Results for 'Sue Buckley'

978 found
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  1.  45
    Facebook Study: A Little Bit Unethical But Worth It?John Kleinsman & Sue Buckley - 2015 - Journal of Bioethical Inquiry 12 (2):179-182.
    Human research involving the use social media raises many of the same issues as medical research. The publication of a paper in June 2014 investigating “emotional contagion” received extensive publicity recently because of the methods used. The approach involved manipulating the “News Feeds” of Facebook users, but the participants were not informed of their involvement in the research and had no opportunity to consent or opt out. Some commentators have argued that although it would have been preferable to obtain informed (...)
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  2. Against Evidential Minimalism.Daniel Buckley - 2024 - Episteme 21 (2):1-20.
    Evidence is often taken to be “normative” for doxastic agents. What accounts for the normativity of evidence? According to the view that I'll call “evidential minimalism”, there is a close connection between strong evidence for the truth of p and a normative reason to believe p: evidence is either itself a normative reason for belief, or evidence gives rise to such a reason when certain other minimal conditions are met. In this paper, I argue against evidential minimalism. I will argue (...)
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  3. Against Evidential Minimalism: Reply to Hofmann.Daniel Buckley - forthcoming - Episteme:1-7.
    In this paper, I respond to Frank Hofmann’s reply to my (2022) argument against “evidential minimalism” (EM). According to defenders of EM, there is a close connection between evidence and normative reasons for belief: evidence is either itself, or (under certain “minimal” conditions) gives rise to, a normative reason for belief. In my (2022), I argued against EM by showing that there are cases where: (i) S possesses strong evidence E for the truth of p at time t, (ii) all (...)
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  4. Varieties of epistemic instrumentalism.Daniel Buckley - 2021 - Synthese 198 (10):9293-9313.
    There exists a family of views concerning the foundations of epistemic normativity that all travel under the heading “epistemic instrumentalism”. These views are unified by their attempt to explain epistemic normativity in terms of instrumental normativity. Very roughly, they all say that we have reason to respond to truth-related considerations when forming and maintaining doxastic attitudes since regulating our doxastic attitudes in this way helps us satisfy our aims, interests, or goals. Thus, according to epistemic instrumentalists, truth-related considerations constitute reasons (...)
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  5. (1 other version)At the Origins of Modern Atheism.Michael J. Buckley - 1990 - International Journal for Philosophy of Religion 28 (1):51-53.
  6.  15
    Motion and motion's God.Michael J. Buckley - 1971 - [Princeton, N.J.]: Princeton University Press.
    The existence of God as demonstrated from motion has preoccupied men in every age, and still stands as one of the critical questions of philosophic inquiry. The four thinkers Father Buckley discusses were selected because their methods of reasoning exhibit sharp contrasts when they are juxtaposed. Originally published in 1971. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original (...)
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  7.  39
    Comparisons of digits and dot patterns.Paul B. Buckley & Clifford B. Gillman - 1974 - Journal of Experimental Psychology 103 (6):1131.
  8.  41
    A Constructivist Approach to Business Ethics.Michael Buckley - 2013 - Journal of Business Ethics 117 (4):695-706.
    A recurrent challenge in applied ethics concerns the development of principles that are both suitably general to cover various cases and sufficiently exact to guide behavior in particular instances. In business ethics, two central approaches—stockholder and stakeholder—often fail by one or the other requirement. The author argues that the failure is precipitated by their reliance upon “universal” theory, which views the justification of principles as both independent of their context of application and universally appropriate to all contexts. The author develops (...)
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  9.  11
    Fair Governance: Paternalism and Perfectionism.Francis H. Buckley - 2009 - Oup Usa.
    Fair Governance: The Enforcement of Morals is a study of legal interference with individual preferences and will canvass the interdisciplinary literature in economics, psychology, philosophy, and law. It discusses the particular conditions necessary for the state to legally interfere with our freedom of choice, whether it be to either satisfy our individual pursuit of happiness or to prevent us from making immoral choices. Relatively few philosophers know much of the parallel literature on this central problem of ethics; while many legal (...)
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  10. Cognitive control in the self-regulation of physical activity and sedentary behavior.Jude Buckley, Jason D. Cohen, Arthur F. Kramer, Edward McAuley & Sean P. Mullen - 2014 - Frontiers in Human Neuroscience 8:104230.
    Cognitive control of physical activity and sedentary behavior is receiving increased attention in the neuroscientific and behavioral medicine literature as a means of better understanding and improving the self-regulation of physical activity. Enhancing individuals’ cognitive control capacities may provide a resilient means to increase physical activity and reduce sedentary behavior. First, this paper reviews emerging evidence of the antecedence of cognitive control abilities in successful self-regulation of physical activity, and in precipitating self-regulation failure that predisposes to sedentary behavior. We then (...)
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  11. Qualitative Analysis of Emotions: Fear and Thrill.Ralf C. Buckley - 2016 - Frontiers in Psychology 7.
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  12.  44
    Public attitudes to the use in research of personal health information from general practitioners' records: a survey of the Irish general public.Brian S. Buckley, Andrew W. Murphy & Anne E. MacFarlane - 2011 - Journal of Medical Ethics 37 (1):50-55.
    Introduction Understanding the views of the public is essential if generally acceptable policies are to be devised that balance research access to general practice patient records with protection of patients' privacy. However, few large studies have been conducted about public attitudes to research access to personal health information. Methods A mixed methods study was performed. Informed by focus groups and literature review, a questionnaire was designed which assessed attitudes to research access to personal health information and factors that influence these. (...)
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  13.  52
    The Practice of Pharmaceutics and the Obligation to Expand Access to Investigational Drugs.Michael Buckley & Collin O’Neil - 2020 - Journal of Medicine and Philosophy 45 (2):193-211.
    Do pharmaceutical companies have a moral obligation to expand access to investigational drugs to patients outside the clinical trial? One reason for thinking they do not is that expanded access programs might negatively affect the clinical trial process. This potential impact creates dilemmas for practitioners who nevertheless acknowledge some moral reason for expanding access. Bioethicists have explained these reasons in terms of beneficence, compassion, or a principle of rescue, but their arguments have been limited to questions of moral permissibility, leaving (...)
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  14.  51
    The role of pluralistic ignorance in the perception of unethical behavior.M. Ronald Buckley, Michael G. Harvey & Danielle S. Beu - 2000 - Journal of Business Ethics 23 (4):353 - 364.
    Is there really an ethical crisis? We propose that the situation is not as bad as many would have us believe. We have attempted to present an alternative explanation for some earlier reports of an ethical crisis. This has resulted in a number of research propositions. We are optimistic that there are, in spite of reports to the contrary, an overwhelming majority of ethical people populating our business community.
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  15. On the Relevance of Self-Disclosure for Epistemic Responsibility.Daniel Buckley - 2025 - Ergo: An Open Access Journal of Philosophy 12 (4):93-116.
    A number of authors have argued that, in order for S to be appropriately held morally responsible for some action or attitude (say, via moral blame), that action or attitude must somehow reflect or express a negative aspect of S’s (“true”, “deep”, or “real”) self. Recently, theorists of “epistemic blame” and “epistemic accountability” have also incorporated certain “self-disclosure” conditions into their accounts of these phenomena. In this paper, I will argue that accounts of epistemic responsibility which require disclosure of an (...)
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  16.  16
    Aging Adventure Athletes Assess Achievements and Alter Aspirations to Maintain Self-Esteem.Ralf C. Buckley - 2018 - Frontiers in Psychology 9.
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  17.  21
    Autoethnography helps analyse emotions.Ralf Buckley - 2015 - Frontiers in Psychology 6.
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  18.  27
    Adventure Thrills are Addictive.Ralf C. Buckley - 2015 - Frontiers in Psychology 6.
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  19.  66
    Political Constructivism.Michael Buckley - 2015
    Political Constructivism Political Constructivism is a method for producing and defending principles of justice and legitimacy. It is most closely associated with John Rawls’ technique of subjecting our deliberations about justice to certain hypothetical constraints. Rawls argued that if all of us reason in the light of these conditions we could arrive at the same … Continue reading Political Constructivism →.
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  20.  35
    Identifying factors which may influence unethical behavior.M. Ronald Buckley, Danielle S. Wiese & Michael G. Harvey - 1998 - Teaching Business Ethics 2 (1):71-84.
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  21.  60
    (1 other version)International pricing and distribution of therapeutic pharmaceuticals: An ethical minefield.Joan Buckley & Séamus Ó Tuama - 2005 - Business Ethics, the Environment and Responsibility 14 (2):127–141.
  22. The structure of justification in political constructivism.Michael Buckley - 2010 - Metaphilosophy 41 (5):669-689.
    Abstract: In this article the author develops the view, held by some, that political constructivism is best interpreted as a pragmatic enterprise aiming to solve political problems. He argues that this interpretation's structure of justification is best conceived in terms of two separate investigations—one develops a normative solution to a particular political problem by working up into a coherent whole certain moral conceptions of persons and society; and the other is an empirically based analysis of the political problem. The author (...)
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  23.  7
    A Return to the Subject: The Theological Significance of Charles Taylor’s Sources of the Self.James J. Buckley - 1991 - The Thomist 55 (3):497-509.
    In lieu of an abstract, here is a brief excerpt of the content:A RETURN TO THE SUBJECT: THE THEOLOGICAL SIGNIFICANCE OF CHARLES TAYLOR'S SOURCES OF THE SELF JAMES J. BUCKLEY Loyola College Baltimore, Maryland ECENT THEOLOGIANS have widely argued (or pve-. sumed) that modernity's 1turn to the subject creates deep p11ohlems for imagining, thinking about, or enacting who we m'e. These theologians do not aJwaJ"s agree on what constitutes "modernity." And they ra11e!ly agree on the 'alternative to " the (...)
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  24.  11
    Beyond Cheering and Bashing: New Perspectives on the Closing of the American Mind.William K. Buckley & James Seaton - 1992 - Popular Press.
    The debate over the central issue confronted in Closing--the role of the university and the liberal arts in the United States--has become increasingly urgent and contentious. The goal of this collection of essays is to consider what we can learn about the dilemmas confronting American culture through a consideration of both The Closing of the American Mind and the debate it has aroused. The contributors differ among themselves as to the validity of both the diagnoses and the solutions Bloom offers, (...)
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  25.  7
    Balthasar’s use of the Theology of Aquinas.James J. Buckley - 1995 - The Thomist 59 (4):517-545.
    In lieu of an abstract, here is a brief excerpt of the content:BALTHASAR'S USE OF THE THEOLOGY OF AQUINAS }AMES J. BUCKLEY Loyola College in Maryland Baltimore, Maryland T HE AIM OF THIS essay is to raise some questions about the internal consistency of Hans Urs von Balthasar's use of the theology of Thomas Aquinas. These are genuine questions. That is, they are not questions ("Is Balthasar's use of Aquinas consistent?") disguising or masking answers ("Balthasar's use of Aquinas is (...)
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  26.  26
    Applying a 'stages of change' model to enhance a traditional evaluation of a research transfer course.Leslie L. Buckley, Paula Goering, Sagar V. Parikh, Dale Butterill & Emily K. H. Foo - 2003 - Journal of Evaluation in Clinical Practice 9 (4):385-390.
  27.  74
    Husserl’s Notion of Authentic Community.R. Philip Buckley - 1992 - American Catholic Philosophical Quarterly 66 (2):213-227.
  28. Husserl's rational "liebesgemeinschaft".R. Philip Buckley - 1996 - Research in Phenomenology 26 (1):116-129.
  29. Two Principles of Broadcast Media Ownership for a Democratic Society.Michael Buckley - 2008 - Journal of Business Ethics 82 (4):821-834.
    Technological advances in media communications have raised questions about the appropriateness of media ownership rules for traditional TV and radio broadcast. This article contributes to this debate by defending a set of principles that ought to govern the distribution of broadcast spectrum. In particular, it defends principles reflecting the ‹public interest’ constraint currently informing broadcast media ownership rules, and argues against a free-market procedure for distributing spectrum use. The argument relies upon the application of a political constructivist approach typical to (...)
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  30.  29
    Self-Responsibility and Responsibility for Others.Philip Buckley - 2016 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 18 (1):31-45.
    Because of the transcendent nature of the experience of my own self, responsibility for myself necessarily leads to responsibility for others. The aim of this paper is to approach this experience of the transcendence of the self and to show how it relates to a new sense of responsibility which transcends the self through a number of stages. First, the author outlines what might be called the "standard" view of authenticity in Husserl and how this particular view yields a certain (...)
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  31.  24
    Attention lapses and behavioural microsleeps during tracking, psychomotor vigilance, and dual tasks.Russell J. Buckley, William S. Helton, Carrie R. H. Innes, John C. Dalrymple-Alford & Richard D. Jones - 2016 - Consciousness and Cognition 45:174-183.
  32.  85
    (1 other version)Ethical decision–making: A multidimensional construct.Danielle S. Beu, M. Ronald Buckley & Michael G. Harvey - 2003 - Business Ethics, the Environment and Responsibility 12 (1):88–107.
    Poor ethical decision–making costs industry billions of dollars a year and damages the images of corporations. Thus, by answering the question ‘Why do individuals behave as they do when confronted with ethical issues?’ ethical theory can provide businesses with a means to create a more ethical climate and a more successful operation. This study tested the Ethical Decision–Making Model with accountability (Beu & Buckley 2001), which uses theory that suggests that ethical behavior is influenced by the individual, the issue, (...)
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  33.  8
    The morality of laughter.F. H. Buckley - 2003 - Ann Arbor: The University of Michigan Press.
    Laughter as superiority -- The elements of laughter -- The one necessary thing -- Objections to the normative thesis -- Comic virtues and vices -- The social virtues -- The charismatic virtues -- Machine law -- Machine scholarship -- Machine art and machine cities -- The battle of the norms -- Resistance to laughter -- The sociability thesis -- Conclusion.
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  34. The Book of the Islamic Market Inspector.Ronald Paul Buckley - 2000 - Oxford University Press UK.
    A fully annotated translation of a manual written in the 12th century AD for the practical use of the Islamic inspector of markets. The manual deals with confectioners, perfumers, money-changers, slave traders, physicians, and veterinarians, outling their professions, ruses and tricks of the trade. The liveliness of description and anecdote, the concern with ordinary people aside from the sultans, wazirs and other government officials who are usually the focus of earlier Islamic writing, makes for fascinating reading.
     
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  35.  62
    Philosophic method in cicero.Michael J. Buckley - 1970 - Journal of the History of Philosophy 8 (2):143-154.
  36.  58
    An Approach to a Phenomenology of At-Homeness.Frank M. Buckley - 1971 - Duquesne Studies in Phenomenological Psychology 1:198-211.
  37.  26
    Patricia Buckley Ebrey and Peter N. Gregory. Religion and Society in T’ang and Sung China. Honolulu: University of Hawaii Press, 1993. xv + 379 pp. [REVIEW]Patricia Buckley Ebrey, Peter N. Gregory & Marie Guarino - 1995 - Journal of Chinese Philosophy 22 (3):371-373.
  38. Physicalism and the problem of mental causation.Robert Buckley - 2001 - Journal of Philosophical Research 26 (January):155-174.
    In this paper I argue that the problem of mental causation can be solved by distinguishing between classificatory mental properties, like being a pain, and instances of those properties.Antireductive physicalism allows only that the former be irreducibly mental. Consequently, properties like being a pain cannot have causal commerce with the physical without violating causal closure. But instances of painfulness, according to the token identity thesis, are identical with various physical tokens and can therefore have causal efficacy in the physical world. (...)
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  39.  35
    Aristotle and Cricket: Drama in Retrospect.Anthony D. Buckley - 2006 - Journal of the Philosophy of Sport 33 (1):21-36.
  40.  33
    Adjudicating Conflicting Christologies.James J. Buckley - 1991 - Philosophy and Theology 6 (2):117-135.
    In this study of Marshall’s Christology in Conflict, the author deals with three questions and issues which can be raised regarding Marshall’s argument: his account of the historical shape of the problem, his critique of Rahner, and his use of Barth’s christology.
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  41. A dialogue with Barth and Farrer on theological method.James J. Buckley & William Mcf Wilson - 1985 - Heythrop Journal 26 (3):274–293.
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  42.  50
    A field of living fire: Karl Barth on the spirit and the church.James J. Buckley - 1994 - Modern Theology 10 (1):81-102.
  43. Atheism in the English Renaissance.George T. Buckley - 1934 - Philosophical Review 43:219.
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  44.  37
    Analysis of 'X could have acted otherwise'.F. B. Buckley - 1956 - Philosophical Studies 7 (5):69 - 74.
  45.  8
    A short history of physics.Harry Fawcett Buckley - 1927 - London,: Methuen & Co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  46.  20
    Aspiring to Fullness in a Secular Age.James J. Buckley - 2015 - Augustinian Studies 46 (2):255-257.
  47.  56
    A Thomistic Philosophy of History.Michael J. Buckley - 1961 - New Scholasticism 35 (3):342-362.
  48.  16
    Buoys for eccentric existence.James J. Buckley - 2011 - Modern Theology 27 (1):14-25.
    David Kelsey's Eccentric Existence argues that what we need is a “systematically unsystematic” account of human existence, a set of “buoys” or non‐negotiable convictions articulated on the basis of canonical Scriptures, leaving abundant room for philosophers and other non‐theologians to make their contributions. Embodied persons themselves/ourselves are constituted in three irreducibly complex canonically biblical narratives as creatures, reconciled, and consummated—although it is not always clear what aspects of these narratives are “buoys” and which are more negotiable. The God who constitutes (...)
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  49. Barry Smith and David Woodruff Smith eds., The Cambridge Companion to Husserl Reviewed by.R. Philip Buckley - 1996 - Philosophy in Review 16 (4):294-296.
     
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  50.  49
    Christ and the Catholic High School.William J. Buckley - 1929 - Thought: Fordham University Quarterly 4 (2):221-236.
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