Results for 'Vito Latora'

213 found
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  1.  62
    The Multiplex Dependency Structure of Financial Markets.Nicolò Musmeci, Vincenzo Nicosia, Tomaso Aste, Tiziana Di Matteo & Vito Latora - 2017 - Complexity:1-13.
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  2. I Vote My Conscience: Debates, Speeches and Writings of Vito Marcantonio.Vito Marcantonio & Annette Rubinstein - 2004 - Science and Society 68 (1):108-110.
     
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  3.  35
    What differentiates episodic future thinking from complex scene imagery?Stefania de Vito, Nadia Gamboz & Maria A. Brandimonte - 2012 - Consciousness and Cognition 21 (2):813-823.
    We investigated the contributions of familiarity of setting, self-relevance and self-projection in time to episodic future thinking. The role of familiarity of setting was assessed, in Experiment 1, by comparing episodic future thoughts to autobiographical future events supposed to occur in unfamiliar settings. The role of self-relevance was assessed, in Experiment 2, by comparing episodic future thoughts to future events involving familiar others. The role of self-projection in time was assessed, in both Experiments, by comparing episodic future thoughts to autobiographical (...)
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  4. Il concetto gentiliano di "Dio" e la critica di Armando Carlini.Vito A. Bellezza - 1977 - Giornale Critico Della Filosofia Italiana 8 (1):60.
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  5. L'estetica e la critica letteraria del Gentile negli studi dell 'ultimo ventennio'.Vito A. Bellezza - 1969 - Giornale Critico Della Filosofia Italiana:446.
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  6.  46
    Carolyne LARRINGTON, Women and Writing in Medieval Europe. A Sourcebook, Routledge, London & New York, 1995, 277 p.Antonietta di Vito - 2000 - Clio 11:17-17.
    Déjà réédité, ce manuel a pour vocation de présenter tout le champ des relations entre femme et écriture pour les dix siècles du Moyen Age (500-1500). Figurent donc ici des textes écrits par des femmes, des textes destinés à la lecture féminine et des textes dont les femmes sont le sujet. L'Europe est l'espace culturel couvert. La lecture d'une anthologie est sans doute la moins prévisible qui soit : devant l'immense domaine couvert, chaque lecteur tracera son propre chemin. En effet,...
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  7.  5
    Voci filosofiche del nostro tempo: percorsi di una cultura socio-politica.Salvatore Latora - 2010 - Cosenza: L. Pellegrini.
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  8.  5
    Joachim of Fiore on Jacob's Election.Vito Limone - 2023 - Recherches de Theologie Et Philosophie Medievales 89 (2):235-255.
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  9.  4
    Etica per giorni difficili.Vito Mancuso - 2022 - Milano: Garzanti.
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  10.  2
    Hegel teologo e l'imperdonabile assenza del "Principe di questo mondo".Vito Mancuso - 1996 - Casale Monferrato: Piemme.
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  11.  22
    Evaluation of a model relating Thorndike-Lorge frequency and m to learning.Vito Modigliani & Eli Saltz - 1969 - Journal of Experimental Psychology 82 (3):584.
  12. Libertà.Vito Peragine - 2003 - Filosofia Oggi 8 (1):131.
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  13.  52
    Leśniewski and Frege on collective classes.Vito F. Sinisi - 1969 - Notre Dame Journal of Formal Logic 10 (3):239-246.
  14. principio ei limiti della libertà economica, in «Quaderni di Iustitia, 3, Roma, Ed.F. Vito - forthcoming - Studium.
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  15.  23
    Government Versus Markets: The Changing Economic Role of the State.Vito Tanzi - 2011 - Cambridge University Press.
    Vito Tanzi offers a truly comprehensive treatment of the economic role of the state in the twentieth and twenty-first centuries from a historical and world perspective. The book addresses the fundamental question of what governments should do, or have attempted to do, in economic activities in past and recent periods. It also speculates on what they are likely or may be forced to do in future years. The investigation assembles a large set of statistical information that should prove useful (...)
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  16.  18
    A Social Responsibility Guide for Engineering Students and Professionals of all Faith Traditions: An Overview.Vito L. Punzi - 2018 - Science and Engineering Ethics 24 (4):1253-1277.
    The development of the various themes of Catholic Social Teaching is based on numerous papal documents and ecclesiastical statements. While this paper provides a summary of a number of these documents, this paper focuses on two themes: the common good and care of the environment, and on three documents authored by Pope John Paul II in 1990, by Pope Benedict XVI in 2010, and by Pope Francis in 2015. By analyzing these documents from an engineer’s perspective, the author proposes a (...)
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  17.  24
    On the conservation of simple concepts: Generality of the affirmation rule.Vito Modigliani - 1971 - Journal of Experimental Psychology 87 (2):234.
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  18.  25
    Tarski on the inconsistency of colloquial language.Vito F. Sinisi - 1967 - Philosophy and Phenomenological Research 27 (4):537-541.
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  19. “∊” and Common Names.Vito F. Sinisi - 1965 - Philosophy of Science 32 (3):281-.
    In [6] I tried to show how an objection to “the nominalist's” analysis of “This is red” and “That is red” on the basis of “the doctrine of common names” might be overcome. The objection is that “the nominalist,” attempting to analyze and by construing the pronouns in these sentences as two different proper names and “red” as a common name, is forced thereby to construe the copula in both sentences as the “is” of identity, and hence this and that (...)
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  20.  6
    Teorie classiche del cinema.Vito Attolini - 1997 - Bari: B. A. Graphis.
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  21.  8
    Dal problematicismo alla metafisica naturalistica: saggio sul pensiero di Ugo Spirito.Vito A. Bellezza - 1979 - Roma: Bulzoni.
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  22. Il limite esistenziale nell'umanismo di Giovanni Gentile.Vito A. Bellezza - 1955 - Giornale Critico Della Filosofia Italiana 9:433.
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  23. Guglielmo Alnwick.Vito Bongiorno - 1970 - [n. p.],: S. Ti. E. B..
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  24.  9
    Diverse narratives of legal objectivity: an interdisciplinary perspective.Vito Breda & Lidia Rodak (eds.) - 2016 - Frankfurt am Main: Peter Lang Edition.
    This volume presents a collection of essays on objectivity in legal discourse. Has law a distinctive type of objectivity? Is there one specific type of legal objectivity or many, depending on the observatory language utilized? Is objectivity fit for law? The analyses in the various contributions show that the Cartesian paradigm of objectivity is not relevant to the current legal discourse, and new forms of legal objectivity are revealed instead. Each essay, in its distinctive way, analyses the strong commitment of (...)
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  25.  64
    The incoherence of the patriotic state: A critique of 'constitutional patriotism'.Vito Breda - 2004 - Res Publica 10 (3):247-265.
    Habermas proposes a new solution to the problematic relation between republican values and democracy. He asserts that a new model of social cohesion is needed and he suggests that the sense of community in a democratic society should be founded exclusively on the acceptance and support of a system of constitutionally established rules which are the logical result of the historical evolution of constitution-making. He argues that an account of the constitutional process which led to the formation of the modern (...)
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  26.  15
    L'utopia di una società dialogica: Vilém Flusser e la teoria delle immagini tecniche.Vito Campanelli - 2015 - [Bologna]: Luca Sossella editore.
  27. Di pietro) 410.J. A. De Vito, P. H. Reaney, Claude Lapointe, Rodney D. Huddleston, Giorgio Tagliacozzo & Hayden V. White - 1973 - Foundations of Language 9:444.
  28.  15
    Il ‘taedium’ tra relazione e non-senso. Cristo crocifisso in Tommaso d'Aquino.Vito Limone - 2016 - History of European Ideas 42 (1):161-162.
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  29.  8
    Il coraggio e la paura.Vito Mancuso - 2020 - Milano: Garzanti.
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  30.  6
    Il principio protestante e la sua dialettica.Vito Mancuso - 2017 - Rivista di Estetica 66:195-209.
    L’articolo mette in luce due paradossi, il primo dei quali è dato dal fatto che proprio in quelle terre dove si affermò la radicale impostazione anti-umanistica del protestantesimo ebbe a scaturire una straordinaria fioritura dell’umano fino alla consacrazione della libertà come principio della ricerca scientifica e del vivere civile. Il secondo paradosso è dato dalla manifestazione in quelle stesse terre meno di un secolo fa dell’ideologia nazista. La tesi sostenuta è che il principio protestante di fatto affermatosi nella coscienza europea (...)
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  31.  7
    Obbedienza e libertà: critica e rinnovamento della coscienza cristiana.Vito Mancuso - 2012 - Roma: Fazi.
  32.  7
    From Parthian to Islamic Nisa.Vito Messina & Carlo Lippolis - 2015 - In Rocco Rante (ed.), Greater Khorasan: History, Geography, Archaeology and Material Culture. De Gruyter. pp. 39-50.
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  33.  26
    Abstraction of unidimensional concepts from larger conceptual systems.Vito Modigliani - 1974 - Journal of Experimental Psychology 102 (2):341.
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  34.  25
    Conservation of simple concepts as a function of deletion of irrelevant attributes.Vito Modigliani & James P. Rizza - 1971 - Journal of Experimental Psychology 90 (2):280.
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  35.  14
    The Origins of Abruzzese Literature.Vito Moretti - 1996 - Mediaevalia 21 (1):67-77.
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  36. Oliver Sacks, Seeing Voices.Vito Signorile - 1991 - Human Studies 14:371-376.
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  37.  41
    Applied Logic.Vito F. Sinisi - 2000 - Upa.
    Applied Logic presents logic as a relevant tool for interpreting arguments, not simply as an abstract discipline such as mathematics or physics. Through English-language arguments that are debated today—health care, economic problems, AIDS, and so on—the author strives to give students an appreciation of logic's applicability. An appendix provides answers to selected exercises. Applied Logic and the Instructor's Manual will be of great value to those teaching elementary logic.
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  38.  24
    The heritage of Kazimierz Ajdukiewicz.Vito Sinisi & Jan Woleński (eds.) - 1995 - Rodopi.
    Hence, the title The Heritage of Kazimierz Ajdukiewicz seems to reflect the general idea of this collection. Most papers collected here were specially ...
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  39.  45
    Lesniewski's Analysis of Russell's Antinomy.Vito F. Sinisi - 1976 - Notre Dame Journal of Formal Logic 17 (1):19-34.
    This article presents for the first time in english lesniewski's analysis of russell's antinomy as the analysis is given in lesniewski's 1914 paper "czy klasa klas, nie podporzadkowanych sobie, jest podporzadkowana sobie?" is the class of classes which are not subordinate to themselves subordinate to itself? it is shown how the concepts appearing in this paper, written in colloquial polish, were later incorporated and expressed as fundamental axioms and theorems of his theory of collective classes, mereology. in the 1914 paper (...)
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  40.  58
    Kotarbiński's theory of pseudo-names.Vito F. Sinisi - 1965 - Theoria 31 (3):218-241.
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  41.  35
    Le'sniewski's Analysis of Whitehead's Theory of Events.Vito F. Sinisi - 1966 - Notre Dame Journal of Formal Logic 7 (4):323-327.
  42.  58
    Principes de biologie mathématique.Vito Volterra - 1937 - Acta Biotheoretica 3 (1):1-36.
    This memoir consists of two parts, of which the first deals with the foundations of the theory of the struggle for existence, and begins with the introduction of the important concept of quantity of life, besides that of population. The fundamental equations are then established for the case where the individuals of a biological association mutually devour each other, the reasoning being based on the principle of encounters and on the fundamental hypothesis of the existence of equivalents of the individuals (...)
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  43. Alternativa e impegno esistenziale nell'umanesimo di Giovanni Gentile.Vito A. Bellezza - 1956 - Giornale Critico Della Filosofia Italiana 10:191.
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  44. La concezione attualistica della storia della filosofia e la critica di Eugenio Garin.Vito A. Bellezza - 1976 - Giornale Critico Della Filosofia Italiana 7 (1):27.
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  45.  1
    La problematiaa gentiliana della storia.Vito A. Bellezza - 1983 - Bulzoni Editore.
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  46.  16
    Remix Ethics.Vito Campanelli - 2011 - International Review of Information Ethics 15:09.
    Occupying the increasingly thin line that separates legitimate appropriation from plagiarism, remix practice raises significant ethical issues. The issue is rendered more complicated by the fact that this line frequently shifts, both in academic debates and in legal. If in large Western nations remix practice is widely considered legitimate, it is still considered necessary to add something personal to one’s sources, and if at all possible to enrich those sources in some way. This is usually considered sufficient to avoid misappropriating (...)
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  47.  8
    L'immagine occidentale.Emiliano De Vito - 2015 - Macerata: Quodlibet.
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  48.  36
    The gap between the real and the ideal: the right to education amid fiscal equity legislation in a democratic culture.Denise De Vito - 2007 - Ethics and Education 2 (2):173-180.
    Lack of understanding about the relationship between federal and state educational institutions brings confusion into discussions of democracy, equity and equality in schools. The 'right to education' continues to be espoused by American society as a birthright, yet it does not figure in federal documentation. This matter has repeatedly come to the attention of legislative courts, who have insisted that the question of education as a fundamental right be addressed. Numerous court cases have attempted to bring closure on this issue, (...)
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  49.  16
    Alttestamentliche Anthropologie und die Konstruktion personaler Identität.Robert A. di Vito - 2012 - In Bernd Janowski (ed.), Der Ganze Mensch: Zur Anthropologie der Antike Und Ihrer Europäischen Nachgeschichte. De Gruyter. pp. 129-152.
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  50.  76
    Jennifer COATES, Women Talk. Conversations Between Women Friends, London, Blackwell Publishers, 1996, 324 p.Antonietta di Vito - 2000 - Clio 11:18-18.
    En dépit de sa date de parution un peu ancienne, il semble important de signaler cet ouvrage aux lecteurs de ce numéro de Clio. Les évaluations péjoratives de la conversation féminine sont, comme on sait, un des lieux communs les plus anciens et les plus ancrés ; « bavardage », « caquetage », « ragots »... sont quelques-uns des termes métaphoriques qui stigmatisent une façon d'échanger et un style de contenu situés au plus loin de la parole sûre et pondérée (...)
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