Results for 'W. Stroubach'

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  1. Ist die Relativitätstheorie eine Herausforderung der Philosophie?W. Stroubach - 1986 - Philosophia Naturalis 23 (2):202-215.
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  2.  13
    Collected Papers on Epistemology, Philosophy of Science and History of Philosophy.W. Stegmüller - 1977 - Dordrecht and Boston: Springer Verlag.
    These two volumes contain all of my articles published between 1956 and 1975 which might be of interest to readers in the English-speaking world. The first three essays in Vol. 1 deal with historical themes. In each case I as far as possible, meets con have attempted a rational reconstruction which, temporary standards of exactness. In The Problem of Universals Then and Now some ideas of W.V. Quine and N. Goodman are used to create a modern sketch of the history (...)
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  3. "Words are Things": The Settler Colonial Politics of Post Humanist Materialism in Cormac McCarthy’s Blood Meridian.W. Oliver Baker - 2016 - Mediations 30 (1).
    Via a reading of Cormac McCarthy’s Blood Meridian and a critical appraisal of Foucault’s break with historical materialism, W. Oliver Baker finds, at the limits of the new materialisms, space for a new post-humanist critical materialism that sees utopia not in post-human assemblages, but in the abolition of colonial and capitalist structures that condition those assemblages in the first place.
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  4.  30
    One-Dimensional Man. [REVIEW]W. L. M. - 1964 - Review of Metaphysics 17 (4):630-630.
    A severe critique of contemporary society as one in which there remains no significant class or group capable of radically opposing things as they are. Marcuse works on the assumption that advanced industrial society is indeed sick, much as some recent sociologists have depicted it to be. He sees evidence of alienation in political and cultural life, in the technical jargon of the bureaucracy, in the technological cult of "operationalism," and especially in contemporary analytic philosophy, which he sees as the (...)
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  5.  31
    Totalité et Infini. [REVIEW]W. E. - 1962 - Review of Metaphysics 15 (4):677-677.
    This metaphysical essay opposes all theories which place man's ultimate significance within a totality. The priority of a rupture of the totality is asserted in such phenomena as desire, enjoyment, will, reason, and communication. The reasoning and problems chosen are too often dependent upon a special existential-phenomenological vocabulary.--E. W.
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  6. W. B. Gallie’s “Essentially Contested Concepts”.W. B. Gallie - 1994 - Inquiry: Critical Thinking Across the Disciplines 14 (1):2-2.
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  7.  36
    Aristotle on Memory. [REVIEW]A. F. W. - 1973 - Review of Metaphysics 26 (3):546-547.
    This book centers around a new translation of Aristotle’s small treatise, On Memory. It is preceded by three essays by Sorabji and is followed by a section of notes. The treatise treats of the distinction between memory and recollection and what each is. Memory is "the having of an image regarded as a copy of that which it is an image" and it belongs to "the primary perception part [of the soul] and that with which we perceive time." Here the (...)
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  8.  58
    Art, Perception, and Reality. [REVIEW]A. F. W., J. Hochberg & E. H. Gombrich - 1973 - Review of Metaphysics 26 (3):525-526.
    This book contains three essays: "The Mask and the Face: The Perception of Physiognomic Likeness in Life and Art" by Gombrich, the renowned art historian and critic; "The Representation of Things and People" by psychologist, Julian Hochberg; and "How Do Pictures Represent" by philosopher, Max Black. The book is based upon lectures delivered in the Johns Hopkins 1970 Thalheimer Lectures, where, taking off from the question "how there can be an underlying identity in the manifold and changing facial expression of (...)
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  9.  23
    Discourse on Thinking. [REVIEW]W. W. A. - 1967 - Review of Metaphysics 20 (3):543-543.
    This translation of Heidegger's 1959 essay Gelassenheit is an appealing example of Heidegger's later thought. The introduction, though at points helpful, tends towards greater obscurity than Heidegger himself. Gelassenheit consists of a 1955 speech on the occasion of a gathering commemorating the German composer Conradin Kreutzer. In it, Heidegger discusses the difference between calculative thinking and meditative thinking, and advances a characterization of the latter as "releasement". Following the address, there is a prose-poetic dialogue between a teacher, scientist and scholar (...)
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  10.  16
    Introduction to Philosophy. [REVIEW]W. C. - 1955 - Review of Metaphysics 9 (1):163-163.
    "An invitation addressed to the average reader to learn about, and to join in, the eternal quest." The author deals, in a series of informal, non-technical chapters, with such topics as reality, life, death, God, man, beauty, and the good life.--W. C.
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  11.  21
    Art and the Human Enterprise. [REVIEW]W. S. D. - 1958 - Review of Metaphysics 12 (1):145-145.
    To give concrete meaning to the phrase "Art for Life's Sake," Jenkins assumes that "the general purpose that animates all of man's activities and artifacts is adaptation to the environment and satisfaction of the conditions of life." A phenomenological survey of human experience reveals three basic modes of viewing or adapting to the world--the affective, the cognitive, and the aesthetic. Each is intertwined with the others, and all three are necessary if man is to adapt to his environment; but as (...)
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  12.  8
    The Philosophy of Aristotle. [REVIEW]W. G. E. - 1964 - Review of Metaphysics 18 (2):389-390.
    A very useful collection of extensive selections from the Metaphysics, the Categories, On Interpretation, Posterior Analytics, the Physics, On the Soul, Ethics, Politics and Poetics. Entire works, or groups of related books within a work are given. The translations are popular. In the general introduction and the commentaries before each major section, the editor attempts to briefly state the issues in the context of present discussion and relate Aristotle's doctrine to current work in British and American analytic philosophy. The collection (...)
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  13.  12
    Philosophy in Process. [REVIEW]W. G. E. - 1966 - Review of Metaphysics 20 (2):382-383.
    In fascicles 9 through 12 of this volume, Weiss continues his analyses of art and begins to develop themes for his discussion of history and religion. There are also significant and lengthy sections devoted to metaphilosophy with critiques of Kant, Hegel, and Wittgenstein. The discussion of the arts reaches a degree of insight and breadth of synthesis not matched in the earlier fascicles, nor in The World of Art and The Nine Basic Arts. For here Weiss achieves a systematic relation (...)
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  14.  44
    Religion and the Knowledge of God. [REVIEW]W. N. F. - 1962 - Review of Metaphysics 15 (4):680-680.
    An elementary analysis, both historical and systematic, of the two topics mentioned in the title. Although the book presents difficulties in both phases of its analysis, readers concerned with the topics should find it an interesting presentation of a Catholic view.--F. W. N.
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  15.  47
    Leibniz: Logic and Metaphysics. [REVIEW]W. L. - 1966 - Review of Metaphysics 20 (1):156-156.
    An admirable work in philosophical scholarship. As indicated in the title, the book's emphasis is on the logical and metaphysical aspects of Leibniz's philosophy. The consideration of the relationship between the two constitutes the basis for Martin's final evaluation of Leibniz, namely that Leibniz was in error in so far as he tried to bring the same precision to metaphysics as he did to mathematics. Martin develops his interpretation in the perspective of Russell's and consciously notes his agreements and differences (...)
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  16.  24
    Secular Christianity. [REVIEW]W. M. - 1967 - Review of Metaphysics 20 (4):733-733.
    Christian secularism is here the equivalent of theistic naturalism. It is sharply distinguished both from the more radical secularism of Van Buren and the death of God theologians, and from the supernaturalism of traditional Christian views of history, which deny its autonomy by affirming special divine breakthroughs into it and a mode of human existence transcending it. The book is less a case for Christian secularism than an account of what it is, or rather, what it is not. Its three (...)
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  17.  34
    The Historian and the Believer. [REVIEW]W. M. - 1967 - Review of Metaphysics 20 (3):543-543.
    The first four chapters are devoted to an analysis of the network of problems falling under the "faith and history" rubric and to a restatement of Ernst Troeltsch's canons of historical methodology which is free from the dispute over metaphysical presuppositions. The attempt to achieve this by speaking of the morality of historical judgment instead of analyzing historical method is rendered radically ambiguous in that the ideals and duties of the new morality gain their content only by an overt appeal (...)
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  18.  26
    What is History? [REVIEW]W. L. M. - 1962 - Review of Metaphysics 16 (1):164-164.
    A leading British historian brings considerable philosophical insight to bear in criticizing the cult of facts, treatments of great men in isolation from their societies, and the view that historians should make moral judgments upon their subjects. His esteem for Collingwood and other idealists is tempered by a warning against their excessive subjectivism. Carr upholds the reality of historical causation, and the belief in some progress.--W. L. M.
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  19.  70
    Galen on Anatomical Procedures. [REVIEW]W. R. - 1962 - Review of Metaphysics 16 (1):165-165.
    A translation of the earlier books of Galen's On Anatomical Procedures, extant in the original Greek text, was published by Charles Singer in 1956. The remainder, surviving in an Arabic translation, is here presented in a handsomely published English translation. A welcome supplement to the meagre Loch Galen.--R. W.
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  20.  20
    Augustine and the Greek Philosophers. [REVIEW]D. T. W. - 1969 - Review of Metaphysics 22 (4):748-749.
    In this 1964 Saint Augustine Lecture, Callahan shows how Augustine refashioned three major doctrines which he inherited from his Greek and Christian predecessors. By far the most interesting doctrine that Callahan presents deals with the evolution of the concept of perfection. The author traces the development of the concept from its most anthropomorphic appearance in Homer and the pre-Socratics to its most famous expression in the ontological argument of Anselm. He shows how Anselm had derived his own argument for God's (...)
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  21.  32
    An Elementary Christian Metaphysics. [REVIEW]G. E. W. - 1964 - Review of Metaphysics 17 (4):631-632.
    A densely-packed and comprehensive textbook of scholastic metaphysics. Metaphysics is understood as including "not only a general investigation of beings but also the study of knowledge and of the divine nature and attributes in the light of natural reason." Owens brings to this task the Gilsonian understanding of a Christian philosophy, his own considerable knowledge of Aristotle, Aquinas and scholastic philosophy generally, and a conviction that metaphysics is a knowledge of the universe and the things within it, founded on necessary (...)
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  22.  26
    Aspects of the Eighteenth Century. [REVIEW]B. K. W. - 1966 - Review of Metaphysics 20 (2):383-384.
    These essays were originally presented at the first of an annual series of seminars in the humanities at John Hopkins. To avoid imposing an artificial unity on the subject, the contributors were deliberately left unguided in their choice of subject and method. The result of this policy is a rich and stimulating collection ranging from gardens to musicology. Reproductions of paintings and copious printings of musical scores show that no expense was spared to make the book as useful as possible. (...)
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  23.  28
    Bibliography of Indian Philosophies. [REVIEW]C. C. W. - 1972 - Review of Metaphysics 26 (2):362-363.
    This bibliography signals a monumental event in philosophical research and for the future of comparative philosophy, East and West. It is in effect the first volume of the proposed multi-volumed Encyclopedia of Indian Philosophies which has been inaugurated with this research tool. The outline of the bibliography will constitute the table of contents for the subsequent volumes of the forthcoming encyclopedia, now being written by an international team of scholars. The entire enterprise is sponsored by the American Institute of Indian (...)
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  24.  24
    Conflict of Ideals. [REVIEW]E. M. W. - 1972 - Review of Metaphysics 26 (1):153-154.
    The purpose of this work is to supply readers, and the author has in mind chiefly college students, with a competent and objective presentation and reasoned evaluation of the major conflicting "philosophies of life" current in the contemporary world. The work opens with a chapter dealing with the "moral climate" of our day. Binkley sees this as a climate typified by the demise of traditional certitudes and the emergence of a relativistic attitude toward human values, a relativism that received its (...)
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  25.  38
    Cardinal Pölätüö. [REVIEW]L. M. W. - 1962 - Review of Metaphysics 16 (1):168-169.
    This is a nonsense book. It summarizes essential tenets of Pölätüöism, which is the definitive reconciliation of modern science and Roman Catholicism, and chronicles the long and eventful life of its founder. Although neither the cleverness nor the taste maintains a uniform excellence, there is much delightful satire on recent philosophy and religion. Pölätüö's interview with Russell, and his paper "On the Reality of the Soul and on the Reality of Onion," are two of the highlights.--W. L. M.
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  26.  18
    Materialism and the Mind-Body Problem. [REVIEW]V. W. De - 1971 - Review of Metaphysics 25 (2):376-377.
    This book is part of Prentice-Hall's new Central Issues in Philosophy series, and seems a welcome addition. The editor's introduction does little more than state the problem and review some of the ways with which it has been dealt. We are then brought immediately to the meat: the first section of the book contains selections from Descartes, Spinoza, and Hobbes intended to acquaint us with some of the more classical solutions to the problem. The second part, entitled "The Identity Thesis," (...)
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  27.  23
    Freedom and Resentment. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 17 (4):635-635.
    In this lecture to the British Academy, Strawson points to inter-personal, "reactive attitudes" such as those of resentment, gratitude and forgiveness, as the key to getting around the usual arguments between "optimists" and "pessimists" concerning the alleged moral consequences of the thesis of determinism. These calculative arguments, he thinks, over-intellectualize the facts; the moral sentiments are given along with human society, and are not to be externally justified.--W. L. M.
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  28. Philosophy in Process. [REVIEW]G. E. W. - 1965 - Review of Metaphysics 18 (3):595-595.
    This number of the continuing series is extremely rich and quite densely written. Much of the writing is reminiscent of Modes of Being in its formality. The major concern is togetherness as a human product, especially political organization. Fully one half of the fascicle is devoted to an extensive and very intricate analysis of the state. Two other sections demand attention: one short and pointed comment on possible kinds of approach to the art object, and a lengthy statement of an (...)
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  29. Philosophy in Process. [REVIEW]G. E. W. - 1965 - Review of Metaphysics 19 (1):160-160.
    Woven in and among the insights and discussions of this fascicle there is a highly complex but extremely dense theory of knowledge. To get at this theory one must piece together the discussions on pages 441-444, 452-455, 471-474, 479-485, 486-497, and 501-503. These must be read as an Aristotelian treatise, a progressive sifting of insights and precisions, so that the "official" doctrine is never clearly stated but must be constructed from the elements and qualifications and clues provided. Nor are the (...)
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  30.  22
    Human Dignity and Human Numbers. [REVIEW]E. M. W. - 1972 - Review of Metaphysics 25 (3):568-569.
    This volume by a political scientist has important implications for the philosopher, in particular the ethicist. Schall recognizes the urgency for men to come to grips intelligently and realistically with the issues associated with population control and ecology, but he argues that the central issue at stake is the meaning of man himself. Schall argues that in general in the western philosophical tradition nature is not its own norm but serves a necessary though functional relation to man. Man is the (...)
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  31.  21
    Saint Augustine and Christian Platonism. [REVIEW]D. T. W. - 1969 - Review of Metaphysics 22 (4):746-747.
    In this lecture Armstrong argues that the main point of difference between Saint Augustine and other Christian Platonists centers less on how they view the effectiveness of man's free will than on their view of man's relationship to God. The Platonic tradition always stressed the goodness of the deity. Augustine, however, stressed God's immutability and power, and paid little attention to His goodness and His offer of redemption to all men, including those who stand outside the institutionalized church. This engaging (...)
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  32.  30
    The Achievement of Bernard Lonergan. [REVIEW]E. M. W. - 1972 - Review of Metaphysics 25 (3):571-572.
    Bernard Lonergan is a Jesuit philosopher-theologian whose work is having an increasing influence, particularly on those concerned with identifying the nature of theological reflection and its relation to other areas of human inquiry. The purpose of this volume is to introduce a broader philosophical and theological audience to the world of Lonergan's thought. This world is principally characterized by Lonergan's notion of horizon-analysis. Perhaps the best way to explain what this means is to link it to Lonergan's view that man (...)
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  33.  17
    The Conservative Affirmation. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):147-147.
    "Heretic, barbarian, parasite. That is the profane trinity that sums up the pacifist." This quotation also sums up one chapter of the book, the stated purpose of which is to draw the "battle-line" in the "war" between the egalitarian Left and American Conservatism. In the chapter on McCarthyism, it is alleged that Constitutional guarantees of free speech do not extend to freedom of thought. In the discussions of Locke and of Mill, we are occasionally reminded that the author was once (...)
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  34.  17
    The Fountain of Life. [REVIEW]G. E. W. - 1963 - Review of Metaphysics 17 (2):305-305.
    This translation of the Fons Vitae, "specially abridged," is stiflingly verbal. There is no critical apparatus, no index, no attempt to lay bare the philosophic doctrine, no explanation of the "abridgment." The book is useless to a serious student and too clumsy to interest any but the most general reader.--W. G. E.
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  35.  27
    The Harvest of Medieval Theology. [REVIEW]G. E. W. - 1964 - Review of Metaphysics 17 (3):480-480.
    Oberman's subject is the theological schools which make up late medieval nominalism. The major figure is Gabriel Biel, who forms the crucial link between Occam and Luther. A comprehensive and detailed examination of Biel's theology, as expressed in both systematic and devotional works, serves to substantiate Oberman's claim that neither Catholic nor Reformed historians have given a fair and balanced account of nominalism: one group sees only the weakening of philosophic claims in theology, the other sees only the biblical and (...)
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  36.  22
    The Psychoanalysis of Fire. [REVIEW]L. M. W. - 1964 - Review of Metaphysics 17 (4):624-624.
    The first of Bachelard's highly original and influential treatises on the four elements has finally been made available to us in a highly satisfactory translation. Bachelard launches into his admittedly somewhat disorganized analyses with a masterful command of the history of science and of much literature, and with a Comtean conviction that his role is to exorcise primitive error; nevertheless, the errors prove to be most fascinating. There is a brief preface by Northrop Frye.--W. L. M.
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  37.  12
    Utopia and Its Enemies. [REVIEW]L. M. W. - 1963 - Review of Metaphysics 17 (1):146-147.
    Kateb poses as a defender of an actually attainable utopia and considers some recent attacks on this idea. He finds flaws in various arguments against any use of violence in attaining utopia, denies that utopian government need be highly authoritarian or machine-guided, and shows the immorality of certain "aesthetic" objections to life in utopia. While condemning theories of indeterminism, he sympathizes with expressions of hostility to utopian psychologists, such as B. F. Skinner, who would like "conditioning" to supersede older forms (...)
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  38. w.W. W. - manuscript
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  39.  75
    W.D. Ross - Das Richtige und das Gute.W. D. Ross, Philipp Schwind & Bernd Goebel (eds.) - 2020 - Felix Meiner Verlag.
    Das »Richtige und das Gute« (1930), das ethische Hauptwerk W. D. Ross’, enthält eine Vielzahl wichtiger moralphilosophischer Thesen und Argumente, die bis in die Gegenwart kontrovers diskutiert werden. Im Mittelpunkt steht seine pluralistische Deontologie, der zufolge sich die richtige Handlung aus einer Abwägung der in der jeweiligen Situation relevanten und unableitbaren Prima-facie-Pflichten ergibt, von denen nur ein Teil auf die Optimierung der Handlungsfolgen bezogen ist. Diese Deontologie wurde zu einem modernen Klassiker unter den normativen ethischen Theorien. Darüber hinaus stellt Ross’ (...)
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  40.  30
    Theodor W. Adorno: Negative Dialektik.Theodor W. Adorno (ed.) - 2006 - Akademie Verlag.
    In einem Brief nennt Adorno die "Negative Dialektik" kurz nach ihrem Erscheinen unter seinen Schriften "das philosophische Hauptwerk, wenn ich so sagen darf“. Dieser herausgehobenen Bedeutung, die das Werk für Adorno hatte, entspricht nicht nur die lange Zeit, die er mit der Abfassung des Buchs beschäftigt war, sondern auch die lange Geschichte, die ihre zentralen Motive in seinem Denken haben. Philosophische Begriffsklärung, die Arbeit an "Begriff und Kategorien“ einer negativen Dialektik, versteht Adorno dabei als dialektischen Übergang in inhaltliches Denken – (...)
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  41.  64
    F. W. Bessel und die russische Wissenschaft— Anmerkungen zum Aufsatz von K. K. Lavrinovič.W. R. Dick - 1993 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 1 (1):259-262.
    The paper „F. W. Bessel and Russian science by K. K. Lavrinovich published in NTM-Schriftenreihe contains several errors coming mainly from re-translations of German names and texts from Russian into German. The correct spelling of names and original texts are given here. Beside this, some additional information from sources not mentioned by the author is presented, and the kind of relationship between Bessel and W. Struve is discussed on the basis of their correspondence.
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  42. In Conversation. W.V. Quine.W. V. Quine & Rudolf Fara - 1994 - Philosophy International, Centre for the Philosophy of the Natural and Social Sciences, London School of Economics.
     
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  43. Theodor W. Adorno on ‘Marx and the Basic Concepts of Sociological Theory’.Theodor W. Adorno, Verena Erlenbusch-Anderson & Chris O’Kane - 2018 - Historical Materialism 26 (1):154-164.
    The following is the transcript of a lecture taken in shorthand by Hans-Georg Backhaus. The transcript was originally published as an appendix in Hans-Georg Backhaus, Dialektik der Wertform. Untersuchungen zur marxschen Ökonomiekritik, a complete translation of which is forthcoming in the Historical Materialism book series.
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  44.  16
    Biermann, W, Ed., Dr. Die Weltanschauung des Marxismus.W. Ed Biermann - 1908 - Kant Studien 13 (1-3).
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  45. G. W. F. Hegel, Faith and Knowledge.W. Cerf & H. S. Harris - 1980 - Philosophy and Rhetoric 13 (4):282-286.
     
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  46.  62
    Mark W. Sullivan: Apuleian Logic. Pp. x + 265. Amsterdam: North-Holland Publishing Co., 1967. Cloth, £4. 6 s.W. E. Charlton - 1968 - The Classical Review 18 (03):352-353.
  47. W.P. Koblakow, A.G. Charczew, Problemy i kierunki rozwoju współczesnej etyki radzieckiej.W. G. Iwanow - 1970 - Etyka 7.
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  48.  11
    Kinkel, W. Idealismus und Realismus. Eine Einführung in ihr Wesen und ihre kulturgeschichtliche Entwicklung.W. Kinkel - 1911 - Kant Studien 16 (1-3).
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  49.  30
    E. W. BETH, Formal methods. D. Reidel, Dordrecht 1962.W. Kuyk - 1964 - Philosophia Reformata 29 (1-2):103-104.
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  50.  16
    W. Höllger, Die bandschriftliche Überlieferung der Gedichte Gregors von Nazianz.W. Lackner - 1988 - Byzantinische Zeitschrift 81 (2).
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