Results for 'Takehiro Yamada'

206 found
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  1.  7
    Meian to shite no "hai" "iie": sonzai ni okeru "ko" no gainen ni tsuite.Takehiro Yamada - 1991 - Tōkyō: Keisō Shuppan Sābisu Sentā.
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  2. Yamada Sumeru chosaku shū.Sumeru Yamada - 1981 - Meiji Shoin.
     
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  3. Emotion colors time perception unconsciously.Yuki Yamada & Takahiro Kawabe - 2011 - Consciousness and Cognition 20 (4):1835-1841.
    Emotion modulates our time perception. So far, the relationship between emotion and time perception has been examined with visible emotional stimuli. The present study investigated whether invisible emotional stimuli affected time perception. Using continuous flash suppression, which is a kind of dynamic interocular masking, supra-threshold emotional pictures were masked or unmasked depending on whether the retinal position of continuous flashes on one eye was consistent with that of the pictures on the other eye. Observers were asked to reproduce the perceived (...)
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  4.  63
    The anodal tDCS over the left posterior parietal cortex enhances attention toward a focus word in a sentence.Takehiro Minamoto, Miyuki Azuma, Ken Yaoi, Aoi Ashizuka, Tastuya Mima, Mariko Osaka, Hidenao Fukuyama & Naoyuki Osaka - 2014 - Frontiers in Human Neuroscience 8.
  5. Nihilistic Naturalism in the East.Takehiro Sueki - 1979 - Diogenes 27 (105):77-92.
    There are two cultural principles operative in contemporary Japan; one is a relatively new principle derived from the West, and the other a traditional Eastern principle.These two principles are, at least in contemporary Japan, contradictory to one another: the Western principle is considered to be an anti-naturalistic one stressing technique, while the traditional Eastern principle is essentially one founded on naturalism.
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  6. Nishida Kitarō: sono tetsugaku taikei.Takehiro Sueki - 1983 - Tōkyō: Shunjūsha.
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  7. Toyo No Gorishiso.Takehiro Sueki - 1970 - Kodansha.
     
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  8.  26
    対話的分類学習による Web ページの部分更新モニタリング.Nakai Yuki Yamada Seiji - 2002 - Transactions of the Japanese Society for Artificial Intelligence 17:614-621.
    This paper describes an automatic monitoring system that constantly checks partial update in Web pages and notifies them to a user. While one of the most important advantages of the WWW is update of Web pages, we need to constantly check them out and this task takes much cognitive load. Thus applications to automatically check update of Web pages have been developed, however they can not deal with partial update like update in a particular cell in a table in a (...)
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  9.  39
    An L1-script-transfer-effect fallacy: a rejoinder to Wang et al.Jun Yamada - 2004 - Cognition 93 (2):127-132.
  10. Jiyū to hitsuzen.Sakaji Yamada - 1949
     
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  11.  31
    Learning from the children: childhood, culture and identity in a changing world.Dylan Yamada-Rice - 2013 - British Journal of Educational Studies 61 (3):380-382.
  12.  7
    Sōdai Dōke shisōshi kenkyū =.Takashi Yamada - 2012 - Tōkyō-to Chiyoda-ku: Kyūko Shoin.
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  13. Watsuji Tetsurō ron.Kō Yamada - 1987 - Tōkyō: hatsubai Kyōei Shobō.
     
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  14.  37
    The Myth of Zen in the Art of Archery.Yamada Shōji - 2001 - Japanese Journal of Religious Studies 28 (1-2):1-30.
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  15.  22
    Is the temporal summation function a tool for analyzing mechanisms of visual behavior?Takehiro Ueno - 1979 - Behavioral and Brain Sciences 2 (2):285-286.
  16.  32
    An example of japanese rationalism.Takehiro Sueki - 1974 - Philosophy East and West 24 (3):349-362.
  17. Bunseki tetsugaku.Takehiro Sueki (ed.) - 1958
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  18. Chi no konkyo to shite no ronrigaku.Takehiro Sueki (ed.) - 1976
     
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  19. Gendai ronrigaku.Takehiro Sueki - 1978 - Edited by Sakai, Hidehisa, [From Old Catalog] & Akira Ōide.
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  20. Kigō-ronrigaku.Takehiro Sueki - 1962
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  21.  10
    Nihon shisō kōkyū: ronri to kōzō.Takehiro Sueki - 2015 - Tōkyō-to Chiyoda-ku: Shunjūsha.
    日本的合理思想の発見。三浦梅園、二宮尊徳から西田幾多郎へと脈々と流れる、西洋とは異なる合理思想の展開。その論理と構造を明快に論じた、出色の日本文化論。.
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  22. Ronrigaku gairon.Takehiro Sueki - 1969
     
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  23. Tōyō no gōri shisō.Takehiro Sueki - 1970
     
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  24. Witogenshutain ronri tetsugaku ron kō no kenkyū.Takehiro Sueki - 1977 - Edited by Ludwig Wittgenstein.
     
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  25.  18
    Can Person be Eliminated in the Theory of Cyoubou?:眺望から人称を排除することができるのか.Keiichi Yamada - 2019 - Journal of the Japan Association for Philosophy of Science 47 (1):47-55.
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  26.  35
    Evaluation of structural vacancies for 1/1-Al–Re–Si approximant crystals by positron annihilation spectroscopy.K. Yamada, H. Suzuki, H. Kitahata, Y. Matsushita, K. Nozawa, F. Komori, R. S. Yu, Y. Kobayashi, T. Ohdaira, N. Oshima, R. Suzuki, Y. Takagiwa, K. Kimura & I. Kanazawa - forthcoming - Philosophical Magazine:1-11.
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  27. Holocene paleoenvironmental changes recorded in lacustrine sediments of Lake Jinzai, Shimane Prefecture, western Japan.K. Yamada, H. Takata & K. Takayasu - 2004 - Laguna 11:135-145.
     
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  28. Kuroi kotoba no kūkan: Miura Baien no shizen tetsugaku.Keiji Yamada - 1988 - Tōkyō: Chūō Kōronsha.
     
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  29. Mugen no seimei.Tsunetaka Yamada - 1968
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  30. Sekai to imi.Akira Yamada (ed.) - 1985 - Tōkyō: Iwanami Shoten.
     
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  31.  41
    How Two Brains Make One Synchronized Mind in the Inferior Frontal Cortex: fNIRS-Based Hyperscanning During Cooperative Singing.Naoyuki Osaka, Takehiro Minamoto, Ken Yaoi, Miyuki Azuma, Yohko Minamoto Shimada & Mariko Osaka - 2015 - Frontiers in Psychology 6.
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  32. Logical dynamics of some speech acts that affect obligations and preferences.Tomoyuki Yamada - 2008 - Synthese 165 (2):295 - 315.
    In this paper, illocutionary acts of commanding will be differentiated from perlocutionary acts that affect preferences of addressees in a new dynamic logic which combines the preference upgrade introduced in DEUL (dynamic epistemic upgrade logic) by van Benthem and Liu with the deontic update introduced in ECL II (eliminative command logic II) by Yamada. The resulting logic will incorporate J. L. Austin’s distinction between illocutionary acts as acts having mere conventional effects and perlocutionary acts as acts having real effects (...)
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  33.  4
    Wright's First-Order Logic of Strict Finitism.Takahiro Yamada - forthcoming - Studia Logica:1-54.
    A classical reconstruction of Wright’s first-order logic of strict finitism is presented. Strict finitism is a constructive standpoint of mathematics that is more restrictive than intuitionism. Wright sketched the semantics of said logic in Wright (Realism, Meaning and Truth, chap 4, 2nd edition in 1993. Blackwell Publishers, Oxford, Cambridge, pp.107-75, 1982), in his strict finitistic metatheory. Yamada (J Philos Log. [doi-url omitted], 2023) proposed, as its classical reconstruction, a propositional logic of strict finitism under an auxiliary condition that makes (...)
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  34.  8
    Wright’s First-Order Logic of Strict Finitism.Takahiro Yamada - forthcoming - Studia Logica:1-54.
    A classical reconstruction of Wright’s first-order logic of strict finitism is presented. Strict finitism is a constructive standpoint of mathematics that is more restrictive than intuitionism. Wright sketched the semantics of said logic in Wright (Realism, Meaning and Truth, chap 4, 2nd edition in 1993. Blackwell Publishers, Oxford, Cambridge, pp.107–75, 1982), in his strict finitistic metatheory. Yamada (J Philos Log. https://doi.org/10.1007/s10992-022-09698-w, 2023) proposed, as its classical reconstruction, a propositional logic of strict finitism under an auxiliary condition that makes the (...)
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  35.  28
    ページ情報エージェントの組織化による Web 検索エンジンの適応インタフェース.Murase Fumihiko Yamada Seiji - 2001 - Transactions of the Japanese Society for Artificial Intelligence 16:46-54.
    In this paper, we develop an organization method of page information agents for adaptive interface between a user and a Web search engine. Though a Web search engine indicates a hit list of Web pages to user’s query using a large database, they includes many useless ones. Thus a user has to select useful Web pages from them with page information indicated on the hit list, and actually fetch the Web page for investigating the relevance. Unfortunately, since the page information (...)
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  36. Numbers Game.Mitsuye Yamada - forthcoming - Feminist Studies.
     
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  37. Riku Shō-zan, Ō Yō-mei.Jun Yamada - 1943
     
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  38. Tosaka Jun to sono jidai.Kō Yamada - 1990 - Tōkyō: Hatsubai Kyōei Shobō.
     
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  39.  15
    Neurobiological Mechanisms of Transcranial Direct Current Stimulation for Psychiatric Disorders; Neurophysiological, Chemical, and Anatomical Considerations.Yuji Yamada & Tomiki Sumiyoshi - 2021 - Frontiers in Human Neuroscience 15.
    Backgrounds: Transcranial direct current stimulation is a non-invasive brain stimulation technique for the treatment of several psychiatric disorders, e.g., mood disorders and schizophrenia. Therapeutic effects of tDCS are suggested to be produced by bi-directional changes in cortical activities, i.e., increased/decreased cortical excitability via anodal/cathodal stimulation. Although tDCS provides a promising approach for the treatment of psychiatric disorders, its neurobiological mechanisms remain to be explored.Objectives: To review recent findings from neurophysiological, chemical, and brain-network studies, and consider how tDCS ameliorates psychiatric conditions.Findings: (...)
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  40.  83
    American-Japanese cultural differences in judgements of emotional expressions of different intensities.David Matsumoto, Theodora Consolacion, Hiroshi Yamada, Ryuta Suzuki, Brenda Franklin, Sunita Paul, Rebecca Ray & Hideko Uchida - 2002 - Cognition and Emotion 16 (6):721-747.
    Although research has generated a wealth of information on cultural influences on emotion judgements, the information we have to date is limited in several ways. This study extends this literature in two ways, first by obtaining judgements from people in two cultures of expressions portrayed at different intensity levels, and second by incorporating individual level measures of culture to examine their contribution to observed differences. When judging emotion categories in low intensity expressions, American and Japanese judges see the emotion intended (...)
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  41. Rule following: A pedestrian approach.Masahiro Yamada - 2010 - Philosophy and Phenomenological Research 80 (2):283-311.
  42. Getting It Right By Accident.Masahiro Yamada - 2010 - Philosophy and Phenomenological Research 83 (1):72-105.
  43.  28
    Ethical Responsibility for the Social Production of Tuberculosis.Seiji Yamada, Sheldon Riklon & Gregory G. Maskarinec - 2016 - Journal of Bioethical Inquiry 13 (1):57-64.
    Approximately one in two hundred persons in the Marshall Islands have active tuberculosis. We examine the historical antecedents of this situation in order to assign ethical responsibility for the present situation. Examining the antecedents in terms of Galtung’s dialectic of personal versus structural violence, we can identify instances in the history of the Marshall Islands when individual subjects made decisions with large-scale ecologic, social, and health consequences. The roles of medical experimenters, military commanders, captains of the weapons industry in particular, (...)
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  44.  21
    The myth of Zen in the art of archery.Shoji Yamada - 2001 - Japanese Journal of Religious Studies 28:1-30.
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  45.  74
    Building a corpus of legal argumentation in Japanese judgement documents: towards structure-based summarisation.Hiroaki Yamada, Simone Teufel & Takenobu Tokunaga - 2019 - Artificial Intelligence and Law 27 (2):141-170.
    We present an annotation scheme describing the argument structure of judgement documents, a central construct in Japanese law. To support the final goal of this work, namely summarisation aimed at the legal professions, we have designed blueprint models of summaries of various granularities, and our annotation model in turn is fitted around the information needed for the summaries. In this paper we report results of a manual annotation study, showing that the annotation is stable. The annotated corpus we created contains (...)
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  46.  13
    Gurōbaru na seigi to minshu shugi: jissen ni motozuita seigiron no kōsō.Shōko Yamada - 2022 - Tōkyō-to Bunkyō-ku: Keisō Shobō.
    世界的な貧困や格差を前に、私たちはどんな正義を構想できるのだろうか。民主主義的な実践に根ざした新しい政治理論がここに誕生。 グローバルな正義を机上の空論で終わらせないために近年主張されているのが、「実践によって媒介された関係」に基づく正義論、つまり実践依存アプローチだ。サンジョヴァンニやウォルツァーなどによるこの理論をさら にアップデートすべく、NGOや社会運動といった主体を取り入れ、「集合的主体による実践依存アプローチ」の正義論を構想する。.
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  47. Ronkō.Katsumi Yamada & Ch ung Wang - 1976 - Tōkyō: Meiji Shoin. Edited by Chong Wang.
     
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  48. Shakai kagaku no kiso: "ronriteki jisshō shugi" no tachiba ni tachite.Yūzō Yamada - 1950 - Nagoya: Reimei Shobō.
     
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  49. Sengo no shisōkatachi.Kō Yamada - 1985 - Tōkyō: Hatsubai Dōjidaisha.
     
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  50. Tōya risōgaku.Sakae Yamada - 1936
     
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1 — 50 / 206