Results for 'Steven Dhondt'

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  1.  8
    1944-1949 : Repressie zonder maat of einde? : Een interimverslag over een onderzoek naar de berechting in België van collaborateurs. [REVIEW]Steven Dhondt & Luc Huyse - 1987 - Res Publica 29 (4):617-634.
    The purge of Second World War collaborators in Belgium has not been the subject of many serious scientific research sofar. However, progress in theorizing and in data handling make it now possible to clear away the major impediments to such scientific research.After the war, extracts of the judgements of the military courts, which were responsible for the trial of collaborators, were published in the government gazette, « Het Belgisch Staatsblad ». These extracts provide the empirical basis of the project, which (...)
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  2.  15
    Workplace innovation, social innovation, and social quality.Peter Ra Oeij, Steven Dhondt & Ton Korver - 2011 - International Journal of Social Quality 1 (2):31-49.
    Social innovation is becoming a core value of the EU flagship initiative Innovation Union, but it is not clearly demarcated as it covers a wide field of topics. To understand social innovation within European policymaking a brief outline is given of EC policy developments on innovation and on workplace innovation. Definitions of social innovation formulated at the societal level and the organizational or workplace level are discussed. Empirical research findings of workplace innovation in the Netherlands are presented as examples showing (...)
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  3.  22
    The Law of Nations and Declarations of War after the Peace of Utrecht.Frederik Dhondt - 2016 - History of European Ideas 42 (3):329-349.
    SUMMARYThe history of the law of nations is generally seen as a synonym for the history of the laws of war. Yet, a strictly bilateral perspective can distort our interpretation of early modern diplomacy. The Peace of Utrecht inaugurated an era of relative stability in the European state system, based on balance-of-power politics and anti-hegemonic legal argumentation. Incidental conflicts ought to be interpreted against this background. Declarations of war issued in 1718, 1719 and 1733 during the War of the Quadruple (...)
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  4.  45
    Aristote et la métaphysique de la finitude. À propos d'un ouvrage récent.Urbain Dhondt - 1963 - Revue Philosophique De Louvain 61 (69):5-12.
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  5.  23
    Fondements d'une éthique sociale.Urbain Dhondt - 1961 - Revue Philosophique De Louvain 59 (63):494-514.
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  6.  20
    Honorary Doctoral Degrees as Expressions of Political and Cultural Relationships at Nordic University Jubilees.Pieter Dhondt - 2014 - Centaurus 56 (2):71-96.
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  7. In memoriam monseigneur A. Dondeyne.U. Dhondt - 1985 - Tijdschrift Voor Filosofie 47 (1):159-160.
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  8. In memoriam professor L. Van haecht.U. Dhondt - 1985 - Tijdschrift Voor Filosofie 47 (2):356-356.
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  9.  16
    Le deuxième «Symposium Aristotelicum».Urbain Dhondt - 1960 - Revue Philosophique De Louvain 58 (60):614-620.
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  10.  9
    Politieke machten in België tussen de twee wereldoorlogen : De evolutie van de partijen tussen de twee wereldoorlogen.Jan Dhondt - 1962 - Res Publica 4 (4):370-380.
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  11.  32
    Science suprême et ontologie chez Aristote.Urbain Dhondt - 1961 - Revue Philosophique De Louvain 59 (61):5-30.
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  12. The moment of destruction in the historical dialectics of Hegel.J. Dhondt - 1982 - Revue Internationale de Philosophie 36 (139):125-137.
  13. The significance of Hegel dialectics.J. Dhondt - 1994 - Filosoficky Casopis 42 (1):58-75.
  14.  73
    Recurrent History.Jan Dhondt & Simon Pleasance - 1971 - Diogenes 19 (75):24-57.
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  15.  21
    Bibliographie de l'histoire de Belgique — Bibliografie van de geschiedenis van België. 1957.Jean Dhondt, Andrée Scufflaire, J. Bovesse, Marinette Bruwier, Maurice E. Dumont, Etienne Hélin, Henry Joosen, J. Kruithof, Roger Petit & J. Muller - 1958 - Revue Belge de Philologie Et D’Histoire 36 (4):1393-1444.
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  16. Power: A Radical View.Steven Lukes & Jack H. Nagel - 1976 - Political Theory 4 (2):246-249.
     
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  17.  67
    Causal Models: How People Think About the World and its Alternatives.Steven Sloman - 2005 - Oxford, England: OUP.
    This book offers a discussion about how people think, talk, learn, and explain things in causal terms in terms of action and manipulation. Sloman also reviews the role of causality, causal models, and intervention in the basic human cognitive functions: decision making, reasoning, judgement, categorization, inductive inference, language, and learning.
  18. Quantum physics and the identity of indiscernibles.Steven French & Michael Redhead - 1988 - British Journal for the Philosophy of Science 39 (2):233-246.
    Department of History and Philosophy of Science. University of Cambridge, Free School Lane, Cambridge CB2 3RH This paper is concerned with the question of whether atomic particles of the same species, i. e. with the same intrinsic state-independent properties of mass, spin, electric charge, etc, violate the Leibnizian Principle of the Identity of Indiscernibles, in the sense that, while there is more than one of them, their state-dependent properties may also all be the same. The answer depends on what exactly (...)
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  19. A model‐theoretic account of representation (or, I don't know much about art…but I know it involves isomorphism).Steven French - 2003 - Philosophy of Science 70 (5):1472-1483.
    Discussions of representation in science tend to draw on examples from art. However, such examples need to be handled with care given a) the differences between works of art and scientific theories and b) the accommodation of these examples within certain philosophies of art. I shall examine the claim that isomorphism is neither necessary nor sufficient for representation and I shall argue that there exist accounts of representation in both art and science involving isomorphism which accommodate the apparent counterexamples and, (...)
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  20. Identity and individuality in classical and quantum physics.Steven French - 1989 - Australasian Journal of Philosophy 67 (4):432 – 446.
  21. Atomically Precise Manufacturing and Responsible Innovation: A Value Sensitive Design Approach to Explorative Nanophilosophy.Steven Umbrello - 2019 - International Journal of Technoethics 10 (2):1-21.
    Although continued investments in nanotechnology are made, atomically precise manufacturing (APM) to date is still regarded as speculative technology. APM, also known as molecular manufacturing, is a token example of a converging technology, has great potential to impact and be affected by other emerging technologies, such as artificial intelligence, biotechnology, and ICT. The development of APM thus can have drastic global impacts depending on how it is designed and used. This paper argues that the ethical issues that arise from APM (...)
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  22. Deepfakes, Simone Weil, and the concept of reading.Steven R. Kraaijeveld - forthcoming - AI and Society:1-3.
  23. COVID-19: Against a Lockdown Approach.Steven R. Kraaijeveld - 2020 - Asian Bioethics Review 13 (2):195-212.
    Governments around the world have faced the challenge of how to respond to the recent outbreak of a novel coronavirus disease. Some have reacted by greatly restricting the freedom of citizens, while others have opted for less drastic policies. In this paper, I draw a parallel with vaccination ethics to conceptualize two distinct approaches to COVID-19 that I call altruistic and lockdown. Given that the individual measures necessary to limit the spread of the virus can in principle be achieved voluntarily (...)
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  24.  9
    Molecules and minds: essays on biology and the social order.Steven Peter Russell Rose - 1987 - Philadelphia: Open University Press.
  25. The Future of War: The Ethical Potential of Leaving War to Lethal Autonomous Weapons.Steven Umbrello, Phil Torres & Angelo F. De Bellis - 2020 - AI and Society 35 (1):273-282.
    Lethal Autonomous Weapons (LAWs) are robotic weapons systems, primarily of value to the military, that could engage in offensive or defensive actions without human intervention. This paper assesses and engages the current arguments for and against the use of LAWs through the lens of achieving more ethical warfare. Specific interest is given particularly to ethical LAWs, which are artificially intelligent weapons systems that make decisions within the bounds of their ethics-based code. To ensure that a wide, but not exhaustive, survey (...)
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  26. The cognitive niche: Coevolution of intelligence, sociality, and language.Steven Pinker - unknown
    Although Darwin insisted that human intelligence could be fully explained by the theory of evolution, the codiscoverer of natural selection, Alfred Russel Wallace, claimed that abstract intelligence was of no use to ancestral humans and could only be explained by intelligent design. Wallace’s apparent paradox can be dissolved with two hypotheses about human cognition. One is that intelligence is an adaptation to a knowledge-using, socially interdependent lifestyle, the “cognitive niche.” This embraces the ability to overcome the evolutionary fixed defenses of (...)
     
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  27.  60
    Do We “do‘?Steven A. Sloman & David A. Lagnado - 2005 - Cognitive Science 29 (1):5-39.
    A normative framework for modeling causal and counterfactual reasoning has been proposed by Spirtes, Glymour, and Scheines. The framework takes as fundamental that reasoning from observation and intervention differ. Intervention includes actual manipulation as well as counterfactual manipulation of a model via thought. To represent intervention, Pearl employed the do operator that simplifies the structure of a causal model by disconnecting an intervened-on variable from its normal causes. Construing the do operator as a psychological function affords predictions about how people (...)
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  28. Toying with the Toolbox: How Metaphysics Can Still Make a Contribution.Steven French - 2018 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 49 (2):211-230.
    Current analytic metaphysics has been claimed to be, at best, out of touch with modern physics, at worst, actually in conflict with the latter The continuum companion to the philosophy of science, Continuum, London, 2011; Ladyman and Ross Every thing must go: metaphysics naturalized, Oxford University Press, Oxford, 2007). While agreeing with some of these claims, it has been suggested that metaphysics may still be of service by providing a kind of ‘toolbox’ of devices that philosophers of science can access (...)
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  29.  62
    Learned helplessness at fifty: Insights from neuroscience.Steven F. Maier & Martin E. P. Seligman - 2016 - Psychological Review 123 (4):349-367.
  30. Silence of the Idols: Appropriating the Myth of Sisyphus for Posthumanist Discourses.Steven Umbrello & Jessica Lombard - 2018 - Postmodern Openings 9 (4):98-121.
    Both current and past analyses and critiques of transhumanist and posthumanist theories have had a propensity to cite the Greek myth of Prometheus as a paradigmatic figure. Although stark differences exist amongst the token forms of posthumanist theories and transhumanism, both theoretical domains claim promethean theory as their own. There are numerous definitions of those two concepts: therefore, this article focuses on posthumanism thought. By first analyzing the appropriation of the myth in posthumanism, we show how the myth fails to (...)
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  31. Skepticism and contrastive explanation.Steven Rieber - 1998 - Noûs 32 (2):189-204.
  32. The neurobiology of addiction: Implications for voluntary control of behavior.Steven E. Hyman - 2007 - American Journal of Bioethics 7 (1):8 – 11.
    There continues to be a debate on whether addiction is best understood as a brain disease or a moral condition. This debate, which may influence both the stigma attached to addiction and access to treatment, is often motivated by the question of whether and to what extent we can justly hold addicted individuals responsible for their actions. In fact, there is substantial evidence for a disease model, but the disease model per se does not resolve the question of voluntary control. (...)
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  33. Spinoza and consciousness.Steven Nadler - 2008 - Mind 117 (467):575-601.
    Most discussions of Spinoza and consciousness—and there are not many— conclude either that he does not have an account of consciousness, or that he does have one but that it is at best confused, at worst hopeless. I argue, in fact, that people have been looking in the wrong place for Spinoza's account of consciousness, namely, at his doctrine of "ideas of ideas". Indeed, Spinoza offers the possibility of a fairly sophisticated, naturalistic account of consciousness, one that grounds it in (...)
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  34. The past-tense debate.Steven Pinker & Michael T. Ullman - 2002 - Trends in Cognitive Sciences 6 (11):456-463.
    What is the interaction between storage and computation in language processing? What is the psychological status of grammatical rules? What are the relative strengths of connectionist and symbolic models of cognition? How are the components of language implemented in the brain? The English past tense has served as an arena for debates on these issues. We defend the theory that irregular past-tense forms are stored in the lexicon, a division of declarative memory, whereas regular forms can be computed by a (...)
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  35.  61
    How Do We Believe?Steven A. Sloman - 2022 - Topics in Cognitive Science 14 (1):31-44.
    Topics in Cognitive Science, Volume 14, Issue 1, Page 31-44, January 2022.
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  36.  64
    Minimal Non-contingency Logic.Steven T. Kuhn - 1995 - Notre Dame Journal of Formal Logic 36 (2):230-234.
    Simple finite axiomatizations are given for versions of the modal logics K and K4 with non-contingency (or contingency) as the sole modal primitive. This answers two questions of I. L. Humberstone.
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  37. Three versions of an ethics of care.Steven D. Edwards - 2009 - Nursing Philosophy 10 (4):231-240.
    The ethics of care still appeals to many in spite of penetrating criticisms of it which have been presented over the past 15 years or so. This paper tries to offer an explanation for this, and then to critically engage with three versions of an ethics of care. The explanation consists firstly in the close affinities between nursing and care. The three versions identified below are by Gilligan (1982 ), a second by Tronto (1993 ), and a third by Gastmans (...)
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  38. Motivations for Relativism as a Solution to Disagreements.Steven D. Hales - 2014 - Philosophy 89 (1):63-82.
    There are five basic ways to resolve disagreements: keep arguing until capitulation, compromise, locate an ambiguity or contextual factors, accept Pyrrhonian skepticism, and adopt relativism. Relativism is perhaps the most radical and least popular solution to a disagreement, and its defenders generally think the best motivator for relativism is to be found in disputes over predicates of personal taste. I argue that taste predicates do not adequately motivate relativism over the other possible solutions, and argue that relativism looks like the (...)
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  39. On what matters. Personal identity as a phenomenological problem.Steven Crowell - 2020 - Phenomenology and the Cognitive Sciences 20 (2):261-279.
    This paper focuses on the connection between meaning, the specific field of phenomenological philosophy, and mattering, the cornerstone of personal identity. Doing so requires that we take a stand on the scope and method of phenomenological philosophy itself. I will argue that while we can describe our lives in an “impersonal” way, such descriptions will necessarily omit what makes it the case that such lives can matter at all. This will require distinguishing between “personal” identity and “self” identity, an idea (...)
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  40. Norms and Habits: Brandom on the Sociality of Action.Steven Levine - 2012 - European Journal of Philosophy 23 (2):248-272.
    In this paper I argue against Brandom's two-ply theory of action. For Brandom, action is the result of an agent acknowledging a practical commitment and then causally responding to that commitment by acting. Action is social because the content of the commitment upon which one acts is socially conferred in the game of giving and asking for reasons. On my proposal, instead of seeing action as the coupling of a rational capacity to acknowledge commitments and a non-rational capacity to reliably (...)
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  41. Gestalt isomorphism and the primacy of subjective conscious experience: A gestalt bubble model.Steven Lehar - 2003 - Behavioral and Brain Sciences 26 (4):357-408.
    A serious crisis is identified in theories of neurocomputation, marked by a persistent disparity between the phenomenological or experiential account of visual perception and the neurophysiological level of description of the visual system. In particular, conventional concepts of neural processing offer no explanation for the holistic global aspects of perception identified by Gestalt theory. The problem is paradigmatic and can be traced to contemporary concepts of the functional role of the neural cell, known as the Neuron Doctrine. In the absence (...)
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  42.  31
    (2 other versions)Meaningful Human Control Over Smart Home Systems.Steven Umbrello - 2020 - Humana Mente 13 (37).
    The last decade has witnessed the mass distribution and adoption of smart home systems and devices powered by artificial intelligence systems ranging from household appliances like fridges and toasters to more background systems such as air and water quality controllers. The pervasiveness of these sociotechnical systems makes analyzing their ethical implications necessary during the design phases of these devices to ensure not only sociotechnical resilience, but to design them for human values in mind and thus preserve meaningful human control over (...)
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  43. Perceptual Consciousness and Cognitive Access from the Perspective of Capacity-Unlimited Working Memory.Steven Gross - forthcoming - Philosophical Transactions of the Royal Society B.
    Theories of consciousness divide over whether perceptual consciousness is rich or sparse in specific representational content and whether it requires cognitive access. These two issues are often treated in tandem because of a shared assumption that the representational capacity of cognitive access is fairly limited. Recent research on working memory challenges this shared assumption. This paper argues that abandoning the assumption undermines post-cue-based “overflow” arguments, according to which perceptual conscious is rich and does not require cognitive access. Abandoning it also (...)
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  44. Conscience and reason: Heidegger and the grounds of intentionality.Steven Crowell - 2007 - In Steven Galt Crowell & Jeff Malpas, Transcendental Heidegger. Stanford, Calif.: Stanford University Press. pp. 43--62.
     
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  45. Dimensions of Apeiron: A Topological Phenomenology of Space, Time, and Individuation.Steven M. Rosen - 2004 - Editions Rodopi, Value Inquiry Book Series.
    This book explores the evolution of space and time from the apeiron — the spaceless, timeless chaos of primordial nature. Here Western culture’s efforts to deny apeiron are examined, and we see the critical need now to lift the repression of the apeiron for the sake of human individuation.
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  46.  90
    On the alleged intrinsic immorality of mixed martial arts.Steven Weimer - 2017 - Journal of the Philosophy of Sport 44 (2):258-275.
    In two recent articles, Nicholas Dixon has argued that the intent to hurt and injure opponents which is essential to mixed martial arts makes the sport intrinsically immoral. Although bondage, domination, sadism, and masochism also involves the intentional infliction of pain and injury, Dixon argues that it is morally permissible in many cases. In this paper, I examine the principle underlying Dixon's differentiation of MMA and BDSM. I argue that, when properly elaborated, that principle does not in fact condemn MMA (...)
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  47. Sokal's Hoax.Steven Weinberg - 1996 - New York Review of Books 13:11-15.
    Like many other scientists, I was amused by news of the prank played by the NYU mathematical physicist Alan Sokal. Late in 1994 he submitted a sham article to the cultural studies journal Social Text, in which he reviewed some current topics in physics and mathematics, and with tongue in cheek drew various cultural, philosophical and political morals that he felt would appeal to fashionable academic commentators on science who question the claims of science to objectivity.
     
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  48.  68
    A Causal Model Theory of the Meaning of Cause, Enable, and Prevent.Steven Sloman, Aron K. Barbey & Jared M. Hotaling - 2009 - Cognitive Science 33 (1):21-50.
    The verbs cause, enable, and prevent express beliefs about the way the world works. We offer a theory of their meaning in terms of the structure of those beliefs expressed using qualitative properties of causal models, a graphical framework for representing causal structure. We propose that these verbs refer to a causal model relevant to a discourse and that “A causes B” expresses the belief that the causal model includes a link from A to B. “A enables/allows B” entails that (...)
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  49.  50
    Spinoza's heresy: immortality and the Jewish mind.Steven M. Nadler - 2001 - New York: Oxford University Press.
    Why was the great philosopher Spinoza expelled from his Portuguese-Jewish community in Amsterdam? Nadler's investigation of this simple question gives fascinating new perspectives on Spinoza's thought and the Jewish religious and philosophical tradition from which it arose.
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  50. Comparing the incomparable: trade-offs and sacrifices.Steven Lukes - 1997 - In Ruth Chang, Incommensurability, Incomparability, and Practical Reason. Cambridge, MA, USA: Harvard. pp. 184--195.
     
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