Results for 'Rory Edward Fairweather'

948 found
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  1.  20
    (1 other version)Business Ethics on the Internet: 3.Ben Fairweather, Steve Dixon & Edward Kingsley Trezise - 1998 - Business Ethics: A European Review 7 (4):212-219.
  2. Uloga hiperintelektualca u izgradnji građanskog društva I demokratizacije na Balkanu (The Role of the Hyperintellectual in Civil Society Building and Democratization in the Balklans).Rory J. Conces - 2010 - Dijalog 1:7-30.
    Riječ “intelektualac” francuskog je porijekla, nastala krajem 19. vijeka. Stvorena tokom afere Dreyfus, uglavnom se odnosi na one mislioce koji su spremni da interveniraju u javnom forumu, čak i ako to znači da sebe izlažu riziku (Le Sueur 2001:2). Teoretičari kao što su Edward Said, Paul Ricoeur, Jean-Paul Sartre i Michael Waltzer dali su doprinos diskusiji o intelektualcima: intelektualca Said vidi kao kritički nastrojenog autsajdera, Ricoeur kao političkog edukatora, Sartre kao čovjeka od akcije, a Waltzer kao brižnog insajdera. Opisati (...)
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  3.  81
    Mathematical Pluralism.Edward N. Zalta - 2024 - Noûs 58 (2):306-332.
    Mathematical pluralism can take one of three forms: (1) every consistent mathematical theory consists of truths about its own domain of individuals and relations; (2) every mathematical theory, consistent or inconsistent, consists of truths about its own (possibly uninteresting) domain of individuals and relations; and (3) the principal philosophies of mathematics are each based upon an insight or truth about the nature of mathematics that can be validated. (1) includes the multiverse approach to set theory. (2) helps us to understand (...)
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  4.  13
    Converts to the Real: Catholicism and the Making of Continental Philosophy.Edward Baring - 2019 - Cambridge, Massachusetts: Harvard University Press.
    In the middle decades of the twentieth century phenomenology grew from a local philosophy in a few German towns into a movement that spanned Europe. In Converts to the Real, Edward Baring uncovers an unexpected force behind this prodigious growth: Catholicism. Participating in a tightly-knit transnational community, Catholics helped shuttle ideas between national traditions that were otherwise inward-looking and parochial. In the first half of the twentieth century, they wrote many of the first articles and books introducing phenomenological ideas (...)
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  5. Individuation.Edward Jonathan Lowe - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford handbook of metaphysics. New York: Oxford University Press.
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  6. Assertion, Sincerity, and Knowledge.Edward S. Hinchman - 2013 - Noûs 47 (4):613-646.
    The oddities in lottery cases and Moore’s paradox appear to support the knowledge account of assertion, according to which one should assert only what one knows. This paper preserves an emphasis on epistemic norms but presents grounds for an alternative explanation. The alternative divides the explanandum, explaining the error in lottery and Moorean assertions with one move and their deeper incoherence with another. The error derives from a respect in which the assertions are uninformative: the speaker is not being appropriately (...)
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  7. Ramsey without Ethical Neutrality: A New Representation Theorem.Edward Elliott - 2017 - Mind 126 (501):1-51.
    Frank Ramsey's ‘Truth and Probability’ sketches a proposal for the empirical measurement of credences, along with a corresponding set of axioms for a representation theorem intended to characterize the preference conditions under which this measurement process is applicable. There are several features of Ramsey's formal system which make it attractive and worth developing. However, in specifying his measurement process and his axioms, Ramsey introduces the notion of an ethically neutral proposition, the assumed existence of which plays a key role throughout (...)
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  8.  42
    Caring for the Soul in a Postmodern Age: Politics and Phenomenology in the Thought of Jan Patocka.Edward F. Findlay - 2002 - State University of New York Press.
    The first full exploration of the political thought of Jan Patocka, student of Husserl and Heidegger and mentor to Václav Havel.
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  9. The Mind of God and the Works of Man.Edward Craig - 1987 - Oxford, GB: Oxford University Press UK.
    Seeking to rediscover the connection between philosophy as studied in universities and those general views of man and reality which are 'philosophy' to the educated layman, Edward Craig here offers a view of philosophy and its history since the early seventeenth century. He presents this period as concerned primarily with just two visions of the essential nature of man. One portrays human beings as made in the image of God, required to resemble him as far as lies in our (...)
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  10.  20
    Pure numerical Boolean syllogisms.Edward A. Hacker & William Tuthill Parry - 1967 - Notre Dame Journal of Formal Logic 8 (4):321-324.
  11.  19
    Academic Capitalism.Edward J. Hackett - 2014 - Science, Technology, and Human Values 39 (5):635-638.
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  12. The Nature of God: An Inquiry into Divine Attributes.Edward R. WIERENGA - 1989 - Religious Studies 28 (4):575-576.
     
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  13.  55
    Familial genetic risks: how can we better navigate patient confidentiality and appropriate risk disclosure to relatives?Edward S. Dove, Vicky Chico, Michael Fay, Graeme Laurie, Anneke M. Lucassen & Emily Postan - 2019 - Journal of Medical Ethics 45 (8):504-507.
    This article investigates a high-profile and ongoing dilemma for healthcare professionals (HCPs), namely whether the existence of a (legal) duty of care to genetic relatives of a patient is a help or a hindrance in deciding what to do in cases where a patient’s genetic information may have relevance to the health of the patient’s family members. The English caseABC v St George’s Healthcare NHS Trust and othersconsidered if a duty of confidentiality owed to the patient and a putative duty (...)
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  14.  32
    Biobanks, Data Sharing, and the Drive for a Global Privacy Governance Framework.Edward S. Dove - 2015 - Journal of Law, Medicine and Ethics 43 (4):675-689.
    Spurred by a confluence of factors, most notably the decreasing cost of high-throughput technologies and advances in information technologies, a number of population research initiatives have emerged in recent years. These include large-scale, internationally collaborative genomic projects and biobanks, the latter of which can be defined as an organized collection of human biological material and associated data stored for one or more research purposes. Biobanks are a key emerging research infrastructure, and those established as prospective research resources comprising biospecimens and (...)
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  15.  53
    Minding the Metaphor: The Elusive Character of Moral Disgust.Edward Royzman & Robert Kurzban - 2011 - Emotion Review 3 (3):269-271.
    Aiming to circumvent metaphor-prone properties of natural language, Chapman, Kim, Susskind, and Anderson (2009) recently reported evidence for morally induced activation of the levator labii region (manifest as an upper lip raise and a nose wrinkle), also implicated in responding to bad tastes and contaminants. Here we point out that the probative value of this type of evidence rests on a particular (and heavily contested) account of facial movements, one which holds them to be “expressions” or automatic read-outs of internal (...)
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  16. Adaptive variation in judgment and philosophical intuition.Edward T. Cokely & Adam Feltz - 2009 - Consciousness and Cognition 18 (1):356-358.
    Our theoretical understanding of individual differences can be used as a tool to test and refine theory. Individual differences are useful because judgments, including philosophically relevant intuitions, are the predictable products of the fit between adaptive psychological mechanisms (e.g., heuristics, traits, skills, capacities) and task constraints. As an illustration of this method and its potential implications, our target article used a canonical, representative, and affectively charged judgment task to reveal a relationship between the heritable personality trait extraversion and some compatabilist (...)
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  17. Logical and analytic truths that are not necessary.Edward N. Zalta - 1988 - Journal of Philosophy 85 (2):57-74.
    The author describes an interpreted modal language and produces some clear examples of logical and analytic truths that are not necessary. These examples: (a) are far simpler than the ones cited in the literature, (b) show that a popular conception of logical truth in modal languages is incorrect, and (c) show that there are contingent truths knowable ``a priori'' that do not depend on fixing the reference of a term.
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  18. The biological basis of morality.Edward O. Wilson - 1998 - The Atlantic Monthly:53-70.
    Do we invent our moral absolutes in order to make society workable? Or are these enduring principles expressed to us by some transcendent or Godlike authority? Efforts to resolve this conundrum have perplexed, sometimes inflamed, our best minds for centuries, but the natural sciences are telling us more and more about the choices we make and our reasons for making them.
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  19. Sensory experience and the foundations of knowledge.Edward Craig - 1976 - Synthese 33 (June):1-24.
  20.  36
    Chauncey Wright and the foundations of pragmatism.Edward H. Madden - 1963 - Seattle,: University of Washington Press.
  21. In Defence of the Law of Non-Contradiction.Edward N. Zalta - 2004 - In Graham Priest, Jc Beall & Bradley P. Armour-Garb (eds.), The law of non-contradiction : new philosophical essays. New York: Oxford University Press.
    The arguments of the dialetheists for the rejection of the traditional law of noncontradiction are not yet conclusive. The reason is that the arguments that they have developed against this law uniformly fail to consider the logic of encoding as an analytic method that can resolve apparent contradictions. In this paper, we use Priest [1995] and [1987] as sample texts to illustrate this claim. In [1995], Priest examines certain crucial problems in the history of philosophy from the point of view (...)
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  22. Quasi-realism and ethical appearances.Edward Harcourt - 2005 - Mind 114 (454):249-275.
    The paper develops an attack on quasi-realism in ethics, according to which expressivism about ethical discourse—understood as the thesis that the states that discourse expresses are non-representational—is consistent with some of the discourse's familiar surface features, thus ‘saving the ethical appearances’. A dilemma is posed for the quasi-realist. Either ethical discourse appears, thanks to those surface features, to express representational states, or else there is no such thing as its appearing to express such states. If the former then, by expressivism, (...)
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  23.  11
    The Problem of Time: Quantum Mechanics Versus General Relativity.Edward Anderson - 2017 - Cham: Imprint: Springer.
    This book is a treatise on time and on background independence in physics. It first considers how time is conceived of in each accepted paradigm of physics: Newtonian, special relativity, quantum mechanics (QM) and general relativity (GR). Substantial differences are moreover uncovered between what is meant by time in QM and in GR. These differences jointly source the Problem of Time: Nine interlinked facets which arise upon attempting concurrent treatment of the QM and GR paradigms, as is required in particular (...)
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  24. Epistemic Two-Dimensionalism and Arguments from Epistemic Misclassification.Edward Elliott, Kelvin McQueen & Clas Weber - 2013 - Australasian Journal of Philosophy 91 (2):375-389.
    According to Epistemic Two-Dimensional Semantics (E2D), expressions have a counterfactual intension and an epistemic intension. Epistemic intensions reflect cognitive significance such that sentences with necessary epistemic intensions are a priori. We defend E2D against an influential line of criticism: arguments from epistemic misclassification. We focus in particular on the arguments of Speaks [2010] and Schroeter [2005]. Such arguments conclude that E2D is mistaken from (i) the claim that E2D is committed to classifying certain sentences as a priori, and (ii) the (...)
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  25.  54
    Second thoughts on the critiques of big rhetoric.Edward Schiappa - 2001 - Philosophy and Rhetoric 34 (3):260-274.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 34.3 (2001) 260-274 [Access article in PDF] Second Thoughts on the Critiques of Big Rhetoric Edward Schiappa This note is divided into three parts. First, I explore some answers to the question "How did Rhetoric get so Big?" Second, I review some of the more important criticisms of a "globalized" or "universalized" view of rhetorical studies. Finally, I contend that the critiques of Big Rhetoric (...)
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  26.  8
    Hegel.Edward Caird - 1883 - [New York,: Cambridge Scholars Press.
    Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
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  27. Can Trust Itself Ground a Reason to Believe the Trusted?Edward Hinchman - 2012 - Abstracta 6 (S6):47-83.
    Can a reason to believe testimony derive from the addressee’s trust itself or only from reliability in the speaker that the trust perhaps causes? I aim to cast suspicion on the former view, defended by Faulkner, in favor of the latter – despite agreeing with Faulkner’s emphasis on the second-personal normativity of testimonial assurance. Beyond my narrow disagreement with Faulkner lie two broader issues. I argue that Faulkner misappropriates Bernard Williams’s genealogy of testimony when he makes use of Williams’s genealogical (...)
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  28.  22
    On Plato's Timaeus, 49D4-E7.Edward N. Lee - 1967 - American Journal of Philology 88 (1):1.
  29.  41
    Having Reasons: An Essay on Rationality and Sociality.Edward J. Green - 1988 - Journal of Philosophy 85 (1):28-33.
  30. Rawls's liberal principle of legitimacy.Edward Song - 2012 - Philosophical Forum 43 (2):153-173.
    Very little attention has been paid towards examining John Rawls’s liberal principle of legitimacy as a self-standing theory. Nevertheless, it offers a highly original way of thinking about state legitimacy. In this paper, I will offer a sketch of what such an account might look like. At its heart is the idea that the legitimacy of the state resides not in the consent of the governed, nor in the state’s conformity with the appropriate principles of justice, but rather in citizens’ (...)
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  31.  8
    The Fate of Theism Revisited.Edward J. Echeverria - 1987 - The Thomist 51 (4):632-657.
    In lieu of an abstract, here is a brief excerpt of the content:THE FATE OF THEISM REVISITED I THEISM SEEMS to be caught in a dilemma. Speaking persuasively to the surrounding culture seems to demand hat theism sacrifice its own integrity as a significantly distinctive world-view; affirming its distinctiveness seems to result in moving itself to the periphery of the culture. Briefly, then, either theism acquires relevance at the price of forfeiting any claim to distinctiveness or it takes seriously precisely (...)
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  32. Rational Requirements and 'Rational' Akrasia.Edward S. Hinchman - 2013 - Philosophical Studies 166 (3):529-552.
    On one conception of practical rationality, being rational is most fundamentally a matter of avoiding incoherent combinations of attitudes. This conception construes the norms of rationality as codified by rational requirements, and one plausible rational requirement is that you not be akratic: that you not judge, all things considered, that you ought to ϕ while failing to choose or intend to ϕ. On another conception of practical rationality, being rational is most fundamentally a matter of thinking or acting in a (...)
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  33.  66
    Expert Testimony by Ethicists: What Should Be the Norm?Edward J. Imwinkelried - 2005 - Journal of Law, Medicine and Ethics 33 (2):198-221.
    The term, “bioethics” was coined in 1970 by American cancerologist V. R. Potter. In the few decades since, the field of bioethics has emerged as an important discipline. The field has attained a remarkable degree of public recognition in a relatively short period of time. The “right to die” cases such as In re Quinlan placed bioethical issues on the front pages. Although the discipline is of recent vintage, the past quarter century has witnessed a flurry of scholarly activity, creating (...)
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  34.  38
    When the Trial Ends: The Case for Post-Trial Provisions in Clinical Psychedelic Research.Edward Jacobs, Ashleigh Murphy-Beiner, Ian Rouiller, David Nutt & Meg J. Spriggs - 2023 - Neuroethics 17 (1):1-17.
    The ethical value—and to some scholars, necessity—of providing trial patients with post-trial access (PTA) to an investigational drug has been subject to significant attention in the field of research ethics. Although no consensus has emerged, it seems clear that, in some trial contexts, various factors make PTA particularly appropriate. We outline the atypical aspects of psychedelic clinical trials that support the case for introducing the provision of PTA within research in this field, including the broader legal status of psychedelics, the (...)
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  35.  16
    Dishing Up Morality: How Chefs Account for Gratuity.Edward N. Gamble, Omar Shehryar, Janet Gamble & Michelle Hall - forthcoming - Journal of Business Ethics:1-15.
    This study delves into the intricate world of tipping, examining how restaurant chefs and chef-owners account for and morally justify this practice. While previous research has paved the way for understanding several of the nuances of tipping in the dining experience, little attention has been given to chefs’ perspectives on its moral dimensions. In today’s evolving restaurant dining landscape, tipping practices have become increasingly contentious. Therefore, it is imperative to grasp the ethical intricacies of tipping experiences, as they hold significant (...)
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  36. A poetic exception to the instruction "Know thyself".Terence Rajivan Edward - manuscript
    This paper describes a kind of poem which reveals an exception to the instruction to know thyself.
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  37. Is spoonfeeding avoidable?Terence Rajivan Edward - manuscript
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  38.  42
    Proposed guidelines for the participation of persons with dementia as research subjects.Edward W. Keyserlingk, Kathleen Glass, Sandra Kogan & Serge Gauthier - 1995 - Perspectives in Biology and Medicine 38 (2):319.
  39.  61
    The experimental method in biology.Edward Manier - 1969 - Synthese 20 (2):185 - 205.
  40. Philosophy: A Very Short Introduction.Edward Craig - 2002 - New York, NY: Oxford University Press.
    How ought we to live? What really exists? How do we know? This book introduces important themes in ethics, knowledge, and the self, via readings from Plato, Hume, Descartes, Hegel, Darwin, and Buddhist writers. It emphasizes throughout the point of doing philosophy, explains how different areas of philosophy are related, and explores the contexts in which philosophy was and is done.
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  41.  40
    A Third View of Causality.Edward H. Madden - 1969 - Review of Metaphysics 23 (1):67 - 84.
    To begin with, there is a conceptual necessity implied in the very concept of cause itself, and in all concepts that have a causal element; and this definitional "must," far from being conventional or arbitrary, reflects the natural necessity of those physical systems which in fact constitute the nature of our universe. The conceptual necessity of the concept of cause can be pointed up in the following way. Assume that we have good reason for saying at to that f, g, (...)
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  42.  44
    The 1999 Meeting of the Society for Buddhist-Christian Studies.Edward L. Shirley - 2000 - Buddhist-Christian Studies 20 (1):233-235.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 233-235 [Access article in PDF] News and Views The 1999 Meeting of the Society for Buddhist-Christian Studies Edward L. ShirleySt. Edward's UniversityThe annual meeting of the Society for Buddhist-Christian Studies met in Boston on Friday and Saturday, November 19 and 20, 1999. This year's papers addressed the problems of consumerism from Buddhist and Christian perspectives.In the first session, Stephanie Kaza presented a paper (...)
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  43.  16
    Right and Wrong.Edward Regis Jr - 1981 - Noûs 15 (3):414-418.
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  44.  12
    Regulatory stewardship of health research: navigating participant protection and research promotion.Edward S. Dove - 2020 - Northampton, MA: Edward Elgar Publishing.
    This timely book examines the interaction of health research and regulation with law through empirical analysis and the application of key anthropological concepts to reveal the inner workings of human health research. Through ground-breaking empirical inquiry, Regulatory Stewardship of Health Research explores how research ethics committees (RECs) work in practice to both protect research participants and promote ethical research.This thought-provoking book provides new perspectives on the regulation of health research by demonstrating how RECs and other regulatory actors seek to fulfil (...)
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  45.  98
    Perfect goodness and divine freedom.Edward Wierenga - 2007 - Philosophical Books 48 (3):207-216.
  46.  6
    Letters on Education.Edward Lyttelton - 2015 - Cambridge University Press.
    Edward Lyttelton was an English cricketer, schoolmaster and Church of England clergyman. In this book, which was originally published in 1922, Lyttelton explores the role of education in society through an imagined correspondence between two figures, one with a worldly viewpoint and another with a position based around Christian piety. During this exchange ideas are developed regarding the secular and the sacred in their relationship with the teaching of the young. This book will be of value to anyone with (...)
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  47.  13
    NW Barber, The Principles of Constitutionalism (Oxford University Press, 2018).Edward Willis - 2020 - Australian Journal of Legal Philosophy 45 (1):80-84.
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  48.  23
    Facial Movements Are Not Goosebumps: A Response to Chapman and Anderson.Edward Royzman & Robert Kurzban - 2011 - Emotion Review 3 (3):274-275.
    Aside from adducing little data that bear on our original concerns (pervasive “audience effects” in the encoding of identifiable “disgust expressions”/lack of morally induced disgust versus moral disgust differentiation), Chapman and Anderson (2011) fail to muster a convincing body of evidence for the founding premise of their empirical endeavor—disgust is a bona fide “basic emotion” whose theoretically predicted FM pattern is a goosebump-like, metaphor-resistant readout capable of being effectively analyzed within the “expression programs” canon, leading us to reaffirm that our (...)
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  49.  56
    Hume and the fiery furnace.Edward H. Madden - 1971 - Philosophy of Science 38 (1):64-78.
    There are a standard number of replies to the riddle of induction, none of which has gained ascendency. It seems that a new approach is needed that concedes less to the Humean dialectic. Humeans, both traditional and contemporary, unwittingly play on the ambiguity of the phrase "change in the course of nature," and that is why `C· ∼ E' appears to be self-consistent, though in fact it is not. I provide an analysis of 'cause' and 'natural necessity' which gives inductive (...)
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  50.  34
    The Culture of Physician Autonomy; 1900 to the Present.Edward A. Pont - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (1):98-113.
    The physician of fifty years ago is barely recognizable today. Rural, autonomous, and isolated, he did everything from mending broken bones to pronouncing people dead. He was responsible for a well-circumscribed community, who came to him for all their medical needs, regardless of the hour.
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