Results for 'Robert J. Mclaughlin'

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  1. Socrates on Political Disobedience.Robert J. McLaughlin - 1976 - Phronesis 21 (3):185-197.
  2.  15
    Nature in Art: Maritain Versus Gilson.Robert J. Mclaughlin - 1982 - Renascence 34 (4):303-312.
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  3.  36
    Book Review Section 5. [REVIEW]Thomas R. Giblin, N. J. Colletta, Robert N. Grunewald, Gerald W. McLaughlin, Ronald W. Sealey, Loyd D. Andrew, Fred A. Snyder, Otto F. Kraushaar, John B. Peper, Fred C. Rankine, Timothy Boggs & Albert S. Kahn - 1974 - Educational Studies 5 (4):282-292.
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  4.  93
    Three-concept Monte: Explanation, implementation, and systematicity.Robert J. Matthews - 1994 - Synthese 101 (3):347-63.
    Fodor and Pylyshyn (1988), Fodor and McLaughlin (1990) and McLaughlin (1993) challenge connectionists to explain systematicity without simply implementing a classical architecture. In this paper I argue that what makes the challenge difficult for connectionists to meet has less to do with what is to be explained than with what is to count as an explanation. Fodor et al. are prepared to admit as explanatory, accounts of a sort that only classical models can provide. If connectionists are to (...)
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  5.  13
    Robert G. Miller, CSB 1912-1997.R. J. McLaughlin - 1998 - Proceedings and Addresses of the American Philosophical Association 71 (5):152 - 153.
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  6.  25
    A. J. Baker: "Australian Realism - The Systematic Philosophy of John Anderson". [REVIEW]Robert Mclaughlin - 1989 - Australasian Journal of Philosophy 67:93.
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  7. Cognition, Systematicity and Nomic Necessity.Robert F. Hadley - 1997 - Mind and Language 12 (2):137-153.
    In their provocative 1988 paper, Fodor and Pylyshyn issued a formidable challenge to connectionists, i.e. to provide a non‐classical explanation of the empirical phenomenon of systematicity in cognitive agents. Since the appearance of F&P's challenge, a number of connectionist systems have emerged which prima facie meet this challenge. However, Fodor and McLaughlin (1990) advance an argument, based upon a general principle of nomological necessity, to show that one of these systems (Smolensky's) could not satisfy the Fodor‐Pylyshyn challenge. Yet, if (...)
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  8. What is wrong with tensor product connectionism.J. Fodor & B. McLaughlin - 1991 - In Terence E. Horgan & John L. Tienson, Connectionism and the Philosophy of Mind. Kluwer Academic Publishers.
  9. The Rule of Metaphor: Multi-Disciplinary Studies of the Creation of Meaning in Language.Paul Ricoeur, Robert Czerny, Kathleen Mclaughlin & John Costello - 1977 - Philosophy and Rhetoric 13 (3):208-210.
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  10. Google Morals, Virtue, and the Asymmetry of Deference.Robert J. Howell - 2012 - Noûs 48 (3):389-415.
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  11.  14
    Irrational Exuberance.Robert J. Shiller - 2001 - Princeton University Press.
    This first edition of this book was a broad study, drawing on a wide range of published research and historical evidence, of the enormous stock market boom that started around 1982 and picked up incredible speed after 1995. Although it took as its specific starting point this ongoing boom, it placed it in the context of stock market booms generally, and it also made concrete suggestions regarding policy changes that should be initiated in response to this and other such booms. (...)
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  12.  46
    Effects of experimental and preexperimental organization on recognition: Evidence for two storage systems in long-term memory.D. J. Herrmann & John P. McLaughlin - 1973 - Journal of Experimental Psychology 99 (2):174.
  13. Constitutive Moral Luck and Strawson's Argument for the Impossibility of Moral Responsibility.Robert J. Hartman - 2018 - Journal of the American Philosophical Association 4 (2):165-183.
    Galen Strawson’s Basic Argument is that because self-creation is required to be truly morally responsible and self-creation is impossible, it is impossible to be truly morally responsible for anything. I contend that the Basic Argument is unpersuasive and unsound. First, I argue that the moral luck debate shows that the self-creation requirement appears to be contradicted and supported by various parts of our commonsense ideas about moral responsibility, and that this ambivalence undermines the only reason that Strawson gives for the (...)
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  14. Précis of Pyrrhonian Reflections on Knowledge and Justification.Robert J. Fogelin - 1997 - Philosophy and Phenomenological Research 57 (2):395-400.
  15.  79
    Women on Corporate Boards of Directors and Their Influence on Corporate Philanthropy.Robert J. Williams - 2003 - Journal of Business Ethics 42 (1):1 - 10.
    This study examined the relationship between the proportion of women serving on firms' boards of directors and the extent to which these same firms engaged in charitable giving activities. Using a sample of 185 Fortune 500 firms for the 1991-1994 time period, the results provide strong support for the notion that firms having a higher proportion of women serving on their boards do engage in charitable giving to a greater extent than firms having a lower proportion of women serving on (...)
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  16. Toward a triarchic theory of human intelligence.Robert J. Sternberg - 1984 - Behavioral and Brain Sciences 7 (2):269-287.
    This article is a synopsis of a triarchic theory of human intelligence. The theory comprises three subtheories: a contextual subtheory, which relates intelligence to the external world of the individual; a componential subtheory, which relates intelligence to the individual's internal world; and a two-facet subtheory, which relates intelligence to both the external and internal worlds. The contextual subtheory defines intelligent behavior in terms of purposive adaptation to, shaping of, and selection of real-world environments relevant to one's life. The normal course (...)
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  17.  96
    Dretske and his critics.Brian P. McLaughlin (ed.) - 1991 - Cambridge, Mass., USA: Blackwell.
    Frederick Dretske′s views on the nature of seeing, the possibility of knowledge, the nature of content or non-natural meaning, the nature of behavior, and the role of content in teh causal explanation of behavior have been profoundly important. Dretske and His Critics contains original discussions of these issues by Joh Heil, Stuart Cohen, David H Sanford, Jaegwon Kim, Fred Adams, Daniel Dennett, Robert Cummins, Terence Horgan and Brian McLaughlin. Each chapter is responded to by Dretske himslef.
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  18.  25
    (1 other version)Hume’s Skepticism in the Treatise of Human Nature.Robert J. Fogelin - 1985 - Mind 95 (379):392-396.
  19.  22
    Hume's Morals Theory.Robert J. Fogelin - 1983 - Mind 92 (365):129-132.
    First Published in 1980. Routledge is an imprint of Taylor & Francis, an informa company.
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  20. Emergentism and supervenience physicalism.Robert J. Howell - 2009 - Australasian Journal of Philosophy 87 (1):83 – 98.
    A purely metaphysical formulation of physicalism is surprisingly elusive. One popular slogan is, 'There is nothing over and above the physical'. Problems with this arise on two fronts. First, it is difficult to explain what makes a property 'physical' without appealing to the methodology of physics or to particular ways in which properties are known. This obviously introduces epistemic features into the core of a metaphysical issue. Second, it is difficult to cash out 'over-and-aboveness' in a way that is rigorous, (...)
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  21.  30
    The Cambridge Handbook of Wisdom.Robert J. Sternberg & Judith Glück (eds.) - 2019 - Cambridge University Press.
    This is a comprehensive review of the psychological literature on wisdom by leading experts in the field. It covers the philosophical and sociocultural foundations of wisdom, and showcases the measurement and teaching of wisdom. The connection of wisdom to intelligence and personality is explained alongside its relationship with morality and ethics. It also explores the neurobiology of wisdom, its significance in medical decision-making, and wise leadership. How to develop wisdom is discussed and practical information is given about how to instil (...)
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  22.  57
    The innate and the learned: The evolution of Konrad Lorenz's theory of instinct.Robert J. Richards - 1974 - Philosophy of the Social Sciences 4 (2):111-133.
  23.  40
    (1 other version)Men, Animals and Personhood.R. J. Mclaughlin - 1985 - Proceedings of the American Catholic Philosophical Association 59:166-181.
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  24.  21
    Environmental control of defensive reactions to a cat.Robert J. Blanchard, Kenneth K. Fukunaga & D. Caroline Blanchard - 1976 - Bulletin of the Psychonomic Society 8 (3):179-181.
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  25. Non-sentential assertions and semantic ellipsis.Robert J. Stainton - 1995 - Linguistics and Philosophy 18 (3):281 - 296.
    The restricted semantic ellipsis hypothesis, we have argued, is committed to an enormous number of multiply ambiguous expressions, the introduction of which gains us no extra explanatory power. We should, therefore, reject it. We should also spurn the original version since: (a) it entails the restricted version and (b) it incorrectly declares that, whenever a speaker makes an assertion by uttering an unembedded word or phrase, the expression uttered has illocutionary force.Once rejected, the semantic ellipsis hypothesis cannot account for the (...)
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  26.  66
    The Development of Physical Theory in the Middle Ages.P. J. McLaughlin - 1961 - Philosophical Studies (Dublin) 11:315-316.
  27.  40
    A History of the Theories of Aether and Electricity.P. J. McLaughlin - 1954 - Philosophical Studies (Dublin) 4 (2):118-119.
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  28.  83
    Aristotelian Mover-Causality and the Principle of Inertia.Thomas J. McLaughlin - 1998 - International Philosophical Quarterly 38 (2):137-151.
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  29.  46
    Church and State.John J. McLaughlin - 1952 - Thought: Fordham University Quarterly 27 (4):569-571.
  30. Language and Man: Aristotle Meets Koko.R. J. Mclaughlin - 1981 - The Thomist 45 (4):541.
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  31.  43
    Modern Science and its Philosophy.P. J. Mclaughlin - 1953 - Philosophical Studies (Dublin) 3:151-153.
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  32.  92
    Nature and Inertia.Thomas J. McLaughlin - 2008 - Review of Metaphysics 62 (2):251-284.
    This paper argues that inertia is an inherent principle and that inertia and Newton’s First Law are in this way natural in the Aristotelian sense. Indeed, many difficulties concerning inertia and the First Law of Motion may be resolved by understanding them through an Aristotelian conception of nature. The paper proceeds by examining the characteristic activities of inertia, the Aristotelian idea of nature, various accounts of inertia as force and as inert, and the manner in which an Aristotelian conception of (...)
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  33.  42
    Politics and Science.P. J. Mclaughlin - 1955 - Philosophical Studies (Dublin) 5:155-156.
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  34. (1 other version)Private languages and other minds.William J. Mclaughlin - 1970 - Personalist 51 (3):338-354.
  35.  44
    Plato on punishment.R. J. McLaughlin - 1983 - Journal of the History of Philosophy 21 (4):554-556.
  36.  34
    Recognition of a categorized list.John P. McLaughlin & D. J. Herrmann - 1972 - Journal of Experimental Psychology 96 (1):235.
  37.  87
    Evolutionism as Religion.P. J. McLaughlin - 1958 - Philosophical Studies (Dublin) 8:56-63.
    The present article takes a glance at some aspects of the contemporary crisis of morality in Western civilization with particular reference to the writings of Sir Julian Huxley, more especially to his book Religion without Revelation. There is a flash-back to the Victorian background that prepared the way for evolutionism as the doctrine of inevitable progress, sometimes called “evolutionary humanism”. An instance of evolutionary humanism in operation is to be seen in Dewey-ism, a movement that is currently suspect because it (...)
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  38.  33
    Science and Technology.P. J. McLaughlin - 1961 - Philosophical Studies (Dublin) 11:250-253.
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  39.  44
    The Basis of Scientific Thinking.P. J. McLaughlin - 1961 - Philosophical Studies (Dublin) 11:253-257.
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  40.  36
    The Permanent Revolution in Science.P. J. Mclaughlin - 1954 - Philosophical Studies (Dublin) 4:134-135.
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  41. The return of the material: cycles of theoretical fashion in lesbian, gay and queer studies.J. McLaughlin - 2006 - In Diane Richardson, Janice McLaughlin & Mark E. Casey, Intersections between feminist and queer theory. New York: Palgrave-Macmillan. pp. 59--77.
     
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  42.  35
    The Vision of Nature.P. J. McLaughlin - 1961 - Philosophical Studies (Dublin) 11:314-315.
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  43. Figuratively Speaking.Robert J. Fogelin - 1992 - Philosophy and Rhetoric 25 (4):391-392.
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  44.  50
    A capitalist road to communism.Robert J. Veen & Philippe Parijs - 1986 - Theory and Society 15 (5):635-655.
  45. Fallacies.Robert J. Fogelin & Timothy J. Duggan - 1987 - Argumentation 1 (3):255-262.
    Fallacies are things people commit, and when they commit them they do something wrong. What kind of activities are people engaged in when they commit fallacies, and in what way are they doing something wrong? Many different things are called fallacies. The diversity of the use of the concept of a fallacy suggests that we are dealing with a family of cases not related by a common essence. However, we suggest a simple account of the nature of fallacies which encompasses (...)
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  46.  27
    Institutional Review Board: member handbook.Robert J. Amdur - 2021 - Burlington, Massachusetts: Jones & Bartlett Learning. Edited by Elizabeth A. Bankert.
    This book is a small handbook designed to give Institutional Review Board (IRB) members the information they need to protect the rights and welfare of research subjects in a way that is both effective and efficient. The chapters of this book are short and to the point. Topic-specific chapters list the criteria IRB members should use to determine how to vote on specific kinds of studies and offer practical advice on what IRB members should do before and during full-committee meetings.
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  47. Discussion: A corrected model of explanation.Robert J. Ackermann - 1966 - Philosophy of Science 33 (1/2):168.
  48. Subjectivity and the Elusiveness of the Self.Robert J. Howell - 2010 - Canadian Journal of Philosophy 40 (3):459-483.
    'Where am I?' This is something we might expect to hear from hapless explorers or academics with no sense of direction. If we can, we'll explain to our inquirer that he is east of East St. Louis and hope he can find his way from there. If he persists, insisting that he is not really lost, but only cannot find himself no matter how hard he looks, we might reasonably suspect that we are dealing with that peculiarly incorrigible academic explorer, (...)
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  49.  50
    Material implication, confirmation, and counterfactuals.Robert J. Farrell - 1979 - Notre Dame Journal of Formal Logic 20 (2):383-394.
  50.  18
    What? Where? When? Why? Essays on Induction, Space and Time, Explanation : Inspired by the Work of Wesley C. Salmon and Celebrating His First Visit to Australia, September-December 1978.Wesley Charles Salmon & Robert McLaughlin (eds.) - 1982 - Dordrecht, London, and Boston: Reidel.
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