Results for 'Robert Boorstyn'

973 found
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  1. Conference on high-speed networking.Robert Boorstyn, Arif Ghafoor, Gita Gopal, Seong Ki Mun, Michael Lesk, Gerri Sinclair & Anujan Varma - forthcoming - Emergence: Complexity and Organization.
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  2. The Nature of Psychological Explanation.Robert Cummins - 1983 - MIT Press.
    In exploring the nature of psychological explanation, this book looks at how psychologists theorize about the human ability to calculate, to speak a language and the like. It shows how good theorizing explains or tries to explain such abilities as perception and cognition. It recasts the familiar explanations of "intelligence" and "cognitive capacity" as put forward by philosophers such as Fodor, Dennett, and others in terms of a theory of explanation that makes established doctrine more intelligible to professionals and their (...)
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  3.  78
    Properties and Propositions: The Metaphysics of Higher-Order Logic.Robert Trueman - 2020 - Cambridge: Cambridge University Press.
    This book articulates and defends Fregean realism, a theory of properties based on Frege's insight that properties are not objects, but rather the satisfaction conditions of predicates. Robert Trueman argues that this approach is the key not only to dissolving a host of longstanding metaphysical puzzles, such as Bradley's Regress and the Problem of Universals, but also to understanding the relationship between states of affairs, propositions, and the truth conditions of sentences. Fregean realism, Trueman suggests, ultimately leads to a (...)
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  4. Rationality and Religious Commitment.Robert Audi - 2011 - Oxford, GB: Oxford University Press.
    Can it be rational to be religious? Robert Audi gives a persuasive positive answer through an account of rationality and a rich, nuanced understanding of what religious commitment means. It is not just a matter of belief, but of emotions and attitudes such as faith and hope, of one's outlook on the world, and of commitment to live in certain ways.
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  5.  20
    A Preface to Economic Democracy.Robert Alan Dahl - 1985 - University of California Press.
    Tocqueville pessimistically predicted that liberty and equality would be incompatible ideas. Robert Dahl, author of the classic _A Preface to Democratic Theory,_ explores this alleged conflict, particularly in modern American society where differences in ownership and control of corporate enterprises create inequalities in resources among Americans that in turn generate inequality among them as citizens. Arguing that Americans have misconceived the relation between democracy, private property, and the economic order, the author contends that we can achieve a society of (...)
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  6. Moral knowledge and ethical character.Robert Audi - 1997 - New York: Oxford University Press.
    This book offers a unified collection of published and unpublished papers by Robert Audi, a renowned defender of the rationalist position in ethics. Taken together, the essays present a vigorous, broadly-based argument in moral epistemology and a related account of reasons for action and their bearing on moral justification and moral character. Part I details Audi's compelling moral epistemology while Part II offers a unique vision of ethical concepts and an account of moral explanation, as well as a powerful (...)
  7.  20
    Tower of Babel: The Evidence against the New Creationism.Robert T. Pennock - 1999 - MIT Press.
    Creationists have acquired a more sophisticated intellectual arsenal. This book reveals the insubstantiality of their arguments. Creationism is no longer the simple notion it once was taken to be. Its new advocates have become more sophisticated in how they present their views, speaking of "intelligent design" rather than "creation science" and aiming their arguments against the naturalistic philosophical method that underlies science, proposing to replace it with a "theistic science." The creationism controversy is not just about the status of Darwinian (...)
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  8.  90
    Democracy and Moral Conflict.Robert B. Talisse - 2009 - Cambridge University Press.
    Why democracy? Most often this question is met with an appeal to some decidedly moral value, such as equality, liberty, dignity or even peace. But in contemporary democratic societies, there is deep disagreement and conflict about the precise nature and relative worth of these values. And when democracy votes, some of those who lose will see the prevailing outcome as not merely disappointing, but morally intolerable. How should citizens react when confronted with a democratic result that they regard as intolerable? (...)
  9. Religious Commitment and Secular Reason.Robert Audi - 2000 - Cambridge University Press.
    Many religious people are alarmed about features of the current age - violence in the media, a pervasive hedonism, a marginalization of religion, and widespread abortion. These concerns influence politics, but just as there should be a separation between church and state, so should there be a balance between religious commitments and secular arguments calling for social reforms. Robert Audi offers a principle of secular rationale, which does not exclude religious grounds for action but which rules out restricting freedom (...)
     
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  10. True to Our Feelings: What Our Emotions Are Really Telling Us.Robert C. Solomon - 2006 - , US: Oup Usa.
    The story of our lives is the story of our passions. We fall in love, we are gripped by scientific curiosity and religious fervor, we fear death and grieve for others, we humble ourselves in envy, jealousy, and resentment. In this remarkable book, Robert Solomon shares his fascination with the emotions and illuminates our passions in an exciting new way.
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  11. Why are children in the same family so different from one another?Robert Plomin & Denise Daniels - 1987 - Behavioral and Brain Sciences 10 (1):1-16.
  12.  96
    Practical Reasoning and Ethical Decision.Robert Audi - 2005 - New York: Routledge.
    Presenting the most comprehensive and lucid account of the topic currently available, Robert Audi's "Practical Reasoning and Ethical Decision" is essential reading for anyone interested in the role of reason in ethics or the nature of human action. The first part of the book is a detailed critical overview of the influential theories of practical reasoning found in Aristotle, Hume and Kant, whilst the second part examines practical reasoning in the light of important topics in moral psychology - weakness (...)
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  13.  95
    Making men moral: civil liberties and public morality.Robert P. George - 1993 - New York: Oxford University Press.
    Contemporary liberal thinkers commonly suppose that there is something in principle unjust about the legal prohibition of putatively victimless crimes. Here Robert P. George defends the traditional justification of morals legislation against criticisms advanced by leading liberal theorists. He argues that such legislation can play a legitimate role in maintaining a moral environment conducive to virtue and inhospitable to at least some forms of vice. Among the liberal critics of morals legislation whose views George considers are Ronald Dworkin, Jeremy (...)
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  14.  30
    The New World of Business: Ethics and Free Enterprise in the Global 1990s.Robert C. Solomon - 1994 - Rowman & Littlefield.
    Using questionnaires, case studies, and problem-solving exercises, Robert C. Solomon shows corporations, employees, and students of business how to explore their own ethical principles and integrity. He illustrates how a workable ethical program can save a company when disaster strikes, as in the case of Johnson & Johnson's handling of the Tylenol poisonings, and how the lack of one can ensure the death of a good reputation, as in the case of Nestle's slow response to the protest they met (...)
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  15.  97
    Adorno on popular culture.Robert Winston Witkin - 2003 - New York: Routledge.
    In the decades since his death, Adorno's thinking has lost none of its capacity to unsettle the settled, and has proved hugely influential in social and cultural thought. To most people, the entertainment provided by television, radio, film, newspapers, astrology charts and CD players seem harmless enough. For Adorno, however, the culture industry that produces them is ultimately toxic in its effect on the social process. Here, Robert Witkin unpacks Adorno's notoriously difficult critique of popular culture in an engaging (...)
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  16.  43
    Exploring Certainty: Wittgenstein and Wide Fields of Thought.Robert Greenleaf Brice - 2014 - Lanham: Lexington Books.
    Exploring Certainty: Wittgenstein and Wide Fields of Thought considers how, where, and to what extent the thoughts and ideas found in Wittgenstein’s On Certainty can be applied to other areas of thought, including: ethics, aesthetics, religious belief, mathematics, cognitive science, and political theory. Robert Greenleaf Brice opens new avenues of thought for scholars and students of the Wittgensteinian tradition, while introducing original philosophies about human knowledge and cognition.
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  17.  75
    Musical Time/Musical Space.Robert P. Morgan - 1980 - Critical Inquiry 6 (3):527-538.
    There is no question, of course, that music is a temporal art. Stravinsky, noting that it is inconceivable apart from the elements of sound and time, classifies it quite simply as "a certain organization in time, a chrononomy."1 His definition stands as part of a long and honored tradition that encompasses such diverse figures as Racine, Lessing, and Schopenhauer. Schopenhauer, putting the case in its strongest terms, remarks that music is "perceived solely in and through time, to the complete exclusion (...)
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  18.  33
    The logic of nothingness: a study of Nishida Kitarō.Robert Wargo - 2005 - Honolulu, HI: University of Hawai'i Press.
    The writings of Nishida Kitar , whose name has become almost synonymous with Japanese philosophy, continue to attract attention around the world. Yet studies of his thought in Western languages have tended to overlook two key areas: first, the influence of the generation of Japanese philosophers who preceded Nishida; and second, the logic of basho (place), the cornerstone of Nishida's mature philosophical system. The Logic of Nothingness addresses both of these topics. Robert Wargo argues that the overriding concern of (...)
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  19.  16
    The good is one, its manifestations many: Confucian essays on metaphysics, morals, rituals, institutions, and genders.Robert Cummings Neville - 2016 - Albany: State University of New York Press.
    Building on his long-standing work in metaphysics and Asian philosophy, Robert Cummings Neville presents a series of essays that cumulatively articulate a contemporary, progressive Confucian position as a global philosophy. Through analysis of the metaphysical and moral traditions of Confucianism, Neville brings these traditions into the twenty-first century. According to Confucianism, rituals define most of our relations with other individuals, social institutions, and nature, and while rituals make possible the positive institutions of high human civilization, they may also lead (...)
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  20.  47
    Ethics and the quest for wisdom.Robert Kane - 2010 - New York: Cambridge University Press.
    Modernity has challenged the ancient ideal of a universal quest for wisdom, and today's world of conflicting cultures and values has raised further doubts regarding the possibility of objective ethical standards. Robert Kane refocuses the debate on the philosophical quest for wisdom, and argues that ethical principles about right action and the good life can be seen to emerge from that very quest itself. His book contends that the search for wisdom involves a persistent striving to overcome narrowness of (...)
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  21.  35
    Derrida and autobiography.Robert Smith - 1995 - New York: Cambridge University Press.
    The work of Jacques Derrida can be seen to reinvent most theories. In this book Robert Smith offers both a reading of the philosophy of Derrida and an investigation of current theories of autobiography. Smith argues that for Derrida autobiography is not so much subjective self-revelation as relation to the other, not so much a general condition of thought as a general condition of writing - what Derrida calls the 'autobiography of the writing' - which mocks any self-centred finitude (...)
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  22.  24
    Love and Objectivity in Virtue Ethics: Aristotle, Lonergan, and Nussbaum on Emotions and Moral Insight.Robert J. Fitterer - 2008 - University of Toronto Press.
    Drawing on Aristotle's Nicomachean Ethics and the work of Bernard Lonergan and Martha Nussbaum, Robert J. Fitterer tests the assumption that the inclusion of the emotions leads to bias in objective judgments or when determining moral truths.
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  23.  9
    Liberty in the Things of God: The Christian Origins of Religious Freedom.Robert Louis Wilken - 2019 - Yale University Press.
    _From one of the leading historians of Christianity comes this sweeping reassessment of religious freedom, from the church fathers to John Locke_ In the ancient world Christian apologists wrote in defense of their right to practice their faith in the cities of the Roman Empire. They argued that religious faith is an inward disposition of the mind and heart and cannot be coerced by external force, laying a foundation on which later generations would build. Chronicling the history of the struggle (...)
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  24. Introduction.Robert Vinten - 2023 - In Wittgenstein and the Cognitive Science of Religion: Interpreting Human Nature and the Mind. London: Bloomsbury Academic. pp. 1-12.
  25.  66
    Volenti goes to Market.Robert E. Goodin - 2006 - The Journal of Ethics 10 (1-2):53-74.
    If free markets consist in nothing more than “capitalist acts between consenting adults,” and if in the old legal maxim “volenti non fit injuria,” then it seems to follow that free markets do no wrongs. But that defense of free markets wrenches the “volenti” maxim out of context. In common law adjudication of disputes between two parties, it is perfectly appropriate to cast standards of “volenti” narrowly, and largely ignore “duress via third parties” (wrongs done to or by others who (...)
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  26. Representation and Possibility.Robert Allen - manuscript
    The representationist maintains that an experience represents a state of affairs. To elaborate, a stimulus of one’s sensorium produces, according to her, a “phenomenal composite” made up of “phenomenal properties” that are the typical effects of certain mind-independent features of the world, which are thereby represented. It is such features, via their phenomenal representatives, of which the subject of an experience would become aware were she to engage in introspection. So, one might ask, what state of affairs would be represented (...)
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  27. Nietzsche on Fatalism and "Free Will".Robert C. Solomon - 2002 - Journal of Nietzsche Studies 23 (1):63-87.
  28.  39
    Deconstruction and Communication.Robert Scholes - 1988 - Critical Inquiry 14 (2):278-295.
    “Signature Event Context” offers a critique of previous theories of communication, a critique of previous theories of communication, a critique that seems to open the way toward a new and freer notion of reading. My response to this view will be to point out that the proffered freedom is quite illusory, partly because off certain problems in the theory itself but especially because there is no path open from that theory to any practice, a point that is merely underscored by (...)
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  29. Virtues and rules.Robert C. Roberts - 1991 - Philosophy and Phenomenological Research 51 (2):325-343.
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  30.  12
    Conscience and its enemies: confronting the dogmas of liberal secularism.Robert P. George - 2013 - Wilmington, Delaware: ISI Books.
    "Many in elite circles yield to the temptation to believe that anyone who disagrees with them is a bigot or a religious fundamentalist. Reason and science, they confidently believe, are on their side. With this book, I aim to expose the emptiness of that belief." --From the introductionAssaults on religious liberty and traditional morality are growing fiercer. Here, at last, is the counterattack.Showcasing the talents that have made him one of America's most acclaimed and influential thinkers, Robert P. George (...)
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  31.  8
    A new story of wholeness: an experiential guide for connecting the human family.Robert Atkinson - 2022 - Fort lauderdale, FL: Light on Light Press.
    The next book by award-winning author Robert Atkinson on our evolutionary path to peace.
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  32.  9
    Sin and Sex.Robert Briffault - 2020 - Routledge.
    Originally published in 1931, Sin and Sex, including an introduction from Bertrand Russell, constitutes an able and vigorous attempt on the part of Robert Briffault to induce his readers to base their ethical opinions upon something other than the prejudices of the average members of the last generation.
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  33.  7
    Double Talk.Robert A. Burton - 2022 - Cambridge Quarterly of Healthcare Ethics 31 (4):570-571.
    Symptoms of ConsciousnessIn this series of short essays, stories, poems, and personal observations, Robert A. Burton, neurologist and writer, uses both fiction and nonfiction to explore many paradoxes and contradictions inherent in scientific inquiry. A novelist as well as author of On Being Certain and A Skeptic’s Guide to the Mind, Burton brings story to science and science to story.
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  34.  32
    Orson Welles and Gregg Toland: Their Collaboration on "Citizen Kane".Robert L. Carringer - 1982 - Critical Inquiry 8 (4):651-674.
    Though he has worked almost exclusively in collaborative mediums like radio and film, Orson Welles has always tended to think of himself as an individual author. "Any production in any medium is a one-man production," he said to me. On the question of sharing creative responsibility for the works that bear his name, he is deeply ambivalent. His insistence on multiple billings for himself is legendary. As I can well testify, the very mention of the term collaboration at a wrong (...)
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  35. The Scripts of "Citizen Kane".Robert L. Carringer - 1978 - Critical Inquiry 5 (2):369-400.
    The best-known controversy in film criticism of recent years has been over the authorship of the Citizen Kane script. Pauline Kael first raised the issue in a flamboyant piece in The New Yorker in 1971. Contrary to what Orson Welles would like us to believe, Kael charged, the script for the film was actually not his work but almost wholly the work of an all-but-forgotten figure, one of Hollywood's veteran screenwriters, Herman J. Mankiewicz. . . . The first two drafts (...)
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  36.  31
    The No-Man's Land of Competing Patterns.Robert Denham - 1977 - Critical Inquiry 4 (1):194-202.
    The reductive nature of Kincaid's undertaking comes into sharper focus when we compare his kind of critical inquiry with that, say, of [Sheldon] Sacks or [Ralph] Rader. Kincaid concludes where they begin. For Sacks, the identification of some type, such as satire, is what initiates the critical process. What then remains is to move beyond type, which exists at the highest level of generality, to form and finally to those detailed analyses which will account for the peculiar powers of unique (...)
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  37.  63
    Abundant nature's long-term openness to humane biocultural designs.Robert B. Glassman - 2009 - Zygon 44 (2):355-388.
    Not by Genes Alone excellently explains Peter J. Richerson and Robert Boyd's important ideas about human gene-culture co-evolution to a broader audience but remains short of a larger vision of civilization. Several decades ago Ralph Burhoe had seen that fertile possibility in Richerson and Boyd's work. I suggest getting past present reductionistic customs to a scientific perspective having an integral place for virtue. Subsystem agency is part of this view, as is the driving role of abundance, whose ultimate origins (...)
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  38.  9
    Presupposing God: theological epistemology in Immanuel Kant's transcendental idealism and Karl Barth's theology.Robert A. Hand - 2022 - Eugene, Oregon: Pickwick Publications.
    It is widely recognized that Immanuel Kant was one of Karl Barth's most important intellectual influences, but how and to what extent this is the case remains an open question. In Presupposing God, Robert Hand demonstrates a deep consistency between Kant's and Barth's theological epistemologies, with this issue in mind. After arguing for a number of positive emphases in Kant's critical philosophy and religious epistemology in conversation with modern Kant scholarship, Presupposing God demonstrates how these emphases were obscured in (...)
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  39.  33
    The Italian Silence.Robert P. Harrison - 1986 - Critical Inquiry 13 (1):81-99.
    During the latter half of the thirteenth century there arose around Tuscany a strange and unprecedented poetry, erudite, abstract, and arrogantly intellectual. It sang beyond courtly conventions about the wonders of the rational universe whose complex secrets the new speculative sciences were eagerly systematizing. Appropriating the language of natural philosophy, Aristotelian psychology, and even theology, love poetry developed a new theoretical understanding of its enterprise which allowed it to redefine love as spiritualized search for knowledge. This intellectualization of erotic desire (...)
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  40.  7
    Wit & wisdom: inspiration for living fully.Robert S. Hartman - 2021 - Salt Lake City: Izzard Ink Publishing. Edited by Clifford G. Hurst & Catherine Blakemore.
    Wit, it can be said, is the compact expression of wisdom. Robert S. Hartman wrote with both wit and wisdom. Many times, though, his wit gets buried in demanding and lengthy prose. In this book, we have extracted the wit from the wisdom of a selection of Hartman's writing so that more of the world can learn from this man's genius. It's a quote book. It consists entirely of Hartman's own words. But, in small doses. We have pulled vital (...)
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  41.  26
    "Art": Again.Robert McGregor - 1979 - Critical Inquiry 5 (4):713-723.
    So far my examples have illustrated purely descriptive and evaluative uses of "work of art," but my main claim is that most uses are not pure. Take a controversial example. Christo recently hung a huge, bright orange curtain between the sides of a canyon in Rifle Gap, Colorado. The curtain stretched all the way across the canyon, filled the canyon from top to bottom, and had a hole cut out for the road at the base of the canyon to pass (...)
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  42.  38
    Responsibilities of the Poet.Robert Pinsky - 1987 - Critical Inquiry 13 (3):421-433.
    Certain general ideas come up repeatedly, in various guises, when contemporary poetry is discussed. One of these might be described as the question of what, if anything, is our social responsibility as poets.That is, there are things writers owe the art of poetry—work, perhaps. And in a sense there are things writers owe themselves—emotional truthfulness, attention toward one’s own feelings. But what, if anything, can a poet be said to owe other people in general, considered as a community? For what (...)
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  43.  6
    Rahner on the Unoriginate Father.Robert Warner - 1991 - The Thomist 55 (4):569-593.
    In lieu of an abstract, here is a brief excerpt of the content:RAHNER ON THE UNORIGINATE FATHER ROBERT WARNER St. Joseph's University Philadelphia, Pennsylvania I. Introduction Y ANY MEASURE, Karl Rahner was one of the principal architects of the renascence of trinitarian theology that has marked the last half of this century. Rahner found that in their pract:icail lives Christians were "a1most mere' monotheists'" 1 while :in speculative endeavors the treatise on the Trinity stood " isofoted in the structriwe (...)
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  44.  29
    Text, Author-Function, and Appropriation in Modern Narrative: Toward a Sociology of Representation.Robert Weimann - 1988 - Critical Inquiry 14 (3):431-447.
    To talk about the sociology of literary representation is, first and foremost, to propose to historicize representational activity at that crucial point where its social and linguistic dimensions intersect.1 The troublesome incongruity between these two dimensions need not be minimized, but it can be grappled with as soon as the presuppositions of either the hegemony of the subject or that of language itself are questioned. In this view, the position of George Lukács tends to ignore the state of extreme vulnerability (...)
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  45.  12
    Lectures on the Philosophy of Spirit 1827-8.Robert R. Williams (ed.) - 2007 - Oxford University Press.
    This edition of a recently discovered manuscript provides the first full look at Hegel's Philosophy of Subjective Spirit. The lectures of 1827 go far beyond Hegel's previously published Encyclopedia outline, and provide a new introduction to the Philosophy of Spirit. Robert Williams's translation will stimulate interest in a neglected area in Hegel scholarship, but one to which Hegel himself attached special importance and significance.
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  46.  66
    Minds and Bodies: An Introduction with Readings.Robert Wilkinson (ed.) - 2000 - New York: Routledge.
    _Minds and Bodies_ is a clear introduction to the mind-body problem. It requires no prior philosophical knowledge and is ideally suited to newcomers to philosophy and philosophy of mind. Robert Wilkinson carefully introduces the fundamental components of the philosophy of mind: Descartes's dualist account of mind and body; monist views including eliminativism; computer science and artificial intelligence. Each chapter is linked to a reading from key thinkers in the field, from Descartes to Paul Churchland.
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  47.  17
    The beautiful, the true, & the good: studies in the history of thought.Robert E. Wood - 2015 - Washington, D.C.: The Catholic University of America Press.
    "Among the foremost Catholic philosophers of his generation. He has utilized the fullness of the Catholic intellectual tradition to brilliantly take the measure of modern philosophical thought... This volume is an expression of Robert Wood's singular philosophical outlook." -Jude Dougherty, dean emeritus, school of philosophy, The Catholic University of America.
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  48.  17
    Von der Natur.Robert Hugo Ziegler - 2024 - transcript Verlag.
    Wir sind Teil einer Natur, die uns übersteigt - Grund genug, die Natur wieder zum Gegenstand philosophischer Reflexionen zu machen. Durch den Essentialismus-Verdacht schien der Begriff bereits für die Philosophie disqualifiziert. Doch Robert Hugo Ziegler zeigt, gestützt unter anderem auf Lukrez und Spinoza, dass die Natur, sobald man sie ernsthaft ins Auge fasst, alles andere als essentialistisch ist. Er ordnet das philosophische Problem der Natur damit in eine Wiederentdeckung metaphysischer Fragestellungen ein, die er originell vorantreibt - und beweist, dass (...)
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  49.  4
    Autobiography of an Ex-White Man: Learning a New Master Narrative for America.Robert Paul Wolff - 2009 - University of Rochester Press.
    An intensely personal meditation on the nature of America by a White Philosopher who joined a Black Studies Department and found his understanding of the world transformed by the experience. (Literary Collections).
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  50. Freud and "unconscious motivation".Robert C. Solomon - 1974 - Journal for the Theory of Social Behaviour 4 (October):191-216.
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