Results for 'Rigoberto Marín'

963 found
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  1.  55
    Chile: Acceptability of a Training Program for Depression Management in Primary Care.Rigoberto Marín, Pablo Martínez, Juan P. Cornejo, Berta Díaz, José Peralta, Álvaro Tala & Graciela Rojas - 2016 - Frontiers in Psychology 7.
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  2.  25
    Javier Roiz. Esa tenaz resistencia a los disciplinamientos.Rigoberto Lanz Caracas - 2008 - Utopía y Praxis Latinoamericana 13 (43).
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  3.  17
    Dilemas de la construcción democrática: una mirada desde Venezuela.Rigoberto Lanz - 2002 - Foro Interno. Anuario de Teoría Política 2:51-75.
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  4.  5
    Dialéctica de la ideología.Rigoberto Lanz - 1975 - Caracas: Universidad Central de Venezuela, Facultad de Ciencias Económicas y Sociales, División de Publicaciones.
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  5.  24
    Dominique Wolton: L'autre Mondialisation. Flammarion, París, 2003.Rigoberto Lanz - 2003 - Foro Interno. Anuario de Teoría Política 3:165.
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  6.  2
    (1 other version)El discurso posmoderno: crítica de la razón escéptica.Rigoberto Lanz - 1993 - Caracas: Universidad Central de Venezuela, Consejo de Desarrollo Científico y Humanístico.
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  7.  20
    Edgar Morin: La Méthode. 5. L'humanité de l'humanité. L'identité humaine, Seuil, París, 2001.Rigoberto Lanz - 2002 - Foro Interno. Anuario de Teoría Política 2:153-156.
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  8.  6
    El marxismo no es una ciencia.Rigoberto Lanz - 1980 - Caracas: Universidad Central de Venezuela, Facultad de Ciencias Económicas y Sociales, División de Publicaciones.
  9.  3
    Fin del sujeto?Rigoberto Lanz (ed.) - 1996 - Mérida, Venezuela: Universidad Central de Venezuela, Comisión de Posgrado FACES.
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  10.  4
    La deriva posmoderna del sujeto: para una semiótica del poder.Rigoberto Lanz - 1998 - Caracas: Universidad Central de Venezuela, Consejo de Desarrollo Científico y Humanístico.
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  11.  37
    Lo político transfigurado. Estrategias para entrar al mundo postmoderno.Rigoberto Lanz - 2006 - Utopía y Praxis Latinoamericana 11 (32):105-112.
  12.  15
    Michel Maffesoli: La part du diable: Précis de subversion postmoderne. Flammarion, París, 2002.Rigoberto Lanz - 2003 - Foro Interno. Anuario de Teoría Política 3:161.
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  13.  19
    Reseña de "Ciencia con consciencia" de Edgar Morin.Rigoberto Lanz - 2008 - Utopía y Praxis Latinoamericana 13 (43):156.
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  14.  60
    Reseña "El gobierno de las palabras. Políticas para tiempos de confusión" de Juan Carlos Monedero.Rigoberto Lanz - 2010 - Utopía y Praxis Latinoamericana 15 (48):131-132.
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  15.  31
    Reseña "Fragmentos de un hacer" de Jonatan Alzuru.Rigoberto Lanz - 2011 - Utopía y Praxis Latinoamericana 16 (52):133-134.
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  16.  22
    Reseña "La alternativa neopopulista" de Roberto Follari.Rigoberto Lanz - 2012 - Utopía y Praxis Latinoamericana 17 (58):103-104.
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  17.  23
    Reseña "La universidad en el siglo XXI. Para una reforma democrática y emancipatoria de la universidad" de Boaventura de Sousa Santos.Rigoberto Lanz - 2011 - Utopía y Praxis Latinoamericana 16 (52):134-134.
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  18. Reasons, commands and moral principles.Rigoberto Juárez-Paz - 1959 - Logique Et Analyse 2 (8):194-205.
     
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  19.  9
    Correspondance du p. Marin Mersenne: religieux minime.Marin Mersenne, Paul Tannery, Cornelis de Waard, René Pintard & Centre National de la Recherche Scientifique - 1965 - Presses Universitaires de France.
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  20.  18
    Filosofía y Sociedad.Pablo Guadarrama González, Rigoberto Pupo Pupo, José Ramón Fabelo-Corzo, Jorge Núñez Jove & Carmen Suárez Gómez (eds.) - 2000 - La Habana: Editorial "Félix Varela".
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  21. Un concepto de derecho constitucional: problemática del derecho constitucional convencional.Rigoberto González Montenegro - 2022 - Panamá: Círculo de Escritores.
     
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  22. Unamuno: su concepción filosófica del mundo.Rigoberto Juárez-Paz - 1963 - Revista de Filosofía de la Universidad de Costa Rica 1 (13):323.
     
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  23. (1 other version)El fundamento filosófico del derecho natural.Rigoberto López Valdivia - 1945 - México,: D.F..
     
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  24.  4
    La epistemología rupturista: reflexiones sobre un psicoanálisis del objeto.Rigoberto Martínez Escárcega - 2011 - Chichuahua: IPEC, Instituto de Pedagogía Critica.
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  25.  1
    La práctica y la filosofía marxista.Rigoberto Pupo Pupo - 1986 - La Habana: Editorial de Ciencias Sociales.
  26.  7
    Medardo Vitier y la cultura cubana.Rigoberto Pupo Pupo - 2011 - La Habana: Editora Política.
  27. Correspondance du P. Marin Mersenne, Religieux Minime.Marin Mersenne & Paul Tannery - 1961 - Les Etudes Philosophiques 16 (2):265-265.
     
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  28. Leandro Sánchez Marín. (2022). Michel Foucault y Gilles Deleuze. Sobre la imagen, el poder y la resistencia.Leandro Sánchez Marín - 2021 - Perseitas 10:379-398.
    En este texto nos proponemos abordar la última clase del semanario de Deleuze sobre el poder en Foucault a partir de dos momentos. El primero tiene que ver con el concepto de imagen y la interpretación sobre el cine que ya venía siendo una constante —aunque marginalmente— en estas clases de Deleuze. Seguidamente, el segundo momento tiene que ver con la relación entre poder y resistencia que arroja como resultado una interpretación del pensamiento de Foucault por parte de Deleuze como (...)
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  29.  43
    Interview: Louis Marin.Louis Marin - 1977 - Diacritics 7 (2):44.
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  30. The Aesthetic Enkratic Principle.Irene Martínez Marín - 2023 - British Journal of Aesthetics 63 (2):251–268.
    There is a dimension of rationality, known as structural rationality, according to which a paradigmatic example of what it means to be rational is not to be akratic. Although some philosophers claim that aesthetics falls within the scope of rationality, a non-akrasia constraint prohibiting certain combinations of attitudes is yet to be developed in this domain. This essay is concerned with the question of whether such a requirement is plausible and, if so, whether it is an actual requirement of aesthetic (...)
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  31. Sharing (mis) information on social networking sites. An exploration of the norms for distributing content authored by others.Lavinia Marin - 2021 - Ethics and Information Technology 23 (3):363-372.
    This article explores the norms that govern regular users’ acts of sharing content on social networking sites. Many debates on how to counteract misinformation on Social Networking Sites focus on the epistemic norms of testimony, implicitly assuming that the users’ acts of sharing should fall under the same norms as those for posting original content. I challenge this assumption by proposing a non-epistemic interpretation of (mis) information sharing on social networking sites which I construe as infrastructures for forms of life (...)
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  32. Attending to the Online Other: A Phenomenology of Attention on Social Media Platforms.Lavinia Marin - 2024 - In Bas de Boer & Jochem Zwier (eds.), PHENOMENOLOGY AND THE PHILOSOPHY OF TECHNOLOGY. openbook publishers. pp. 215–240.
    Lavinia Marin draws from phenomenology to lay bare another aspect of the ubiquitous presence of social media. By taking the phenomenology of attention as a starting-point, she show that attention is – rather than only a scare resource as analysts departing from the perspective of the attention economy would have it – foundational for our moral relations to other beings. She argues that there is a distinctive form of other-oriented attention that enables us to perceive other beings as living beings (...)
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  33. The Role of Identity Salience in the Effects of Corporate Social Responsibility on Consumer Behavior.Longinos Marin, Salvador Ruiz & Alicia Rubio - 2009 - Journal of Business Ethics 84 (1):65-78.
    Based on the assumption that consumers will reward firms for their support of social programs, many organizations have adopted corporate social responsibility (CSR) practices. Drawing on social identity theory, a model of influence of CSR on loyalty is developed and tested using a sample of real consumers. Results demonstrate that CSR initiatives are linked to stronger loyalty both because the consumer develops a more positive company evaluation, and because one identifies more strongly with the company. Moreover, identity salience is shown (...)
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  34. Page, text and screen in the university: Revisiting the Illich hypothesis.Lavinia Marin, Jan Masschelein & Maarten Simons - 2018 - Educational Philosophy and Theory 50 (1):49-60.
    In the age of web 2.0, the university is constantly challenged to re-adapt its ‘old-fashioned’ pedagogies to the new possibilities opened up by digital technologies. This article proposes a rethinking of the relation between university and (digital) technologies by focusing not on how technologies function in the university, but on their constituting a meta-condition for the existence of the university pedagogy of inquiry. Following Ivan Illich’s idea that textual technologies played a crucial role in the inception of the university, we (...)
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  35. Self-trust and critical thinking online: a relational account.Lavinia Marin & Samantha Marie Copeland - 2022 - Social Epistemology (6):696-708.
    An increasingly popular solution to the anti-scientific climate rising on social media platforms has been the appeal to more critical thinking from the user's side. In this paper, we zoom in on the ideal of critical thinking and unpack it in order to see, specifically, whether it can provide enough epistemic agency so that users endowed with it can break free from enclosed communities on social media (so called epistemic bubbles). We criticise some assumptions embedded in the ideal of critical (...)
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  36. Enactive Principles for the Ethics of User Interactions on Social Media: How to Overcome Systematic Misunderstandings Through Shared Meaning-Making.Lavinia Marin - 2022 - Topoi 41 (2):425-437.
    This paper proposes three principles for the ethical design of online social environments aiming to minimise the unintended harms caused by users while interacting online, specifically by enhancing the users’ awareness of the moral load of their interactions. Such principles would need to account for the strong mediation of the digital environment and the particular nature of user interactions: disembodied, asynchronous, and ambiguous intent about the target audience. I argue that, by contrast to face to face interactions, additional factors make (...)
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  37. “I Need You Too!” Corporate Identity Attractiveness for Consumers and The Role of Social Responsibility.Longinos Marin & Salvador Ruiz - 2007 - Journal of Business Ethics 71 (3):245-260.
    The extent to which people identify with an organization is dependent on the attractiveness of the organizational identity, which helps individuals satisfy one or more important self-definitional needs. However, little is known about the antecedents of company identity attractiveness (IA) in a consumer–company context. Drawing on theories of social identity and organizational identification, a model of the antecedents of IA is developed and tested. The findings provide empirical validation of the relationship between IA and corporate associations perceived by consumers. Our (...)
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  38. How to Do Things with Information Online. A Conceptual Framework for Evaluating Social Networking Platforms as Epistemic Environments.Lavinia Marin - 2022 - Philsophy and Technology 35 (77).
    This paper proposes a conceptual framework for evaluating how social networking platforms fare as epistemic environments for human users. I begin by proposing a situated concept of epistemic agency as fundamental for evaluating epistemic environments. Next, I show that algorithmic personalisation of information makes social networking platforms problematic for users’ epistemic agency because these platforms do not allow users to adapt their behaviour sufficiently. Using the tracing principle inspired by the ethics of self-driving cars, I operationalise it here and identify (...)
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  39.  23
    We Are Still Here: A Photographic History of the American Indian Movement.Dick Bancroft, Laura Waterman Wittstock & Rigoberto Menchu Tum - 2013 - Borealis Books.
    The American Indian Movement, founded in 1968 in Minneapolis, burst into that turbulent time with passion, anger, and radical acts of resistance. Spurred by the Civil Rights movement, Native people began to protest the decades--centuries--of corruption, racism, and abuse they had endured. They argued for political, social, and cultural change, and they got attention. The photographs of activist Dick Bancroft, a key documentarian of AIM, provide a stunningly intimate view of this major piece of American history from 1970 to 1981. (...)
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  40.  7
    Discusión sobre ideología.Emilio de Ipola, Jeannette Abouhamad & Rigoberto Lanz (eds.) - 1981 - Caracas, Venezuela: Ediciones Faces/UCV.
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  41.  8
    Filosofía, política y dialéctica en Materialismo y empiriocriticismo.Delgado Díaz, Carlos Jesús, Buch Sánchez, M. Rita, Rigoberto Pupo Pupo, Fung Riverón & M. Thalía (eds.) - 2014 - La Habana: Editora Política.
  42.  3
    Bibliometric Analysis of Research on Heuristic Method, Research Skills and Teaching Practice in Higher Education: A Perspective from Online and Blended Learning based on Scopus Database 2013- 2023.Isabel Amarilis Leal Maridueña, Patricio Rigoberto Alvarez Muñoz, César Manuel Chenche López, Sixto David Ruiz Cordova, Victor Javier Chicaiza Vinueza & Angelo Marcos Aviles Valenzuela - forthcoming - Evolutionary Studies in Imaginative Culture:788-803.
    The present study conducted a detailed bibliometric analysis focused on research related to Heuristic Method, Research Skills and Teaching Practice within the framework of Higher Education. For this purpose, the Scopus database was used, considering publications from 2013 to 2023. The initial analysis revealed a total of 4071 relevant records. Of these, research articles constituted the largest proportion with 60.1%. Given the relevance and volume of these articles, 2488 were selected for further analysis. However, after a filtering process, it was (...)
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  43. Validación del cuerpo y de las sensaciones desde un materialismo neutral en Epicuro de Samos.Estiven Valencia Marin - 2022 - Revista Diálogos 110:77-98.
    Un especial interés por los problemas vitales del ser humano llevó a Epicuro a distanciarse de las simples teorizaciones y consagrarse a pensar máximas por las que el hombre podría hacerse con las causas y objetos del bienestar. Epicuro asume el cuerpo y la vida sensible como principios de un bienestar que descansa en las afecciones (πάθη), si bien estas son efectos de los estímulos del ambiente que le preceden, además de ser la fuente de las actitudes de aceptación o (...)
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  44. Appreciating Taylor’s Versions: An Aesthetic Love Story.Irene Martínez Marín - 2025 - In Brandon Polite (ed.), Taylor Swift and the Philosophy of Re-recording: The Art of Taylor's Versions. Bloomsbury.
    Internal coherence is of great importance for how we think about appreciating objects of aesthetic worth. A disagreement between what we judge to be worthy and what we affectively favor can prevent us from properly grasping its value. However, it is also assumed in the aesthetic domain that our taste changes over time, jeopardising such coherence constraint. These changes can lead to a mismatch between new aesthetic judgments and old aesthetic preferences. This chapter explores a number of issues that emerge (...)
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  45. Emotions and Digital Well-being. The rationalistic bias of social media design in online deliberations.Lavinia Marin & Sabine Roeser - 2020 - In Christopher Burr & Luciano Floridi (eds.), Ethics of digital well-being: a multidisciplinary approach. Springer. pp. 139-150.
    In this chapter we argue that emotions are mediated in an incomplete way in online social media because of the heavy reliance on textual messages which fosters a rationalistic bias and an inclination towards less nuanced emotional expressions. This incompleteness can happen either by obscuring emotions, showing less than the original intensity, misinterpreting emotions, or eliciting emotions without feedback and context. Online interactions and deliberations tend to contribute rather than overcome stalemates and informational bubbles, partially due to prevalence of anti-social (...)
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  46. University Lecturing as a Technique of Collective Imagination.Lavinia Marin - 2020 - In Naomi Hodgson, Joris Vlieghe & Piotr Zamojski (eds.), Post-critical Perspectives on Higher Education. Springer. pp. 73-82.
    Lecturing is the only educational form inherited from the universities of the middle ages that is still in use today. However, it seems that lecturing is under threat, as recent calls to do away with lecturing in favour of more dynamic settings, such as the flipped classroom or pre-recorded talks, have found many adherents. In line with the post-critical approach of this book, this chapter argues that there is something in the university lecture that needs to be affirmed: at its (...)
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  47.  21
    Non-standard Emotions and Aesthetic Understanding.Irene Martínez Marín - forthcoming - Estetika: The European Journal of Aesthetics 57 (2):135-149.
    Winner of the Fabian Dorsch ESA Essay Prize.For cognitivist accounts of aesthetic appreciation, appreciation requires an agent (1) to perceptually respond to the relevant aesthetic features of an object o on good evidential grounds, (2) to have an autonomous grasp of the reasons that make the claim about the aesthetic features of o true by pointing out the connection between non-aesthetic features and the aesthetic features of o, (3) to be able to provide an explanation of why those features contribute (...)
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  48. Three contextual dimensions of information on social media: lessons learned from the COVID-19 infodemic.Lavinia Marin - 2021 - Ethics and Information Technology 23:79–86.
    The COVID-19 pandemic has been accompanied on social media by an explosion of information disorders such as inaccurate, misleading and irrelevant information. Countermeasures adopted thus far to curb these informational disorders have had limited success because these did not account for the diversity of informational contexts on social media, focusing instead almost exclusively on curating the factual content of user’s posts. However, content-focused measures do not address the primary causes of the infodemic itself, namely the user’s need to post content (...)
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  49. Varieties of Aesthetic Autonomy.Irene Martínez Marín - 2024 - Philosophy Compass 19 (12):e70012.
    The concept of autonomy is central to many debates in aesthetics. However, exactly what it means to be autonomous in our aesthetic engagements is somewhat unclear in the philosophical literature. The normative significance of autonomy is also unclear and hotly debated. In this essay, I propose a method for clarifying this elusive concept by distinguishing three distinct senses or varieties of aesthetic autonomy: experiential autonomy, competence-based autonomy, and personal autonomy. On this taxonomy autonomy is a context-sensitive concept and autonomy applies (...)
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  50.  26
    Hic sunt leones. User orientation as a design principle for emerging institutions on social media platforms.Lavinia Marin & Constantin Vică - forthcoming - AI and Society:1-14.
    The phenomenon of missed interactions between online users is a specific issue occurring when users of different language games interact on social media platforms. We use the lens of institutional theory to analyze this phenomenon and argue that current online institutions will necessarily fail to regulate user interactions in a way that creates common meanings because online institutions are not set up to deal with the multiplicity of language games and forms of life co-existing in the online social space. We (...)
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