Results for 'Tim Raine'

957 found
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  1.  23
    MHC‐I recognition by receptors on myelomonocytic cells: New tricks for old dogs?Tim Raine & Rachel Allen - 2005 - Bioessays 27 (5):542-550.
    Receptors on cytotoxic T lymphocytes and natural killer cells play well‐established roles in the immunological response and share a common ligand in the form of MHC‐I. We discuss how a variety of MHC‐I receptors are also expressed on myelomonocytic cells such as macrophages and dendritic cells. Since myelomonocytic MHC‐I receptors recognise a broad range of alleles and MHC‐I structures, we propose that their task is to discern expression levels and folding forms of MHC. We describe a model in which these (...)
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  2.  97
    Thought insertion, cognitivism, and inner space.Tim Thornton - 2002 - Cognitive Neuropsychiatry.
    Introduction. Whatever its underlying causes, even the description of the phenomenon of thought insertion, of the content of the delusion, presents difficulty. It may seem that the best hope of a description comes from a broadly cognitivist approach to the mind which construes content-laden mental states as internal mental representations within what is literally an inner space: the space of the brain or nervous system. Such an approach objectifies thoughts in a way which might seem to hold out the prospect (...)
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  3.  51
    On the sameness of thoughts. Substitutional quantifiers, tense, and belief.Marco Santambrogio - 2006 - Grazer Philosophische Studien 72 (1):111-140.
    In order to know what a belief is, we need to know when it is appropriate to say that two subjects (or the same subject at two different times) believe(s) the same or entertain the same thought. This is not entirely straightforward. Consider for instance1. Tom thinks that he himself is the smartest and Tim believes the same2. In 2001, Bill believed that some action had to be taken to save the rain forest and today he believes the same.What does (...)
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  4.  27
    Managing the Vague: John Dewey’s Aesthetics and the Relation of Fine Art and Mathematics.Raine Ruoppa - 2023 - Open Philosophy 6 (1):177-96.
    In philosophical discourse, vagueness is commonly regarded as an undesirable and problematic aspect of human experience. Such standpoints are not unfounded. However, in this article, I argue that vagueness may in certain instances also possess an instrumental role that supports specific modes of human aspiration, including the artistic and the mathematical. In particular, I investigate the ways in which vagueness not only hinders but also fosters the emergence of an aesthetic quality of experience during the imaginative endeavours of fine art (...)
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  5. The metaphysics within physics.Tim Maudlin - 2007 - New York: Oxford University Press.
    A modest proposal concerning laws, counterfactuals, and explanations - - Why be Humean? -- Suggestions from physics for deep metaphysics -- On the passing of time -- Causation, counterfactuals, and the third factor -- The whole ball of wax -- Epilogue : a remark on the method of metaphysics.
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  6.  68
    Capturing k-ary existential second order logic with k-ary inclusion–exclusion logic.Raine Rönnholm - 2018 - Annals of Pure and Applied Logic 169 (3):177-215.
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  7. A fictionalist theory of universals.Tim Button & Robert Trueman - 2024 - In Peter Fritz & Nicholas K. Jones (eds.), Higher-Order Metaphysics. Oxford University Press.
    Universals are putative objects like wisdom, morality, redness, etc. Although we believe in properties (which, we argue, are not a kind of object), we do not believe in universals. However, a number of ordinary, natural language constructions seem to commit us to their existence. In this paper, we provide a fictionalist theory of universals, which allows us to speak as if universals existed, whilst denying that any really do.
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  8. Blake and the New Age.Kathleen Raine - 1980 - Religious Studies 16 (3):381-382.
     
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  9. Three measurement problems.Tim Maudlin - 1995 - Topoi 14 (1):7-15.
    The aim of this essay is to distinguish and analyze several difficulties confronting attempts to reconcile the fundamental quantum mechanical dynamics with Born''s rule. It is shown that many of the proposed accounts of measurement fail at least one of the problems. In particular, only collapse theories and hidden variables theories have a chance of succeeding, and, of the latter, the modal interpretations fail. Any real solution demands new physics.
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  10. Against Cumulative Type Theory.Tim Button & Robert Trueman - 2022 - Review of Symbolic Logic 15 (4):907-49.
    Standard Type Theory, STT, tells us that b^n(a^m) is well-formed iff n=m+1. However, Linnebo and Rayo have advocated the use of Cumulative Type Theory, CTT, has more relaxed type-restrictions: according to CTT, b^β(a^α) is well-formed iff β > α. In this paper, we set ourselves against CTT. We begin our case by arguing against Linnebo and Rayo’s claim that CTT sheds new philosophical light on set theory. We then argue that, while CTT ’s type-restrictions are unjustifiable, the type-restrictions imposed by (...)
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  11. XIV-Remarks on the Passing of Time.Tim Maudlin - 2002 - Proceedings of the Aristotelian Society 102 (3):237-252.
    This essay is the first act of a two-act play. My ultimate aim is to defend a simple proposition: time passes. To be more precise, I want to defend the claim that the passage of time is an intrinsic asymmetry in the structure of space-time itself, an asymmetry that has no spatial counterpart and is metaphysically independent of the material contents of space-time. It is independent, for example, of the entropy gradient of the universe. This view is part of common-sense, (...)
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  12. Scepticism about epistemic blame.Tim Smartt - 2023 - Philosophical Studies 180 (5):1813-1828.
    I advocate scepticism about epistemic blame; the view that we have good reason to think there is no distinctively epistemic form of blame. Epistemologists often find it useful to draw a distinction between blameless and blameworthy norm violation. In recent years, this has led several writers to develop theories of ‘epistemic blame.’ I present two challenges against the very idea of epistemic blame. First, everything that is supposedly done by epistemic blame is done by epistemic evaluation, at least according to (...)
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  13.  68
    Financial derivative instruments and social ethics.J. Patrick Raines & Charles G. Leathers - 1994 - Journal of Business Ethics 13 (3):197-204.
    Recent finance literature attributes the development of derivative instruments to technological advances, and improved mathematical models for predicting option prices. This paper explores the role of social ethics in the acceptance of financial derivatives. The relationship between utilitarian ethical principles and the demise of turn-of-the-century bucket shops is contrasted with modern tolerance of financial derivatives based upon libertarian ethical precepts. Our conclusion is that a change in social ethics also facilitated the growth in trading in modern financial derivatives.
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  14. On the Unification of Physics.Tim Maudlin - 1996 - Journal of Philosophy 93 (3):129-144.
    There are various senses in which a physical theory may be said to "unify" different forces, with the unification being deeper of more shallow in different cases. This paper discusses some of these distinctions.
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  15. Marx on Religion.John Raines - 2006 - Science and Society 70 (1):129-132.
     
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  16. Mathematical Internal Realism.Tim Button - 2022 - In Sanjit Chakraborty & James Ferguson Conant (eds.), Engaging Putnam. Berlin, Germany: De Gruyter. pp. 157-182.
    In “Models and Reality” (1980), Putnam sketched a version of his internal realism as it might arise in the philosophy of mathematics. Here, I will develop that sketch. By combining Putnam’s model-theoretic arguments with Dummett’s reflections on Gödelian incompleteness, we arrive at (what I call) the Skolem-Gödel Antinomy. In brief: our mathematical concepts are perfectly precise; however, these perfectly precise mathematical concepts are manifested and acquired via a formal theory, which is understood in terms of a computable system of proof, (...)
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  17. Computation and Consciousness.Tim Maudlin - 1989 - Journal of Philosophy 86 (8):407.
  18. Critical Thinking Education and Debiasing.Tim Kenyon & Guillaume Beaulac - 2014 - Informal Logic 34 (4):341-363.
    There are empirical grounds to doubt the effectiveness of a common and intuitive approach to teaching debiasing strategies in critical thinking courses. We summarize some of the grounds before suggesting a broader taxonomy of debiasing strategies. This four-level taxonomy enables a useful diagnosis of biasing factors and situations, and illuminates more strategies for more effective bias mitigation located in the shaping of situational factors and reasoning infrastructure—sometimes called “nudges” in the literature. The question, we contend, then becomes how best to (...)
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  19. Deflationary metaphysics and ordinary language.Tim Button - 2020 - Synthese 197 (1):33-57.
    Amie Thomasson and Eli Hirsch have both attempted to deflate metaphysics, by combining Carnapian ideas with an appeal to ordinary language. My main aim in this paper is to critique such deflationary appeals to ordinary language. Focussing on Thomasson, I draw two very general conclusions. First: ordinary language is a wildly complicated phenomenon. Its implicit ontological commitments can only be tackled by invoking a context principle; but this will mean that ordinary language ontology is not a trivial enterprise. Second: ordinary (...)
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  20. Can the world be only wavefunction?Tim Maudlin - 2010 - In Simon Saunders, Jonathan Barrett, Adrian Kent & David Wallace (eds.), Many Worlds?: Everett, Quantum Theory, & Reality. Oxford, GB: Oxford University Press UK.
     
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  21. Animalism and the varieties of conjoined twinning.Tim Campbell & Jeff McMahan - 2010 - Theoretical Medicine and Bioethics 31 (4):285-301.
    We defend the view that we are not identical to organisms against the objection that it implies that there are two subjects of every conscious state one experiences: oneself and one’s organism. We then criticize animalism —the view that each of us is identical to a human organism—by showing that it has unacceptable implications for a range of actual and hypothetical cases of conjoined twinning : dicephalus, craniopagus parasiticus, and cephalopagus.
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  22. The sense of agency.Tim Bayne - 2011 - In Fiona Macpherson (ed.), The Senses: Classic and Contemporary Philosophical Perspectives. Oxford University Press USA.
    Where in cognitive architecture do experiences of agency lie? This chapter defends the claim that such states qualify as a species of perception. Reference to ‘the sense of agency’ should not be taken as a mere façon de parler but picks out a genuinely perceptual system. The chapter begins by outlining the perceptual model of agentive experience before turning to its two main rivals: the doxastic model, according to which agentive experience is really a species of belief, and the telic (...)
     
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  23. Level theory, part 1: Axiomatizing the bare idea of a cumulative hierarchy of sets.Tim Button - 2021 - Bulletin of Symbolic Logic 27 (4):436-460.
    The following bare-bones story introduces the idea of a cumulative hierarchy of pure sets: 'Sets are arranged in stages. Every set is found at some stage. At any stage S: for any sets found before S, we find a set whose members are exactly those sets. We find nothing else at S.' Surprisingly, this story already guarantees that the sets are arranged in well-ordered levels, and suffices for quasi-categoricity. I show this by presenting Level Theory, a simplification of set theories (...)
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  24.  47
    Ethical Decision Making in Nurses.Marcia L. Raines - 2000 - Jona's Healthcare Law, Ethics, and Regulation 2 (1):29-41.
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  25. In Defense of Sensitivity.Tim Black & Peter Murphy - 2007 - Synthese 154 (1):53-71.
    The sensitivity condition on knowledge says that one knows that P only if one would not believe that P if P were false. Difficulties for this condition are now well documented. Keith DeRose has recently suggested a revised sensitivity condition that is designed to avoid some of these difficulties. We argue, however, that there are decisive objections to DeRose’s revised condition. Yet rather than simply abandoning his proposed condition, we uncover a rationale for its adoption, a rationale which suggests a (...)
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  26.  62
    Berkeley, Blake, and the New Age.Kathleen Raine - 1976 - Thought: Fordham University Quarterly 51 (4):356-377.
  27. (1 other version)Desire.Tim Schroeder - 2006 - Philosophy Compass 1 (6):631–639.
    Desires move us to action, give us urges, incline us to joy at their satisfaction, and incline us to sorrow at their frustration. Naturalistic work on desire has focused on distinguishing which of these phenomena are part of the nature of desire, and which are merely normal consequences of desiring. Three main answers have been proposed. The first holds that the central necessary fact about desires is that they lead to action. The second makes pleasure the essence of desire. And (...)
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  28. Thoroughly muddled Mctaggart: Or, how to abuse gauge freedom to create metaphysical monostrosities.Tim Maudlin - 2002 - Philosophers' Imprint 2:1-23.
    It has long been a commonplace that there is a problem understanding the role of time when one tries to quantize the General Theory of Relativity (GTR). In his "Thoroughly Modern McTaggart" (Philosophers' Imprint Vol 2, No. 3), John Earman presents several arguments to the conclusion that there is a problem understanding change and the passage of time in the unadorned GTR, quite apart from quantization. His Young McTaggart argues that according to the GTR, no physical magnitude ever changes. A (...)
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  29. Why are all the sets all the sets?Tim Button - manuscript
    Necessitists about set theory think that the pure sets exists, and are the way they are, as a matter of necessity. They cannot explain why the sets (de rebus) are all the sets. This constitutes the Ur-Objection against necessitism; it is the primary motivation cited by potentialists about set theory. -/- At least three families of potentialism draw motivation from the Ur-Objection. Contingentists think that any things could form a set even if they actually did not. Prioritists think that sets (...)
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  30. There's no time like the present.Tim Button - 2006 - Analysis 66 (2):130–135.
    No-futurists ('growing block theorists') hold that that the past and the present are real, but that the future is not. The present moment is therefore privileged: it is the last moment of time. Craig Bourne (2002) and David Braddon-Mitchell (2004) have argued that this position is unmotivated, since the privilege of presentness comes apart from the indexicality of 'this moment'. I respond that no-futurists should treat 'x is real-as-of y' as a nonsymmetric relation. Then different moments are real-as-of different times. (...)
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  31. Structure and Categoricity: Determinacy of Reference and Truth Value in the Philosophy of Mathematics.Tim Button & Sean Walsh - 2016 - Philosophia Mathematica 24 (3):283-307.
    This article surveys recent literature by Parsons, McGee, Shapiro and others on the significance of categoricity arguments in the philosophy of mathematics. After discussing whether categoricity arguments are sufficient to secure reference to mathematical structures up to isomorphism, we assess what exactly is achieved by recent ‘internal’ renditions of the famous categoricity arguments for arithmetic and set theory.
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  32. Realistic structuralism's identity crisis: A hybrid solution.Tim Button - 2006 - Analysis 66 (3):216–222.
    Keränen (2001) raises an argument against realistic (ante rem) structuralism: where a mathematical structure has a non-trivial automorphism, distinct indiscernible positions within the structure cannot be shown to be non-identical using only the properties and relations of that structure. Ladyman (2005) responds by allowing our identity criterion to include 'irreflexive two-place relations'. I note that this does not solve the problem for structures with indistinguishable positions, i.e. positions that have all the same properties as each other and exactly the same (...)
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  33. Is Consciousnes Multisensory?Tim Bayne & Charles Spence - 2014 - In Dustin Stokes, Mohan Matthen & Stephen Biggs (eds.), Perception and Its Modalities. New York, NY: Oxford University Press. pp. 95-132.
    Is consciousness multisensory? Obviously it is multisensory in certain ways. Human beings typically possess the capacity to have experiences in at least the five familiar sensory modalities, and quite possibly in a number of other less commonly recognised modalities as well. But there are other respects in which it is far from obvious that consciousness is multisensory. This chapter is concerned with one such respect. Οur concern here is with whether consciousness contains experiences associated with distinct modalities at the same (...)
     
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  34. Every now and then, no-futurism faces no sceptical problems.Tim Button - 2007 - Analysis 67 (4):325–332.
    Tallant (2007) has challenged my recent defence of no-futurism (Button 2006), but he does not discuss the key to that defence: that no-futurism's primitive relation 'x is real-as-of y' is not symmetric. I therefore answer Tallant's challenge in the same way as I originally defended no-futurism. I also clarify no-futurism by rejecting a common mis-characterisation of the growing-block theorist. By supplying a semantics for no-futurists, I demonstrate that no-futurism faces no sceptical challenges. I conclude by considering the problem of how (...)
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  35. On the status of conservation laws in physics: Implications for semiclassical gravity.Tim Maudlin, Elias Okon & Daniel Sudarsky - forthcoming - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics.
  36. Closing the gap? Some questions for neurophenomenology.Tim Bayne - 2004 - Phenomenology and the Cognitive Sciences 3 (4):349-64.
    In his 1996 paper Neurophenomenology: A methodological remedy for the hard problem, Francisco Varela called for a union of Husserlian phenomenology and cognitive science. Varela''s call hasn''t gone unanswered, and recent years have seen the development of a small but growing literature intent on exploring the interface between phenomenology and cognitive science. But despite these developments, there is still some obscurity about what exactly neurophenomenology is. What are neurophenomenologists trying to do, and how are they trying to do it? To (...)
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  37. Ensemble representation and the contents of visual experience.Tim Bayne & Tom McClelland - 2019 - Philosophical Studies 176 (3):733-753.
    The on-going debate over the ‘admissible contents of perceptual experience’ concerns the range of properties that human beings are directly acquainted with in perceptual experience. Regarding vision, it is relatively uncontroversial that the following properties can figure in the contents of visual experience: colour, shape, illumination, spatial relations, motion, and texture. The controversy begins when we ask whether any properties besides these figure in visual experience. We argue that ‘ensemble properties’ should be added to the list of visually admissible properties. (...)
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  38. VI—Gist!Tim Bayne - 2016 - Proceedings of the Aristotelian Society 116 (2):107-126.
    A central debate in the philosophy of perception concerns the range of properties that can be represented in perceptual experience. Are the contents of perceptual experience restricted to ‘low-level’ properties such as location, shape and texture, or can ‘high-level’ properties such as being a tomato, being a pine tree or being a watch also be represented in perceptual experience? This paper explores the bearing of gist perception on the admissible contents debate, arguing that it provides qualified support for the claim (...)
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  39. Experience, belief, and the interpretive fold.Tim Bayne & Elisabeth Pacherie - 2004 - Philosophy, Psychiatry, and Psychology 11 (1):81-86.
    Elisabeth Pacherie is a research fellow in philosophy at Institut Jean Nicod, Paris. Her main research and publications are in the areas of philosophy of mind, psychopathology and action theory. Her publications include a book on intentionality (_Naturaliser_ _l'intentionnalité_, Paris, PUF, 1993) and she is currently preparing a book on action and agency.
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  40. Healey on the aharonov-Bohm effect.Tim Maudlin - 1998 - Philosophy of Science 65 (2):361-368.
    Richard Healey argues that the Aharonov- Bohm effect demands the recognition of either nonlocal or nonseparable physics in much the way that violations of Bell's inequality do. A careful examination of the effect and the arguments, though, shows that Healey's interpretation of the Aharonov- Bohm effect depends critically on his interpretation of gauge theories, and that the analogy with violations of Bell's inequalities fails.
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  41.  30
    How Have Corporate Codes of Ethics Responded to an Era of Increased Scrutiny?Tim Loughran, Bill McDonald & James R. Otteson - 2023 - Journal of Business Ethics 183 (4):1029-1044.
    Over the past decade, corporate scandals have proliferated. These scandals, along with the emergence of the #MeToo movement and Environmental, Social, and Corporate Governance (ESG) mandates, have increased the scrutiny of corporations’ ethics culture. How have companies responded in terms of the language appearing in their public ethics documents? We compare the Code of Ethics in 2008 versus 2019 for a sample of S&P 500 firms. For the vast majority of firms, their Code of Ethics lengthened, with the average 2019 (...)
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  42.  34
    Handbook of Cognition and Emotion.Tim Dalgleish & Mick Power (eds.) - 1999 - Wiley.
    This handbook gives an overview of cognition and emotion research. It provides readers with the historical background and the philosophical arguments on the debate, before moving on to outline the general aspects of various research traditions. Split into comprehensive sections, it discusses cognitive processes, including memory, decision-making, and reasoning, and also emotions such as anger, anxiety, sadness, and jealousy. With contributions from leading researchers in the subject, this volume examines the main theories, and also the application of these to other (...)
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  43. Brentano on Intentionality.Tim Crane - 2017 - In Uriah Kriegel (ed.), The Routledge Handbook of Franz Brentano and the Brentano School. London and New York: Routledge. pp. 41-48.
    Brentano’s account of what he called intentionale Inexistenz — what we now call intentionality — is without question one of the most important parts of his philosophy, and one of the most influential ideas in late 19th-century philosophy. Here I will explain how this idea figures in Brentano’s central text, Psychology from an Empirical Standpoint (Brentano 1995a). I will then briefly explain how Brentano’s ideas about intentionality evolved after the first publication of this work in 1874, and how they were (...)
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  44. Why Bohm's theory solves the measurement problem.Tim Maudlin - 1995 - Philosophy of Science 62 (3):479-483.
    Abraham Stone recently has published an argument purporting to show that David Bohm's interpretation of quantum mechanics fails to solve the measurement problem. Stone's analysis is not correct, as he has failed to take account of the conditions under which the theorems he cites are proven. An explicit presentation of a Bohmian measurement illustrates the flaw in his reasoning.
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  45.  19
    Blake and Tradition.Kathleen Raine - 1968 - Journal of Aesthetics and Art Criticism 29 (3):424-425.
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  46. Fear as Preventer.Tim Kearl & Robert H. Wallace - forthcoming - In Ami Harbin (ed.), The Philosophy of Fear: Historical and Interdisciplinary Approaches. Bloomsbury.
    Fear is a preventer, sometimes robustly so. When fear robustly prevents, it changes or diminishes what an agent is able to do. Various popular conceptions of fear focus on its negative role: fear sometimes prevents us from acting as we should, as in certain cases of akrasia. But by the same token, fear sometimes prevents us from acting as we shouldn’t, as in certain other cases of inverse akrasia. We end with a plea on behalf of fear, both in light (...)
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  47. Speculations in High Dimensions.Tim Maudlin - 2022 - Analysis 82 (4):787-798.
    It is a truth universally acknowledged that quantum mechanics is (somehow or other) screwy. That is, the ‘picture of the world’ presented by quantum mechanics i.
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  48. 446 part four: Business and society.What is Acid Rain - forthcoming - Contemporary Issues in Business Ethics.
     
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  49. Classic invariantism, relevance and warranted assertability manœvres.Tim Black - 2005 - Philosophical Quarterly 55 (219):328–336.
    Jessica Brown effectively contends that Keith DeRose’s latest argument for contextualism fails to rule out contextualism’s chief rival, namely, classic invariantism. Still, even if her position has not been ruled out, the classic invariantist must offer considerations in favor of her position if she is to convince us that it is superior to contextualism. Brown defends classic invariantism with a warranted assertability maneuver that utilizes a linguistic pragmatic principle of relevance. I argue, however, that this maneuver is not as effective (...)
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  50. A preliminary investigation of the relationship between selected organizational characteristics and external whistleblowing by employees.Tim Barnett - 1992 - Journal of Business Ethics 11 (12):949 - 959.
    Whistleblowing by employees to regulatory agencies and other parties external to the organization can have serious consequences both for the whistleblower and the company involved. Research has largely focused on individual and group variables that affect individuals'' decision to blow the whistle on perceived wrongdoing.This study examined the relationship between selected organizational characteristics and the perceived level of external whistleblowing by employees in 240 organizations. Data collected in a nationwide survey of human resource executives were analyzed using analysis of variance.
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