Results for 'W. Bonfield'

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  1.  22
    The plastic deformation of germanium single crystals: Yield and ideal easy glide.R. L. Bell & W. Bonfield - 1964 - Philosophical Magazine 9 (97):9-36.
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  2.  43
    Ideal football culture: A cultural take on self‐determination theory.James Cresswell, Cody Rogers, Jon Halvorsen & Stephan Bonfield - 2019 - Journal for the Theory of Social Behaviour 49 (2):198-211.
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  3.  29
    A randomised control investigation of combined cognitive and neurofeedback training for children with AD/HD.Johnstone Stuart, Roodenrys Steven, Johnson Kirsten & Bonfield Rebecca - 2015 - Frontiers in Human Neuroscience 9.
  4.  55
    God and the Multiverse.W. David Beck & Max Andrews - 2014 - Philosophia Christi 16 (1):101-115.
    Recent developments in quantum physics postulate the existence of some form of multiverse, often considered inimical to theism. We argue that a cosmology of many worlds is not novel either to philosophy or to theism. The multiverse is not a monolithic concept and we refer to and use the four levels of categorization proposed by Max Tegmark. We trace the idea of a multiverse back to the Milesians and Epicureans in order to initially demonstrate its use of a plenitude argument. (...)
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  5.  28
    Xopoy in The Plutus: A Reply To Mr. Handley.W. Beare - 1955 - Classical Quarterly 5 (1-2):49-.
    In an interesting article entitled ‘XOPOY in the Plutus’ Mr. E. W. Handley questions the accuracy of some observations of mine on this subject, and complains of my ‘failure to state facts’. He quotes my remark that ‘the editors freely insert () in the Plutus; but, according to Weissinger , the only example afforded by the MSS. is after 770; and here there is no lapse of time’. I added in a footnote that R inserts XOPOY after line 801, according (...)
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  6.  62
    Professor Bartley's Theory of Rationality and Religious Belief.W. D. Hudson - 1973 - Religious Studies 9 (3):339 - 350.
    In The Retreat to Commitment , Professor W. W. Bartley III argues for a certain theory of rationality and contends that by this criterion it is not possible for a christian theist to be rational. His theory of rationality has already aroused considerable criticism, but his application of it to religious belief in particular, has not hitherto been widely considered.
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  7.  49
    Pluralism as Dogmatism.W. J. T. Mitchell - 1986 - Critical Inquiry 12 (3):494-502.
    It may seem a bit perverse to argue that pluralism is a kind of dogmatism, since pluralists invariably define themselves as antidogmatists. Indeed, the world would seem to be so well supplied with overt dogmatists—religious fanatics, militant revolutionaries, political and domestic tyrants—that it will probably seem unfair to suggest that the proponents of liberal, tolerant, civilized open-mindedness are guilty of a covert dogmatism. My only excuse for engaging in this exercise is that it may help to shake up some rather (...)
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  8.  38
    Notes on Livy, Books 1–5.W. S. Watt - 1989 - Classical Quarterly 39 (02):415-.
    The most recent edition of these books is that of R. M. Ogilvie , which should be read in conjunction with his Commentary on these books . The other modern edition to which I have referred is that of W. Weissenborn and H. J. Müller = W.-M.
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  9. W. B. Gallie’s “Essentially Contested Concepts”.W. B. Gallie - 1994 - Inquiry: Critical Thinking Across the Disciplines 14 (1):2-2.
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  10.  29
    Nature, History and Existentialism. [REVIEW]W. W. A. - 1967 - Review of Metaphysics 20 (3):544-544.
    The volume consists of eleven of Löwith's essays on the philosophy of history, the history of philosophy, and the nature of the challenges faced by philosophy and the Christian faith in the twentieth century. Included are illuminating studies on Heidegger, Pascal and the early Marx. Appearing for the first time in translation are three noteworthy and challenging essays, "The Quest for the Meaning of History," "The Fate of Progress," and "Hegel and the Christian Religion." Löwith is concerned with the historical (...)
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  11.  23
    Philosophical Fragments, 1909-1914. [REVIEW]W. W. A. - 1966 - Review of Metaphysics 20 (1):156-156.
    The volume contains a variety of materials written by Marcel prior to World War I, along with a short address delivered in Frankfort in 1964 on the occasion of the presentation to Marcel of the "Peace Prize" of the Börsenverein des deutschen Buchhandels. The subject of the address is peace, and the role of the philosopher with respect to this and other social questions. The earlier writings show influences from post-Kantian idealism and most especially from Bradley. The most noteworthy selections (...)
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  12.  16
    May Man Prevail? An Inquiry into the Facts and Fictions of Foreign Policy. [REVIEW]W. E. - 1962 - Review of Metaphysics 15 (4):675-675.
    To refute the pathological reactions typical of American political thought about communism, Fromm shows Russian communism to be a conservative state managerialism, and argues against the premiss that world domination is its supreme goal. His argument is given urgency by his conclusions that only genuine disarmament and the coming to terms with revolution, socialism, and neutralism will save the United States from nuclear destruction or the internal degradation of its democracy.--E. W.
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  13.  27
    The Hindu View of Life. [REVIEW]W. E. - 1962 - Review of Metaphysics 16 (1):168-168.
    A popular introduction to Hinduism. Religion is fundamentally experience, and since all men start from the cultural formation they actually have, Hinduism tolerates all forms of religion, while encouraging the evolution to higher forms. The second half of the book deals with a few basic Hindu concepts. The lack of critical, self-reforming energies in the Hindu fold of the last few centuries is criticized unflinchingly.--E. W.
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  14.  26
    The Ethic of Power. [REVIEW]W. J. - 1963 - Review of Metaphysics 16 (3):590-590.
    This volume contains the papers and comments of the sixteenth meeting of the Conference on Science, Philosophy and Religion in Their Relation to the Democratic Way of Life. The articles are of uneven length and quality. Poorly edited, poorly selected, poorly printed.--J. W.
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  15.  23
    An Introduction to the Philosophy of Religion. [REVIEW]W. A. J. - 1969 - Review of Metaphysics 23 (2):346-346.
    This is a surprisingly good book. Published by Longmans in Great Britain as part of a series on "Education Today," it provides a very lucid and cogent first glimpse at the discipline of the philosophy of religion. The author's perspective is derivative of the analytic school, but what makes the book so valuable is that Goodall relates linguistic distinctions to Biblical categories. The author makes it obvious that he is a believer and authenticates the conviction that one can be a (...)
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  16.  29
    Language and Natural Theology. [REVIEW]W. M. - 1967 - Review of Metaphysics 21 (1):154-155.
    After a survey sketch of the development of analytic philosophy and its application to problems in philosophy of religion during the 1950's, Clarke argues that the non-descriptive functions of religious language depend on its descriptive functions and that the central problem of natural theology, upon which all revealed theology depends for its meaningfulness, is to show that the statement "There is a God" is both necessary and descriptive. To this end its first task is to provide a precise definite description (...)
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  17.  29
    Merleau-Ponty. [REVIEW]W. L. M. - 1965 - Review of Metaphysics 18 (4):778-778.
    This is a worthy addition to P. U. F.'s useful series, "Philosophes." Robinet succeeds in touching, briefly but illuminatingly, on all important aspects of Merleau-Ponty's thought, including the renewed interest in ontological questions in the posthumous Le Visible et l'Invisible. The philosopher's political writings, which have been dismissed as irrelevant by some students of Merleau-Ponty, are shown to be the product of an inquiry into our "perception of history." Of note, also, are Robinet's remarks concerning his subject's historical antecedents, among (...)
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  18.  27
    The Reality of God and Other Essays. [REVIEW]W. M. - 1967 - Review of Metaphysics 20 (4):727-727.
    The first five essays, including the title essay, are a stimulating contribution to contemporary discussion in philosophical theology. Their most striking feature is the attempted synthesis of Heideggerian-Bultmannian existentialism with Hartshorne's neo-classical metaphysics. Unlike Hartshorne, Ogden gives particular attention to the moral argument for God's reality, drawing heavily on the work of Stephen Toulmin, and engaging the atheism of Sartre and Camus in provocative fashion, in both the title essay and in "The Strange Witness of Unbelief." The final three essays (...)
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  19.  37
    Beauty and Sensibility in the Thought of Jonathan Edwards. [REVIEW]A. J. W. - 1969 - Review of Metaphysics 23 (2):343-343.
    This is a massive doctor's dissertation completed for the Graduate School of Religion at Yale University. The author demonstrates rather conclusively that the concept of beauty provides Jonathan Edwards with a model for the manner by which God governs the world. What is more, the same concept is employed by Edwards to characterize the goal and means of redemption. For the Edwardsian cogniscenti!--W. A. J.
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  20.  22
    Critical Existentialism. [REVIEW]A. J. W. - 1970 - Review of Metaphysics 23 (4):737-737.
    Abbagnano clearly belongs to the first rank of European philosophers. He is an existentialist concerned primarily with the category of "the possible." He outlines his basic ideas in several essays, "What is Existentialism?" and "Existentialism is a Positive Philosophy," in which the distinctive character of "the possible" is related to other existentialistic notions. Other essays deal with "Faith, Philosophy, Religion," "Science and Freedom," "Experience and Metaphysics," "The Method of Philosophy." What makes the volume so very attractive to the American reader (...)
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  21.  19
    Classics in Chinese Philosophy. [REVIEW]G. W. - 1973 - Review of Metaphysics 26 (3):525-525.
    This extensive and generally useful anthology contains extracts from the writings of forty-seven Chinese philosophers, ranging from Confucius, Lao Tzu, Mo Tzu, Chuang Tzu, Mencius, and Hsun Tzu in ancient times to Sun Yat-sen, Hu Shih, Mao Tse-tung, and Fung Yu-lan in the twentieth century. Also included are passages from five books of the sayings of Buddha, on the ground, as stated by the editor, that Buddha "was the historic founder of a religion which profoundly influenced Chinese thinkers." The editor’s (...)
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  22.  24
    Conflict of Ideals. [REVIEW]E. M. W. - 1972 - Review of Metaphysics 26 (1):153-154.
    The purpose of this work is to supply readers, and the author has in mind chiefly college students, with a competent and objective presentation and reasoned evaluation of the major conflicting "philosophies of life" current in the contemporary world. The work opens with a chapter dealing with the "moral climate" of our day. Binkley sees this as a climate typified by the demise of traditional certitudes and the emergence of a relativistic attitude toward human values, a relativism that received its (...)
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  23.  42
    Charles Peirce’s Theory of Scientific Method. [REVIEW]A. F. W. - 1973 - Review of Metaphysics 26 (3):544-545.
    Reilly approaches his topic by presenting the spirit of science and the phases of scientific inquiry as Peirce saw it, keeping before the reader, at all times, Peirce’s overarching view of man and the universe. The two prevailing themes guiding Peirce’s thought are 1) that there is a special conformity of the human mind to nature and of nature to God, and 2) that there is an architectonic qualifying all the various types and levels of treatment which occupy the philosopher’s (...)
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  24.  44
    Doubt's Boundless Sea. [REVIEW]B. K. W. - 1965 - Review of Metaphysics 19 (2):366-366.
    Allen begins with a general survey of "atheism and atheists" in the Renaissance, gives brief sketches of six individual "atheists"—Pomponazzi, Cardano, Vanini, Montaigne, Charron, Bodin—devotes chapters to rational theology against atheism and to reason and immorality, and closes with a portrait of the "atheist redeemed" in the person of the Earl of Rochester, the arch-rake of the Restoration who was converted during his final illness. He points out that during this period "atheist" usually meant no more than a person whose (...)
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  25.  10
    Persons, Privacy, and Feeling. [REVIEW]V. W. De - 1971 - Review of Metaphysics 25 (2):378-379.
    The introduction and six essays in this book originally appeared as a continuing series in the Southern Journal of Philosophy, and are gathered together here for the first time in one volume. In the introduction, E. M. Adams briefly touches upon the major questions of the philosophy of mind and how they have been dealt with in the past; his suggestion for the future is that philosophers give themselves a little more "categorial room" in which to handle these problems. In (...)
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  26.  26
    Dimensions of Freedom. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (4):678-678.
    An attempt to develop some "valuationally neutral" definitions of freedom in the interest of a more rigorous vocabulary in the social sciences. For his analytic purposes, Oppenheim takes as basic "social freedom," a behavioral, relational concept holding between "actors." Within his self-imposed limitations--of analyzing and clarifying, rather than contributing a new theory--Oppenheim has succeeded in dissecting one of political theory's most crucial but emotively colored words. --W. L. M.
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  27.  19
    Du Romantisme au Marxisme. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (4):674-674.
    A collection of essays written from a Christian perspective, including a good critique of Marxist educational theory, a comparison of Marx with Gentile, and valuable studies of less prominent figures. --W. L. M.
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  28.  31
    Die utopische Methode. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (2):305-305.
    The relevance of utopian speculation to the social sciences is Krysmanski's central concern. Through an analysis of eight 20th century German utopian novels and a briefer examination of related literary forms, he tries to determine the peculiar features of the modern utopian method. He finds it to be of value in uncovering new possibilities for altering society on the basis of new technology.--W. L. M.
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  29.  19
    Evil and the Concept of God. [REVIEW]A. J. W. - 1970 - Review of Metaphysics 23 (3):556-556.
    Two philosophers look at religion without any preconceived notions about the nature of God and the problem of evil and suffering in the world. They demonstrate that their conclusions are the same as those of many others who have explored those problems: God cannot exist if there is evil in the world!--W. A. J.
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  30.  20
    Shamanism. [REVIEW]G. E. W. - 1965 - Review of Metaphysics 18 (4):774-774.
    No religious phenomenon appears more bizarre to the modern mind than shamanism. Eliade's comprehensive study illumines the phenomenon, cutting away various accretions and modifications, distinguishing it from related phenomena and relating it to more basic and general ones. Genuine shamanism is a kind of mysticism involving institutionalized techniques of ecstasy, initiatory rites and public spectacles, and a fairly determinate social role. Eliade finds the shamanic ecstasy to be the primary phenomenon and relates it to the pervasive belief in a Supreme (...)
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  31.  41
    Sacred and Profane Beauty. [REVIEW]G. E. W. - 1965 - Review of Metaphysics 18 (3):594-594.
    Joining his monumental erudition in the phenomenology of religion with affinity and skill in the arts, Gerardus van der Leeuw has produced a really beautiful work. Tracing the genesis of the various arts from an original unity in expressive religious dance, through their assertions of independence as distinctive secular forms marked by the individualism of their practioners, he tries to show that each art form structurally expresses an aspect of the holy. His concern is to prepare for the reunification of (...)
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  32.  23
    Search for a Method. [REVIEW]H. C. W. - 1964 - Review of Metaphysics 17 (4):633-633.
    In this preface to his recent Critique de La Raison Dialectique, Sartre poses, and outlines an answer to, the question of the Critique, "Do we have today the means to constitute a structural, historical anthropology?" Distinguishing between "true" Marxism and that of Garaudy, Lefebvre, Lukacs and others, he accuses his contemporaries of explaining historical events by a rationalistic and fatalistic scientism in which the concrete existing subject gets lost. This un-Marxian "sclerosis" of Marxist concepts, says Sartre, is what accounts for (...)
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  33.  15
    Studi sulla filosofia presocratica. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 17 (4):637-637.
    A collection of ten scholarly articles, including two each on Xenophanes, Prodicus, and Antiphon. Xenophanes' role in anticipating Sophist thought is seen in his subversion of the mythologizing Ionian tradition, represented by Anaximander. Prodicus' ethics is characterized as "utilitarian-eudaemonist"; Antiphon's continued interest in pre-Sophist cosmological speculation and in Pythagoreanism is shown to shed light on his polemic with Protagoras. Discussions of Parmenides, of Diogenes of Apollonia, and of Nausiphanes are also included.--W. L. M.
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  34.  37
    Spirit Versus Structure. [REVIEW]A. J. W. - 1969 - Review of Metaphysics 23 (1):136-137.
    Pelikan argues, in this little book dealing with Luther's understanding of the Church, that the Reformer developed a reliance on some sort of "structure for the Spirit." The early Luther must be distinguished from the later Luther in terms of the conception of the relationship between the Holy Spirit and the institutional structures of the Church. The radical Reformer in the 1520s came announcing "the counsel I have learned under the Spirit's guidance"; but by the 1530s he was searching for (...)
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  35.  29
    Twelve Council Fathers. [REVIEW]G. E. W. - 1963 - Review of Metaphysics 17 (2):301-301.
    Father Abbott has interviewed twelve council Fathers: Cardinals Léger, Suenens, Liénart, Siri, Koenig, Rugambwa, Alfrink, Doepfner and Cushing; Archbishops Cordeiro and Florit ; and Bishop Carter. The book is curiously uneven in both style and depth. At times the question and answer format is used, at times not. When used, it causes the usual interview weakness--superficiality. When a free format is used and a Father's remarks are allowed to stand uninterrupted and unguided, greater depth results. One feels that Father Abbott (...)
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  36.  17
    The Council in Action. [REVIEW]G. E. W. - 1964 - Review of Metaphysics 17 (3):478-478.
    A collection of talks and lectures given by Father Küng during and after the first session of Vatican Council II, ranging over a variety of theological and religious issues. One essay is especially valuable, "'Early Catholicism' in the New Testament As a Problem in Controversial Theology," a technical discussion of the problems raised by exegetical discoveries of the early "Catholic" elements in the New Testament. Küng analyzes the solutions given by Kasemann and Diem, showing the basic weaknesses of each position. (...)
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  37.  29
    The Evolution of Christian Thought. [REVIEW]D. W. - 1972 - Review of Metaphysics 26 (1):154-154.
    This is a well written, clear, instructive, erudite book. The author begins with what he calls Ancient Catholicism, which reaches until the Alliance of Church and State under Constantine. Careful attention is given to Patristics, including of course the tremendous achievement of Augustine, the emergence of monasticism, the conflict of the Papacy with the Holy Empire and the East-West Schism. A special section is devoted to what Professor Burkill calls Medieval Developments in which he includes ecclesiastical structures and their political (...)
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  38.  25
    The Insecurity of Freedom. [REVIEW]G. W. - 1973 - Review of Metaphysics 26 (3):537-538.
    All but two of the essays included in this book were previously published in full, but many are in proceedings volumes or periodicals not likely to be readily available. Their presentation here in logical groupings is a useful service. In a prophetic and oracular style, Heschel presents existentialist perceptions from a Jewish standpoint on subjects such as "Religion in a Free Society," "Religion and Race," "Depth Theology," "Sacred Image of Man," "The Ecumenical Movement," "Prayer as Discipline," and "Jews in the (...)
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  39.  19
    The McAuley Lectures, 1961. [REVIEW]G. E. W. - 1963 - Review of Metaphysics 17 (2):312-312.
    Three very urbane men talk to us about literature and criticism and how these are and are not related to Christianity. Connolly very adroitly sets out the problems and obstacles facing the very possibility of a Christian theory of literature, and as adroitly gets around and through them to argue for the necessity of some such all-encompassing Christian theory. D'Arcy and Ulanov have to get down to the more particular work of showing forth the details of "Literature as Christian Comedy," (...)
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  40.  41
    The Search for Human Values. [REVIEW]E. M. W. - 1972 - Review of Metaphysics 26 (1):177-177.
    Van der Poel’s book is a relatively comprehensive essay in ethics or, more properly, moral theology, providing outlines of a theological anthropology necessary for understanding man as a moral agent, a suggested process for determining the value of human actions, a consideration of conscience, and a discussion of virtue and vice. Van der Poel lays great stress on man’s historicity and the conditioned nature of moral laws and principles. He likewise attacks a naive dualism and proposes a view of man (...)
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  41.  28
    The Structuralists. [REVIEW]G. W. - 1973 - Review of Metaphysics 26 (3):533-534.
    Structuralism, in so far as its essence can be pinned down, seems to be the view that the surface aspects of social phenomena are best explained in terms of complex, elusive, below-the-surface "structures," patterns, or model systems. Examples of such underlying structures are the unconscious motivation schemes of individuals, a taken-for-granted economic order, customs of social strata, ingrained moral philosophies, and religious institutions. The De Georges’ pioneer sourcebook [[sic]] presents selections, infused with the structuralist viewpoint, from the writings of Marx, (...)
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  42.  46
    The University of Kansas Lectures. [REVIEW]G. E. W. - 1963 - Review of Metaphysics 17 (2):313-313.
    Ferrater Mora's paper is devoted to the thesis that man makes his own life--a person constituting himself historically. Harris's lecture is a two-pronged attack on contemporary analytic philosophy. One part of the argument attempts to show that the enterprise is self-refuting, based on an epistemology of naive positivistic empiricism which most of its present proponents have themselves rejected. The other part of the argument is ad hominem, showing the urgent necessity for a synthetic and constructive philosophy which will be able (...)
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  43.  74
    W.D. Ross - Das Richtige und das Gute.W. D. Ross, Philipp Schwind & Bernd Goebel (eds.) - 2020 - Felix Meiner Verlag.
    Das »Richtige und das Gute« (1930), das ethische Hauptwerk W. D. Ross’, enthält eine Vielzahl wichtiger moralphilosophischer Thesen und Argumente, die bis in die Gegenwart kontrovers diskutiert werden. Im Mittelpunkt steht seine pluralistische Deontologie, der zufolge sich die richtige Handlung aus einer Abwägung der in der jeweiligen Situation relevanten und unableitbaren Prima-facie-Pflichten ergibt, von denen nur ein Teil auf die Optimierung der Handlungsfolgen bezogen ist. Diese Deontologie wurde zu einem modernen Klassiker unter den normativen ethischen Theorien. Darüber hinaus stellt Ross’ (...)
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  44.  30
    Theodor W. Adorno: Negative Dialektik.Theodor W. Adorno (ed.) - 2006 - Akademie Verlag.
    In einem Brief nennt Adorno die "Negative Dialektik" kurz nach ihrem Erscheinen unter seinen Schriften "das philosophische Hauptwerk, wenn ich so sagen darf“. Dieser herausgehobenen Bedeutung, die das Werk für Adorno hatte, entspricht nicht nur die lange Zeit, die er mit der Abfassung des Buchs beschäftigt war, sondern auch die lange Geschichte, die ihre zentralen Motive in seinem Denken haben. Philosophische Begriffsklärung, die Arbeit an "Begriff und Kategorien“ einer negativen Dialektik, versteht Adorno dabei als dialektischen Übergang in inhaltliches Denken – (...)
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  45.  64
    F. W. Bessel und die russische Wissenschaft— Anmerkungen zum Aufsatz von K. K. Lavrinovič.W. R. Dick - 1993 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 1 (1):259-262.
    The paper „F. W. Bessel and Russian science by K. K. Lavrinovich published in NTM-Schriftenreihe contains several errors coming mainly from re-translations of German names and texts from Russian into German. The correct spelling of names and original texts are given here. Beside this, some additional information from sources not mentioned by the author is presented, and the kind of relationship between Bessel and W. Struve is discussed on the basis of their correspondence.
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  46. Theodor W. Adorno on ‘Marx and the Basic Concepts of Sociological Theory’.Theodor W. Adorno, Verena Erlenbusch-Anderson & Chris O’Kane - 2018 - Historical Materialism 26 (1):154-164.
    The following is the transcript of a lecture taken in shorthand by Hans-Georg Backhaus. The transcript was originally published as an appendix in Hans-Georg Backhaus, Dialektik der Wertform. Untersuchungen zur marxschen Ökonomiekritik, a complete translation of which is forthcoming in the Historical Materialism book series.
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  47. In Conversation. W.V. Quine.W. V. Quine & Rudolf Fara - 1994 - Philosophy International, Centre for the Philosophy of the Natural and Social Sciences, London School of Economics.
     
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  48.  16
    Biermann, W, Ed., Dr. Die Weltanschauung des Marxismus.W. Ed Biermann - 1908 - Kant Studien 13 (1-3).
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  49. G. W. F. Hegel, Faith and Knowledge.W. Cerf & H. S. Harris - 1980 - Philosophy and Rhetoric 13 (4):282-286.
     
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  50.  62
    Mark W. Sullivan: Apuleian Logic. Pp. x + 265. Amsterdam: North-Holland Publishing Co., 1967. Cloth, £4. 6 s.W. E. Charlton - 1968 - The Classical Review 18 (03):352-353.
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