Results for 'S. Hagan'

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  1.  92
    (1 other version)Rousseau on Armour-Propre: T. O'Hagan.T. O’Hagan - 1998 - Aristotelian Society Supplementary Volume 72 (1):75-76.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  2.  93
    (1 other version)Rousseau.Timothy O'Hagan - 1999 - New York: Routledge.
    Timothy O'Hagan investigates Jean-Jacques Rousseau's writings concerning the formation of humanity, of the individual and of the citizen, in his three master works, the Discourse on the Origin of Inequality among Men , The Emile , and The Social Contract . He explores Rousseau's reflections on developmental psychology, the nature of the political order, relations between the sexes, language and religion. O'Hagan gives Rousseau's arguments a close and sympathetic reading. He writes as a philosopher, not a historian, yet (...)
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  3. Rousseau on amour-propreon six facets of amour-propre.Timothy O'Hagan - 1999 - Proceedings of the Aristotelian Society 99 (1):91–107.
    O'Hagan agrees with Dent that in Rousseau's idea of "amour-propre" we encounter a powerful, coherent model of human psychology, according to which individuals find their own identities by engaging in a network of relationships within a more or less reconstituted social order. He examines five ways in which people strive to attain that goal and five ways in which they characteristically fail. In the sixth section he discusses Rousseau's strategy of retreat from society, which is also a retreat from (...)
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  4. Shmagents, Realism and Constitutivism About Rational Norms.Emer O’Hagan - 2014 - Journal of Value Inquiry 48 (1):17-31.
    I defend constitutivism against two prominent objections and argue that agential constitutivism has the resources to take normative and ethical deliberation seriously. I first consider David Enoch’s shmagency challenge and argue that it does not form a coherent objection. I counter Enoch’s view that the phenomenology of first-person deliberation pragmatically justifies belief in irreducibly realist normative truths, claiming that constitutivism can respect the practice of moral deliberation without appeal to robustly realist truths. Secondly, I argue that the error theoretic worry (...)
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  5. Modesty as an excellence in moral perspective taking.Emer O'Hagan - 2017 - European Journal of Philosophy 26 (3):1-14.
    I argue for an egalitarian conception of modesty. Modesty is a virtue because an apt expression of what is, and is not, morally salient in our attitudes toward persons and is important because we are prone to arrogance, self‐importance, and hero worship. To make my case, I consider 3 claims which have shaped recent discussions: first, that modesty is valuable because it obviates destructive social rankings; second, that modesty essentially involves an indifference to how others evaluate one's accomplishments; and third, (...)
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  6. Moral Self-Knowledge in Kantian Ethics.Emer O’Hagan - 2009 - Ethical Theory and Moral Practice 12 (5):525-537.
    Kant’s duty of self-knowledge demands that one know one’s heart—the quality of one’s will in relation to duty. Self-knowledge requires that an agent subvert feelings which fuel self-aggrandizing narratives and increase self-conceit; she must adopt the standpoint of the rational agent constrained by the requirements of reason in order to gain information about her moral constitution. This is not I argue, contra Nancy Sherman, in order to assess the moral goodness of her conduct. Insofar as sound moral practice requires moral (...)
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  7. Practical identity and the constitution of agency.Emer O'Hagan - 2004 - Journal of Value Inquiry 38 (1):49-59.
    In this paper I argue that Christine Korsgaard’s account of the normativity of practical reasons cannot meet her own justificatory criteria, specifically the demand that an answer to the normative question be successfully addressed in the first person. On this point her position is crucially ambiguous. I argue that Korsgaard’s demand that the authority of norms be justified by appeal to an agent’s practical identity leads her to conflate psychological facts about agents with the norms that establish the authority of (...)
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  8.  18
    Shape shifting: Civilizational discourse and the analysis of cross-cultural interaction in the constitution of international society.Jacinta O’Hagan - 2020 - Journal of International Political Theory 16 (2):190-209.
    The concept of civilization is intrinsic to the English School’s understanding of international society. At the same time, engagement with discourses of civilization has been an important site of c...
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  9. Self‐Knowledge and Moral Stupidity.Emer O'Hagan - 2012 - Ratio 25 (3):291-306.
    Most commonplace moral failure is not conditioned by evil intentions or the conscious desire to harm or humiliate others. It is more banal and ubiquitous – a form of moral stupidity that gives rise to rationalization, self‐deception, failures of due moral consideration, and the evasion of responsibility. A kind of crude, perception‐distorting self‐absorption, moral stupidity is the cause of many moral missteps; moral development demands the development of self‐knowledge as a way out of moral stupidity. Only once aware of the (...)
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  10.  39
    The Cambridge Companion to Rousseau (review).Timothy O'Hagan - 2002 - Journal of the History of Philosophy 40 (4):546-547.
    Timothy O'Hagan - The Cambridge Companion to Rousseau - Journal of the History of Philosophy 40:4 Journal of the History of Philosophy 40.4 546-547 Book Review The Cambridge Companion to Rousseau Patrick Riley, editor. The Cambridge Companion to Rousseau. New York: Cambridge University Press, 2001. Pp. xii + 453. Cloth, $69.95. Paper, $24.95. The book contains fifteen essays, three written by the editor. Of the fourteen authors, twelve are men, thirteen are anglophone, ten are based in the United States. (...)
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  11. Belief, normativity and the constitution of agency.Emer O'Hagan - 2005 - Philosophical Explorations 8 (1):39-52.
    In this paper I advance a constitutive argument for the authority of rational norms. Because accountability to reasons is constitutive of rational agency and rational norms are implicit in reasons for action and belief, the justification of rational norms is of a piece with the practice of reasoning. Peter Railton has objected that the constitutive view fails to defend the categorical authority of reason over agents. I respond to his objections, arguing that they presuppose a foundationalist conception of justification that (...)
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  12. Inarticulate Forgiveness.Emer O'Hagan - 2019 - Metaphilosophy 50 (4):536-550.
    Influentially, Pamela Hieronymi has argued that any account of forgiveness must be both articulate and uncompromising. It must articulate the change in judgement that results in the forgiver’s loss of resentment without excusing or justifying the misdeed, and without comprising a commitment to the transgressor=s responsibility, the wrongness of the action, and the transgressed person=s self-worth. Non-articulate accounts of forgiveness, which rely on indirect strategies for reducing resentment (for example, reflecting on the transgressor’s bad childhood) are said to fail to (...)
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  13. Non-Self and Ethics: Kantian and Buddhist Themes.Emer O'Hagan - 2018 - In Davis Gordon, Ethics without Self, Dharma without Atman: Western and Buddhist Philosophical Traditions in Dialogue. Springer. pp. 145-159.
    After distinguishing between a metaphysical and a contemplative strategy interpretation of the no-self doctrine, I argue that the latter allows for the illumination of significant and under-discussed Kantian affinities with Buddhist views of the self and moral psychology. Unlike its metaphysical counterpart, the contemplative strategy interpretation, understands the doctrine of no-self as a technique of perception, undertaken from the practical standpoint of action. I argue that if we think of the contemplative strategy version of the no-self doctrine as a process (...)
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  14. Self-Knowledge and the Development of Virtue.Emer O'Hagan - 2017 - In Noell Birondo & S. Stewart Braun, Virtue’s Reasons: New Essays on Virtue, Character, and Reasons. New York: Routledge. pp. 107-125.
    Persons interested in developing virtue will find attending to, and attempting to act on, the right reason for action a rich resource for developing virtue. In this paper I consider the role of self-knowledge in intentional moral development. I begin by making a general case that because improving one’s moral character requires intimate knowledge of its components and their relation to right reason, the aim of developing virtue typically requires the development of self-knowledge. I next turn to Kant’s ethics for (...)
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  15. Taking Rousseau Seriously.T. O'hagan - 2004 - History of Political Thought 25 (1):73-85.
    The article argues that Rousseau's thought is unified by a non-materialistic, non-deterministic version of naturalism, according to which human beings are intrinsically good and intrinsically free, and at the same time moulded by their natural and social environment. Within that unity the article identifies a deep, creative tension between two competing visions of the best attainable form of human life: on the one hand a vision of a unified, integrated life , in which inner conflicts are at a minimum and (...)
     
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  16.  48
    Charles Taylor's hidden God.Timothy O'Hagan - 1993 - Ratio 6 (1):72-81.
  17.  49
    (1 other version)Althusser: How to be a Marxist in Philosophy.Timothy O'Hagan - 1982 - Royal Institute of Philosophy Supplement 14:243-264.
    Althusser called a recent essay: ‘Is it simple to be a Marxist in philosophy?’ My title, intentionally provocative, echoes that question. Following Althusser, I shall answer it in the negative and, in so doing, shall raise a series of further questions concerning the nature of and connections between politics, science and philosophy. My lecture will keep turning on these three points, just as Althusser's own work has turned on them, ever since his first book, a monograph on Montesquieu, up to (...)
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  18.  11
    Public et privé, hommes et femmes.Timothy O'Hagan - 1997 - Archives de Philosophie du Droit 41:43-51.
    L'auteur examine d'abord le plaidoyer "libéral" pour le respect de la vie privée, en tant que "droit d'être laissé en paix", la protection d'une zone d'intimité, dans laquelle l'individu peut s'épanouir sans "interférence" extérieure. Il explique ensuite pourquoi les femmes ont eu de bonnes raisons de critiquer ce droit, dans la mesure où il a placé un cordon sanitaire autour de la famille et protégé ainsi le despotisme des hommes sur les femmes au foyer. Il conclut néanmoins, avec Hannah Arendt (...)
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  19.  19
    Twin towers, iron cages and the culture of control.John Hagan - 2004 - Critical Review of International Social and Political Philosophy 7 (2):42-48.
    David Garland?s The Culture of Control tells us more about the political culture of a post?11 September world than even he must have anticipated. The core of Garland?s cultural argument is his elaboration of a Durkheimian concept of moral individualism, to which he attributes a trend?setting influence lasting into the new millennium. He argues that, among youth, this new cultural influence has an egoistic, hedonistic quality, linked to a non?stop consumption ethos of the new capitalism. He emphasises that it is (...)
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  20.  11
    Jean-Jacques Rousseau and the Sources of the Self.Timothy O'Hagan - 1997
    This text examines Rousseau's powerful crtitique of the idea that the self is a transparent, self-evident given. In all Rousseau's writings, the self plays a central explanatory role, but that role is always problematic, always in question. Rousseau kept his distance from his rationalistic predecessors and his materialistic contemporaries, and in that distance we encounter intimations of the post-modern. However, Rousseau is still a realist who criticizes the pretentions of scientists, not science itself, and in doing so offered the profoundest (...)
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  21. (1 other version)Generosity And Mechanism In Descartes's Passions.Emer O'hagan - 2005 - Minerva 9:236-260.
    Descartes’s mechanistic account of the passions is sometimes dismissed as one which lacks the resources toadequately explain the cognitive aspect of emotion. By some, he is taken to be “feeling theorist”, reducing thepassions to a mere awareness of the physiological state of the soul-body union. If this reading of Descartes’spassions is correct, his theory fails not only because it cannot account for the intentional nature of the passions,but also because the passions cannot play the role in Descartes’s moral theory they (...)
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  22. On Hegel's Critique of Kant's Moral and Political Philosophy.Timothy O'Hagan - 1987 - In Stephen Priest, Hegel's critique of Kant. New York: Oxford University Press. pp. 135--160.
  23.  23
    Teachers’ Beliefs About Children’s Anger and Skill in Recognizing Children’s Anger Expressions.Courtney A. Hagan, Amy G. Halberstadt, Alison N. Cooke & Pamela W. Garner - 2020 - Frontiers in Psychology 11:486777.
    Everyday beliefs often organize and guide motivations, goals, and behaviors, and, as such, may also differentially motivate individuals to value and attend to emotion-related cues of others. In this way, the beliefs that individuals hold may affect the socioemotional skills that they develop. To test the role of emotion-related beliefs specific to anger, we examined an educational context in which beliefs could vary and have implications for individuals’ skill. Specifically, we studied 43 teachers’ beliefs about students’ anger in the school (...)
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  24.  68
    Rousseau's Theodicy of Self-love: Evil, Rationality, and the Drive for Recognition by Frederick Neuhouser.T. O'Hagan - 2010 - Mind 119 (473):219-225.
    (No abstract is available for this citation).
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  25.  58
    Constraints on an emergent formulation of conscious mental states.S. Hagan & Hirafuji - 2001 - Journal of Consciousness Studies 8 (9-10):99-121.
    Fundamental limitations constraining the application of emergence to formulations of conscious mental states are explored within the paradigm of classical science. This paradigm includes standard interpretations of functionalism, computationalism and complex systems theories of mind -- theories which are ultimately justified by an appeal to emergentist principles. We define a distinction between extrinsic and intrinsic accounts of emergent conscious states, and examine the prospects for both. Extrinsic accounts are subject to relativities with respect to external observers that must be resolved (...)
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  26.  61
    Faces of Intention: Selected Essays on Intention and Agency Michael Bratman Cambridge Studies in Philosophy New York: Cambridge University Press, 1999, xiii + 288 pp., $59.95, $18.95 paper. [REVIEW]Emer O’Hagan - 2001 - Dialogue 40 (2):393-.
    Faces of Intention is a fine collection of essays covering Michael Bratman’s work on intention and agency between 1992 and 1998, along with four critical reviews published between 1983 and 1998. In his introductory chapter, the only previously unpublished essay in this volume, Bratman outlines the broad themes which influence an expansion of his “planning theory of intention.” According to the planning theory, intentions are “elements of stable, partial plans of action concerning present and future conduct”. Plans are revocable, of (...)
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  27.  11
    Book Review: Shaping Women’s Identity in Northern Ireland. [REVIEW]Karen Hagan - 2006 - European Journal of Women's Studies 13 (1):70-73.
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  28.  27
    Kant’s Political Philosophy. [REVIEW]Timothy O’Hagan - 1992 - International Studies in Philosophy 24 (1):151-151.
  29.  28
    Rousseau’s Republican Romance. [REVIEW]Timothy O’Hagan - 2004 - International Studies in Philosophy 36 (1):363-365.
  30.  16
    Care and Education in Early Childhood: A Student's Guide to Theory and Practice.Audrey Curtis & Maureen O'Hagan - 2003 - Routledge.
    The authors draw on their extensive early years experience to provide a comprehensive and up-to-date review of the key issues in the field of early childhood care and education. In this fully updated and revised new edition, rewritten to include the new Early Years Foundation Stage, students will find that this text now meets the needs of students on Foundation degrees, Early Childhood Degrees and the new Early Years Professional qualification. Topics covered in this essential textbook include: an overview of (...)
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  31.  14
    Microcosmos: Four Billion Years of Microbial Evolution. Lynn Margulis, Dorion SaganOrigins: A Skeptic's Guide to the Creation of Life on Earth. Robert Shapiro. [REVIEW]William Hagan Jr - 1987 - Isis 78 (1):106-107.
  32.  28
    Mass Media Exposure and Women’s Household Decision-Making Capacity in 30 Sub-Saharan African Countries: Analysis of Demographic and Health Surveys.Abdul-Aziz Seidu, Bright Opoku Ahinkorah, John Elvis Hagan, Edward Kwabena Ameyaw, Eric Abodey, Amanda Odoi, Ebenezer Agbaglo, Francis Sambah, Vivian Tackie & Thomas Schack - 2020 - Frontiers in Psychology 11.
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  33.  46
    What are We Asking Patients to Do? A Critical Ethical Review of the Limits of Patient Self-Advocacy in the Oncology Setting.Daniel A. Wilkenfeld & Teresa Hagan Thomas - 2022 - The New Bioethics 29 (2):181-190.
    Increasing emphasis on patient self-management, including having patients advocate for their needs and priorities, is generally a good thing, but it is not always wanted or attainable by patients. The aim of this critical ethical review is to deepen the current discourse in patient self-advocacy by exposing various situations in which patients struggle to self-advocate. Using examples from oncology patient populations, we disambiguate different notions of self-advocacy and then present limits to the more demanding varieties (i.e., health-related, trust-based, and psychological); (...)
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  34.  25
    Observations on Pierre Hadot's Conception of Philosophy as a Way of Life.Michael Chase - 2021 - In James M. Ambury, Tushar Irani & Kathleen Wallace, Philosophy as a way of life: historical, contemporary, and pedagogical perspectives. Malden, MA: Wiley. pp. 262–286.
    The chapter presents a brief case study, in which we can observe the impact of Pierre Hadot's ideas on Martin O’Hagan, a person not far removed from us in terms of space, time, and aspirations. Hadot's concept of “Philosophy as a Way of Life (PWL)” could provide an option for a person who, excluded from and/or disillusioned by Academic philosophy, still felt the need to search for answers to a few centrally important questions that had direct impact on his (...)
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  35.  20
    The Truth About Postmodernism.Timothy O'Hagan - 1995 - Philosophical Quarterly 45 (178):106-109.
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  36. (1 other version)Rousseau.Timothy O'hagan - 2000 - Philosophical Quarterly 50 (200):395-397.
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  37.  88
    I should rather be a man of paradoxes than a man of prejudices.Timothy O'hagan - 2005 - Think 3 (9):69-76.
    Timothy O'Hagan explores some of the apparent paradoxes in the writings of Rousseau.
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  38.  17
    Interaction between Gender and Skill on Competitive State Anxiety Using the Time-to-Event Paradigm: What Roles Do Intensity, Direction, and Frequency Dimensions Play?John E. Hagan, Dietmar Pollmann & Thomas Schack - 2017 - Frontiers in Psychology 8:221180.
    Background and purpose: The functional understanding and examination of competitive anxiety responses as temporal events that unfold as time-to-competition moves closer has emerged as a topical research area within the domains of sport psychology. However, little is known from an inclusive and interaction oriented perspective. Using the multidimensional anxiety theory as a framework, the present study examined the temporal patterning of competitive anxiety, focusing on the dimensions of intensity, direction, and frequency of intrusions in athletes across gender and skill level. (...)
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  39.  83
    Animals, Agency, and Obligation in Kantian Ethics.Emer O’Hagan - 2009 - Social Theory and Practice 35 (4):531-554.
  40.  31
    Animal Minds and Human Morals: the Origins of the Western Debate.Timothy O'Hagan - 1995 - Philosophical Quarterly 45 (179):256-258.
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  41.  17
    Taking Rousseau Seriously.T. O. Hagan - 2004 - History of Political Thought 25 (1):73-85.
  42.  20
    Elite Athletes’ In-event Competitive Anxiety Responses and Psychological Skills Usage under Differing Conditions.John E. Hagan, Dietmar Pollmann & Thomas Schack - 2017 - Frontiers in Psychology 8:273958.
    Even though the assessment of competitive anxiety responses (intensity, interpretation, and frequency) using the time-to-event paradigm has gained much attention, literature on the account of these same experiences in-event and their corresponding psychological skills adopted under differing conditions is limited. This is a follow up investigation to establish the extent to which associated anxiety responses are stable or dynamic and whether this pattern could be related to reported psychological skills under low or high stressful conditions across gender. Twenty-three high level (...)
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  43.  83
    Grief, Love, and Buddhist Resilience.Emer O’Hagan - 2020 - Journal of Value Inquiry 55 (1):41-55.
  44.  48
    Aristotelian Political Philosophy and the Corporate Society.James J. Hagan - 1941 - New Scholasticism 15 (2):118-136.
  45. Consciousness and anesthesia: A hypothesis involving biophoton emission in the microtubular cytoskeleton of the brain.Scott Hagan, Marj Jibu & Kunio Yasue - 1994 - In Karl H. Pribram, Origins: Brain and Self Organization. Lawrence Erlbaum.
     
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  46.  51
    Drawn by Desire.Tracey D. Hagan - 1991 - Semiotics:86-94.
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  47.  31
    Health Care Markets: Concepts, Data, Measures, and Current Research Challenges.Michael Hagan & William Encinosa - 2008 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 45 (1):15-18.
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  48.  21
    Joseph Fawcett, Predigten Mungo Park, Reisen Im Innern von Afrika.Anette Hagan & Günter Meckenstock (eds.) - 2020 - De Gruyter.
    Der Band enthält zwei von Schleiermacher veröffentlichte Übersetzungswerke aus dem Englischen, die nach Inhalt und Interessenausrichtung sehr unterschiedlich sind. Schleiermacher publizierte 1798 zwei Teilbände „Predigten“ mit insgesamt 24 Predigten von Joseph Fawcett, die ursprünglich unter dem Titel „Sermons“ 1795 in London erschienen waren. Diese Übersetzung wird hier nach ihrer Publikation vor über 200 Jahren erstmals erneut gedruckt und editorisch erschlossen. Dabei wird der englische Text synoptisch dargeboten. Fawcett hat in seinen Predigten weit über 400 Textstellen durch Anführungszeichen markiert, aber niemals (...)
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  49.  19
    The Interface in a Mixed Quantum/Classical Model of Brain Function.Scott Hagan & Masayuki Hirafuji - 1999 - In Stuart R. Hameroff, Alfred W. Kaszniak & David John Chalmers, Toward a Science of Consciousness III: The Third Tucson Discussions and Debates. MIT Press. pp. 3--329.
  50. Animal rights.Virginia Loh-Hagan - 2021 - Ann Arbor, Michigan: Cherry Lake Publishing.
    Learn all about animal rights activism, from ending animal testing to veganism. Get a global look at the history of the movement, meet the activists involved, and celebrate some of the legal victories! Each chapters end with a call to action, so kids can feel inspired to get involved in their own communities. This high-interest book is written at a lower reading level for struggling readers. Considerate text and engaging art and photographs are sure to grab even the most reluctant (...)
     
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