Results for 'W. Agate'

971 found
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  1.  23
    Benefits Analysis of Smart Grid Projects.C. Marnay, L. Liu, J. Yu, D. Zhang, J. Mauzy, B. Shaffer, X. Dong, W. Agate & S. Vitiello - unknown
    Smart grids are rolling out internationally, with the United States nearing completion of a significant USD4-plus-billion federal program funded under the American Recovery and Reinvestment Act. The emergence of smart grids is widespread across developed countries. Multiple approaches to analyzing the benefits of smart grids have emerged. The goals of this white paper are to review these approaches and analyze examples of each to highlight their differences, advantages, and disadvantages. This work was conducted under the auspices of a joint U.S.-China (...)
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  2. Osnovnye formy dvizhenii︠a︡ materii i ikh vzaimosvi︠a︡zʹ v svete sovremennoĭ nauki.Agat Andreevich Butakov - 1974 - Vysshaia Shkola.
     
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  3.  28
    “It’s Business”: A Qualitative Study of Moral Injury in Business Settings; Experiences, Outcomes and Protecting and Exacerbating Factors.Karina Nielsen, Claire Agate, Joanna Yarker & Rachel Lewis - 2024 - Journal of Business Ethics 194 (2):233-249.
    Moral injury has primarily been studied from a clinical perspective to assess, diagnose and treat the outcomes of morally injurious experiences in healthcare and military settings. Little is known about the lived experiences of those who have had their moral values transgressed in business settings. Public scandals such as Enron suggest that moral injury may also occur in for-profit business settings. In this qualitative study, we examine the lived experiences of 16 employees in for-profit business organisations who identified as having (...)
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  4.  12
    Cerebral hemodynamic changes to transcranial Doppler sonography in celiac disease: A pilot study.Francesco Fisicaro, Giuseppe Lanza, Carmela Cinzia D’Agate, Manuela Pennisi, Mariagiovanna Cantone, Giovanni Pennisi, Marios Hadjivassiliou & Rita Bella - 2022 - Frontiers in Human Neuroscience 16:931727.
    BackgroundSonographic mesenteric pattern in celiac disease (CD) suggests a hyperdynamic circulation. Despite the well-known CD-related neurological involvement, no study has systematically explored the cerebral hemodynamics to transcranial Doppler sonography.Materials and methodsMontreal Cognitive Assessment (MoCA) and 17-item Hamilton Depression Rating Scale (HDRS) were assessed in 15 newly diagnosed subjects with CD and 15 age-, sex-, and education-matched healthy controls. Cerebral blood flow (CBF) velocities and indices of resistivity (RI) and pulsatility (PI) from the middle cerebral artery (MCA), bilaterally, and the basilar (...)
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  5. Strivings of the Negro people.W. E. B. DuBois - unknown
    This chapter presents an essay by W. E. B. Du Bois on the strivings of the American Negro. He cites the double-consciousness of the Negro, the sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of a world that looks on in amused contempt and pity. One ever feels his two-ness—an American, a Negro two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength (...)
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  6. Sefer Shaʼagat Aryeh: ṿe-nilṿeh elaṿ Sefer Ben maśkil ; ṿe-Sefer Mosheh emet ṿe-Torato emet.Yehudah Aryeh ben Mordekhai Leṿinger - 2013 - Bruḳlin, Nyu Yorḳ: Mordekhai Tsevi Luger. Edited by Yaʻaḳov Hilel Luger, Mordekhai Tsevi Luger & Yehudah Aryeh ben Mordekhai Leṿinger.
     
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  7.  25
    Ethics and Law: An Introduction.W. Bradley Wendel - 2014 - Cambridge, United Kingdom: Cambridge University Press.
    Can someone be a good person yet act in a professional role that may involve deception, procedural trickery, withholding information, and working on behalf of terrible people and institutions? This question is at the heart of legal ethics. Using cases from around the common-law world, W. Bradley Wendel looks at issues including confidentiality, the moral responsibility of lawyers, and truth and deception in advocacy. He then examines the classic questions of philosophy of law, including the nature of law, positivism, natural (...)
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  8. The freedmen's bureau.W. E. B. DuBois - unknown
    The Freedmen's Bureau is a government of men that arose in the South. Lasting legally, from 1865 to 1872, but in a sense from 1861 to 1876, it sought to settle the Negro problems in the United States of America. This chapter presents an essay by W. E. B. Du Bois that examines the Freedmen's Bureau—the occasion of its rise, the character of its work, and its final success and failure—not only as a part of American history, but as one (...)
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  9. "Words are Things": The Settler Colonial Politics of Post Humanist Materialism in Cormac McCarthy’s Blood Meridian.W. Oliver Baker - 2016 - Mediations 30 (1).
    Via a reading of Cormac McCarthy’s Blood Meridian and a critical appraisal of Foucault’s break with historical materialism, W. Oliver Baker finds, at the limits of the new materialisms, space for a new post-humanist critical materialism that sees utopia not in post-human assemblages, but in the abolition of colonial and capitalist structures that condition those assemblages in the first place.
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  10.  4
    Will humanity survive religion?: beyond divisive absolutes.W. Royce Clark - 2020 - Lanham, Maryland: Lexington Books/Fortress Academic.
    When the "human sciences" in the West followed the physical sciences in the 18th and 19th centuries with new measurements, methods, and language, the "metaphysics of infinity" lost its credibility. The response of Western religions was to retrench in a stronger authoritarianism, especially by the last half of the 19th century. While the new human sciences were being extended even to study the history and philosophy of religions, those religions themselves placed more emphasis on their understanding of the Absolute or (...)
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  11.  62
    Intuitionistic uniformity principles for propositions and some applications.W. Friedrich & H. Luckhardt - 1980 - Studia Logica 39 (4):361 - 369.
    This note deals with the prepositional uniformity principlep-UP: p x N A (p, x) x N p A (p, x) ( species of all propositions) in intuitionistic mathematics.p-UP is implied by WC and KS. But there are interestingp-UP-cases which require weak KS resp. WC only. UP for number species follows fromp-UP by extended bar-induction (ranging over propositions) and suitable weak continuity. As corollaries we have the disjunction property and the existential definability w.r.t. concrete objects. Other consequences are: there is no (...)
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  12. The Missing Link / Monument for the Distribution of Wealth (Johannesburg, 2010).Vincent W. J. Van Gerven Oei & Jonas Staal - 2011 - Continent 1 (4):242-252.
    continent. 1.4 (2011): 242—252. Introduction The following two works were produced by visual artist Jonas Staal and writer Vincent W.J. van Gerven Oei during a visit as artists in residence at The Bag Factory, Johannesburg, South Africa during the summer of 2010. Both works were produced in situ and comprised in both cases a public intervention conceived by Staal and a textual work conceived by Van Gerven Oei. It was their aim, in both cases, to produce complementary works that could (...)
     
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  13. Grande Sertão: Veredas by João Guimarães Rosa.Felipe W. Martinez, Nancy Fumero & Ben Segal - 2013 - Continent 3 (1):27-43.
    INTRODUCTION BY NANCY FUMERO What is a translation that stalls comprehension? That, when read, parsed, obfuscates comprehension through any language – English, Portuguese. It is inevitable that readers expect fidelity from translations. That language mirror with a sort of precision that enables the reader to become of another location, condition, to grasp in English in a similar vein as readers of Portuguese might from João Guimarães Rosa’s GRANDE SERTÃO: VEREDAS. There is the expectation that translations enable mobility. That what was (...)
     
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  14. W. B. Gallie’s “Essentially Contested Concepts”.W. B. Gallie - 1994 - Inquiry: Critical Thinking Across the Disciplines 14 (1):2-2.
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  15.  30
    One-Dimensional Man. [REVIEW]W. L. M. - 1964 - Review of Metaphysics 17 (4):630-630.
    A severe critique of contemporary society as one in which there remains no significant class or group capable of radically opposing things as they are. Marcuse works on the assumption that advanced industrial society is indeed sick, much as some recent sociologists have depicted it to be. He sees evidence of alienation in political and cultural life, in the technical jargon of the bureaucracy, in the technological cult of "operationalism," and especially in contemporary analytic philosophy, which he sees as the (...)
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  16.  21
    Art and the Human Enterprise. [REVIEW]W. S. D. - 1958 - Review of Metaphysics 12 (1):145-145.
    To give concrete meaning to the phrase "Art for Life's Sake," Jenkins assumes that "the general purpose that animates all of man's activities and artifacts is adaptation to the environment and satisfaction of the conditions of life." A phenomenological survey of human experience reveals three basic modes of viewing or adapting to the world--the affective, the cognitive, and the aesthetic. Each is intertwined with the others, and all three are necessary if man is to adapt to his environment; but as (...)
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  17.  12
    Dictionary of Moral Theology. [REVIEW]W. E. - 1962 - Review of Metaphysics 16 (2):402-402.
    A project accomplished largely by Roman members of Catholic Action. It is a compendium of maxims and discussion in moral theology, arranged alphabetically by subject. The book shows a sustained effort to incorporate evidence from, and problems posed by, contemporary jurisprudence, medicine and psychiatry, and political and social theory; but the moral authority founded upon revelation, Catholic tradition, and the pronouncements of Pius XII is never qualified. An introduction spells out in detail the purpose and standpoint of the work. A (...)
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  18.  12
    Philosophy in Process. [REVIEW]W. G. E. - 1966 - Review of Metaphysics 20 (2):382-383.
    In fascicles 9 through 12 of this volume, Weiss continues his analyses of art and begins to develop themes for his discussion of history and religion. There are also significant and lengthy sections devoted to metaphilosophy with critiques of Kant, Hegel, and Wittgenstein. The discussion of the arts reaches a degree of insight and breadth of synthesis not matched in the earlier fascicles, nor in The World of Art and The Nine Basic Arts. For here Weiss achieves a systematic relation (...)
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  19.  44
    Religion and the Knowledge of God. [REVIEW]W. N. F. - 1962 - Review of Metaphysics 15 (4):680-680.
    An elementary analysis, both historical and systematic, of the two topics mentioned in the title. Although the book presents difficulties in both phases of its analysis, readers concerned with the topics should find it an interesting presentation of a Catholic view.--F. W. N.
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  20.  13
    The Future of God. [REVIEW]W. A. J. - 1971 - Review of Metaphysics 24 (4):742-743.
    Braaten is correct when he argues that "the Christian Gospel can expect to get a hearing in modern culture only when it has some important news to bring about our human future, when it is really concerned about the world's tomorrows". The theology of hope is about the Christian's attempt to speak in terms congruent with the Left's demand for a new heaven and a new earth. It is the attempt on the part of the Christian community to relate New (...)
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  21.  21
    Factor T. [REVIEW]W. S. L. - 1957 - Review of Metaphysics 11 (1):169-169.
    Two brief essays, one on ethics, the other on beliefs, are presented in the form of short allegories and connecting comments. The approach is that of contemporary British analysis, and the style has a refreshing novelty. Several Thurber-like cartoons and a "Somatic Sonata" complete this brief volume.--W. S. L.
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  22.  47
    Leibniz: Logic and Metaphysics. [REVIEW]W. L. - 1966 - Review of Metaphysics 20 (1):156-156.
    An admirable work in philosophical scholarship. As indicated in the title, the book's emphasis is on the logical and metaphysical aspects of Leibniz's philosophy. The consideration of the relationship between the two constitutes the basis for Martin's final evaluation of Leibniz, namely that Leibniz was in error in so far as he tried to bring the same precision to metaphysics as he did to mathematics. Martin develops his interpretation in the perspective of Russell's and consciously notes his agreements and differences (...)
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  23.  24
    Secular Christianity. [REVIEW]W. M. - 1967 - Review of Metaphysics 20 (4):733-733.
    Christian secularism is here the equivalent of theistic naturalism. It is sharply distinguished both from the more radical secularism of Van Buren and the death of God theologians, and from the supernaturalism of traditional Christian views of history, which deny its autonomy by affirming special divine breakthroughs into it and a mode of human existence transcending it. The book is less a case for Christian secularism than an account of what it is, or rather, what it is not. Its three (...)
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  24.  25
    The Morality of Law. [REVIEW]W. L. M. - 1966 - Review of Metaphysics 20 (2):367-367.
    Based on the 1963 Storrs Lectures at Yale, these four related essays are an attempt to clarify Fuller's conception of a procedural, non-substantive natural law, which requires that such characteristics as generality, promulgation, non-contradiction, etc., be present in any genuine legal system. These requirements, he indicates, can never all be perfectly met, and hence the "inner morality of law" must remain largely a morality of "aspiration" rather than of "duty." The third essay, entitled "The Concept of Law," is rather disappointing (...)
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  25.  26
    What is History? [REVIEW]W. L. M. - 1962 - Review of Metaphysics 16 (1):164-164.
    A leading British historian brings considerable philosophical insight to bear in criticizing the cult of facts, treatments of great men in isolation from their societies, and the view that historians should make moral judgments upon their subjects. His esteem for Collingwood and other idealists is tempered by a warning against their excessive subjectivism. Carr upholds the reality of historical causation, and the belief in some progress.--W. L. M.
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  26.  24
    Parva Naturalia. [REVIEW]W. R. - 1957 - Review of Metaphysics 10 (3):535-535.
    Sir David Ross, now nearing his eightieth birthday has published another of his valuable critical texts, provided, like its predecessors, with a commentary. He has made full use of the contributions of Drossaert Lulofs, Forster and Nuyens, at the same time judging them with an independent mind and adding views and arguments of his own. This book greatly facilitates the study of these physiological-psychological treatises which form so indispensable a supplement to the De Anima. --R. W.
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  27.  26
    Aspects of the Eighteenth Century. [REVIEW]B. K. W. - 1966 - Review of Metaphysics 20 (2):383-384.
    These essays were originally presented at the first of an annual series of seminars in the humanities at John Hopkins. To avoid imposing an artificial unity on the subject, the contributors were deliberately left unguided in their choice of subject and method. The result of this policy is a rich and stimulating collection ranging from gardens to musicology. Reproductions of paintings and copious printings of musical scores show that no expense was spared to make the book as useful as possible. (...)
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  28.  38
    Cardinal Pölätüö. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 16 (1):168-169.
    This is a nonsense book. It summarizes essential tenets of Pölätüöism, which is the definitive reconciliation of modern science and Roman Catholicism, and chronicles the long and eventful life of its founder. Although neither the cleverness nor the taste maintains a uniform excellence, there is much delightful satire on recent philosophy and religion. Pölätüö's interview with Russell, and his paper "On the Reality of the Soul and on the Reality of Onion," are two of the highlights.--W. L. M.
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  29.  21
    Equality in Political Philosophy. [REVIEW]L. M. W. - 1965 - Review of Metaphysics 19 (2):379-379.
    Lakoff is writing the history of an idea, and he writes very professionally. He begins by identifying three basic approaches to the concept, which he later equates with liberalism, conservatism, and socialism. A chapter on pre-Reformation thought deals too briefly with Plato and Aristotle, and too insensitively with the Medievals. Thereafter, the development proceeds smoothly to the expected conclusion that each approach might well benefit from the others. Lakoff's exegeses and criticisms are satisfactorily subtle, though his basic classification schema is (...)
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  30.  23
    Freedom and Resentment. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 17 (4):635-635.
    In this lecture to the British Academy, Strawson points to inter-personal, "reactive attitudes" such as those of resentment, gratitude and forgiveness, as the key to getting around the usual arguments between "optimists" and "pessimists" concerning the alleged moral consequences of the thesis of determinism. These calculative arguments, he thinks, over-intellectualize the facts; the moral sentiments are given along with human society, and are not to be externally justified.--W. L. M.
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  31. Philosophy in Process. [REVIEW]G. E. W. - 1965 - Review of Metaphysics 19 (1):160-160.
    Woven in and among the insights and discussions of this fascicle there is a highly complex but extremely dense theory of knowledge. To get at this theory one must piece together the discussions on pages 441-444, 452-455, 471-474, 479-485, 486-497, and 501-503. These must be read as an Aristotelian treatise, a progressive sifting of insights and precisions, so that the "official" doctrine is never clearly stated but must be constructed from the elements and qualifications and clues provided. Nor are the (...)
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  32.  22
    Human Dignity and Human Numbers. [REVIEW]E. M. W. - 1972 - Review of Metaphysics 25 (3):568-569.
    This volume by a political scientist has important implications for the philosopher, in particular the ethicist. Schall recognizes the urgency for men to come to grips intelligently and realistically with the issues associated with population control and ecology, but he argues that the central issue at stake is the meaning of man himself. Schall argues that in general in the western philosophical tradition nature is not its own norm but serves a necessary though functional relation to man. Man is the (...)
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  33.  20
    Philosophy of Plato and Aristotle. [REVIEW]G. E. W. - 1963 - Review of Metaphysics 16 (3):578-578.
    Surely the least familiar area of the generally unfamiliar subject of medieval philosophy is that of Islamic classical philosophy. This is the first appearance in the non-Arabic world of Al-Färäbï's lively three-part work on the nature of philosophy and the reconciliation of the philosophies of Plato and Aristotle. The present translation is from the newly recovered Arabic text. It seems designed to appeal to a wider audience than that of students of medieval philosophy, Islamic or otherwise. Yet it does serve (...)
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  34.  89
    Rationalism, Empiricism, and Pragmatism. [REVIEW]J. L. W. - 1971 - Review of Metaphysics 24 (3):535-535.
    This volume is intended for use in an undergraduate philosophy course employing the problems' approach. Chapter I provides a clear presentation of Cartesian rationalism. Following the exposition of Descartes' position, there is a section on the standard criticisms levelled by B. Russell. Aune defends the rationalist position with an outline of the traditional arguments for the validity of intuitive knowledge. Chapter I terminates with a list of "Study Questions" and an annotated bibliography suggesting further readings. Chapter II considers classical English (...)
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  35.  21
    Reader in Marxist Philosophy. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 17 (3):487-487.
    This is an introductory reader containing a generous, carefully edited selection from most of the philosophically important works of Marx, Engels, and, to a lesser extent, Lenin. There are seven somewhat arbitrarily divided sections, each preceded by a brief introduction, and two appendices. Selections from the 1844 Manuscripts and other early writings have been relegated to the first appendix, while the second contains excerpts from Lenin's Philosophical Notebooks. The philosophy is emphasized at the expense of the economic theory.--W. L. M.
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  36.  30
    The Achievement of Bernard Lonergan. [REVIEW]E. M. W. - 1972 - Review of Metaphysics 25 (3):571-572.
    Bernard Lonergan is a Jesuit philosopher-theologian whose work is having an increasing influence, particularly on those concerned with identifying the nature of theological reflection and its relation to other areas of human inquiry. The purpose of this volume is to introduce a broader philosophical and theological audience to the world of Lonergan's thought. This world is principally characterized by Lonergan's notion of horizon-analysis. Perhaps the best way to explain what this means is to link it to Lonergan's view that man (...)
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  37.  17
    The Conservative Affirmation. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):147-147.
    "Heretic, barbarian, parasite. That is the profane trinity that sums up the pacifist." This quotation also sums up one chapter of the book, the stated purpose of which is to draw the "battle-line" in the "war" between the egalitarian Left and American Conservatism. In the chapter on McCarthyism, it is alleged that Constitutional guarantees of free speech do not extend to freedom of thought. In the discussions of Locke and of Mill, we are occasionally reminded that the author was once (...)
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  38.  17
    The Fountain of Life. [REVIEW]G. E. W. - 1963 - Review of Metaphysics 17 (2):305-305.
    This translation of the Fons Vitae, "specially abridged," is stiflingly verbal. There is no critical apparatus, no index, no attempt to lay bare the philosophic doctrine, no explanation of the "abridgment." The book is useless to a serious student and too clumsy to interest any but the most general reader.--W. G. E.
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  39.  27
    The Harvest of Medieval Theology. [REVIEW]G. E. W. - 1964 - Review of Metaphysics 17 (3):480-480.
    Oberman's subject is the theological schools which make up late medieval nominalism. The major figure is Gabriel Biel, who forms the crucial link between Occam and Luther. A comprehensive and detailed examination of Biel's theology, as expressed in both systematic and devotional works, serves to substantiate Oberman's claim that neither Catholic nor Reformed historians have given a fair and balanced account of nominalism: one group sees only the weakening of philosophic claims in theology, the other sees only the biblical and (...)
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  40.  22
    The Psychoanalysis of Fire. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 17 (4):624-624.
    The first of Bachelard's highly original and influential treatises on the four elements has finally been made available to us in a highly satisfactory translation. Bachelard launches into his admittedly somewhat disorganized analyses with a masterful command of the history of science and of much literature, and with a Comtean conviction that his role is to exorcise primitive error; nevertheless, the errors prove to be most fascinating. There is a brief preface by Northrop Frye.--W. L. M.
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  41. w.W. W. - manuscript
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  42.  75
    W.D. Ross - Das Richtige und das Gute.W. D. Ross, Philipp Schwind & Bernd Goebel (eds.) - 2020 - Felix Meiner Verlag.
    Das »Richtige und das Gute« (1930), das ethische Hauptwerk W. D. Ross’, enthält eine Vielzahl wichtiger moralphilosophischer Thesen und Argumente, die bis in die Gegenwart kontrovers diskutiert werden. Im Mittelpunkt steht seine pluralistische Deontologie, der zufolge sich die richtige Handlung aus einer Abwägung der in der jeweiligen Situation relevanten und unableitbaren Prima-facie-Pflichten ergibt, von denen nur ein Teil auf die Optimierung der Handlungsfolgen bezogen ist. Diese Deontologie wurde zu einem modernen Klassiker unter den normativen ethischen Theorien. Darüber hinaus stellt Ross’ (...)
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  43.  30
    Theodor W. Adorno: Negative Dialektik.Theodor W. Adorno (ed.) - 2006 - Akademie Verlag.
    In einem Brief nennt Adorno die "Negative Dialektik" kurz nach ihrem Erscheinen unter seinen Schriften "das philosophische Hauptwerk, wenn ich so sagen darf“. Dieser herausgehobenen Bedeutung, die das Werk für Adorno hatte, entspricht nicht nur die lange Zeit, die er mit der Abfassung des Buchs beschäftigt war, sondern auch die lange Geschichte, die ihre zentralen Motive in seinem Denken haben. Philosophische Begriffsklärung, die Arbeit an "Begriff und Kategorien“ einer negativen Dialektik, versteht Adorno dabei als dialektischen Übergang in inhaltliches Denken – (...)
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  44.  65
    F. W. Bessel und die russische Wissenschaft— Anmerkungen zum Aufsatz von K. K. Lavrinovič.W. R. Dick - 1993 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 1 (1):259-262.
    The paper „F. W. Bessel and Russian science by K. K. Lavrinovich published in NTM-Schriftenreihe contains several errors coming mainly from re-translations of German names and texts from Russian into German. The correct spelling of names and original texts are given here. Beside this, some additional information from sources not mentioned by the author is presented, and the kind of relationship between Bessel and W. Struve is discussed on the basis of their correspondence.
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  45. In Conversation. W.V. Quine.W. V. Quine & Rudolf Fara - 1994 - Philosophy International, Centre for the Philosophy of the Natural and Social Sciences, London School of Economics.
     
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  46. Theodor W. Adorno on ‘Marx and the Basic Concepts of Sociological Theory’.Theodor W. Adorno, Verena Erlenbusch-Anderson & Chris O’Kane - 2018 - Historical Materialism 26 (1):154-164.
    The following is the transcript of a lecture taken in shorthand by Hans-Georg Backhaus. The transcript was originally published as an appendix in Hans-Georg Backhaus, Dialektik der Wertform. Untersuchungen zur marxschen Ökonomiekritik, a complete translation of which is forthcoming in the Historical Materialism book series.
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  47.  16
    Biermann, W, Ed., Dr. Die Weltanschauung des Marxismus.W. Ed Biermann - 1908 - Kant Studien 13 (1-3).
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  48. G. W. F. Hegel, Faith and Knowledge.W. Cerf & H. S. Harris - 1980 - Philosophy and Rhetoric 13 (4):282-286.
     
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  49.  62
    Mark W. Sullivan: Apuleian Logic. Pp. x + 265. Amsterdam: North-Holland Publishing Co., 1967. Cloth, £4. 6 s.W. E. Charlton - 1968 - The Classical Review 18 (03):352-353.
  50. W.P. Koblakow, A.G. Charczew, Problemy i kierunki rozwoju współczesnej etyki radzieckiej.W. G. Iwanow - 1970 - Etyka 7.
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