Results for 'Shou-an Chang'

981 found
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  1.  11
    Living in a Disadvantaged Neighborhood Affects Neural Processing of Facial Trustworthiness.Shou-An A. Chang & Arielle Baskin-Sommers - 2020 - Frontiers in Psychology 11.
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  2.  6
    以禮代理:淩廷堪與清中葉儒學思想之轉變.Shou-an Chang - 1994 - Taibei Shi Nan'gang:
    Ben shu zhu yao tao lun qing dai zhong ye li xue si xiang de xing qi.
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  3. Efficacy of Online Intervention for ADHD: A Meta-Analysis and Systematic Review.Songting Shou, Shengyao Xiu, Yuanliang Li, Ning Zhang, Jinglong Yu, Jie Ding & Junhong Wang - 2022 - Frontiers in Psychology 13.
    BackgroundWith the popularity of computers, the internet, and the global spread of COVID-19, more and more attention deficit hyperactivity disorder patients need timely interventions through the internet. At present, there are many online intervention schemes may help these patients. It is necessary to integrate data to analyze their effectiveness.ObjectivesOur purpose is to integrate the ADHD online interventions trials, study its treatment effect and analyze its feasibility, and provide reference information for doctors in other institutions to formulate better treatment plans.MethodsWe searched (...)
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  4.  24
    How Do Foreign SMEs Mitigate Violent Conflict Risk by Doing Good? An Instrumental Stakeholder Theory Perspective.Yongyi Shou, Xueshu Shan, Jinan Shao, Kee-Hung Lai & Qing Zhou - forthcoming - Journal of Business Ethics:1-16.
    Large foreign firms’ interventions in violent conflicts have drawn increasing research attention. Nonetheless, scant research has investigated how foreign small and medium-sized enterprises (SMEs), which have little capacity in peacebuilding, can protect themselves from violent conflict risk. Drawing upon the instrumental stakeholder theory (IST), this study explores two specific local community-oriented corporate social responsibility (CSR) practices (i.e., corporate philanthropy and workforce localization) as violent conflict risk buffering strategies for foreign SMEs. Further, we examine their varying effects in different institutional environments (...)
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  5.  74
    Non-hyperbolic discounting and dynamic preference reversal.Shou Chen, Richard Fu, Lei Wedge & Ziran Zou - 2019 - Theory and Decision 86 (2):283-302.
    In this paper, we present a time-varying and non-stationary but non-hyperbolic discount function that explains dynamic preference reversal. The new discount function emerges from an analysis of intertemporal consumption and savings choices with mortality risk and an altruistic factor. Our analysis shows that the process of updating survival information may also account for dynamic preference reversal.
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  6.  31
    (1 other version)Adhere to the Viewpoint of "One Divides into Two".Fang Shou - 1982 - Contemporary Chinese Thought 13 (4):21-44.
    Probably nothing is more complicated, misunderstood, and thus damaged, in a way of speaking, than the viewpoint of "one divides into two" when criticism is being made of the various fallacies spread by Lin Biao and the "gang of four." Some people hold that Lin and the gang's activities to split the Party and their philosophy of making others suffer were related to this viewpoint and thus conclude that this viewpoint is one-sided. Others are of the opinion that this viewpoint (...)
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  7.  17
    Trans-media Artistic Dialogue and Cultural Communication: The Textual Interaction between the Movie and Novel of The Letter from an Unknown Woman.Shou-Xiang Fu & Xin Li - 2011 - Journal of Aesthetic Education (Misc) 4:019.
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  8.  13
    Chinese Character Glossary.An Lushan, Ban Gu, Bi Wan, Cao Cao, Chen Baoguang & Chen Shou - 2002 - In Benjamin Penny, Religion and Biography in China and Tibet. Curzon Press.
  9.  32
    Improve Our Understanding Through Discussions On The Dismissal of Hai Jui.T'an Yüan-Shou - 1969 - Chinese Studies in History 2 (3):26-28.
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  10.  22
    The Enlightenment Turns to China: The International Flow of Concepts and Their Geographic Dispersion.Chien-Shou Chen - 2018 - Cultura 15 (2):31-52.
    This article attempts to strip away the Eurocentrism of the Enlightenment, to reconsider how this concept that originated in Europe was transmitted to China. This is thus an attempt to treat the Enlightenment in terms of its global, worldwide significance. Coming from this perspective, the Enlightenment can be viewed as a history of the exchange and interweaving of concepts, a history of translation and quotation, and thus a history of the joint production of knowledge. We must reconsider the dimensions of (...)
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  11.  12
    The Psychological Benefits of an Uncertain World: Hope and Optimism in the Face of Existential Threat.Michael Smithson, Yiyun Shou, Amy Dawel, Alison L. Calear, Louise Farrer & Nicolas Cherbuin - 2022 - Frontiers in Psychology 13.
    We examine how prior mental health predicts hopes and how hopes predict subsequent mental health, testing hypotheses in a longitudinal study with an Australian nation-wide adult sample regarding mental health consequences of the COVID-19 outbreak during its initial stage. Quota sampling was used to select a sample representative of the adult Australian population in terms of age groups, gender, and geographical location. Mental health measures were selected to include those with the best psychometric properties. Hypotheses were tested using generalized linear (...)
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  12.  11
    Zheng ju li lun yu ke xue: shou jie guo ji yan tao hui lun wen ji = Collection of theses of the 1st international symposium on evidence law and forensic science.Jinxi Wang & Lin Chang (eds.) - 2009 - Beijing Shi: Zhongguo zheng fa da xue chu ban she.
    本书主要内容包括:中国刑事证据制度的改革、论刑事法庭审判中证据的判断与运用、关于《人民法院统一证据规定》调研报告、证明负担动态论研究、中国证据立法的理想与现实等.
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  13. Zhang Junmai (Carsun Chang).Joseph Ciaudo - 2014
    Zhang Junmai (Carsun Chang, 1877-1969) Zhang Junmai (Chang Chun-mai, 1877-1969), also known as Carsun Chang, was an important twentieth-century Chinese thinker and a representative of modern Chinese philosophy. Zhang’s participation in “The Debate between Metaphysicians and Scientists” of 1923, in which he defended his Neo-Confucian views against those of Chinese progressives and scientists, made a […].
     
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  14. Parity and Comparability—a Concern Regarding Chang’s Chaining Argument.Henrik Andersson - 2015 - Ethical Theory and Moral Practice 19 (1):245-253.
    According to Ruth Chang the three standard positive value relations: “better than”, “worse than” and “equally good” do not fully exhaust the conceptual space for positive value relations. According to her, there is room for a fourth positive value relation, which she calls “parity”. Her argument for parity comes in three parts. First, she argues that there are items that are not related by the standard three value relations. Second, that these items are not incomparable, and third, that the (...)
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  15.  65
    Consistency strength of higher chang’s conjecture, without CH.Sean D. Cox - 2011 - Archive for Mathematical Logic 50 (7-8):759-775.
    We prove that \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${(\omega_3, \omega_2) \twoheadrightarrow (\omega_2, \omega_1)}$$\end{document} implies there is an inner model with a weak repeat measure.
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  16.  28
    The sharp for the Chang model is small.William J. Mitchell - 2017 - Archive for Mathematical Logic 56 (7-8):935-982.
    Woodin has shown that if there is a measurable Woodin cardinal then there is, in an appropriate sense, a sharp for the Chang model. We produce, in a weaker sense, a sharp for the Chang model using only the existence of a cardinal \ having an extender of length \.
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  17.  32
    On a Chang Conjecture. II.Ralf-Dieter Schindler - 1998 - Archive for Mathematical Logic 37 (4):215-220.
    Continuing [7], we here prove that the Chang Conjecture $(\aleph_3,\aleph_2) \Rightarrow (\aleph_2,\aleph_1)$ together with the Continuum Hypothesis, $2^{\aleph_0} = \aleph_1$ , implies that there is an inner model in which the Mitchell ordering is $\geq \kappa^{+\omega}$ for some ordinal $\kappa$.
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  18.  28
    How is COVID-19 changing the ways doctors make end-of-life decisions?Benjamin Kah Wai Chang & Pia Matthews - 2022 - Journal of Medical Ethics 48 (12):941-947.
    BackgroundThis research explores how the COVID-19 pandemic has changed the ways doctors make end-of-life decisions, particularly around Do Not Attempt Cardio-Pulmonary Resuscitation (DNACPR), treatment escalation and doctors’ views on the legalisation of euthanasia and physician-assisted suicide.MethodsThe research was conducted between May and August 2021, during which COVID-19 hospital cases were relatively low and pressures on NHS resources were near normal levels. Data were collected via online survey sent to doctors of all levels and specialties, who have worked in the NHS (...)
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  19.  14
    Good reasons, real questions and proper aims: Hasok Chang on the rationality of the chemical revolution.Pieter T. L. Beck & Maarten Van Dyck - 2024 - International Studies in the Philosophy of Science 37 (3):127-145.
    In this article, we provide a detailed discussion of Hasok Chang’s analysis of the Chemical Revolution. Our focus lies on his use of the framework of systems of practice and his claim that the abandonment of the phlogiston theory was irrational. We argue that his framework runs into problems when applied to the chemical revolution because of its static view on the aims of the historical actors and we suggest using Nicholas Jardine’s concept of the reality of questions instead (...)
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  20.  12
    Economics, Pluralism and Democracy: An Interview with Ha-Joon Chang.Ha-Joon Chang & Teemu Lari - 2024 - Erasmus Journal for Philosophy and Economics 17 (2):201–238.
    Ha-Joon Chang, Research Professor of Economics at SOAS University of London, is a vocal advocate of pluralism in economics. He has also campaigned for public understanding of economics and cautioned against an excessive role of economists in policymaking. In this comprehensive interview, Chang talks about his views on economics, pluralism, the role of economists in democracy, as well as his formative years as an economics student. The interview concludes with Chang's advice for young scholars - both economists (...)
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  21. Chang Tung-sun ti to yüan jên shih lun.Tung-sun Chang - 1936 - Edited by Chan, Wên-hu & [From Old Catalog].
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  22.  91
    Greatly Erdős cardinals with some generalizations to the Chang and Ramsey properties.I. Sharpe & P. D. Welch - 2011 - Annals of Pure and Applied Logic 162 (11):863-902.
    • We define a notion of order of indiscernibility type of a structure by analogy with Mitchell order on measures; we use this to define a hierarchy of strong axioms of infinity defined through normal filters, the α-weakly Erdős hierarchy. The filters in this hierarchy can be seen to be generated by sets of ordinals where these indiscernibility orders on structures dominate the canonical functions.• The limit axiom of this is that of greatly Erdős and we use it to calibrate (...)
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  23.  74
    Cultural adaptation to environmental change versus stability.Lei Chang, Bin-Bin Chen & Hui Jing Lu - 2013 - Behavioral and Brain Sciences 36 (5):485-486.
    The target article provides an intermediate account of culture and freedom that is conceived to be curvilinear by treating economic development not as an adaptive outcome in response to climate but as a cause of culture parallel to climate. We argue that the extent of environmental variability, including climatic variability, affects cultural adaptation.
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  24.  82
    II—Ruth Chang: Reflections on the Reasonable and the Rational in Conflict Resolution.Ruth Chang - 2009 - Aristotelian Society Supplementary Volume 83 (1):133-160.
    Most familiar approaches to social conflict moot reasonable ways of dealing with conflict, ways that aim to serve values such as legitimacy, justice, morality, fairness, fidelity to individual preferences, and so on. In this paper, I explore an alternative approach to social conflict that contrasts with the leading approaches of Rawlsians, perfectionists, and social choice theorists. The proposed approach takes intrinsic features of the conflict—what I call a conflict's evaluative ‘structure’—as grounds for a rational way of responding to that conflict. (...)
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  25. The Role of the State in Economic Change.Ha-Joon Chang & Robert Rowthorn (eds.) - 1995 - Oxford University Press UK.
    The role of the state has occupied centre stage in the development of economics as an independent discipline and is one of the most contentious issues addressed by contemporary economists and political economists. The immediate post-war years saw a swing in economic theory towards interventionism, motivated by the urgent need for reconstruction in advanced capitalist countries, the establishment of socialism in parts of Asia and Eastern Europe, and the liberation of many developing nations from colonialism. After a quarter of a (...)
     
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  26.  9
    Guiguzi yang sheng chang shou mi jue.Lizhong Fang & Guiguzi (eds.) - 1993 - Beijing: Xin hua shu dian jing xiao.
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  27. Lun li xue chang shi: gong zheng jiao zhuan ye zhuan ke, han shou shi yong.Baolu Gan (ed.) - 1985 - [Peking]: Xin hua shu dian Beijing fa xing suo fa xing.
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  28. Li lun chang shi shou ce.Mingzhi Tang - 1985 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing.
     
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  29.  8
    Zhe xue chang shi shou ce.Yushu Zeng (ed.) - 1988 - [Canton]: Guangdong ren min chu ban she.
    本书回答了马克思哲学原理、中国哲学史、西方哲学史、马克思主义哲学史中提出的一些问题。.
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  30. Preservative realism and its discontents: Revisiting caloric.Hasok Chang - 2003 - Philosophy of Science 70 (5):902-912.
    A popular and plausible response against Laudan's “pessimistic induction” has been what I call “preservative realism,” which argues that there have actually been enough elements of scientific knowledge preserved through major theory‐change processes, and that those elements can be accepted realistically. This paper argues against preservative realism, in particular through a critical review of Psillos's argument concerning the case of the caloric theory of heat. Contrary to his argument, the historical record of the caloric theory reveals that beliefs about the (...)
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  31. Realism for Realistic People: A New Pragmatist Philosophy of Science.Hasok Chang - 2022 - Cambridge University Press.
    In this innovative book, Hasok Chang constructs a philosophy of science for 'realistic people' interested in understanding and promoting the actual practices of inquiry in science and other knowledge-focused areas of life. Inspired by pragmatist philosophy, he reconceives the very notions of reality and truth on the basis of his concept of the 'operational coherence' of epistemic activities, and offers new pragmatist conceptions of truth and reality as operational ideals achievable in actual scientific practice. Rejecting the version of scientific (...)
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  32. Introduction.Ruth Chang - 1997 - In Incommensurability, Incomparability, and Practical Reason. Cambridge, MA, USA: Harvard. pp. 1-34.
    This paper is the introduction to the volume. It gives an argumentative view of the philosophical landscape concerning incommensurability and incomparability. It argues that incomparability, not incommensurability, is the important phenomenon on which philosophers should be focusing and that the arguments for the existence of incomparability are so far not compelling.
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  33.  62
    Hume's View of 'Is-Ought'.D. C. Yalden-Thomson - 1978 - Philosophy 53 (203):89 - 93.
    I cannot forbear adding to these reasonings an observation, which may, perhaps, be found of some importance. In every system of morality, which I have hitherto met with, I have always remark'd, that the author proceeds for some time in the ordinary way of reasoning, and establishes the being of a God, or makes observations concerning human affairs; when of a sudden I am surpriz'd to find, that instead of the usual copulations of propositions, is , and is not , (...)
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  34.  37
    Hume's Hurdle.Stanley G. French - 1963 - Dialogue 1 (4):390-399.
    The subject of this paper is the relationship between factual beliefs and moral beliefs, between is-statements and ought-statements. Hume recognizes that a problem exists concerning this relationship. He states the problem in an oft-quoted passage from his Treatise. In their writings, moral philosophers pass imperceptibly from is-statements to ought-statements; and this change is “of the last consequence. For as this ought, or ought not, expresses some new relation or affirmation, 'tis necessary that it shou'd be observ'd and explain'd; and (...)
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  35.  18
    Song Ming shi qi Jiangxi ru xue yan jiu.Xiaojiang Zheng - 2014 - Beijing: Zhongguo she hui ke xue chu ban she. Edited by Zhucai Yang.
    Ben shu wei "Song Ming shi qi Chang Jiang zhong you de ru xue yan jiu" cong shu zhi yi: ben cong shu shi ren wen she hui ke xue chong dian yan jiu ji di-Wuhan da xue Zhongguo chuan tong wen hua yan jiu zhong xin tou biao, jing jiao yu bu zu zhi zhuan jia ping shen tong guo, zheng shi pi zhun de jiao yu bu ren wen she hui ke xue 2001 nian du zhong da (...)
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  36. Transformative Choices.Ruth Chang - 2015 - Res Philosophica 92 (2):237-282.
    This paper proposes a way to understand transformative choices, choices that change ‘who you are.’ First, it distinguishes two broad models of transformative choice: 1) ‘event-based’ transformative choices in which some event—perhaps an experience—downstream from a choice transforms you, and 2) ‘choice-based’ transformative choices in which the choice itself—and not something downstream from the choice—transforms you. Transformative choices are of interest primarily because they purport to pose a challenge to standard approaches to rational choice. An examination of the event-based transformative (...)
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  37. Righting Narrative: Robert Chang, Poststructuralism, and the Limits of Critique.Gary Chartier - 2001 - UCLA Asian Pacific-American Law Journal 7:105-32.
    Suggests that radical critique in support of empowerment and inclusion is best undertaken from a standpoint that endorses moral objectivity, and that affirming such a standpoint is compatible with an awareness of historical and cultural situatedness.
     
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  38. The concept of experiential knowledge in the thought of Chang Tsai.Anne D. Birdwhistell - 1985 - Philosophy East and West 35 (1):37-60.
    This article examines chang tsai's conception of experiential knowledge. Not an object of philosophical concern in its own right, Experiential knowledge was discussed in relationship to moral knowledge, With which it was paired, Inappropriately, On the model of yin and yang. Experiential knowledge was subjected to the standards of moral knowledge and judged inferior. Nonetheless, It was important because it emphasized the empirical grounding of neo-Confucian thought as opposed to buddhist idealism.
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  39. Do We Have Normative Powers?Ruth Chang - 2020 - Aristotelian Society Supplementary Volume 94 (1):275-300.
    ‘Normative powers’ are capacities to create normative reasons by our willing or say-so. They are significant, because if we have them and exercise them, then sometimes the reasons we have are ‘up to us’. But such powers seem mysterious. How can we, by willing, create reasons? In this paper, I examine whether normative powers can be adequately explained normatively, by appeal to norms of a practice, normative principles, human interests, or values. Can normative explanations of normative powers explain how an (...)
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  40. Voluntarist reasons and the sources of normativity.Ruth Chang - 2009 - In David Sobel & Steven Wall, Reasons for Action. New York: Cambridge University Press. pp. 243-71.
    This paper investigates two puzzles in practical reason and proposes a solution to them. First, sometimes, when we are practically certain that neither of two alternatives is better than or as good as the other with respect to what matters in the choice between them, it nevertheless seems perfectly rational to continue to deliberate, and sometimes the result of that deliberation is a conclusion that one alternative is better, where there is no error in one’s previous judgment. Second, there are (...)
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  41. Parity, interval value, and choice.Ruth Chang - 2005 - Ethics 115 (2):331-350.
    This paper begins with a response to Josh Gert’s challenge that ‘on a par with’ is not a sui generis fourth value relation beyond ‘better than’, ‘worse than’, and ‘equally good’. It then explores two further questions: can parity be modeled by an interval representation of value? And what should one rationally do when faced with items on a par? I argue that an interval representation of value is incompatible with the possibility that items are on a par (a mathematical (...)
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  42. ‘All Things Considered’.Ruth Chang - 2004 - Philosophical Perspectives 18 (1):1–22.
    One of the most common judgments of normative life takes the following form: With respect to some things that matter, one item is better than the other, with respect to other things that matter, the other item is better, but all things considered – that is, taking into account all the things that matter – the one item is better than the other. In this paper, I explore how all-things-considered judgments are possible, assuming that they are. In particular, I examine (...)
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  43. Are hard choices cases of incomparability?Ruth Chang - 2012 - Philosophical Issues 22 (1):106-126.
    This paper presents an argument against the widespread view that ‘hard choices’ are hard because of the incomparability of the alternatives. The argument has two parts. First, I argue that any plausible theory of practical reason must be ‘comparativist’ in form, that is, it must hold that a comparative relation between the alternatives with respect to what matters in the choice determines a justified choice in that situation. If comparativist views of practical reason are correct, however, the incomparabilist view of (...)
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  44.  50
    The Mind and Natural theory of Nong Am, Chang-hyup Kim and its Influence on Nak School.Cheon-Sung Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:267-277.
    A controversy of the Perception is focused on the Mind-Nature relation by Confucian Scholars in 18th century Joseon Dynasty. Chang-Hyup Kim [金昌協], especially, asserted that the Perception should be the unique side of Mind, because the Wise [智: the Mind of Judgment, remarkably about the righteous or not] is one aspect of the Nature. He needs to define the category of Wise and Perception, because the existing definition of Wise as an unprocurable activity of Mind. That might bring a (...)
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  45. Three Dogmas of Normativity.Ruth Chang - 2023 - Journal of Applied Philosophy (2):173-204.
    In this article, I identify and critically examine 3 dogmas of normativity that support a commonly accepted ‘Passivist View' of rational agency. I raise some questions about these dogmas, suggest what we should believe in their place, and moot an alternative ‘Activist View' of what it is to be a rational agent that grows out of rejection of the 3 dogmas. Underwriting the dogmas and the Passivist View, I suggest, is a deeply held but mistaken assumption that the normative domain (...)
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  46.  58
    Why Do Voters Change Their Evaluations of a President? A Taiwanese Case.Yen-Chen Tang & Alex Chuan-Hsien Chang - 2016 - Japanese Journal of Political Science 17 (2):301-321.
    In this paper, we analyze how citizens evaluate their president, especially focusing on why voters lower their evaluations at an individual-level perspective. We assert that citizens raise their evaluations of a new president when their expectations are met and lower their opinions when his or her performance disappoints them. Furthermore, the evaluations of the president are not only affected by a government's economic and diplomatic performance, but are also influenced by individual awareness of salient political issues, the contents of the (...)
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  47.  56
    Wei Shou; Treatise on Buddhism and Taoism; An English Translation of the Original Chinese Text of Wei-shu cxiv and the Japanese Annotation of Tsukamoto ZenryūWei Shou; Treatise on Buddhism and Taoism; An English Translation of the Original Chinese Text of Wei-shu cxiv and the Japanese Annotation of Tsukamoto Zenryu.Arthur E. Link & Leon Hurvitz - 1958 - Journal of the American Oriental Society 78 (1):60.
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  48. Slurs as Illocutionary Force Indicators.Chang Liu - 2020 - Philosophia 49 (3):1051-1065.
    Slurs are derogatory words and they are used to derogate certain groups. Theories of slurs must explain why they are derogatory words, as well as other features like independence and descriptive ineffability. This paper proposes an illocutionary force indicator theory of slurs: they are derogatory terms because their use is to perform the illocutionary act of derogation, which is a declarative illocutionary act to enforce norms against the target. For instance, calling a Chinese person “chink” is an act of derogation (...)
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  49.  57
    The Buddhist Teaching of Totality: The Philosophy of Hwa Yen Buddhism.Garma C. C. Chang - 1971 - London,: Pennsylvania State University Press.
    The Hwa Yen school of Mahāyāna Buddhism bloomed in China in the 7th and 8th centuries A.D. Today many scholars regard its doctrines of Emptiness, Totality, and Mind-Only as the crown of Buddhist thought and as a useful and unique philosophical system and explanation of man, world, and life as intuitively experienced in Zen practice. For the first time in any Western language Garma Chang explains and exemplifies these doctrines with references to both oriental masters and Western philosophers. The (...)
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  50. Presentist History for Pluralist Science.Hasok Chang - 2020 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 52 (1):97-114.
    Building on my previous writings on presentism, pluralism, and “complementary science”, I develop an activist view of historiography. I begin by recognizing the inevitability of presentism. Our own purposes and perspectives do and should guide the production of our accounts of the past; like funerals, history-writing is for the living. There are different kinds of presentist history, depending on the historians’ purposes and perspectives. My particular inclination is pluralist. Science remembers its own history from a particular perspective, which views the (...)
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