Results for 'W. Sauge'

970 found
Order:
  1.  9
    I. Briefe von K. Rosenkranz an M. Schasler.W. Sauge - 1916 - Archiv für Geschichte der Philosophie 29 (1):1-18.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  2.  5
    Défaire Heidegger.André Sauge - 2018 - Paris: Éditions Kimé. Edited by Arnaud Villani.
    "La nouvelle nous est parvenue que pas une étymologie de Heidegger, pas même Léthé et Aléthès, n'était exacte. Mais le problème est-il bien posé?Tout critère scientifique d'étymologie n'a-t-il pas d'avance été répudié, au profit d'une pure et simple Poésie? On croit bon de dire qu'il n'y a là que des jeux de mots. Ne serait-il pas contradictoire d'attendre une quelconque correction linguistique d'un projet qui se propose explicitement de dépasser l'étant scientifique et technique vers l'étant poétique? Il ne s'agit pas (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  3. Traduire l'évangile sans perdre sa saveur: Réflexions critiques sur la traduction de Luc 14.André Sauge - 2000 - Revue de Théologie Et de Philosophie 132 (1):47-68.
    No categories
     
    Export citation  
     
    Bookmark  
  4. The nature of technology: what it is and how it evolves.W. Brian Arthur - 2009 - New York: Free Press.
    "More than any thing else technology creates our world. It creates our wealth, our economy, our very way of being," says W. Brian Arthur. Yet, until now the major questions of technology have gone unanswered. Where do new technologies come from -- how exactly does invention work? What constitutes innovation, and how is it achieved? Why are certain regions -- Cambridge, England, in the 1920s and Silicon Valley today -- hotbeds of innovation, while others languish? Does technology, like biological life, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   33 citations  
  5. Spatial Form in Literature: Toward a General Theory.W. J. T. Mitchell - 1980 - Critical Inquiry 6 (3):539-567.
    Although the notion of spatiality has always lurked in the background of discussions of literary form, the self-conscious use of the term as a critical concept is generally traced to Joseph Frank's seminal essay of 1945, "Spatial Form in Modern Literature."1 Frank's basic argument is that modernist literary works are "spatial" insofar as they replace history and narrative sequence with a sense of mythic simultaneity and disrupt the normal continuities of English prose with disjunctive syntactic arrangements. This argument has been (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  6. The golden rule as universal ethical Norm.W. Patrick Cunningham - 1998 - Journal of Business Ethics 17 (1):105 - 109.
    "The golden rule" (Matthew 7:12) is a formulation of natural moral law, a logical way to divide good from evil. It has been attacked by J.W. Hennessey, Jr. and Bernard Gert as a "particularist preachment." On the contrary, it remains a useful, universal guide to moral conduct and cannot be considered a self-centered, subjective guide to the moral life. We must agree with Jeffrey Wattles that there are multiple possible meanings to the "rule", some legitimate and some spurious. The legitimate (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  7.  15
    Blake's Composite Art: A Study of the Illuminated Poetry.W. J. Thomas Mitchell - 2019 - Princeton University Press.
    Can poem and picture collaborate successfully in a composite art of text and design? Or does one art inevitably dominate the other? W.J.T. Mitchell maintains that Blake's illuminated poems are an exception to Suzanne Langer's claim that "there are no happy marriages in art—only successful rape." Drawing on over one hundred reproductions of Blake's pictures, this book shows that neither the graphic nor the poetic aspect of his composite art consistently predominates: their relationship is more like an energetic rivalry, a (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  8.  49
    History of ancient philosophy.W. Windelband & Herbert Ernest Cushman - 1899 - [New York]: Dover Publications.
    Hardcover reprint of the original 1899 edition - beautifully bound in brown cloth covers featuring titles stamped in gold, 8vo - 6x9. No adjustments have been made to the original text, giving readers the full antiquarian experience. For quality purposes, all text and images are printed as black and white. This item is printed on demand. Book Information: Windelband, W. (Wilhelm). History Of Ancient Philosophy. Indiana: Repressed Publishing LLC, 2012. Original Publishing: Windelband, W. (Wilhelm). History Of Ancient Philosophy,. New York, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  9.  23
    Theorists of Economic Growth From David Hume to the Present: With a Perspective on the Next Century.W. W. Rostow - 1990 - Oxford University Press USA.
    This history of theories and theorists of economic growth elucidates the economic theory, economic history, and public policy observations of the renowned scholar W. W. Rostow. Looking at the economic growth theories of the classic economists up to 1870, Rostow compares Hume and Adam Smith, Malthus and Ricardo, and J.S. Mill and Karl Marx. He then examines the period 1870-1939 and its economic theorists, including Schumpeter, Colin Clark, Kuznets, and Harrod, and surveys the three forms of growth analysis in the (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  10.  81
    Saving the ϕαινόμενα: a note on Aristotle's definition of anger.W. V. Harris - 1997 - Classical Quarterly 47 (2):452-454.
    In hisRhetoricAristotle gives six definitions of emotions in approximately the following form, with the word(Rhetoric ii.2.137830–1). Does he mean ‘Let anger be a reaching-out, accompanied by pain, forconspicuousrevenge for someconspicuousslight to oneself or one's own, the slight not having been deserved’, or should ϕαινομένηςίην be taken to mean ‘manifest, plain’, or (a third possibility) should it be translated ‘perceived, apparent’? Since this is his fullest definition of anger, the question deserves discussion, even though a number of scholars, including such an (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  11.  80
    No letters: Hobbes and 20th-century philosophy of language.W. P. Grundy - 2008 - Philosophy of the Social Sciences 38 (4):486-512.
    The author argues that Thomas Hobbes anticipates a set of questions about meaning and semantic order that come to fuller expression in the 20th century, in the writings of W.V.O. Quine, Ludwig Wittgenstein, Donald Davidson, Jacques Derrida, and Richard Rorty. Despite their different points of departure, these 20th-century writers pose a number of profound questions about the conditions for the stability of meaning, and about the conditions that govern the use of the term “language” itself. Though the more recent debate (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  12.  62
    Professor Bartley's Theory of Rationality and Religious Belief.W. D. Hudson - 1973 - Religious Studies 9 (3):339 - 350.
    In The Retreat to Commitment , Professor W. W. Bartley III argues for a certain theory of rationality and contends that by this criterion it is not possible for a christian theist to be rational. His theory of rationality has already aroused considerable criticism, but his application of it to religious belief in particular, has not hitherto been widely considered.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  13.  62
    Leven en niet-leven.W. M. Kruseman - 1939 - Synthese 4 (1):244 - 253.
    Ordinairement les manuels de biologie débutent par une exposition des caractéristiques qui distinguent la nature organique de la nature anorganique. En définissant et en limitant aussi exactement que possible son sujet, la biologie, le biologue ne fait pas autre chose que le mathématicien. La présente étude nous montre les obstacles presque insurmontables auxquels se heurtent le biologue et le mathématicien. A les bien considérer, les anciennes distinctions entre l'organisme d'une part et la matière non-organisée ou un système statique matériel, comme (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  14.  28
    Great Books, Bad Arguments: "Republic, Leviathan", and "the Communist Manifesto".W. G. Runciman - 2010 - Princeton University Press.
    In this lively and provocative book, W. G. Runciman shows where and why they fail, even after due allowance has been made for the different historical contexts in which they wrote.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  15.  28
    Platonism in Recent Religious Thought. [REVIEW]W. S. D. - 1958 - Review of Metaphysics 11 (4):691-691.
    About each of six men, W. R. Inge, P. E. More, A. E. Taylor, William Temple, and G. Santayana, the author asks two questions: How does he interpret Plato and/or the Platonic tradition? What are the central elements in his religious thought? Geoghegan's general conclusion: though agreeing in their ethical Theism, moral idealism, ambivalent view of Nature, and reliance upon God to relate essence and existence, Platonism and Christianity have not been united ; with Whitehead and Santayana, naturalism has precluded (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  16.  17
    Philosophy and its History. [REVIEW]W. G. E. - 1963 - Review of Metaphysics 16 (4):807-807.
    A history of the history of philosophy. Smart deals with representative thinkers in short chapters, expounding and criticizing their doctrines and methods. All of them are found inadequate, though perhaps Bergson and Jaspers less so than the others. In his concluding chapter Smart outlines a view of his own which seems to incorporate the major stresses of the criticized views. He views philosophy as a continuing dialectical play of sometimes antithetical ideas of the past and present: a dialectic which makes (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  17.  68
    What is Value? An Introduction to Axiology. [REVIEW]W. E. - 1964 - Review of Metaphysics 18 (1):174-174.
    The author introduces axiology as a recently developed, independent branch of philosophy, in which values are found to reveal a subtle identity of nature and structure, and to constitute a domain distinct from that of being. Sketches of objectivist and subjectivist doctrines are offered, chiefly as foils for a final chapter which suggests that the exaggerations of both sides can be corrected and their truths preserved by analyzing and putting in proper context all relevant aspects of the concrete situation—factual, psychological, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  18.  24
    Remembering: A Philosophical Problem. [REVIEW]W. N. F. - 1962 - Review of Metaphysics 15 (3):530-530.
    A persuasive attack on Ryle's notion that "remember" is an achievement verb, and on Russell's view that all acts of memory might be entirely misleading. Although we can never be sure in any particular case that our memories are veridical, we need not adopt total scepticism. The book suffers from awkwardness of style and unnecessary repetition.--F. W. N.
    Direct download  
     
    Export citation  
     
    Bookmark  
  19.  25
    Anselm's Discovery. [REVIEW]W. M. - 1966 - Review of Metaphysics 20 (1):152-152.
    The title refers to Anselm's insight into the modal uniqueness of the divine existence and the proof based upon it in Proslogium III. Hartshorne continues his vigorous defense of "the Proof," his polemic against its critics, most of whom confuse it with the weaker one in Proslogium II, and his attempt to show that Anselm's discovery is ultimately viable only in the context of neo-classical theism. In the second half of the book a variety of responses to the proof, from (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  20.  27
    A Philosophy of Man. [REVIEW]W. L. M. - 1964 - Review of Metaphysics 18 (2):385-385.
    This book's fourteen short essays are neither very technical nor definitive, as Schaff warns in his forward. They do, however, reveal the struggle of a sincere philosopher, who happens also to be a high official of the Polish Communist Party, against the absolutes that plague him—absolute determinism, total party discipline, the definitive revolution. Schaff here continues his debate with the existentialists, notably Sartre, and contributes some clarification to the problem of "Marxist ethics."—W. L. M.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  21.  29
    Merleau-Ponty. [REVIEW]W. L. M. - 1965 - Review of Metaphysics 18 (4):778-778.
    This is a worthy addition to P. U. F.'s useful series, "Philosophes." Robinet succeeds in touching, briefly but illuminatingly, on all important aspects of Merleau-Ponty's thought, including the renewed interest in ontological questions in the posthumous Le Visible et l'Invisible. The philosopher's political writings, which have been dismissed as irrelevant by some students of Merleau-Ponty, are shown to be the product of an inquiry into our "perception of history." Of note, also, are Robinet's remarks concerning his subject's historical antecedents, among (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  22.  27
    The Reality of God and Other Essays. [REVIEW]W. M. - 1967 - Review of Metaphysics 20 (4):727-727.
    The first five essays, including the title essay, are a stimulating contribution to contemporary discussion in philosophical theology. Their most striking feature is the attempted synthesis of Heideggerian-Bultmannian existentialism with Hartshorne's neo-classical metaphysics. Unlike Hartshorne, Ogden gives particular attention to the moral argument for God's reality, drawing heavily on the work of Stephen Toulmin, and engaging the atheism of Sartre and Camus in provocative fashion, in both the title essay and in "The Strange Witness of Unbelief." The final three essays (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  23.  9
    The Philosophy of the Body. [REVIEW]W. A. De V. - 1971 - Review of Metaphysics 25 (1):143-143.
    Subtitled "Rejections of Cartesian Dualism" this collection of essays traces through western Philosophy the strong but often overlooked idea that the body and the mind are not two different kinds of entity somehow reconciled in man, but rather a unity that is man. The editor's introduction sets forth Aristotle's ideas, concentrating on the dictum that it is the same man that thinks and runs. Spicker also treats Descartes' view, and the view of the Cartesians, ably separating the two when necessary. (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  24.  27
    An Atheist's Values. [REVIEW]M. W. - 1966 - Review of Metaphysics 20 (2):375-376.
    An attempt to answer the question, What things are good? Although the subjectivist doctrine that value judgments are appraisals and not descriptions is adopted, the discussion is not restricted to metaethical questions, for Robinson also defends the idea that moral choices are true or false and then proceeds to state and defend his own choices under the categories of personal and political goods. His fundamental choice is to seek to decrease human misery. In the light of this he finds life, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  25.  27
    Knowledge and Existence; an Introduction to Philosophical Problems. [REVIEW]G. W. - 1973 - Review of Metaphysics 27 (1):145-145.
    Margolis, having previously published analytical examinations of Fact and Existence and Values and Conduct, now holds up to inspection Knowledge and Existence. This work is subtitled An Introduction to Philosophical Problems, but it is an introduction in a special sense only. As the author himself states, "I have deliberately omitted nearly all mention of the views of particular philosophers." In other words, the text consists entirely of conceptual investigation, with no leavening of stories on how each puzzlement dealt with evolved (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  26.  32
    Les Conquêtes de l'Homme et la Séparation ontologique. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 16 (4):799-799.
    For Brun, the separation of men from existence, which expresses itself in various forms of anxiety, is the central concern of philosophy. While the separation of men from one another can be partly overcome by language and by modern technology's "conquests," the ontological separation cannot, the philosophic attitude of wonder can never be entirely replaced by nihil mirari. He takes issue with the philosophies of praxis which regard human action as the potential remedy for all separation. The thesis is defended (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  27.  24
    Le Dessein de la Sagesse Cartésienne. [REVIEW]L. M. W. - 1961 - Review of Metaphysics 15 (1):190-190.
    The author regards the Passions de l'Ame as substituting a definitive ethic for the provisional morality of Descartes' earlier years, and sees "generosity" as the culminating passion within the framework of "la sagesse." The treatment of Divine omnipotence, human freedom, and their resolution in Descartes is especially thorough and enlightening. --W. L. M.
    Direct download  
     
    Export citation  
     
    Bookmark  
  28.  23
    Le plan d'études de René Descartes. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):143-143.
    At one point in the preface to the Principles of Philosophy, Descartes outlines his program of study, beginning with provisional ethics and ending with "the other useful sciences." De Vleeschauwer examines the six categories of the program in detail and considers such problems as whether the program is primarily philosophical or pedagogical, and why Descartes neglected to include mathematics in the list.--W. L. M.
    Direct download  
     
    Export citation  
     
    Bookmark  
  29.  37
    Logic, Semantics, Metamathematics. [REVIEW]T. W. - 1956 - Review of Metaphysics 10 (2):371-371.
    Translations, from French, German, and Polish originals, of most of Tarski's prewar papers on the subjects mentioned in the title, including the well-known "Der Wahrheitsbegriff in den formalisierten Sprachen." Tarski has provided, for this volume, a number of cross-references among the papers included, and some footnotes indicating later developments in the subjects treated. In two of the papers, the text itself has been added to.--W. T.
    Direct download  
     
    Export citation  
     
    Bookmark  
  30.  29
    The Evolution of Christian Thought. [REVIEW]D. W. - 1972 - Review of Metaphysics 26 (1):154-154.
    This is a well written, clear, instructive, erudite book. The author begins with what he calls Ancient Catholicism, which reaches until the Alliance of Church and State under Constantine. Careful attention is given to Patristics, including of course the tremendous achievement of Augustine, the emergence of monasticism, the conflict of the Papacy with the Holy Empire and the East-West Schism. A special section is devoted to what Professor Burkill calls Medieval Developments in which he includes ecclesiastical structures and their political (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  31.  42
    The Language of Art and Art Criticism. [REVIEW]B. K. W. - 1966 - Review of Metaphysics 20 (2):373-373.
    Margolis's main concern is to clarify aesthetic terminology, and especially to distinguish between normative and descriptive uses of such terms as "taste" and "aesthetic." His own definition of a work of art, however, "an artifact considered with respect to its design," hardly improves on the definitions he criticizes. Some of the problems he discusses can be seen as versions of the One and the Many: e.g., the relation between a symphony and its different performances or between a poem and the (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  32.  20
    The Notion of Good in Books Alpha, Beta, Gamma, and Delta of the Metaphysics of Aristotle. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 16 (1):168-168.
    A careful analysis of the relevant passages. The good is both a cause and a quality; as a quality, it is used only in reference to moveable things. Aristotle's treatment here is seen to differ from that in the Ethics.--W. L. M.
    Direct download  
     
    Export citation  
     
    Bookmark  
  33.  21
    Theories of the Political System. [REVIEW]L. M. W. - 1965 - Review of Metaphysics 19 (2):369-369.
    This is a well-conceived attempt to present a survey of thirteen "classic" political theories, beginning with Thucydides and ending with J. S. Mill, and simultaneously to suggest similarities between each and some contemporary trend in political thought. Bluhm admittedly borrows heavily from earlier commentaries in summarizing and criticizing the classics; his originality lies in his systematic efforts at "bridge building," as he styles it, in a field where an alleged conflict between ancients and moderns has been provoking much unnecessary acerbity. (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  34.  31
    The Range of Intellect. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 15 (3):527-527.
    The professed aim is to make a Thomistic theory of knowledge relevant to contemporary analytic movements. Stress is laid on the dynamism of intellection, and on supraphysical esse as the only constituent of divine knowledge and as the essential feature of human knowledge. Miller also argues that knowledge through affective connaturality must be combined with intellection. Little concession is made to those not steeped in scholastic terminology. --W. L. M.
    Direct download  
     
    Export citation  
     
    Bookmark  
  35.  49
    The Reality of the Devil. [REVIEW]G. W. - 1973 - Review of Metaphysics 26 (3):523-523.
    Among the main themes of this book are the positions that "Evil is an inherent element in the universe" ; that the Devil is real in the sense that an evil impulse is part of man’s composition, and it will persist as long as man continues to be man; that man without the Devil would be a brute without responsibility, without temptation, without the possibility of greatness; that evil is a positive entity, a "deliberate outrage on the Good," and not (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  36.  19
    The Spirit of American Philosophy. [REVIEW]G. E. W. - 1963 - Review of Metaphysics 17 (2):309-310.
    An interpretative introduction to the major themes of classic American philosophy and five of its major figures: Peirce, James, Royce, Dewey and Whitehead. Smith shows sympathy and insight into these men and their ideas, making an excellent choice of basic themes for discussion. Running throughout the book is a sustained argument for a renewal of the breadth of philosophic interest and the sound empirical basis displayed by Pragmatism at its best. Smith is concerned that this "Spirit of American Philosophy" be (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  37.  19
    The Sense of Absence. [REVIEW]A. J. W. - 1969 - Review of Metaphysics 23 (1):133-134.
    The author of this little but suggestive volume believes that the "Death of God" theologians answer questions no one is asking. And for that reason he rejects in toto the kind of theology advocated by this strange breed of Christian "apologist". But MacGregor believes that theologizing about the "absence of God" is salutary for the intellectual concerns of the modern Christian. He finds references to the notion of the "hiddenness of God" in all of the reformers and especially in those (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  38.  52
    The Wine of Absurdity. [REVIEW]B. K. W. - 1966 - Review of Metaphysics 20 (1):162-162.
    West takes his title from Camus, and quotes Camus' definition of absurdity: "the division between the mind that desires and the world that disappoints." The essays, which originally appeared in periodicals, discuss Yeats, Lawrence, Sartre, Camus, Simon Weil, Graham Greene, Santayana, and other modern writers. There is no analysis, either philosophical or literary; West attempts overall estimates of each writer's contribution to the problem of absurdity, but succeeds in providing neither insights for those already familiar with the problem nor useful (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  39. W. B. Gallie’s “Essentially Contested Concepts”.W. B. Gallie - 1994 - Inquiry: Critical Thinking Across the Disciplines 14 (1):2-2.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   204 citations  
  40.  73
    W.D. Ross - Das Richtige und das Gute.W. D. Ross, Philipp Schwind & Bernd Goebel (eds.) - 2020 - Felix Meiner Verlag.
    Das »Richtige und das Gute« (1930), das ethische Hauptwerk W. D. Ross’, enthält eine Vielzahl wichtiger moralphilosophischer Thesen und Argumente, die bis in die Gegenwart kontrovers diskutiert werden. Im Mittelpunkt steht seine pluralistische Deontologie, der zufolge sich die richtige Handlung aus einer Abwägung der in der jeweiligen Situation relevanten und unableitbaren Prima-facie-Pflichten ergibt, von denen nur ein Teil auf die Optimierung der Handlungsfolgen bezogen ist. Diese Deontologie wurde zu einem modernen Klassiker unter den normativen ethischen Theorien. Darüber hinaus stellt Ross’ (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  41.  30
    Theodor W. Adorno: Negative Dialektik.Theodor W. Adorno (ed.) - 2006 - Akademie Verlag.
    In einem Brief nennt Adorno die "Negative Dialektik" kurz nach ihrem Erscheinen unter seinen Schriften "das philosophische Hauptwerk, wenn ich so sagen darf“. Dieser herausgehobenen Bedeutung, die das Werk für Adorno hatte, entspricht nicht nur die lange Zeit, die er mit der Abfassung des Buchs beschäftigt war, sondern auch die lange Geschichte, die ihre zentralen Motive in seinem Denken haben. Philosophische Begriffsklärung, die Arbeit an "Begriff und Kategorien“ einer negativen Dialektik, versteht Adorno dabei als dialektischen Übergang in inhaltliches Denken – (...)
    Direct download  
     
    Export citation  
     
    Bookmark   110 citations  
  42.  64
    F. W. Bessel und die russische Wissenschaft— Anmerkungen zum Aufsatz von K. K. Lavrinovič.W. R. Dick - 1993 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 1 (1):259-262.
    The paper „F. W. Bessel and Russian science by K. K. Lavrinovich published in NTM-Schriftenreihe contains several errors coming mainly from re-translations of German names and texts from Russian into German. The correct spelling of names and original texts are given here. Beside this, some additional information from sources not mentioned by the author is presented, and the kind of relationship between Bessel and W. Struve is discussed on the basis of their correspondence.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  43. Theodor W. Adorno on ‘Marx and the Basic Concepts of Sociological Theory’.Theodor W. Adorno, Verena Erlenbusch-Anderson & Chris O’Kane - 2018 - Historical Materialism 26 (1):154-164.
    The following is the transcript of a lecture taken in shorthand by Hans-Georg Backhaus. The transcript was originally published as an appendix in Hans-Georg Backhaus, Dialektik der Wertform. Untersuchungen zur marxschen Ökonomiekritik, a complete translation of which is forthcoming in the Historical Materialism book series.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   16 citations  
  44. In Conversation. W.V. Quine.W. V. Quine & Rudolf Fara - 1994 - Philosophy International, Centre for the Philosophy of the Natural and Social Sciences, London School of Economics.
     
    Export citation  
     
    Bookmark   2 citations  
  45.  16
    Biermann, W, Ed., Dr. Die Weltanschauung des Marxismus.W. Ed Biermann - 1908 - Kant Studien 13 (1-3).
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  46. G. W. F. Hegel, Faith and Knowledge.W. Cerf & H. S. Harris - 1980 - Philosophy and Rhetoric 13 (4):282-286.
     
    Export citation  
     
    Bookmark  
  47.  61
    Mark W. Sullivan: Apuleian Logic. Pp. x + 265. Amsterdam: North-Holland Publishing Co., 1967. Cloth, £4. 6 s.W. E. Charlton - 1968 - The Classical Review 18 (03):352-353.
  48. w.W. W. - manuscript
    No categories
     
    Export citation  
     
    Bookmark  
  49. W.P. Koblakow, A.G. Charczew, Problemy i kierunki rozwoju współczesnej etyki radzieckiej.W. G. Iwanow - 1970 - Etyka 7.
    No categories
     
    Export citation  
     
    Bookmark  
  50.  10
    Kinkel, W. Idealismus und Realismus. Eine Einführung in ihr Wesen und ihre kulturgeschichtliche Entwicklung.W. Kinkel - 1911 - Kant Studien 16 (1-3).
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 970