Results for 'Shana Ye'

974 found
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  1.  96
    The Drama of Chinese Feminism: Neoliberal Agency, Post-Socialist Coloniality, and Post-Cold War Transnational Feminist Praxis.Shana Ye - 2021 - Feminist Studies 47 (3):783-812.
  2.  37
    Non-Epistemic Values in Adaptive Management: Framing Possibilities in the Legal Context of Endangered Columbia River Salmon.Shana Lee Hirsch & Jerrold Long - 2018 - Environmental Values 27 (5):467-488.
    Courts have determined that adaptive management does not satisfy the Endangered Species Act's requirement to use the ‘best available science’. This is due, in part, to the failure to recognise the role of non-epistemic values in science. We examine the role of values in the legal controversy over the scientific reports and adaptive management plans for endangered salmon in the Columbia River Basin. To do this, we employ philosophical concepts related to risk and uncertainty that demonstrate how non-epistemic values are (...)
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  3.  35
    Moving beyond the theoretical: Medical students’ desire for practical, role-specific ethics training.Shana D. Stites, Justin Clapp, Stefanie Gallagher & Autumn Fiester - 2018 - AJOB Empirical Bioethics 9 (3):154-163.
    Background: It has been widely reported that medical trainees experience situations with profound ethical implications during their clinical rotations. To address this, most U.S. medical schools include ethics curricula in their undergraduate programs. However, the contents of these curricula vary substantially. Our pilot study aimed to discover, from the students’ perspective, how ethics pedagogy prepares medical students for clerkship and what gaps might remain. Methods: This qualitative study organized focus groups of third- and fourth-year medical students. Participants recounted ethical concerns (...)
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  4.  31
    Visual perception and regulatory conflict: Motivation and physiology influence distance perception.Shana Cole, Emily Balcetis & Sam Zhang - 2013 - Journal of Experimental Psychology: General 142 (1):18.
  5. Ye Xiushan juan.Xiushan Ye - 1999 - Hefei Shi: Jing xiao Xin hua shu dian.
  6.  37
    Exploring Resilience: in the Face of Trauma.Shana Hormann - 2018 - Humanistic Management Journal 3 (1):91-104.
    What exactly is that quality of resilience that carries people, organizations, and communities through traumatic times? As a construct, resilience is built on the underlying assumption that an individual or organization has undergone a situation of ‘significant adversity’ and has adapted positively, returning to or increasing in performance and psychological wellbeing : 227–233, 2003; Sutcliffe and Vogus 2003). Definitions of resilience range on a continuum from survival to adaptation to competence to healing to hardiness to robustness to wellness : 205–220, (...)
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  7.  23
    Mbailundu Remembered: Colonial Traces in Post-Civil War Angola.Shana Melnysyn - 2019 - Kronos 45 (1).
  8. Situating Service: Care and Equity in Academic Libraries.Shana Higgins - 2020 - In Veronica Arellano Douglas & Joanna Gadsby (eds.), Deconstructing service in libraries: intersections of identities and expectations. Sacramento, CA: Litwin Books.
     
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  9. Implications of social justice for the pricing of information goods.Shana R. Ponelis - 2007 - International Review of Information Ethics 7:216-220.
    During the past few years information has increasingly become a commodity. As a commodity the atypical cost structure of information goods in competitive markets result in the price of reproduction of information goods tending to zero implying that market failure is highly likely. Intellectual property rights prevent such market failure by protecting the ability of creators and/or distributors to charge for information goods and as such serve to stimulate and support the creation of information. But information also plays a vital (...)
     
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  10.  41
    The Elephant in the Server Room.Shana R. Ponelis & Johannes J. Britz - 2012 - Journal of Information Ethics 21 (1):27-39.
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  11.  25
    Interactions between Obsessional Symptoms and Interpersonal Ambivalences in Psychodynamic Therapy: An Empirical Case Study.Shana Cornelis, Mattias Desmet, Kimberly L. H. D. Van Nieuwenhove, Reitske Meganck, Jochem Willemsen, Ruth Inslegers & Jasper Feyaerts - 2017 - Frontiers in Psychology 8:190151.
    Background: The classical symptom specificity hypothesis (Blatt, 1974) links obsessional symptoms to autonomous interpersonal behavior. Inconsistent findings from cross-sectional group studies on symptom specificity have previously been associated with several conceptual and methodological limitations intrinsic to nomothetic research. Previous empirical case research reported ambivalences between autonomous and dependent interpersonal behavior in obsessional pathology. Aim and Method: The present ‘theory-building’ case study specifically aims at further refinement of the classical symptom specificity hypothesis by testing specific operationalizations within an empirical single case (...)
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  12. Knowledge-Action Principles and Threshold-Impurism.Ru Ye - 2024 - Erkenntnis 89 (6):2215-2232.
    Impurism says that practical factors encroach on knowledge. An important version of impurism is called ‘Threshold-Impurism,’ which says that practical factors encroach on the threshold that rational credence must pass in order for one to have knowledge. A prominent kind of argument for Threshold-Impurism is the so-called ‘principle-based argument,’ which relies on a principle of fallibilism and a knowledge-action principle. This paper offers a new challenge against Threshold-Impurism. I attempt to show that the two principles Threshold-Impurists are committed to—KJ and (...)
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  13. Code-switching (linguistic).Shana Poplack - 2001 - In Neil J. Smelser & Paul B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. Elsevier. pp. 2062--2065.
     
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  14. Wu jin di xue yu si: Ye Xiushan zhe xue lun wen ji.Xiushan Ye - 1995 - Yunnan: Yunnan da xue chu ban she.
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  15.  13
    Shen si mo lu : Ye Jintian de chuang yi mei xue = Passage.Jintian Ye - 2008 - Taibei Shi: Tian xia za zhi gu fen you xian gong si.
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  16.  39
    Rediscovering the Social Imperative in Managing Public and Non-Profit Services in Morocco.Shana Cohen - 2013 - Philosophy of Management 12 (2):57-69.
    This paper analyses social practices within public health services in Morocco, suggesting that current management orientations toward models like New Public Management obscure the social relations that often make under-resourced healthcare effective. Health policy in Morocco has increasingly adopted principles that reflect neoliberal influence in international development. Citing the work of Moroccan philosopher Mohammed Abed al-Jabri and American philosopher John Searle, the paper calls for policymakers to recognise the capacity of institutions to frame social relations. Likewise, policy administration and management (...)
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  17.  8
    Thirty years ago.Shana Alexander - 1993 - Hastings Center Report 23 (6).
  18.  61
    The Moroccan Subject in a Globalizing World.Shana Cohen - 2004 - Thesis Eleven 78 (1):28-45.
    This article outlines a theory of subjectivity and social consciousness that complements prevalent debates in cultural studies about marginality and subjectivity. The article suggests that we can interpret the constitution of subjectivity sociologically as between the nation-state and global market integration. More broadly, we can think about social processes in global market capitalism through returning to class formation. The article draws upon research conducted in Morocco from 1995-97 and again in 2000-02 to illustrate social transformation in market reform.
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  19.  59
    An Open Letter to Physicians.Shana Alexander - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (1):7.
    Some weeks ago, we learned that the matriarch of a family, my good friend Anna, is dying. She is 75 and has inoperable esophageal cancer, and the doctors say it will only take a few more weeks or months. Anna is dying the way I want to die–at home, surrounded and lovingly tended by her family: her devoted husband of 54 years, her three daughters, her three worshipful sons-in-law, her adoring granddaughters. All of them see her every day. All of (...)
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  20.  19
    Jewish identification and critical theory: The political significance of conceptual categories.Shana Sippy, Sarah Imhoff, Aaron Gross, Jay Geller, Irene Silverblatt, Jonathan Boyarin & Annalise E. Glauz-Todrank - 2014 - Critical Research on Religion 2 (2):165-194.
    This symposium examines how various discursive frameworks inform Jewish and non-Jewish interpretations of Jewishness. Although the specific characteristics of these frameworks are context-dependent, the underlying themes remain the same: Jewish identification entails identifying “difference,” and this process of drawing distinctions between Jews and non-Jews gets developed in discursive frameworks of temporality, “race thinking,” nationalism, and genetics, among others. In the broader contexts within which Jewish identification is formulated, these frameworks serve to: delineate categories of people on the basis of socially (...)
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  21.  10
    Yi xiang zhao liang ren sheng: Ye Lang zi xuan ji.Lang Ye - 2011 - Beijing: Shou du shi fan da xue chu ban she.
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  22.  16
    Ye Xiushan quan ji.Xiushan Ye - 2019 - Nanjing Shi: Jiangsu ren min chu ban she.
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  23.  12
    Ye Shengtao jiao yu yan jiang =.Shengtao Ye - 2014 - Beijing: Jiao yu ke xue chu ban she. Edited by Muchun Wang.
  24.  24
    Le corpus comme portail pour l’étude de la variation (socio)linguistique.Shana Poplack - 2021 - Corpus 22.
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  25. (1 other version)Ye Xiushan wen ji.Xiushan Ye - 2000 - Chongqing: Chongqing chu ban she.
    v. 1. Qian Sugeladi zhe xue yan jiu, Sugeladi ji qi zhe xue si xiang -- v. 2. Si, shi, shi.
     
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  26. Ye Xiushan xue shu wen hua sui bi.Xiushan Ye - 1999 - Beijing: Zhongguo qing nian chu ban she.
     
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  27.  26
    Relation Between Working Memory Capacity of Biological Movements and Fluid Intelligence.Tian Ye, Peng Li, Qiong Zhang, Quan Gu, Xiqian Lu, Zaifeng Gao & Mowei Shen - 2019 - Frontiers in Psychology 10.
  28.  6
    (1 other version)Zhong xi zhi hui de guan tong: Ye Xiushan Zhongguo zhe xue wen hua lun ji.Xiushan Ye - 1995 - Nanjing: Jiangsu ren min chu ban she.
    本书包括:中西文化之“会通和合”;写在《中国审美意识的探讨》出版之际;学者的使命;“诗言志”小注等内容。.
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  29.  24
    On Feng Zikai's Music Education Practice during His Career at Chunhui High School.Chen Jing-Ye - 2011 - Journal of Aesthetic Education (Misc) 4:012.
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  30.  9
    Zhongguo fo jiao lun li si xiang =.Luhua Ye - 2000 - Shanghai: Shanghai she hui ke xue yuan chu ban she.
    本书内容包括:佛教伦理与中国社会、善与恶:佛教的根本问题、善恶心理与超越善恶、业报轮回思想和因果报应说等。.
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  31.  9
    Zhe xue zai na li?Haiyan Ye - 2008 - Taibei Shi: San min shu ju.
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  32. Luo ji xue jiao cheng.Ye Yuan (ed.) - 1986 - [Hai-kʻoshih]: Guangdong sheng xin hua shu dian fa xing.
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  33.  14
    Setting Boundaries between Science and Law: Lessons from Daubert v. Merrell Dow Pharmaceuticals, Inc.Edward J. Hackett & Shana M. Solomon - 1996 - Science, Technology and Human Values 21 (2):131-156.
    In Daubert v. Merrell Dow Pharmaceuticals, Inc., the U.S. Supreme Court made its first major pronouncement on the evaluation of scientific evidence, calling on judges to act as gatekeepers for scientific knowledge and validity, despite lack of scientific training among judges. Daubert offers the science studies community a case study for examining how judges engage in boundary-work and construct scientific validity. In constructing scientific validity under Daubert, judges must evaluate the scientific method behind a particular scientific claim, and will look (...)
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  34.  14
    Rje-btsun Ye-shes-rgya-mtshoʼi gsung ʼbum. Ye-Shes-Rgya-Mtsho - 2002 - [Xinggang]: Źaṅ-kāṅ-then-ma dpe skrun khaṅ.
    Collected works of Dge-lugs-pa scholar predominantly on doctrines, commentary on Vasubandhu's Abhidharmakośa, study on Abhisamayālaṅkāra of Pañcaviṃśatisāhasrikā Prajñāparāmitā, Buddhist logic, philosophy, rituals, etc.
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  35.  36
    Expanding Our Lens: Thinking Beyond Genomics.Jessica Mozersky, Shana D. Stites & Dominic A. Sisti - 2017 - American Journal of Bioethics 17 (4):29-31.
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  36.  4
    Comment on “Embodiment and inspiration of Chinese philosophy of life in traditional music education”.Ye Tian - 2024 - Trans/Form/Ação 47 (5):e02400269.
    Commented article: HU, J. Embodiment and inspiration of Chinese philosophy of life in traditional music education. Trans/Form/Ação: revista de filosofia da Unesp, v. 47, n. 5, “Eastern thought 2”, e02400152, 2024. Available at: https://revistas.marilia.unesp.br/index.php/transformacao/article/view/15092.
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  37.  1
    Book Review: Everyday Environmentalism: Creating an Urban Political Ecology. [REVIEW]Shana Hirsch - 2013 - Environmental Values 22 (5):665-667.
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  38.  16
    Making Global Problems Local: Understanding Large-scale Environmental Issues Using Ethnographic Methods. [REVIEW]Shana Lee Hirsch - 2020 - Science, Technology, and Human Values 45 (5):963-973.
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  39.  14
    Book Review: Taking the Stand: Rape Survivors and the Prosecution of Rapists. By Amanda Konradi. Westport, CT: Praeger, 2007, 240 pp., $49.95. [REVIEW]Shana L. Maier - 2009 - Gender and Society 23 (6):840-842.
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  40.  99
    Local Perception of Environmental Change in a Semi-Arid Area of Northeast Brazil: A New Approach for the Use of Participatory Methods at the Level of Family Units. [REVIEW]Shana Sampaio Sieber, Patrícia Muniz Medeiros & Ulysses Paulino Albuquerque - 2011 - Journal of Agricultural and Environmental Ethics 24 (5):511-531.
    The diversity of plant resources in the Brazilian semi-arid region is being compromised by practices related to agriculture, pastures, and forest harvesting, especially in areas containing Caatinga vegetation (xeric shrublands and thorn forests). The impact of these practices constitutes a series of complex factors involving local issues, creating a need for further scientific studies on the social-environmental dynamics of natural resource use. Through participatory methods, the present study analyzed people’s representations about local environmental change processes in the Brazilian semi-arid region, (...)
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  41.  13
    Xue yu si de lun hui: Ye Xiushan 2003-2007 nian zui xin lun wen ji = Xue yu si de lunhui: Ye Xiushan 2003-2007 nian zuixin lunwenji.Xiushan Ye - 2009 - Nanjing Shi: Jiangsu ren min chu ban she.
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  42.  46
    Special Supplement: The Birth of Bioethics.Albert R. Jonsen, Shana Alexander, Judith P. Swazey, Warren T. Reich, Robert M. Veatch, Daniel Callahan, Tom L. Beauchamp, Stanley Hauerwas, K. Danner Clouser, David J. Rothman, Daniel M. Fox, Stanley J. Reiser & Arthur L. Caplan - 1993 - Hastings Center Report 23 (6):S1.
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  43.  11
    Dealing with ethical issues in genomic medicine requires achieving a higher level of consensus and ethical preparedness is not easy to achieve.Hongnan Ye - 2024 - Journal of Medical Ethics 50 (8):528-529.
    In Sahan et al ’s article,1 they present the ethical challenges faced by clinical laboratory scientists in genetic medicine, including labour allocation and responsibility, interpretation and accuracy of results with new technologies, and the need for better standardisation and ethical consistency. At the same time, they also propose a potential solution to the aforementioned challenges: ethical preparedness(EP). Along with their vivid case discussions and insightful analysis, I would like to propose two more points that are worth further examination and discussion (...)
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  44.  14
    Religion in the fate of the Ukrainian people.Ye K. Duluman - 1998 - Ukrainian Religious Studies 7:13-15.
    In the life of an individual as well as the whole of society, the worldview is one and the foundation of their spiritual life and its highest manifestation. Paraphrasing the well-known expression of Hegel's philosophy, It is possible to say with greater certainty that the worldview itself is a flower and a product, a factor and a consequence of the culture of the nation. In the historical past, the dominant worldview of mankind was a religious outlook; in other words - (...)
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  45. Doing Well While Doing Bad? CSR in Controversial Industry Sectors.Ye Cai, Hoje Jo & Carrie Pan - 2012 - Journal of Business Ethics 108 (4):467 - 480.
    In this article, we examine the empirical association between firm value and CSR engagement for firms in sinful industries, such as tobacco, gambling, and alcohol, as well as industries involved with emerging environmental, social, or ethical issues, i.e., weapon, oil, cement, and biotech. We develop and test three hypotheses, the window-dressing hypothesis, the value-enhancement hypothesis, and the value-irrelevance hypothesis. Using an extesive US sample from 1995 to 2009, we find that CSR engagement of firms in controversial industries positively affects firm (...)
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  46.  75
    Board Openness During an Economic Crisis.Kangtao Ye, Jigao Zhu & Sunny Li Sun - 2015 - Journal of Business Ethics 129 (2):363-377.
    Does a board with greater gender diversity make better investment decisions? Drawing on Austrian economic cycle theory and work groups theory, we argue that such board openness will help male board members to overcome gender biases, discrimination, and conflicts; integrate different perspectives under the economic cycle and crisis; and foster an environment in which better decisions are made. The results of an empirical study of 14,609 firm-quarter observations from 1,555 listed firms in China between 2007 and 2009 strongly support our (...)
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  47.  9
    Jin si lu ji jie.Cai Ye - 2017 - Beijing Shi: Zhonghua shu ju. Edited by Shuilong Cheng & Xi Zhu.
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  48. Mian dui sheng si di zhi hui.Songshou Ye - 1987 - Taibei Shi: Jiu da wen hua gu fen you xian gong si.
     
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  49.  4
    Wu ai yu you xuan: Riben ren de mei yi shi.Weiqu Ye - 2002 - Guilin Shi: Guangxi shi fan da xue chu ban she. Edited by Yuemei Tang.
    本书介绍了日本人的基本性格和美意识,自然美的相位,色彩美的创造,精神调和美的追求,美意识中的爱与性等11章内容。.
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  50.  10
    Rje btsun Hor-chen-pa Ye-śes-rgya-mtshoʼi dogs dpyod phyogs bsdus bźugs so. Ye-Âses-Rgya-Mtsho & Âzaçn-Kaçn-Then-Måa Dpe Skrun Khaçn - 2001 - Xianggang, [China]: Źaṅ-kaṅ-then-mā dpe skrun khaṅ.
    Selected works of author's on critical analysis on different concepts of Buddhist doctrines and philosophy.
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