the Simplest Quantified Modal Logic (SQML) and attempts to solve three meta-problems related to the concept of God: the unicity of extension problem, the homogeneity/heterogeneity problem and the problem of conceptual unity.
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  32. On the Representation of the Concept of God.Ricardo Sousa Silvestre - 2022 - Philosophia 50 (2):731-755.
    While the failure of the so-called classical theory of concepts - according to which definitions are the proper way to characterize concepts - is a consensus, metaphysical philosophy of religion still deals with the concept of God in a predominantly definitional way. It thus seems fair to ask: Does this failure imply that a definitional characterization of the concept of God is equally untenable? The first purpose of this paper is to answer this question. I focus on the representational side (...)
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  33. A Theory of Just Market Exchange.Ricardo Andrés Guzmán & Michael C. Munger - 2020 - Journal of Value Inquiry 54 (1):91-118.
    Any plausibly just market exchange must balance two conflicting moral considerations: non-worseness (Wertheimer, 1999) and euvoluntariness (true voluntariness; Munger, 2011). We propose an analytical theory of just market exchange that partly resolves this conflict.
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  34.  49
    Artificial intelligence paternalism.Ricardo Diaz Milian & Anirban Bhattacharyya - 2023 - Journal of Medical Ethics 49 (3):183-184.
    In response to Ferrario _et al_’s 1 work entitled ‘Ethics of the algorithmic prediction of goal of care preferences: from theory to practice’, we would like to point out an area of concern: the risk of artificial intelligence (AI) paternalism in their proposed framework. Accordingly, in this commentary, we underscore the importance of the implementation of safeguards for AI algorithms before they are deployed in clinical practice. The goal of documenting a living will and advanced directives is to convey personal (...)
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  35.  56
    Against the accommodation of subjective healthcare provider beliefs in medicine: counteracting supporters of conscientious objector accommodation arguments.Ricardo Smalling & Udo Schuklenk - 2017 - Journal of Medical Ethics 43 (4):253-256.
    We respond in this paper to various counter arguments advanced against our stance on conscientious objection accommodation. Contra Maclure and Dumont, we show that it is impossible to develop reliable tests for conscientious objectors' claims with regard to the reasonableness of the ideological basis of their convictions, and, indeed, with regard to whether they actually hold they views they claim to hold. We demonstrate furthermore that, within the Canadian legal context, the refusal to accommodate conscientious objectors would not constitute undue (...)
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  36. Vargas de Basterra, Ricardo. et al." Visión retrospectiva de los principios de la programación y su impacto en la formación de ingenieros y en la calidad de software".Mc Ricardo Vargas de Basterra & Agustín Gutiérrez Tornés - 2004 - Episteme 1 (2).
     
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  37.  49
    Homenaje a Ricardo Franco Guzmán: 50 años de vida académica.Ricardo Franco Guzmán (ed.) - 2008 - México, D.F.: Instituto Nacional de Ciencias Penales.
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  38. A Formal-Logical Approach to the Concept of God.Ricardo Sousa Silvestre - 2021 - Manuscrito. Revista Internacional de Filosofia 44 (4):224-260.
    In this paper I try to answer four basic questions: (1) How the concept of God is to be represented? (2) Are there any logical principles governing it? (3) If so, what kind of logic lies behind them? (4) Can there be a logic of the concept of God? I address them by presenting a formal-logical account to the concept of God. I take it as a methodological desideratum that this should be done within the simplest existing logical formalism. I (...)
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  39.  37
    Becoming a Fraternal Organization: Insights from the Encyclical Fratelli Tutti.Ricardo Zózimo, Miguel Pina E. Cunha & Arménio Rego - 2023 - Journal of Business Ethics 183 (2):383-399.
    We uncover fundamental dimensions of the process through which organizations embed the practice of fraternity through embarking on an organizational journey in the direction of the common good. Building on the latest encyclical of Pope Francis, _Fratelli Tutti_, about fraternal and social friendship, we offer insight into the understanding of what it means to become a fraternal organization and reflect on the key ethical and paradoxical challenges for organizations aiming at collectively contributing to the common good. We add to previous (...)
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  40. El Realismo Científico y la Mente.Ricardo Restrepo Echavarría - 2023 - Discusiones Filosóficas 24 (42):75-95.
    El Realismo Científico Estándar sostiene el enfoque metafísico de que el mundo es como es independiente de la mente. Sin embargo, el presente artículo demuestra cómo esta postura es incompatible con todas las teorías no-eliminativistas sobre la mente, lo cual hace que la postura sea inconsistente, incompatible con la ciencia, elimina la consciencia, la intencionalidad, la causación mental y la ética. Se propone una tesis realista alternativa que conserva la idea de que el mundo en general es de la forma (...)
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  41.  79
    God and cosmos in stoicism.Ricardo Salles (ed.) - 2009 - New York: Oxford University Press.
    This is a collective study, in nine new essays, of the close connection between theology and cosmology in Stoic philosophy.
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  42.  16
    Economics and Other Disciplines: Assessing New Economic Currents.Ricardo F. Crespo - 2017 - New York: Routledge.
    During the second half of the twentieth century, economics exported its logic - utility maximization - to the analysis of several human activities or realities: a tendency that has been called "economic imperialism". This book explores the concept termed by John Davis as "reverse imperialism", whereby economics has been seen in recent years to have taken in elements from other disciplines. Economics and Other Disciplines sheds light on the current state and possible future development of economics by focusing on it (...)
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  43. Formal Approaches to the Ontological Argument.Ricardo Silvestre & Jean-Yves Beziau - 2018 - Journal of Applied Logics 5 (7):1433-1440.
    This paper introduces the special issue on Formal Approaches to the Ontological Argument of the Journal of Applied Logics (College Publications). The issue contains the following articles: Formal Approaches to the Ontological Argument, by Ricardo Sousa Silvestre and Jean-Yves Béziau; A Brief Critical Introduction to the Ontological Argument and its Formalization: Anselm, Gaunilo, Descartes, Leibniz and Kant, by Ricardo Sousa Silvestre; A Mechanically Assisted Examination of Begging the Question in Anselm’s Ontological Argument, by John Rushby; A Tractarian Resolution (...)
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  44.  73
    Contradiction in Bhedābheda Vedānta: A Paraconsistent and Glut-Theoretic Approach to Jīva’s Acintya Bhedābheda Theology.Ricardo Sousa Silvestre - forthcoming - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology.
    Several Indian religious traditions associated with Vedānta offer conflicting descriptions of ultimate reality, Brahman. A prominent example is found in the Bhedābheda Vedānta tradition, which posits that Brahman is both different (bheda) and non-different (abheda) from the world and individual selves. At first glance, this seems like a contradictory statement. However, most Bhedābheda Vedānta thinkers attempt to reconcile the contradiction, asserting, for example, that Brahman is different from the world and individual selves in one sense, yet non-different in another, distinct (...)
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  45. Karma Theory, Determinism, Fatalism and Freedom of Will.Ricardo Sousa Silvestre - 2017 - Logica Universalis 11 (1):35-60.
    The so-called theory of karma is one of the distinguishing aspects of Hinduism and other non-Hindu south-Asian traditions. At the same time that the theory can be seen as closely connected with the freedom of will and action that we humans supposedly have, it has many times been said to be determinist and fatalist. The purpose of this paper is to analyze in some deepness the relations that are between the theory of karma on one side and determinism, fatalism and (...)
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  46. The Stoics on Determinism and Compatibilism.Ricardo Salles - 2005 - Ashgate.
    The basis of stoic determinism (a) : everything has a cause -- The basis of stoic determinism (b) : causation is necessitating -- The threat of external determination -- Reflection and responsibility -- The three compatibilist theories of Chrysippus -- Epictetus on responsibility for unreflective action.
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  47. (1 other version)The Concept of God in the Bhagavad-Gita: A Panentheistic Account.Ricardo Silvestre & Alan Herbert - forthcoming - In R. Silvestre, A. Herbert & B. Göcke, Concepts of God in Vaishnavism: Philosophical Perspectives. Routledge.
    In this chapter, Ricardo Silvestre and Alan Herbert offer a reconstruction of the Gītā’s concept of God with a focus on the relationship between God and the world. They try to explain the claim that the Gītā is panentheistic. This is done with the help of some key notions of contemporary metaphysics (such as ontological dependence and fundamentality) along with the Indic notion of prakṛti, considered as a metaphysical primitive denoting the intimate relationship that exists between matter and conscious (...)
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  48. A Brief Critical Introduction to the Ontological Argument and its Formalization: Anselm, Gaunilo, Descartes, Leibniz and Kant.Ricardo Silvestre - 2018 - Journal of Applied Logics 5 (7):1441-1474.
    The purpose of this paper is twofold. First, it aims at introducing the ontological argument through the analysis of five historical developments: Anselm’s argument found in the second chapter of his Proslogion, Gaunilo’s criticism of it, Descartes’ version of the ontological argument found in his Meditations on First Philosophy, Leibniz’s contribution to the debate on the ontological argument and his demonstration of the possibility of God, and Kant’s famous criticisms against the (cartesian) ontological argument. Second, it intends to critically examine (...)
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  49.  35
    The Verb εἰμί and Its Benefits for Parmenides’ Philosophy.Ricardo Alcocer Urueta - 2023 - Rhizomata 11 (2):140-188.
    Parmenides believed that he had found the most reliable way of theorizing about ultimate reality. While natural philosophers conceptualized phenomenal differences to explain cosmic change, Parmenides used the least meaningful but most versatile verb in Ancient Greek to engage in a purely intellectual exploration of reality – one that transcended synchronous and asynchronous differences. In this article I explain how the verb εἰμί was useful to Parmenides in his attempt to overcome natural philosophy. First, I argue that the Eleatic philosopher (...)
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  50.  13
    La teoría perspectivista de G.W. Leibniz: de la lectura epistemológica de la ciencia perspectiva a la afirmación metafísica de la pluralidad.Ricardo Rodríguez Hurtado - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (2):303-315.
    En el artículo se reconstruye la teoría perspectivista de G.W. Leibniz. En un primer momento, se analiza el sentido epistemológico del perspectivismo leibniziano. La teoría de la claridad-oscuridad cognitiva permite, en ese momento inicial, caracterizar la particularidad perceptiva como una perspectiva del universo. Se utilizan los escritos de Leibniz sobre ciencia perspectiva, recientemente transcritos, para analizar los sentidos de los conceptos, procedentes de dicha ciencia, que el pensador alemán usa para explicar el acto cognitivo. La explicación perspectivista de la cognición (...)
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